Seo-il, a great religious and independence activist, was born in Icheon, and was born on February 26, 1881 (18th year of King Gojong) in Geumhee-dong, Annong-myeon, Gyeongwon-gun, Hamgyeongbuk-do. His real name is Gihak, his pen name is Baekpo, and his pen name is Samhyeodang. Baekpo studied Chinese literature in his hometown until 1898, entered Gyeongseong Hamil Normal School, and graduated in 1902. Since then, he has devoted himself to saving the country through the Enlightenment and education for 10 years in his hometown. Baekpo crossed the Tumen River in 1911 with the aim of saving the country and settled in Deokwon-ri, Wangcheong-hyeon. Baekpo established Myeongdong Middle School there to educate young comrades about the national spirit. Finally, in March 1911, Baekpo organized and took office as the leader of the independent organization Junggwangdan, gathering the remaining troops of righteous army crossing the Tumen River centering on patriotic young people such as Hyeon Cheon-mook, Gyehwa, and Baeksoon. Around July 1911, Baekpo met Daejongsa Temple in Nachul, Hongam, and was inspired by him, and devoured Daejonggyo scriptures such as Samil Shingo and Sinri Daejeon. After that, in October 1912, he entered Daejonggyo and focused on doctrinal research and missionary activities, and in October 1913, he was elected as a Chamgyo and served as a poetry teacher. In April 1916, Baekpo ascended to Sanggyo and worked as a general headquarters, Jeongang, and became a transportation successor. Since then, he has been so religious that he has been promoted to socializing, the highest religious practice of Daejongism, that he has a strong confidence in the school to the extent that he performs the heavenly spirit of transportation. On the 15th day of the eighth lunar month, when Daejongsa Temple suddenly ascended to Jocheon, Baekpo built a "Gagyeongga" in memory of Hongam and offered "Dongdo Bonsaesa Temple." When the March 1st Independence Movement broke out in 1919, Baekpo expanded and reorganized the already organized Junggwangdan into the Korean Justice Corps to carry out armed struggles and took office as the leader. The Korean Justice Corps published and distributed pure Korean newspapers such as Ilminbo and Shingukbo to raise the sense of independence of its compatriots, widely promoting and promoting the spirit that the only price for independence is blood clots. Furthermore, in preparation for the formation of an independent army, the Korean Justice Group recruited members from all over the country to secure a total of 1,037 registered members. In August 1919, the Korean Justice Corps established an armed organization called the Korean Military Government Association and invited military strategists Kim Jwa-jin, Cho Sung-hwan, Lee Jang-nyeong, and Park Sung-tae, who were affiliated with the Jilin Military Government at the time, to form an independent army with the capacity. In October of that year, the Korean Justice Corps and the Korean Military Government Association were combined and reorganized into the Korean Military Government. At this time, the main people who founded the Korean military government were Baekpo, Hyeoncheonmook, Kim Jwa-jin, Cho Sung-hwan, Lee Jang-nyeong, Gyehwa, and Lee Beom-seok. In December of this year, the Korean military government changed its name to the Korean Military Administration, which was often nicknamed the Bukro Military Administration, symmetrical to the Western Military Administration in Seogando at that time. Baekpo was inaugurated as president, and Hyun Cheon-mook was appointed as vice president, Kim Kyu-sik as division leader, Lee Beom-seok as soft commander, and Kim Jwa-jin as chief of the Military Academy Yeonseongso. The headquarters was located in Jatdeok, Sipripyeong, Seodaepa, Wangcheong-hyeon. The Military Academy, an affiliated organization, produced 298 first graduates in 1920 and incorporated them into the independent army of the Bukro Military Government. They were in charge of the center of the Battle of Cheongsan-ri in October of that year, leading to a brilliant victory. At that time, the Bukro Military Government established information communication networks in various places, and there were 1,500 regular troops trained based on donations from Daejong believers and military funds provided by Hamgyeong residents, maintaining local security and recruiting new soldiers and importing weapons. However, the troops moved to Malsan-hyeon, Northern Manchuria, avoiding the Japanese imperialist conquest operation that took place after the great victory in the Battle of Cheongsan-ri. In addition, Baekpo established night classes and elementary schools in various parts of Manchuria to strive for childcare. At that time, the majority of the people in the jurisdiction of the Bukro County Office were believers in a large religion, so it was easy to collect and raise military funds through the Mother's Solidarity. In addition, Baekpo organized a secret association called the Freedom Corporation centered on large religious people in the ladle family of Yeongil-hyeon, and it is said that the number of members reached 15,000. Meanwhile, in early 1919, Muwonjongsa Kim Heon, a great religious second-generation Taoist, tried to pass on transportation to him, but Baekpo postponed the acquisition of transportation to five years later to train the independent army. He set up a separate water supply room in the camp leading the independent army, and lived a life of a naval battle that always did not neglect the original, training, and exploration of Jong-ri. Even where urgent battles took place, it is said that Danju, a symbol of great religious enlightenment, was always worn around his neck. The goal of the Great Religious Independence Movement was to rebuild the land of Baedal, an ideal country of great religion, beyond the dimension of restoring national sovereignty. Is simply beyond national independence through resistance to Japan of white cloth. independence of the great religions of the religious nation building, more than directly related to completion. Therefore, the country's white cloth. clear struggle for independence to set an example of the mind and even religious to completion with the performance has immersed himself in the study, no wonder.
In 1921, white cloth. of Japan, 출병하다 send troops into Manchuria leads to Korea that gets into a milsanhyeon independence fighters, a troop withdrawal (國民會軍), strong poison her husband uigunbu, (都督府軍), (義軍府), Association (光復團) the independent corps of Korea by integrating nine independent corps of 3,500 people, including (大韓獨立軍團) organize and she has. Corps troops into Primorye felt in January 1921 the Soviet Union due to the situation at the time of white cloth. at this time, and moved to Kim Jwa-jin defeated Japanese and Hong Beomdo, vice president of the military and economic support he remained in the dangbyeokjjin on their head. But the enemy on June 28 that year, with the backing of the (赤軍) Toby (土匪) received hundreds of soldiers, young people committed arson, looting and murder by an attack at night is falling prey time heuka (黑河事變) broke out. Frustrate the same year, is a white cloth. On August 26, milsanhyeon (密山縣) dangbyeokjjin to recoup in (當壁鎭) while Toby again raided by the devastation by villagers who he was staying with a crisis. Feel a sense of responsibility as a great white cloth. in the total number of patriots and finally two deadly blows "I'm hard up for it with me and the road is, but way humans are eodimenyo" next day, August 27, hongam daejongsa the mountain behind television a sign of God, and Daejonggyo best foster law as (調息法) breakfast, one of the law in the woods to self-determination. Seoi a drawing on August 15, 1922 and his body was buried in, Daeheung-dong milsanhyeon and the first anniversary memorial service hosted by a ceremony to celebrate. And in January 1923 Daejonggyo chongbu wonbanggak at the grave of him (圓方角) festival, and built a wooden boat to purchase (祭田) and hyangsabi to decision (享祀費). Core type in to the white cloth. March 16 1924 after (宗師哲兄) of gyojireul chusung was (追崇). His remains in the spring of 1927 milsanhyeon the toilet at dangbyeokjjin hwaryonghyeon by Cheongho in the head of a village. This enables Cheongho hongam, city, the remains of white cloth. became holy sites of the great religions of the Climbing. His book has, and the timing and message that the 'hoesamgyeong' (會三經) 'class diagram of three days' (三一神誥圖解講義) 'Sin-ri notes.' (神理註解) 'a cadence five successive reigns' (五大宗旨講演) 'speech an explanatory diagram' (九變圖說) 'explanatory diagrams of truth' (眞理圖說) 'question and answer three days' (三一問答), etc. The white cloth. outstanding organizational and military skills as a great leader's armed independence movement, philosophically a doctrine of the great religions of the system to a theory. In particular, he was fluent in Chinese literature, literature, and theology, and was a practical leader with wisdom by leading the independent army to lead armed struggle against Japan despite poor circumstances. Religious newspaper, Kim Tak <Doctor of Philosophy> ● ---------------------------------------------------------------------------- heuka on the war (黑河事變) is free verse we understand catastrophe events. The Bolsheviks attempted to disarm the Liberation Army, but the Liberation Army refused and killed it. ● Breakfast is a kind of breathing method, and I understand that Buddhist monks enter the world in a similar way. ● I'm talking because I don't know if there are people who are allergic to large religions or Dangun, so please read the contents of the post and discuss it accordingly. ●The death of Seo-il, the overthrow of the Japanese independence forces after the Battle of Cheongsan-ri, the free time crisis, and the murder of independence leaders such as left-wing Kim Jwa-jin weakened the power of the great religious independence movement in Manchuria.
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