Personal opinion of a member of a history club - the top 10 Western history geniuses (nature field) chosen by his/her discretion

 Nature. 

1. Gauss (the 'proof(!!!!!)' that the n-order equation has n solutions within the complex number range...) Monster) 

2. Newton (Established Modern Imagination in Optics, Calculus, etc.) 

3. Ramanujan (Genius of number theory) 

4. Einstein (creation of relativity, a bridge between electromagnetism and particle physics) 

5. Maxwell (Completed Electromagnetism, Enemy of All Engineering Students) 

6. Gödel (a monster who 'proven' that there can be no complete mathematical theoretical system... 2) 

7. Gallua (Creator of the Military Theory) 

8. Abel (above the 5th equation, the solution cannot be obtained in an algebraic way... 'proven' monster 3) 

9. Copernicus (Official Development of Astronomy) 

10. Tesla (Genius Inventor)

Record of Jang Bogo in the History of the Three Kingdoms.

 They're all Silla. Their hometown and ancestors are unknown. Both of them fought well, and the retirement age also did not run out of breath even if they went under the sea and dived 50 ri. Comparing the bravery and bravery, Bogo was a little short of Yeon, but Yeon called Bogo a brother. However, Bogo was always matched by age and kite by skill, so they did not try to lose each other. When the two went to the Tang Dynasty and were the heads of Munyeong-gun, there was no one to confront in running horses and writing spears. After that, Bogo returned home and told the Great King. "Looking around China, I was using our country's people as slaves. Please set up camps in Cheonghae so that pirates won't take people to the west." Cheonghae is a key point of the Silla Sea route and is now called Wando. The Great King gave Bogo 10,000 soldiers to set up a camp in Cheonghae, and after that, there was no one selling Korean people as slaves in the sea. Bogo had already risen to a precious position, but Nyeon lost her job and lived in Yeonsu-hyeon, a warrior, in hunger. One day, I told the defending general, Pung Won-gyu, "I'm going to go back to the east and hang out with Jang Bo-go," and Won-gyu said, "What's the relationship between you and Jang Bo-go?" Why did he go there and try to die at his hands?" Nyeon said, "Dying from hunger is not as pleasant as dying while fighting. Moreover, isn't it a good thing to die in your hometown?" I finally left there and met Jang Bo-ho. He enjoyed drinking with his report, but before the drinking party was over, the king was harmed and the country became dizzy, so rumors were heard that there was no king. Bogo shared 5,000 soldiers and gave them to Yeon, holding his hand and crying. "If it's not you, we can't calm down the country's anger." Yeon entered the national highway, killed the traitor, and built a king. The king called Jang Bo-bo to make him the prime minister, and made Yeon protect Cheonghae on behalf of Bo-bo.

Article on the New Year of Queen Tae from the perspective of a third country scholar.

 It was written by P. N. Mohan, a professor at the University of Sydney, "Rescuing a Stone from Nationalism: A Fresh Perspective on the Kwanggaet'o Stele of Koguryo (A new perspective: Queen Gwanggaet: Beyond the limits of nationalism)." Professor Lee is an Indian and is currently a professor of history at the University of Sydney. He points out that the interpretation of the articles of the New Year of Queen Tae from the past to the present of the three kingdoms of Korea, China, and Japan is interpreted in a way that is advantageous to each other's advantage from an extremely nationalistic perspective. Therefore, it is argued that the inscription cannot be interpreted in the worldview of the time of the establishment of the Taewangbi because it is biased only toward the literary interpretation fight. Accordingly, the first thing to consider is that as Buddhism was introduced to Goguryeo in the 4th century, related parts of continental civilization spread together, and Goguryeo gradually assimilated into the cultural characteristics of Indian-Chinese civilization, and aristocrats recognized the exhibition aspect of written language. It suggests that this is a general feature that appears along with the route of Buddhist tanks. In other words, the tradition of Indian Sanskrit-style investigation, India's "praise" history, and the practice of building colorful monuments in China from the 4th to early 5th centuries are consistent with Buddhist symbols, exaggerations, praise, and enormous scale monuments that were not seen in the past. If you interpret the New Myo Year article through this cultural similarity, it is argued that interpreting the New Myo Year phrase in the inscription as faithfully recorded in historical facts will inevitably lead to a wrong interpretation. This is already a fairly widely formed perception among some Japanese scholars and Western Eastern historians, which is better accepted by Western scholars in that it is generally found in areas where Indian Sanskrit culture has spread. More specifically, it is said that the sanctification of the king in various inscriptions of the Three Kingdoms, including the Taewangbi, stems from the idea of King Jeonseong in India, which means that Indian cultural consciousness by Buddhism is already widely absorbed. In addition, the importance of this sense of King Jeonseong is that as the Buddhist scriptures spread to China, the accident of recognizing Indian Ashoka as King Jeonseong spread. For example, it was a universal belief of Tang Dynasty that 20 of the 84,000 sarira pagodas built by King Ashoka were in the Tang Dynasty, and the emperor said he found Ashoka's sarira pagodas as "false," indicating that heaven was pleased with the emperor's selection. In this regard, the New Year's article in the inscription can be interpreted as giving meaning to King Jeon Seong, who exercises moral and political authority over all surrounding areas, or King Gwanggaetotae as a cosmic ruler. Contrary to the inscription, Baekje was the most dangerous opponent of Goguryeo until 396, and according to an archaeological study by Japan that defeated Silla across the sea, Yamato regime, which was limited to the Guinea region, merged several independent towns or began to properly embrace tribal powers in the early form of central politics. Then, along with such exaggerated praise of the king, why did he record the invasion of the southern half of the Korean Peninsula across the sea of Japan, which was impossible at the time? He reveals two things about this. First, it is the Indian idea of "all-round conquest." This was a phrase about the king's achievements that must appear in Indian inscriptions in the 3rd and 4th centuries during the same period. In India, the ruler strongly exerted influence on the surrounding area and produced an epitaph reflecting the "all-round conquest" accident as a rhetoric about his achievements. This is affecting China as it is again. (King Jeon Ryun-seong is the theme of the four parts of the universe, so if King Tae is King Jeon Ryun-seong, he needs an element of four conquests.) Second, it is common to exaggerate the mission of immigration civilization and charity in consciousness. Another Western professor Ken Gardner pays attention to this and sees it as an investigation to describe King Tae's achievements more dramatically. (The legend needed to secure legitimacy for King Jeonryun's invasion into the South, not a conqueror, and secured it through the logic of preventing immigrants' invasion.)

The Nazi Party jumps into the whole country. Episode 02. Change of scene.

 Originally, the Nazi Party was neither capable nor fundamental to maintain its reputation during the peace period. Many people cite the "lack of thought" as a fatal drawback of the Nazi Party. Before Hitler came in, the idea of leading the Nazi Party was strong in the early days (even though it was poor), but since Lanz von Rivenfeld's Ariane racism, freedom of method, remnants of imperialism, fragmentary knowledge and various modern ideas, and ancient imperial greatness preference. A political party that claims one ideal, shows the future, and insists on a new idea to suggest a way, of course, must have the underlying idea. For example, Marx's Communist Party, the French Revolutionary Party's modern civil rights ideology, and the theory of national liberation and democracy struggle in the 1980s. However, Hitler hated ideas becoming theories in this way and went out in a thoroughly pragmatic manner, which made him the only man without his own ideas among those who had great ideas and had enormous influence on world history. Looking at my struggles, there are many theories and ideas in their own way, but these are hard to mix, but they've become a mess like putting kimchi in squid and sea cucumber in Hitler's water, so I can only understand Hitler if I look at his book separately. Nevertheless, it was because of his speaking and propaganda skills that attracted people, but above all, the German people themselves were in great deprivation and hatred for the government, and the desire to find alternatives due to economic poverty played a big role. Hitler's party fell into a state of stagnation in the late 20s as the German people abandoned the films of the past empire, compromised with reality, and economic conditions improved, but Hitler's nationalist and nationalist slogan and speech still strengthened, leading a large number of young people to join the Nazi Party. However, theoretical ideas should be prepared to lead young people, but without them, young people wander, and Adolf Hitler served as the only idea and code (the existing code was so inconsistent with reality), and this inevitable limit appeared, leaving Hitler in a bureaucratic and stubborn state and idolizing himself. The absence of these guidelines showed that 2.6% of the votes were won in the National Assembly election. For such Nazi parties, Adolf Hitler was still firmly determined to attack the government. The Nazi Party is a party of energy. The failure so far was attributed to the failure to find an outlet for energy, and he was only waiting for the current government to make a mistake. Smaller donations. Absence of thought. Lack of reputation. Withstanding people's disregard... Finally, the Nazi Party and Hitler launched a massive attack on the Republic, which was in a stable phase in 1929. The prime minister Gustav Strezemann's foreign policy served as an excuse, which was due to his skillful diplomatic ability to improve relations with each country to withdraw French troops early from Rulji, and to extend the deadline for compensation and increase payments. In terms of policy, there was no problem, and it was a rather excellent policy, but the pride of the German people did not tolerate it. The German people once again thought it was a reaffirmation that their country was under substantial foreign control. In particular, I thought that the extension of the payment deadline to 60 years was subject to foreign interference, and in particular, the provisions on the payment deadline were reaffirmed in Article 231 that defined Germany as a war criminal country, and through this, the German right-wing forces, which had lost power, once again reorganized the front. Under the flag of the National Petition Against the Spirit, a man who united the left with the Communist Party and formed a large wave appeared, whose name was Alfred Hugenberg. He was former CEO of Kruff Steel, head of a media group with publishers, telecommunications companies, and film companies, and a leading figure in the so-called "class struggle" that relentlessly pulverizes communism, trade unions, and workers. He soon became a member of the Deutsche National Volks Party and led the battle, but he did not have his own color and just followed Hitler's party code, propaganda secrets, and various actions. It was just a sloppy fake of Hitler's party, and he deliberately blocked the inflow of foreign capital to maintain its current deterioration, and economically disrupted the country, bringing together Veterans Association (Iron Modan), bourgeois people, old nobles, and capitalists to form an "upper right-wing corps" and preparing for attacks. On top of that, the joining of the right-wing forces and the greatest energy, Adolf Hitler and the Nazi Party, was indispensable. Hugenberg has been asking Hitler to join the fascinating conditions with the intention of using it and throwing it away from the beginning, but there is someone flying above the person who runs.

A Korean who was written by a German.

 Which German-written Koreans like touching stories? If so, first unfold the map to better understand the story. Then there will be a peninsula between China and Japan, which you probably know. The very peninsula is a country named Korea. The main character of this story is a marathoner in this small country. As you can see on the map, this country is sandwiched between the two powers, China and Japan. Surprisingly, however, this country has never lost its autonomy in the past 2000 years. Koreans prefer to use the word "national" rather than the word "country."  One summer day, I happened to see a huge story about this country, or this nation, because of a photo I happened to see. During Hitler's regime in 1936, the Olympics were held in Berlin. At that time, two Japanese came in first and third in the marathon, and British came in second. But the expressions of the two Japanese on the podium...That's the saddest expression a human can make.It's a really mysterious picture.Why are the two on the podium with such sad faces? As in the past, this country, or this nation, which is still under the influence of Confucianism, the most human religion, calls neighboring Japanese (who like to glorify death and use violence) only "Japanese." Unfortunately, however, this nation, which is strong in self-consciousness and places great value on human dignity, is conquered by the "Japanese." In other words, you will be colonized. It can only be said otherwise as "rape. This is where the story begins.

At that time, most unhappy young people in the colony gave up their individual dreams in tremendous pain and trials. The two young people, Son Kee-jeong and Nam Seung-ryong, were no exception. So these two would have no choice but to express their anger in a marathon. And they were able to finally participate in the Olympic Games by defeating numerous Japanese competitors. And they would have run and run. But what did they think of while running? In the end, they won the championship and climbed to the podium, but there was a red circle of Japanese flag on their chest, not the Korean flag. And the Japanese flag was also raised on the podium. (Most of the flags symbolize revolution, struggle, and victory, meaning the emperor's weapon. But the Korean flag means harmony with the human order in the universe and in the world) But the facial expressions of the two young people...The two of them were bowing their faces down.They don't want to show their endless shame and sad faces to anyone. And the Dong-A Ilbo (the original text says Eastasia), which published this article under Japanese censorship, will remove the Japanese flag from the photo. But isn't this behavior a unique way of resistance that suits Confucianism, a noble spiritual religion? After that, the Japanese government decides to close the newspaper. Where is there such a mean, ignorant and ignorant oppression? But the story doesn't end here. Finally, this nation faces liberation. And after a terrible war imposed on ideology, this nation creates a much richer country economically than Spain and Portugal with the miracle of the Han River (only Koreans call the Japanese lazy). After that, the Olympics were held in Seoul, the capital of this country. 52 years later...This country, or this nation, is hosting the Olympics, where even the Korean flag could not be worn on its chest. And it was Sohn Ki-jung, the marathon winner who was very sad and ashamed at the time (1936), who took over the torch from the hands of a small girl marathoner who entered the stadium as a torch runner at the opening ceremony ceremony. This sad marathoner with gray hair holding a torch in his hand ran with joy like a three-year-old child! There was no direction from the director, but this story is creating a scene that is so happy. At that time, all Koreans were able to pay off debts that could not be expressed in words to this old man, or to each other. Dramatically, the Japanese team had to hear sad news during the Olympic Games. News about the Japanese emperor who collapsed and is waiting for death. Korean religion is a religion that pays respect not only to humans but also to dead ancestors. Historically, the invisible god of this religion has created a miracle (which Jesus or Buddha cannot do). I want to end the story here. This is because these touching stories must be preserved as they are.  However, Koreans regain the gold medal they lost more than 50 years ago with amazing mental strength (not like revenge, coming, and harsh violence). Four years after the Olympics in Seoul, a young marathoner named Hwang Young-jo, who is similar in size to the old Son Kee-jung, will beat Japanese and German athletes on the hills of Monjouik to win the laurel crown at the Barcelona Olympics. When the Korean flag was hoisted at the stadium, "Chosun Hwang Young paid tribute to the Korean flag and shed tears of joy. Then he ran toward the stands and paid deep respect by presenting a medal to Son Kee-jung. "Son Kee-jung, who hugged Hwang Young-chosun, said nothing.

When I heard this story, I couldn't hide my joy with faith in humans. People like Koreans, or the Korean people, were able to overcome the pain with indomitable will, not violence, lies and discord. This story begins with sad tears and ends with a happy ending with tears of joy. Aren't these Koreans, or these Korean people, people who have expressed human dignity and dignity as a nation and a nation that no other people in history have been able to do?

Please go to the library! And look at the photos of the marathoners standing on the podium.. At that moment, you will be the happiest person in the world.

Personal opinion of a member of the history club - Art clearly shows the situation of that era

 Come to think of it... I feel that there is no more precious data that conveys the pain or feeling of the times than art sculptures. Let's get to the point. When you look at Greek sculptures, you will think that they are very beautiful first. The sophistication, the perfect proportion of human body shape, and the wow you can feel from the face... This shows what the Greeks were based on at the time. At that time, the Greeks believed they were the center of the world and had always pursued human perfection... Those Greek tendencies appear in their sculptures... However, God's authority took precedence when we went to Romanesque in the Middle Ages. At that time, Christians weren't that popular yet. Jesus, the last judge, came as a great shock and fear to the public at the time. It was a very confusing time, so the concept of being judged and going up to the sky came to the best safety for Europeans at the time. Even Jesus' appearance was depicted as a completely European bearded king, not as a widely known figure today. During this period, so many people did not know about writing, so the cathedral was filled with countless biblical ornaments, as well as decorations that convey the Bible's words. Looking at Gothic, the same medieval period, you can see that faith in the Holy Mother is solidified. All the cathedrals of the Gothic period have rose windows, that is, the concept of Maria becoming a lawyer for mankind was widely spread by looking at the cathedrals of that time and the decorations of that cathedral. During the Gothic period, you can see at once that the cathedral was much larger and more colorful than before. It shows that people of that era expressed their regionalism through the cathedral. When the Renaissance began after the times continued to pass, you can see that people pursued the perfection, sophistication, and awariness of Rome and Greece again. Their paintings show their efforts to gradually break away from the church's authority. And strangely, all the paintings of this period have one thing in common. It's a triangle... It was consistent that a picture, a stone sculpture, or a triangle was used as a basic model, and the reason for that was small... Since then, mannerism has arisen, which is a blatant backlash against the Catholic Church, indicating that the feelings of the painting have changed a lot. The abnormally long-necked picture of Maria just throwing the baby Jesus to the ground seems to represent the heart of this period. Time goes by and over again... Baroque, neoclassic, and romanticism arise, and I think the art era that best expressed dissatisfaction with society is realism. It can be seen that the people of realism felt skepticism about the industrial revolution and liked Karl Marx's theory more than capitalism, which used workers terribly. Each of their paintings was expressing their dissatisfaction with society... Then, I am very curious about how the works of art of the present era will be evaluated by future generations.

Japanese history textbook distortion reality.

 ◇ Japan's control over the southern part of the Korean Peninsula ◇ Goguryeo destroyed Nakrang-gun, a territory of China, in 313. As the order of the East Asian people centered on China relaxed, the Yamato administration also actively moved on the (Korea) Peninsula in response. Goguryeo pressured Silla and Baekje in the southern part of the peninsula. Baekje asked for salvation from the Yamato court. The Japanese archipelago originally sought iron resources and interacted with the southern part of the Joseon Peninsula. Thus, in the late 4th century, the Yamato court crossed the sea and dispatched to Joseon. Yamato Rowing took over the territory of Imna (Gara) in the southern part of the peninsula. Later, in the Japanese history book, the base of Korea installed there was called Imnail Headquarters. (Page 37) Goguryeo wrote a southward policy. The forces of the Yamato royal court across the sea helped Baekje and Silla and fought fiercely with Goguryeo (p. 38). ◇ The collapse of the Imnail headquarters and the tributes of the three kingdoms to Japan = In 538, King Myeongseong of Baekje dedicated Buddha statues and scriptures to Japan. From Baekje, lions asking for help lined up in the (Japan) Islands. However, in 562, Imna became a territory of Silla. After 570 years, there was an unthinkable new situation in East Asia, considering the movements of various countries until then. Goguryeo suddenly approached Yamato adjustment and gave tribute. Silla also donated similarly to Baekje. This was the result of the three countries checking each other. Subsequently, in 589, Shu Shui was unified in the Chinese continent. As this became a new threat, the three countries approached Japan even more (p. 40). ◇ Independent rule country Japan = Only Japan learned from China (in 701 AD) and created its own rule. In Korea, Yeonho has been used since this period when the national title of Japan was set. Silla was forced to use the party's affiliation and accepted it. The uniqueness of Japan's laws and associations was that Korea refused to be subjugated to China and showed off its intention to go to an independent state.(Page 54) ◇ Japanese pirates ◇ One who founded in China in the late 14th century has called on Japan to crack down on Japanese pirates. The Japanese Invasion of Korea was a group of pirates that appeared on the Joseon Peninsula and the coast of the Chinese continent around this time. Among them, many Koreans were included in addition to Japanese. (Page 97) ◇ Korea-Japan annexation ◇ Japan is an island country floating in the sea a little away from the Eurasian continent. An arm protrudes from the continent toward Japan. That is the Joseon Peninsula. If the Joseon Peninsula enters the control of a great country hostile to Japan, it will become a golden base for attacking Japan, making it difficult for Japan, an island country without a hinterland, to defend itself. In that sense, the Joseon Peninsula was always in a positional relationship that might become a weapon against Japan.(Page 218) The Joseon Peninsula was strategically important but militarily unstable. Britain, the United States, and Russia were all seeking control, but they thought it was difficult to maintain actual rule. I want to avoid self-burden, but it was welcome for the three countries that Japan, an emerging country, appeared as a ruler over difficult areas for either of the other two countries to rule. In 1910, Japan merged Korea. This was supported by the Gumi powers as a policy to stabilize East Asia. The merger of Korea was necessary to defend the safety of Japan and the rights and interests of Manchuria, but it did not necessarily bring economic and political benefits. However, at the time it was implemented, it was legally done in accordance with the principles of international relations. However, in Korea, there were naturally pros and cons for the merger and fierce resistance from some opponents.(Page 242) ◇ Advancement to China ◇ Zhangjes unilaterally notified the invalidation of the 1928 Treaty of Inequality with Japan and called it revolutionary diplomacy. Japan's task was to revise the inequality treaty with the Gumi powers early on, but Japan achieved its goal through regular negotiations with other countries as it tried to establish modern legal order. Zhangjes' attitude was the opposite. (Page 268) The Manchurian Incident was a war caused by the Kwandong Army, a front-line Japanese army unit, regardless of the Japanese government's policy. (Page 271) Some foreigners who were familiar with Chinese circumstances recognized Japan's actions as self-defense against destruction activities.(Page 272)