He served as commander of each other's military sentiment, chairman of the Korean Tongbu and the Korean Independence Party, and commander of the Liberation Army, leading the Korea-China Combined Operation to establish an outstanding major in the anti-Japanese independence war. The late 1880s, when General Ji Cheong-cheon was born, was a very dangerous time, like a candlelight in front of the wind, amid the blatant invasion of Western powers and Japanese imperialism. While the forces of the world's powers such as Japan, the Qing Dynasty, the United States, Britain, and Russia are frequently strengthening the hands of Joseon invasion, the illegal British occupation of Geomundo Island occurred in 1885. In addition, domestically, it was a time when the confrontation between anti-foreign forces and feudal forces absolutely trying to defeat foreign invasions and the opening faction to dismantle the feudal society and achieve enlightenment by accepting Western culture. Indeed, it was a period of yellow, which was overlapped with internal and external troubles. In 1882, Heungseon Daewongun, the leader of the anti-foreign movement, was kidnapped by Qing soldiers and was exiled to the Qing Dynasty's Bojeong. In addition, socially, it was also a time when the weakening of the defense force was exposed due to the outbreak of the Imo War in the wake of corruption in the military along with the defeat of feudal society. Born on February 15, 1888, which can be called a national cataclysmic, Jicheongcheon Stream was called Chungju, Amyeong was Subong, and Gwanmyeong was called Seokgyu. Ji Jae-seon, Ji Cheong-cheon's father, became the 31st generation descendant of Ji Mun's ancestors, and his family was the family of Mujang from generation to generation, and Ji Yong-soo, who contributed to defeating the invasion of Hong Geon-jeok in the late Goryeo Dynasty, suppressed Ji Yong-gi, and Lee Gwan-ran in mid-Joseon. His father died of Jang Joong-pung when Ji Cheong-cheon was five years old, and he grew up under his single mother. Although Ji Cheong-cheon's mother, Gyeongju Lee's wife, was the only son Mandeukja in raising Ji Cheong-cheon, she never loved him, and sometimes as a mother and educated him evenly despite the difficult economic conditions of being absent. General Ji Cheong-cheon grew up to become a historical figure in the future under his mother's teaching profession. His mother always said the following in educating Jicheongcheon Stream. "It is not to benefit you to be widowed at the age of five and raise you, the only son. If you become a great person, be loyal to the country, be a hero, and shine the door, that is to be a filial son who supports the will of your parents. This was the discipline that Ji Cheong-cheon devoted himself to the armed anti-Japanese struggle to regain his country's sovereignty throughout his life. Jicheongcheon Stream has been close to martial arts since childhood. Since the age of three, he has been obsessed with Gungsul and has stronger courage and stronger business than other children of his age, so he has been nicknamed General Lightning by local adults. As a devout Buddhist, Ji Cheong-cheon's mother raised her children with a posture of always praying to ensure that young Ji Cheong-cheon grew up properly, and often went to nearby temples to give Buddha. One day, however, Jicheongcheon also followed his mother to the temple, and when I saw adults keep bowing in front of the Buddha statue, I had a strange thought. "What on earth is that Buddha statue that receives so many people's temples?" So Ji Cheong-cheon quietly turned behind the Buddha statue and pushed the Buddha statue made of soil. But unexpectedly, isn't there a pile of rat dung piled up in the empty space where the Buddha statue was pushed back and pushed back? Seeing this, Ji Cheong-cheon soon grabbed his mother's wrist and said. "Why do people bow to the Buddha statue made of soil and the rat poop under it?" You mean, people are worse than soil and rat poop? Don't bow anymore," Ji Chung-cheon's mother was surprised by her six-year-old son's bold words and turned her thoughts around and complained like this. "Yeombul and temple are intended to correct the mindset, not to blind the appearance of that Buddha statue. Who is Buddha? How can I get close to Buddha? As I bow, I look into my mind over and over again and ask my mind. So it's never like looking at the soil or rat poop. And how can a person be worse than dirt or rat poop? However, Cheonjimul has its own share. You should never take it lightly." From these anecdotes, it seems that Jicheongcheon Stream had a deep view of things right away even in childhood, and at the same time had the boldness to protest against blind and customary things. And it seems that his mother also had many differences from ordinary women at the time. As such, the time when Ji Cheong-cheon spent his childhood practicing martial arts was in full swing thanks to his mother's teachings of geography, enemy, and physical education. In 1894, the Donghak Peasant Revolution took place with a high risk of the idea of Manjacheon Stream, protesting against the collapsing Joseon Dynasty and foreign forces invading like water. However, under the pretext of this, Japanese and Qing troops invaded Joseon and the Sino-Japanese War broke out, and the Korean people were sacrificed in a foreign fight, and the Donghak Revolution also went to nothing. At this time, the Japanese army stationed in Seoul and surrounded Gyeongbokgung Palace, prompting ordinary citizens in the castle to evacuate outside of Seoul. This was the year when Jicheongcheon Stream was seven years old in the vicinity of Yuwol. Due to this disturbance, Ji Cheong-cheon and his third older sister held his mother's hand and left his affectionate house in Samcheong-dong to evacuate to Goyang rural area. At this time, Ji Cheong-cheon had a decisive experience in choosing the path of armed anti-Japanese struggle. On the evacuation road, Ji Cheong-cheon's family was inspected and ridiculed by Japanese soldiers who were constructing a bridge while passing Nokburn-ri on a bridge to avoid the Japanese military guarding Seodaemun. Young Jicheongcheon did not forget the humiliation of the Japanese soldiers at this time and vaguely realized the sorrow of the weak nation. And it also vaguely became slow that the military needed to strengthen the country. Ji Cheong-cheon's experience at the age of seven later became a direct genealogy that allowed him to devote his life to armed anti-Japanese struggle and the path for his country's independent defense.
댓글 없음:
댓글 쓰기