Modern Japanese are descendants of migrants who crossed from the Korean Peninsula around 400 BC.

 Japanese people do not want to admit that the current Japanese are descendants of migrants from Korea. However, it is interesting that an American physiologist made this argument.

He is Jared Diamond, a professor at California State University (UCLA), the author of Guns, Germs, and Steel, who has also become a bestseller in Korea. In a separate paper, "Where are the Japanese from?" he argued, "The current Japanese are descendants of migrants from the Korean Peninsula, and the current Japanese language is rooted in Goguryeo and Baekje."

 

Summarize Professor Diamond's argument.

▲ Professor Jared Diamond.

The current Japanese are descendants of migrants from the Korean Peninsula around 400 BC. Migrants farming rice replaced the Ainu, the natives of the archipelago. It is a similar process as the Anglo-Saxons moved from mainland Europe to England around the 6th century and became British today.

Prior to the 19th century, the current Japanese lived mainly in Kyushu, Shikoku, and Honshu, and the Ainu lived in Hokkaido and northern Honshu for hunting. The Japanese are similar in appearance to northern China, eastern Siberia, and especially Koreans. In contrast, the Ainu belong to the Caucasus race (white people) who settled in Japan across the Eurasian continent, considering various genetic traits such as fingerprints and earbuds. Japanese is included in the Tungus language of eastern Turkey, Mongolia, and Siberia among the Altair people in Asia, and Korean is also generally a member of this language family.

 

The Jomon culture created by the ancestors of the Ainu tribe.

At the end of the ice age, the Japanese archipelago had a bridge connecting the Korean Peninsula in the Kyusu region, and there was also a bridge connecting Hokkaido and Sakhalin. Looking at the relics of the Stone Age, it is similar to stoneware from northern Japan to Siberia and northern China, and the south is similar to those from southern Korea and China.

The Japanese Stone Age is called "Jomon Culture." The Jomons used earthenware. Jomon earthenware was excavated from Kyusu 10,000 years ago, and then spread northward, reaching Tokyo in 9,500 and Hokkaido in the Bokdan in 7,000 years.

The staple food of the Jomons was nuts. They are chestnuts, walnuts, acorns, and coniferous tropical fruits. In the fall, nuts were harvested in large quantities, dug the ground, and stored underground. In addition, berries, fruits, seeds, herbs, bulbs, and sprouts were eaten, and according to a survey by archaeologists, there are 64 kinds of edible plants identified in the waste pile of the Jomon period. The Jomons also consumed seafood. Dolphins were caught with clubs or harpoons, and seals and salmon were also harvested from the coast or river. They used fishing nets or cut bones to use fishing needles. Wild boars, deer, and goats were also hunted. The Jomonians changed their lifestyle from a nomadic culture of hunting and gathering to a settlement culture by using large and heavy earthenware measuring 1m.

 

Migrants on the Korean Peninsula led this culture.

In 400 BC, the pattern of ancient Japanese culture changed rapidly. A new lifestyle begins to appear on the northern coast of Kyushu. It is a place facing the Korean Peninsula over the Korean Strait.

 

The new style is that iron is used and agricultural culture is firmly established. Rice cultivation began by watering the rice paddies, and waterways, dams, levees, and rice paddies were equipped. Relics of rice were also excavated.

The Japanese named a new culture completely different from the lifestyle of the Jomons as the Yayoi culture. Earthenware from the Yayoi period is completely similar to those excavated from Korea. It's definitely Korean.

Rice was the most important crop in the Yayoi era, but 27 kinds of grains were newly introduced. They raised pigs, too. The Yayoi cultivated rice paddies with water in summer, and in winter, when the land dried up, millet, barley, wheat, etc. were cultivated to grow two crops. Yayoi people's yields increased due to intensive farming methods, and their population increased rapidly.

Yayoi agricultural culture was rapidly transmitted from Kyushu to Shikoku and Honshu. It spread from Kyushu to Tokyo for 200 years and to the northernmost part of Honshu for the first time in 100 years. He has iron and excellent farming skills.These people kicked out or absorbed the Jomons. Yayoi Ironware was initially imported mainly from Korea (Gaya) in huge quantities, and it took centuries to produce its own from the archipelago. In the early 300 AD, the descendants of Yayoiin politically unified the Japanese archipelago. In Japanese history, the so-called "Obedient Age" will be held.

▲ Representative of the forward and backward ancient tombs, the Mandeok Cheonhwangneung.

Around this time, an ancient tomb of a huge pile of soil that looks like a keyhole is formed in Honshu's in-flight region. Japanese historians call this an anterior and posterior tomb. (This type of tomb is also being excavated in the southern part of the Korean Peninsula. /Editor often)

The in-flight area is Japan's most fertile agricultural area, and today's most expensive Kobe beef is produced. Kyoto, Nara, and Osaka, which were the capital cities before the capital was moved to Tokyo in 1868, are located.

 

DNA investigation revealed that Japanese immigrants to the Korean Peninsula.

Then he kicked out the Jomonians and founded Japan today.Who are the ancestors of Yi In, that is, Japanese? There are three theories.

① Jomonin is getting older.The theory that it evolves into foreigners and is a distant ancestor of modern Japanese. It is a persuasive argument for modern Japanese. This is because the Japanese cannot welcome the theory that Korean genes have been handed down.

② The theory that a huge number of Koreans migrated with agricultural technology, culture, and genes. It's from Jomon.Some argue that as many as 75,000 people migrated from the Korean Peninsula when switching to this.

③ The view that the evidence that migrants came from Korea is acknowledged, but it is not a huge scale. The explanation is that the number of migrants has increased rapidly, overwhelming the native Jomon people. For example, if 5,000 people came, it is argued that after 700 years, the number of migrants reached 5 million, and because they had iron, they could overpower the Jomon people.

Jared Diamond saw that the first theory was groundless and that the second or third theory was valid. He supported the claim that there is only a difference between the majority and the minority, and that the descendants of migrants from one island are the ancestors of today's Japanese.

Professor Diamond cited two grounds. One is DNA irradiation, and the second is linguistic analysis.

Geneticists have conducted experiments in recent years to extract DNA from ancient human remains and compare it with modern and contemporary Japanese. In the experiment, Jomonin and I...It has been confirmed that this person is easily distinguished. The Jomons are short, have relatively long arms, and short legs. The face is round, far between the eyes, and the eyelids rise. By comparison, it's...Lee In was 3 to 5cm larger on average than Jo Mon In, has a long and narrow face, distant eyes, and flat eyelids and nose.

It was concluded that the skull of Jomonin was different from that of modern Japanese and similar to that of modern Ainuin. On the other hand, Yayoi-in's skull resembles modern Japanese and Koreans. When investigating the DNA composition ratio, modern Japanese dominate the Korean-Ya factor side. In conclusion, the current Japanese are influenced by migrants from Korea.

 

Korean comes from Silla and Japanese comes from Goguryeo.

According to studies by linguists, there is little connection between modern Japanese and Ainu. There are similarities between Japanese and Korean, but there are also clear differences.

Professor Diamond interpreted it like this. Ancient Korea was divided by the three kingdoms of Silla, Baekje, and Goguryeo, and the three kingdoms spoke different languages. Modern Korean originated from Silla after Silla achieved political unification in 676. Silla did not have a close relationship with Japan. The languages of Goguryeo and Baekje, which were subjugated to Silla, were rarely passed down to future generations. Some Goguryeo words are more similar to old Japanese than modern Korean.

By 400 BC, when ancient Koreans migrated to Japan, the language of the Korean Peninsula would have had more diverse characteristics. The language of the Korean Peninsula, which originated from modern Japanese, would have been different from the language of Silla, which originated from Korean. Therefore, Korean and Japanese look alike in appearance, but there is a marked difference in language, Professor Diamond explained.

Professor Diamond shared the same blood between Koreans and Japanese, as in the case of Arabs and Jews, but has long been antagonizing with each other. Professor Diamond pointed out, "Since Koreans and Japanese are twin brothers who spent their growth period together, the political future of the two countries depends on whether they successfully rediscover the ties they built in ancient times."

The hero of the Japanese War - The dragon of Echigo, Kenshin Kenshin.

 Kenshin Uesugi, the old enemy of Takeda Shingen, a tiger of Kenshin Uesugi, was born in 1529 in Nagao, the guardian of Echigo. The original name was Nagao Kagedora. In 1507, Tame Shop Nagao defeated Fusayoshi, the guardian, and established his cousin, Sadazane. Then, when Akisada, the older brother of Husayoshi, who was the official of Gwandong, invaded Echigo with 8,000 troops, Tamejage and Sadazane fled to Etchu. However, Tame Shop, which recovered its power for a year, fought back and defeated the official Akisada. As a result, the Echigo seemed to be conquered, but this time, the anti-Damejagepa inside Echigo began to gather around the guardian ladder. Dame store died in 1536 after re-replacing Echigo by destroying Sadazane and overthrowing opponents. After the death of Dame Shop, Jangja Haru Shop succeeded. At this time, Kenshin was only a seven-year-old child. However, when Kenshin's brother Haru Shop, who became the owner of Gasayama Castle, tried to recruit the ruined Sadazane as a guardian again, the gods opposed it and established Kenshin and divided again. When Kenshin retired his one-day store in 1548, and entered Gasayama Castle in late December, the nation's renowned Usgi Kenshin finally appeared in the world. At this time, he was 19 years old. In 1552, Uesugi Norimasa, who fled to Echigo after being pressured by Ujiyasu, a pen name of Gwandong, stepped down from his castle post and became Gwandong Gwanryeong. The following year, Murakami of Shinano, under Shingen's pressure, fled the country, and Kenshin fought against Usyasu of the powerful Hojoga and Shingen of Kahi. In 1554, the three alliances of Imagawa, Takeda, and Hojoga were signed, putting Kenshin in a more disadvantageous situation. In 1555, there was a fierce battle between Shingen and Kawanaka Island, but it returned to a draw, and Yoshimodo Imagawa strengthened it and fought a truce. In 1560, Yoshimodo Imagawa's death broke the alliance, and in 1561, Kenshin was transferred from Norimasa Uesugi to Norimasa Uesugi and renamed Uesugi Gagedora in front of a shrine in Truoka, Kamakura. Kenshin was dispatched and surrounded Shingen's Odawara Castle. He launched an onslaught with nearly 20,000 troops, but failed to capture them for more than a month. When Shingen was dispatched to save Odawara Castle, Kenshin withdrew from Odawara Castle and withdrew to Sinano, and in September 1561, the 4th Battle of Kawanaka Island was fought on Kawanaka Island. This fight is one of the best battles in the national era as a fierce battle between the two sides that mobilized all troops. Shingen's Kosho-gun troops were 20,000 and Kenshin's troops were 18,000. It was a neck-and-neck race, but eventually returned to Kenshin's defeat, and Shingen overpowered Kawanaka Island, Shinano's strategic base. However, both sides suffered enormous damage of more than 60% of the troops dispatched, and Shingen, in particular, was unable to dispatch for a while due to the loss of numerous appendages and soldiers, including his younger brother Nobushige's warrior. In 1573, when Shingen was a soldier during the Battle of Sangnak, Takedaga slowly began to fall, and Kenshin invaded Shinano and conquered Noto and Kikaga to expand the territory. As Nobunaga's power grew and Katsuyori Takeda suffered a crushing defeat in the Battle of Nagashino, Kenshin broke the alliance with Nobunaga to check Nobunaga's power and began to prepare for the fall. When Kenshin advanced to Etchu and Kaga from Etchigo and put pressure on Nobunaga, Nobunaga also dispatched Katsue Shibada to Kitano Sho of Etchchen to prepare for the match. After preparing for the fall in 1578, he suddenly died of a cerebral hemorrhage the day before he was discharged. Kenshin was Shingen's greatest opponent. There are many cases where Kenshin is compared to Shingen, because both are the best armed men and their fighting methods are so different. Shingen doesn't fight at all because it's a proverb that says, "I'm going to cross even with a stone bridge." If you quietly accumulate strength and have a chance, you have to prepare perfectly before playing. Kenshin is a little different from this kind of fight. While Shingen does not fight the losing battle, Kenshin is the man who makes him win the losing battle. His field ability is known to be truly ghostly, so Nobuna did not dare to compete with him in his lifetime and tried not to fight somehow. There was no clear victory or defeat in the fight in Cheonjungdo Island, where Shingen and Kenshin fought five times, but it gives the impression that Shingen is being chased. Considering whether Shingen has prepared a lot and went out, Kenshin's combat ability will surpass the common sense of ordinary people (the military capital is always low in Kenshin. Among the anecdotes in the fight of Cheonjungdo Island, Gen-sin attacked Shingen with a knife himself on the ship, but he barely saved his life by blocking it with the fan Shingen was holding. Of course, it may have been made up by future generations, but there is no shortage of explaining that Kenshin's dance was excellent. Armed with religious beliefs, he himself called himself the incarnation of Bisamuncheon Stream. His subordinates thought so, and his loyalty and trust in Kenshin were absolute. Before the battle, he prayed lying face down on the ground from Kenshin to the end, and at the same time, Kenshin issued an order to rush, and bravely rushed toward the enemy camp. He doesn't seem to be very interested in entertainment, but in fact, it's hard to get out of the military when it snows in winter for his young land, Ech. It was impossible to fall in love because Takedawa Hojoga, a powerful old enemy, was blocking it right in front of him. That's why when Shingen Takeda died and Takeda's forces collapsed, he immediately prepared for entertainment. He often fought with Takedawa, but he always failed to win. The reason was also due to the threat of General Dong. Takeda's Shingen also tried not to compete with Kenshin. This is because Shingen had the ambition of the world's peace rather than the desire to win against the dragon after the month. And even if Kenshin wins the game, he must abandon the occupied land in winter and retreat, so he did not have to compete for Shingen. Of course, both sides were strong enough. Genshin called himself the incarnation of Bisamuncheon Stream. His subordinates thought so, and his loyalty and trust in Kenshin were absolute. Before the battle, he prayed lying face down on the ground from Kenshin to the end, and at the same time, Kenshin issued an order to rush, and bravely rushed toward the enemy camp. Kenshin, of course, was a monk who got married. So in the winter when there was no battle, practice was built in the deep room of the castle. It was rather damaging to Kenshin's health. And he especially liked drinking, and his death must have originated from heavy drinking. Shingen also married as a monk in his later years. Perhaps as he grew older, he became concerned about his life expectancy and it was likely because of that. He is glorified as the embodiment of justice in various novels related to the Japanese national era. Of course, it must have been exaggerated or glorified by most of the later writers, but there is also an anecdote that when there was no salt in Takeda, Uesugi Kenshin solved Takeda's difficulties by sending it to the enemy country. That is why he was described as an incarnation of justice that was rare at the time, far from the self-interest of entertainment.

In my personal opinion, two of his favorite national heroes are Kenshin Uesugi, Yoshiteru Ashikaga, a master of swordsmanship and an unlucky showgun.

Japanese Warring States Hero - Takeda Shingen

 Shingen Takeda, Japan's No. 1 martial artist known for his carefulness. At the age of 13, he made his first appearance as an American youth, and at the age of 16, there were only 300 people, and he quickly harmed a giant star that his father could not even make it. And as the years went by, he became more and more skilled and won with outstanding tactics wherever he went. When he goes to the battlefield, he watches the situation and executes the numerous pre-arranged strategies one by one. Even when the enemy attacked, he didn't budge like a solid rock, and he never made a mistake by blocking one by one with predetermined measures. He was so cautious that he never suffered a disastrous defeat in his life. It is a great masterpiece that has grand strategies, ambitions, and command that no one can follow as Daeyeongju, which governs parts of Kai, Shinano, Throughuga, Dodomi, Mikawa, and Hida. Called the "Tiger of Guy," his influence across the country was enormous. In front of his name, young Nobunagana Tokugawa Ieyasu Oda was nothing more than a young man. He enters his 50s and attempts his first business war, and in the battle of Mikatagahara, he has a great victory that drives Tokugawa and Oda Allied Forces to the brink of collapse. Ieyasu, who barely began to settle in Mikawa after Yoshimodo Imagawa's death, was said to have been busy saving his life in front of Shingen Takeda's military. However, it can be said that this played a part in Ieyasu's future success. Ieyasu himself said, "I learned military tactics from Shingen." Didn't you say that you can learn from the enemy's skills just by being beaten every day? This Shingen is not the only one in the Takeda family. There are countless masters camped out, including his son Katsuyori Takeda, Nobufusa Baba, and Masadoyo Naito. In addition, the soldiers of Gay, a mountainous area, were brave, so they had the strongest force. However, when the business war proceeds smoothly and he has a dream of national unification, he becomes ill with a long-suffering chronic disease and ends his turbulent life at the age of 52. He made the Takeda family, which dominated only the Gaiga region for a short period of time, a leading nationwide family controlling Kai, Shinano, and Sruga, and was evaluated as the most outstanding martial artist in Japan. If he hadn't died, the history of the Japanese archipelago would have changed.

A story of a history gallery in Japan. 2. Geisha.

 1. When you come to Kyoto, Geisha, you should first go to the temperature distance. Temperature is the most Kyotoic. It is a traditional Japanese-style fence, a towering gate with a noreng hanging, and a street of fairies lined up with the finest Japanese fairies. Among the fairies in temperature distance, the most expensive is the fairy Gwangdo, which costs 300,000 yen per person to play overnight. It does not mean that there is only money, but it is only accessible with the introduction of a member or member of the house. If you walk along the back alley of the temperature right at sunset along the wall of Gwangdoga, you can see a traditional gisaeng and geisha walking while painting white powder to the back of the neck and dragging the guedas. Today, the number of geisha has decreased significantly, and it is said that there are only dozens in Kyoto now, because there are no women who want to play geisha. In addition, it is not easy to come at Keisha School because it is very difficult to learn traditional dances such as Miyako Odori (Cherry Blossom Dance) to play songs, Shamisen (Japanese traditional instrument, a three-line stringed instrument) for at least five years, and study flower arrangement, ancient Japanese ceramics, and even world politics. Originally, Geisha's education begins on the 6th day of the 6th, 6 months, and 6th day and ends only at the age of 16. During this decade, they stay and eat at Okiya (Geisha's house) run by retired Geisha. They receive education by calling Geisha, who retired there, mother. In the meantime, you shouldn't watch television, call friends, can't meet your boyfriend, and have to obey your senior unconditionally. In addition, in order to maintain Geisha's hairstyle, she must sleep with a high pillow and paint the back of her neck white with secretions from Nightingale, which is sometimes dangerous enough to cause lead poisoning. At the end of this rough 10-year process, you will finally become a geisha, a talented person. When you become a geisha, you finally go out to drink. They lead customers with the best traditional music and dance, delicious food and alcohol, and witty and sophisticated conversations. At the age of 20, Geisha will be able to choose her lover at will. For example, Donasan Mountain (Namjoo) is chosen, and Donasan Mountain is usually a chaebol or politician. Of course, they are married, and they provide financial support ranging from millions to tens of millions of won per month to geisha, and instead meet them whenever necessary to have sex. The way Donasan Mountain and Geisha become lovers is also unique. The consciousness that combines with each other is called "Mijuage," which lasts for seven days. Keisha and Donasan enter the bedroom with three eggs on the first night, and Donasan breaks the eggs and eats the yolk by himself and applies the white to Keisha's thigh. Then you have sex, which continues for as long as seven days. It can never be seen as a happy life because you have to go through such a difficult process before becoming a geisha and end your life as a concubine of a married man. Nevertheless, the Japanese respect Keisha. However, it is a story when others were geisha, and when one's daughter tries to become a geisha, one strongly opposes it. What kind of parents in the world would like to pour alcohol at drinking parties, dance, and do other people's concubines within the clan? Therefore, it is natural that the number of geisha decreases day by day. There was a time when this geisha was once spotlighted by the media. This is the 1989 scandal with Japanese Prime Minister Uno and Keisha. Keisha, who has lived as Uno's mistress all her life, revealed to the media one day that Uno and he were in an internal relationship when Uno neglected him. In this case, Uno resigned from the Prime Minister's Scandals with politicians and women often occur, and it usually appears as an interest in weekly magazines, but this incident is different. This is because the opponent was not an ordinary ordinary woman, but a geisha. For the general public, Geisha is a person who lives in a mysterious world. So, since they are curious about the world of geisha and are externally wary of some dignity and dignity that only geisha has, the incident drew keen attention from the Japanese people, and the Japanese public resented the inhumanity of the politician who brutally abandoned geisha. Temperature distance. Where the sound of geisha's clog rings the alley. A friend of mine, Narmi, says he can read Kyoto's mind when the temperature comes. Temperature. A place where geisha sell alcohol, dance, singing, and atmosphere. The place with the most Japanese sentiment among Japan. However, it seems that the movies here have passed by now. Now, only about 20 geisha maintain its reputation, and there are no women who support geisha. In the future, geisha may also have to cultivate in the country and continue its reputation. 2. Geisha, whose job is to entertain geisha's life and singing men. Their colorful kimonos and grotesque makeup were once admired by Japanese women. However, unlike the outward beauty, most geisha are often destined to be sad. However, they try to overcome the limitations of their origins and become true artists through constant training. Geisha's goal is always perfect. However, it is also a dream that cannot be achieved forever. Geisha Village in Kyoto, where old two-story wooden houses are densely packed. As if each house was hiding something secret, the windows were locked tightly, so you couldn't look inside from outside. In the past, there were fortress walls and cemeteries nearby, so access was restricted, but now anyone can easily enter this place. However, you cannot enter restaurants or tea houses with geisha without being guided yet. At twilight, several black cars slide into the alley. The gentlemen in dark suits get out of the car, take off their shoes at the entrance of the restaurant, and disappear completely inside. Now everything that happens in it will hide behind the thick curtains. At first, I thought it was almost impossible to look into everything in this hidden world. Luckily, however, I was able to take a deep look at the daily life and essence of Geisha thanks to meeting Yuriko and Mayumi. Yuri Kko runs a fairly famous geisha house in Kyoto. He is called Okami-sang, two mature geisha, four My Kko (a young girl in training), and two Tamago (meaning eggs, which means young geisha aspiring students in Japan are called eggs like Yeonggye in Korea). It has a total of eight people. The atmosphere of Yuriko's house is more like a female student's dormitory than a freight system. Yuri Kko, who is 48 years old this year, is warm-hearted, humorous, and sociable. She made me realize how wrong my preconceived notions about the Japanese have been. When I said I wanted to cover Geisha closely, he readily accepted my offer. Mayumi is a dancer who works in one of the most prosperous geisha villages in Tokyo. She tried to let me know what happened on this floor by mobilizing short English and gestures. According to the guest, he taught me when and how much to bow loudly, and when he felt that the temple I was doing was insufficient, he reached out his hand and pressed my head to the ground. Mayumi had excellent beauty and had no fat to the point where she couldn't believe she was 54 years old. He persuaded his colleagues who were reluctant to reveal themselves and showed themselves to the secret places I had never expected to dare see. Geisha, who first appeared in a kwak in Kyoto in 1751, captivated men with not only sex but also mental hospitality over hundreds of years. Originally, Geisha's origin was male, but 50 years later, this job has become a woman-only stronghold. In Japan, geisha and prostitutes are still strictly separated. Geisha, who is considered an art of hospitality, is prohibited from sleeping with customers, and even if they sleep together, they never receive money. Most of Keisha's customers are talented people in the Japanese business and political circles. So, Keisha is also a symbol of the success of Japanese men. Until Japan's economic miracle began, women mainly took this path to escape poverty. There are so many long stories that the stories of older geisha have left even after writing a book. They usually meet poor parents and are sold by others, abandoned by their husbands, or born as the daughter of a geisha or prostitute. However, they have tried to overcome the limitations of their origins and pioneer new lives through constant training or become living cultural properties on their own. When you become a geisha, you keep your personal information strictly secret. This is also the pride of geisha. The world of geisha is sensuous. Skin as soft as silk, a mat made of rice bran, and hot grains and a feast. The sound of a sad string instrument and the sound of a drum played with a constant beat as if hypnotizing. What seduces a Japanese man, a terrible worker bee? Falling into the night world with geisha is the escape from the office, a series of strict controls and ruthless tensions. It is alcohol that seduces the cool-headed. They are free to laugh, chat, and truly think as much as they want here. Geisha coys next to them, greets them, gently emulates them, and forgets the fatigue during the day. Geisha is like a man's henchman. Nothing harmful to men is tolerated there. This Catarsis, which runs every night, every week, or every month, allows men to prepare for tomorrow. Geisha is a luxury item of a man and a symbol that proves his social and economic ability. The night meeting is very free, and when a customer comes in, the geisha simply bows formally, sits next to her, continuously smiles, feeds her snacks, and pours alcohol.

When a geisha gets up and starts dancing, men are bound to be mesmerized by her outstanding figure. After a quick turn of alcohol, men start to get drunk and their faces turn red or their tongues curl up. At this time, if a geisha holds the tip of a red cherry in her mouth enough to be sensational, one customer enjoys picking and eating the cherry. In one corner, an old geisha sings an obscene geisha song, ripping off Samisen (a Japanese string instrument with three lines and a long neck and no strings). An excited customer hugs the geisha roughly and dances, crushes her carefully trimmed hair, and puts her hands roughly into the kimono. But no one is resentful about this. On one side of the room, there is someone who falls on the floor and glances for a while, while two men in light summer kimonos are tangled up and dance rubbing their cheeks. Like a samurai, a waiter tied a string to his forehead takes off the clothes of one of the dancing men. Everyone is pretending not to know. Sake (Japanese liquor made of rice), beer, and whiskey overflow, and men are drunk with satisfaction, forgetting all the things during the day. After completing the training, My Kko can attend social gatherings, but should not lead the flow of conversation. She is just a decoration for the meeting. When the drinking party is over and the customer leaves, Keisha goes outside and bows politely to the staggering customer by saying "Oh-ki (thank you)." When the limousine carrying the guest leaves, he smiles and winks to say goodbye. Then their day ends. The calculation will be made by mail a few days later, and if there are five customers, it will be about 1 million yen (about 10 million won). Geisha usually attends one or two meetings in the evening and takes two days off a month. There is no surveillance and no scuffle over calculation problems to break the night mood. It's simply perfect. Geisha tries to be a man's favorite thoroughly. Geisha's face, which is white like a blank sheet, is like a canvas where guests can freely draw their desires and fantasies. The fascinating eyes and lips look like symbols of lust. Geisha is beautiful, but sadly has no name. When you become a geisha, everything about your personal information is erased. White makeup gives off a grotesque impression at first glance. Especially in broad daylight, it looks like a ghost. However, under the candlelight, it gives off a very mysterious charm. The golden face is even attractive. Makeup sometimes hides the age, but in many cases, geisha, who appears to be a teenager, is actually a mature woman. In geisha, "gei" means "a person who lives by art" in Japanese. In Japanese aesthetics, art is packaging. In other words, it hides the appearance of daily life and thoroughly ritualizes it. In Kyoto's Keisha village, several generations of Keisha, including daughters, mothers, aunts, and nephews, live together. "Okami Sang" (the oldest geisha) is in full control as a godmother. Due to the rapid influx of Western culture, the number of girls who want to step into the world of geisha has decreased a lot these days, but once they decide to take this path, most of them choose voluntarily, unlike in the past. It is to imagine very romantic or to enter with affection for Japanese traditions. Young girls wearing white faces, red lips, and flapping wide-sleeved kimonos feel an indescribable charm. In order to create a beautiful head shape that winds like a valley, geisha has to pay a painful price. After a young geisha has done this hair for years, the top of her head is peeled off. This is called the "wound of glory" between Mycos. Geisha should not be sensitive to physical pain. They should never frown even if they are in pain sitting on their knees for hours. The kneeling posture is also quite difficult for Japanese women who keep the tradition well. Even when sleeping, geisha should sleep with a lot of wheat grains and a high wooden needle wrapped around the outside with a cloth to avoid disturbing her carefully decorated hair. Older geisha consistently says that compared to the past, training these days is not harsh at all. In the past, when the teacher trained Mykko, he kicked her out of the door in the middle of winter, played Samisen until her finger bled, and forced her to sing until her voice subsided. Nevertheless, 9 out of 10 Mycos today are unable to withstand the training process and are giving up halfway. Only when you endure the training course well can you transform from MyKko into a true geisha. When you become a true geisha, you wear a more colorful and sophisticated kimono and make your makeup more elegant. From this time on, a knot was attached to the neck, and the "wound of glory" on the head disappeared. Geisha's movement exudes a complete yet natural style. They practice traditional dance, Samisen performance, traditional Japanese songs, and calligraphy as well as tea ceremony. Their goal is always perfect, but it may never be reached until death. Usually, Japanese men judge the seasoned beauty of geisha through dialogue. Geisha dances and plays are basic and must also have excellent speech skills. You need to know how to talk about obscene things as well as the latest topics such as events, sumo, and plays occurring around the world. Most geisha hope that someone with strong wealth will be caught as a customer. So I want to educate them, buy them expensive kimonos, travel abroad together, and be willing to set up a house or store. When a customer gives birth to a baby somehow, he or she recognizes it as his or her own baby and receives child support. Although rare, if a customer is lucky and single, they may succeed in getting married. When that happens, they leave the world of geisha without regret. The average age of geisha is 40 years or older. Older geisha runs her own geisha house, teaches dance and music, and attends annual performances held by the city. Even at the age of 80 or older, they wear thick clothes and heavy wigs, sweating under hot lights and performing traditional kabuki. Mayumi, a native of Tokyo, says that becoming a geisha is like being destined even before birth. Born in a poor and brotherly family, my mother was sold to a geisha house when she was eight years old. My mother slept with a customer to pay off her grandmother's debt, but she was pregnant with me. The father didn't recognize me as his own child. In the end, I had no choice but to become a geisha like my mother. When I was six years old, on the 6th day of the sixth month, I had a ceremony to step into this job. Not long after I entered Geisha, I got my first regular customer. I don't want to use the expression "Regular customer." This gives me the feeling that I sold my body for money. I had a connection with the men I really wanted, and that had nothing to do with money. I think I resemble my mother in this regard. My mother is also very proud of not selling her body because she is blind to money. My mother is a person who has never received money directly from customers other than getting paid at the Geisha house. When I fell in love for the first time, my mother said this. "Wake up, you will despise your work. If you continue to be stubborn, you will face economic collapse."And then my mother gave me two options. I'm asking you to choose between mother and lover. I had no choice but to choose my mother. Because my duty to my mother precedes anything else. Looking back on the 54 years I've lived, I still feel like I've enjoyed a very happy life. Although there were times when I felt most unhappy in the world when I was young, it was a success that I didn't owe a penny while living on this floor. I'm satisfied with this life right now. But once again, if I were to be born in this world, I wish I could be born as a man then. Then I think I can be much more free.』 Yuri-kko, who runs a large geisha house in Kyoto, also has a sad story.

My hometown is Kyushu Island. The men there are famous for their advocates of Chauvinism (fantastic and exclusive patriotism. Only boys are welcomed there, and girls are treated as cheondeoks. When I was young, my family was very rich, but my brothers always treat me badly. At first, I didn't know why you bothered me so much. When I was 11 years old, my grandmother said this. The mother who raised me is not a biological mother. So I went out to find my real mother. But she remarried a poor carpenter and had four more children, so she couldn't raise me. Eventually, I was sold to a hospital on land. I can't believe my biological mother who gave birth to me sells me. What a tragedy. For four years, I worked at the hospital from 6 a.m. to 1 p.m. to death. At that time, I was really desperate to live, so I thought I'd rather die, so I tried to commit suicide. But when the suicide prayer ended in failure, I decided to stand up on my own again. For years, I traveled from city to city and worked in bars such as clubs and cabaret, and when I was 17, I flowed into Kyoto. Unexpectedly, I met a geisha there. She persuaded me to learn traditional Japanese art. While being trained, I felt as if I were in heaven. At that time, there was no other alternative. Because I was able to pay off my debts to the house of Geisha only by walking this way. My first customer was a seventy-two-year-old man, but he was treated as a VIP at a Keisha's house with great wealth. He was very kind to me and a great supporter. But about three years after I entered Geisha, I got so many customers that I didn't need him anymore. So I told him that I was in love with a man and that I was going to marry him, and he even gave me wedding funds to congratulate me. But after the falsehood was revealed, I had to hide myself and throw a small club. I was 22 years old then. At that time, my best goal in my life was not to live like a mother. At least he decided not to abandon his children with his own body. Even beautiful things like cats don't throw away their children. So I brought abandoned young girls to my house and started to develop my talents by taking care of them like my own children. One of them completed a year-long training course to become My Kko. I put him to sleep, fed him, dressed him, and sent him to school. He also bought him a new kimono every month, and now there are as many as 35 kimonos that cost 15 million won per suit. I invested a huge amount of money of 375 million won to train one MyKko. Of them, about 225 million won was returned, which means they lost a lot. But I need these girls. Because these kids bring fame to my house. Wouldn't customers trust our house and visit us more often because I have a lot of outstanding Maikko? That's why I'm not sparing any money on their training course. In Kyoto, Mykko must be a virgin. You should never sell your body. If you have a relationship with a man even once, you can no longer focus on art. But when one of Mycos in my house got to know a man, I quietly sent her out so that she could get married.』 Now, when Japanese men show off their economic and social abilities, they enjoy participating in golf clubs or driving racing cars rather than visiting Keisha. Geisha Village, which had a reputation in the past, is fading in a whirlpool of rapid change. Arcades, movie theaters, shops, and love hotels have increased tremendously, and pornography, flashy bars and night clubs, which are performed every week on television, are encroaching on the realm of geisha. At the beginning of the 20th century, about 80,000 women were engaged in geisha, but now only about 10,000 geisha are active. The reality is that these geisha usually work in hot springs and share prostitution and alcohol entertainment. They are no longer proud of Geisha and have no special feelings for their seniors other than respecting the orthodox Geisha. Their training process is extremely short and formal, and they pursue money more than art. The 700-year-old tradition of geisha is slowly collapsing. Now, it is difficult to find a willingness to properly evaluate Keisha's art in Japan. In addition, most Japanese now regard authentic geisha, who devoted his entire life to the correct location of the bowl and half-moon-shaped round eyebrows during the tea ceremony, as outdated. Of course, only a few older men still know how to evaluate traditional geisha correctly. Not long ago, Japanese media briefly reported the death of 102-year-old Yokomatsu Asaji Tsutaki, saying she was Japan's last "orthodox geisha." She was a "big guy geisha" who has been dealing with Japanese political and business leaders, including Hideki Dojo, the prime minister and war criminal during the Pacific War, and Shoichiro Honda, the chairman of Honda Motors. On her 100th birthday before she died, she said, "Friends die one by one, and I don't even have a word to talk to.He confessed his loneliness. The night is dark and I love you. When love first came into me, I said, Let's go to our own home there, everything hides in the dark, even dreams lie side by side on a dark pillow, and even our whispers are submerged in the quiet darkness.- Keisha's song. - Your heart changes frequently. You'll betray me someday. I'm just like a puppet in your shadow. Please tie me up with a string of love.- Keisha's song. - The gentle spring breeze will bring happiness and the fragrant plum scent will defeat the devil. I don't worry if it rains or snows. It will come tomorrow as well, so I just enjoy the thrilling taste of alcohol.- Keisha's song. - I ran down the long hallway with a guest who came to me tonight, clicked, closed the latch, and fell in love with only one person, but now I have to go back, listening to the bell ringing in my lonely haven and silence.- Keisha's song. - We washed our white bodies by a clear stream. Your touch that slowly washed our hearts in the waves and loosened my hair. You won't remember me anymore, but I won't forget you. As if I'm waiting for another spring day...- Keisha's song. - Even though you know you can't believe it, you always come back regretfully. With such a pale and sad face, like a butterfly that needs a place to rest at night.- Keisha's song. - I spent many days longing to be with you. The days we spent separately and together in poor longing are short, but it's not too early to say goodbye. - Keisha's song. - I can't sleep. I still have sweet love words.- Keisha's song. -

A story of a history gallery in Japan. 1. Yakuza.

 1. The word Yakuza originated from Yakuza 1. The word Yakuza originated from Yakuza will remind many people of criminals who have tattoos all over their bodies and amputated fingers on their permed heads. There are two etymological origins of the word Yakuza. One is that the word Yakuza originated from a popular card game called Oicho Kabu, a Japanese blackjack. This game is a game where 19 people (blackjack 21) win the sum of card numbers, and numbers above 19 are useless. 8-9-3 (Yakuza) was used to describe useless people because the sum of the numbers was 20. Another is that it originated from Carta among gambling similar to hwatu. Play several games with cards with numbers from 1 to 10. Among them, Sammai Carta draws three cards and hits the highest when the sum reaches 9, but if it holds three wrong cards, it becomes the worst case. Eight, nine, and three are Japanese pronunciations that begin with Ya, Ku, and Sa, respectively, making them "Yakuza." It meant it was useless anywhere. The general public used the word Iyakuza as a slang for gangsters, but now it has become a common noun. Yakuza was first used in the early 17th century to call people known as 'Kabuki Mono' or ' These people had a bad reputation, such as strange clothes, strange hair shapes, and bad behavior. During the Shogun era, these people were also called "Ronin," but they flocked all over Japan on small streets and plundered small villages and cities. The source of Yakuza dates back to the Edo period, and those who formed a group for the purpose of sending manpower, construction, and unloading showed off their residence under the name of the family of mafias at that time. As it came down to later generations, it was changed to something Gumi or something Guy. Yakuza has a strict class structure from the boss-level Oyabung to the general subordinate-level, and has "Samurai-style rules," making it almost impossible for investigative officials to penetrate the inside. Their consciousness or event of following samurai rules values formality. Even during the inauguration ceremony of the boss or the divisional event held when expanding the organization, there is an order such as setting up an altar and awarding a certificate of approval. The Yakuza in Japan has a pyramid-style organization that combines with other violent organizations to form a larger group and again combines with other large groups to form a larger nationwide organization. Yakuza in Japan is roughly divided into seven major gangs. Among them, Yamaguchi-gumi, Inagawa Kai, and Sumiyoshigai are the three major regional organizations, and their members alone account for 48% of all gangsters in Japan. Yamaguchipa tripled its number of members after Watanabe became the head 12 years ago, reaching 16,500 in 1999. The former Yakuza earned income mainly by opening gambling boards. Then, gradually, in the name of protecting restaurants and entertainment establishments, they expanded their scope by receiving money from them and participating in the management of the establishment. It also arranges or intervenes in promising projects against the backdrop of the enormous wealth and violence collected in this way. Recently, there has also been a movement to advance overseas through illegal or legal businesses such as drug trading and loan-to-value businesses. Korean gangsters also imitate the Yakuza organization in Japan. 2. Yamaguchi-gumi Japan's largest Yakuza organization, Yamaguchi-jo, is the world's largest organization far exceeding the U.S. mafia in size, even when the number of its members is high. It is no exaggeration to say that to know all of Yakuza, Japan, you need to know the stem of Yamaguchi tissue. Yamaguchijo, first organized in Kobe in the 1910s, conquered the Kansai region, including Osaka, and drove its momentum to extend its power like octopus feet to Kyushu, Shigoku, and Hokkaido. Recently, it has also established a base in the Kanto region centered on Tokyo. Those who have been seeking to enter Tokyo for several years already have about 100 offices in Tokyo. Naturally, friction with existing forces has arisen, and the impact continues even now. For Yakuza, occupying Tokyo was a task with the pride of dominating the country, in addition to acquiring a huge entertainment district. The Yamaguchi organization has already become the largest and largest organization in Japan. In fact, the history of the Yamaguchi organization is the history of protests and confrontations, including murder that took place in a power struggle with other organizations and retaliatory murder. Although the Yamaguchi organization originated from the name of Oyabung in the early days of Yamaguchi Noboru, it was only a small gangster organization in Kobe at the time. However, the situation changes rapidly after a person named Katsuo Daoka, who made the Yamaguchi organization into the rising sun, joined. After Daoka became the head of the third generation, common characteristics have emerged in the Yamaguchi organization's method of expanding its power. When entering a single city, it conflicts with the existing Yakuza organization, and on the surface, a Yamaguchi member is attacked or killed first. The Yamaguchi organization's headquarters strike force mobilizes a large number of members as if waiting for this time to come, destroying local organizations in a surprise move. Japanese media describe this as a uprising between Yakudas. "Washing blood with fatigue," that is, taking revenge on the blood they shed with the other person's blood, which is Yakuza's uprising. During the 1962 Kyushu Uprising, 300 batting teams armed with gun knives were dispatched to fight the Yakuza War with hundreds of opposing members at risk of their lives. In 1990, when the Yamaguchi organization began to enter the hands of the northeastern region, friction arose with the existing local organization, the Kyondosekiguchi Association. First, a member of the Yamaguchi organization was found dead, and more than 800 Yakus from all over the country flocked to his funeral, and two days later, men in black suits flocked to the small and medium-sized city of Akida to show off their prestige. It goes without saying that the background of these protests is the intention to take control of the hegemony surrounding the seizure of interests related to the local economy. "Yamaguchi-gumi's entry into the Seoul metropolitan area." The Yamaguchi organization gently opened a contact office at Yokohama Port to prevent rival organizations from noticing to enter the Seoul metropolitan area. However, Yamaguchi decided to find another way for now after a backlash from the Inagawa organization, which was dominating Tokyo's dark world. Daoka, who had already cut off the fingers of middle executives and risked reconciliation due to the Yokohama clash with the Inagawa organization, attempted to advance through an open event. In April 1963, he gathered local leaders such as right-wing figures, chairman of the Drug Council, and lawmakers to hold a competition in Yokohama to form the "National Purification Alliance for Drug Deprivation." And he appointed an executive in the Yamaguchi organization as the branch manager of the alliance. The alliance was externally an organization related to drug deportation, but the Yokohama office, which actually serves as a sub-organization of the Yamaguchi organization, was opened. The Inagawa organization, which was fired up by such a bypass move to advance, gathered all Yakuza organizations from the Seoul metropolitan area to form and fight the "Kwandonghoe," an alliance of organizations. It was a tense time just before the bloody Yakuza War exploded. However, the times began to ride a wave of great change. From the beginning of 1964, a massive Yakuza cleanup operation by the Japanese police began. A year later, the Kwandong Association, which could not withstand the intensive crackdown by the police, was disbanded first, and each organization began to collapse one after another. The Yakuza hid underwater or temporarily suspended their activities and hid like hibernating snakes. Even the Yamaguchi organization was in the same position as some suggested that it should be dissolved internally, and the Inagawa organization was in the same position. Naturally, they began to recognize that it was not the time to argue between the Yakuza organizations. The leader of the Inagawa organization was arrested on charges of opening an illegal gambling house and sentenced to three years in prison, and the Yamaguchi organization also went through thorough restructuring and attempted internal changes. Following these changes, the two major organizations naturally agreed to cooperate with each other. In 1972, the two organizations signed a brotherly agreement and decided to cooperate. At that time, the media criticized the meeting as a "black weakness of the underground empire." As a result, the Yamaguchi organization succeeded in entering the Seoul metropolitan area, and the police's intensive crackdown united the two major organizations that had been in a feud. Rather, holding hands together, they became a common enemy of the police. As a result, the Yamaguchi organization of 12,000 members of 460 organizations and the Inagawa organization of 5,300 members of 65 organizations joined hands. Since then, the mood of reconciliation between these two major Yakuza organizations, such as giant dinosaurs, has continued so far. -Dongseonghoe -The leader of the Yamaguchi organization, which secured a vast sphere of influence in Osaka, attempted to enter the Seoul metropolitan area in earnest around 1965. He could have tried to enter Tokyo by driving the momentum of submission of small organizations from all over the country, but Daoka knew that battle was not the only thing he could do. Behind the rapid expansion of the organization, in addition to the method of suppressing force, a merger method was attempted one after another to accept local minor organizations trying to become members of the Yamaguchi organization as a brother's alliance. The organization approached in this way to enter the Seoul metropolitan area is Korean-Japanese Jeong Geon-young.It was Dongseonghoe, led by Japanese name.町久)). The Dongsung Association also actively welcomed the Yamaguchi organization's approach. The reason was because of their unfavorable position in the Yakuja society in the metropolitan area at the time. The Dongsung Association gathered Koreans from Japan who were underprivileged as the parent of the Jeong Gun-young family, which was a wandering organization shortly after World War II, to expand their power and build an organization in Ginza, Tokyo. In the Yakuza society in Tokyo, the area of Nawabari (power zone) was emphasized. No matter how many members and combative organizations they have, they have not been recognized as the Yakuza organization unless they inherit or are under the control of families with areas that have been handed down from the past. In the end, the same-sex association was alienated from other organizations as it was pointed out as "emerging organizations with strong organizational power but not traditional genealogy" or "wandering people without clear areas."

Among the reasons were the national sentiment of discrimination against Koreans. The Dongsung Association is still treated as a heresy in Tokyo's Yakuza society, but its power has expanded dramatically. Jung Geon-young had a deep friendship in that he was a compatriot like Yeokdosan, a hero in Japan's post-war professional wrestling box office. Yamaguchi's Daoka boss, who dominated the local box office, will establish a relationship with Jung Gun-young through professional wrestling box office work. It was a very natural step for Jung Gun-young, who was suffering from grief in the metropolitan area, to join hands with the Yamaguchi organization, which advanced to target the Yakuza organizations in Tokyo. The Yamaguchi organization also did not want to admit the traditional areas of Tokyo. They thought that the sphere of influence was stealing by force. It was the Yamaguchi organization that has practiced it in other provinces so far. In February 1963, Yamaguchi and Dongsunghoe formed a brotherly relationship. After that, Yakus with a badge with two letters of Dongseong in its chest in a diamond-shaped design symbolizing Yamaguchi began to walk on the streets of Tokyo. Behind the merger of the two organizations was a conspiracy by a man named Yoshio Kodama, the top right-wing leader of Japan at the time, to use Yakuza for right-wing activities. In 1964, the Japanese police began a full-fledged Yakuza crackdown operation in Yanagawa Organization. This time, the police, who decided to destroy the Yakuza firmly, disbanded the organizations from all over the country one after another. However, only the Yamaguchi organization maintained its power. Therefore, in 1966, the police began to crack down on the Yamaguchi organization. The Osaka National Police Agency established a "special crackdown headquarters" and arrested its members. Kang Dong-hwa, a friend of Yakuza Yang Won-seok, a Korean-Japanese, was embroiled in a trial on charges of blackmail after being established as a leader for the second generation, but his sentence was confirmed after the appeal was also dismissed in 1967. Kang Dong-hwa appeared at the Osaka detention center in a red sports car and was imprisoned after telling the members who saw him off, "Don't surrender to the Japanese police." The police's destruction operation against a bossless organization continued without forgiveness, and the withdrawal was imposed through a crackdown. The situation was also known to Yang Won-seok, who was in prison, and he decided to disband the organization. However, Kang Dong-hwa opposed the dissolution. He said, "Now we are in the hands of Daoka Oyabung. We cannot abandon the flag of the Yamaguchi organization at will, he said. Yang Won-seok, who was imprisoned in Nagoya Prison, met Kang Dong-hwa, who was in Osaka Prison, and persuaded him. Kang Dong-hwa, who was notorious and energetic at this time, also said, "It is an organization created by the chairman (Yang Won-seok), so do as the chairman wants..."He replied with a lonely look. It is said that some kind of plan implemented by the police authorities was lurking behind the agreement to disband the organization by having the two people who were imprisoned in different prisons specially. Despite the police's massive crackdown, the Yamaguchi organization's main house remained intact. So, at least the Yanagawa organization, an affiliated organization, was disbanded, and through the first Yakuza crackdown, the police tried to conclude that they had achieved results. In the end, he became a victim to protect the Yamaguchi organization's home. The dissolution agreement and statement written in prison were written in the same handwriting as the sentences and the signatures of the two. Therefore, the article was prepared in advance by the police, and it is said that the two had no choice but to stamp their hands. The two spent the rest of their lives doing various businesses after dissolving the organization. Kang Dong-hwa died in 1987 and Yang Won-seok died in 1991. There were also many speculations that the Japanese police might have threatened the two, who were Korean nationals at the time of dissolution of the organization, by suggesting forced repatriation. Immediately, the two were also insulated from the Yamaguchi organization's home. The reason was that "the organization was disbanded without permission from my parents." In this way, the name of the organization, which was called the "Army of Death" led by compatriots in Japan and cooled the talks of Yakuza across Japan, disappeared from the Yakuza world. The Yamaguchi organization, which achieved its entry into the Seoul metropolitan area in the Osaka War, has now grown into a giant organization that exerts influence almost all over Japan. However, in 1975, a small Yakuza organization, which was parasitic in Osaka, the home of the Yamaguchi organization, ran against Yamaguchi. It refers to a bloody slaughter war between Yakudas known as the so-called Matsuda Gumi Uprising. This incident triggered three famous Osaka wars that continued over the next three years and four months. In response to the uprising, media at the time viewed Yamaguchi tissue as an elephant and compared the Matsuda tissue to a mosquito that was less than a fistful. Yamaguchi had 11,000 members in about 500 affiliated organizations, but Matsuda was weak with 350 members from about 20 organizations. Although it was compared to a fight between elephants and mosquitoes, Matsuda members took the attitude of determination of death, saying, "The battle is not necessarily known by the number of soldiers alone." The incident took place one night in July 1975 at a club called Jutem in Osaka pub. Four Yakuza in Yamaguchi, who were drinking late, were intensively shot by five unidentified people, and three were immediately killed on the spot and one seriously injured. The criminals were five hit men (murder commandos) dispatched from the Matsuda organization. Matsuda, an emerging Yakuza organization with a short history, had its main source of income being illegal gambling house operations. It has opened more than 30 gambling houses in downtown Osaka alone and has already begun to rise with high praise within the industry as its income from them is rising more than 10 million yen a day. The tiger couldn't just pass by when he saw a fox having a feast after catching a delicious prey. Action members of the Sasaki organization dispatched from Yamaguchi stormed into a thriving business site and made a fuss on gambling grounds. Yamaguchi and Matsuda reached a compromise with each other, but strong Yamaguchi could not respond to this, and Matsuda, destined to launch a project to lay golden eggs, decided to protest and beat the players. Four members were sacrificed, but Yamaguchi did not immediately retaliate. Organizational executives decided to move only to the Sasaki organization, an affiliated organization that was directly damaged, because the entire Matsuda side, which is engaged in retaliatory attacks, was too small. Sensing this fact, Matsuda rather fired a gun at Yamaguchi's central headquarters office in Kobe. Judging that he had been attacked by the royal palace, the angry Yamaguchi members organized a group to kill the leader of Matsuda and entered his home. They began to attack by firing bullets over police vehicles on patrol. The fight between elephants and mosquitoes began. As the desperate retaliation by Yamaguchi members continued, police authorities intensively arrested the members who committed the crime and tried to reconcile the two organizations. The Matsuda organization, which was devastated by Yamaguchi's intensive attack, also secretly expected the police to intervene and reconcile. However, among the Yamaguchi members, there was a prevailing atmosphere that "there was no need to compromise with the opponent who would collapse on his own." Meanwhile, Yamamoto, Yamaguchi's voodoo, ignored the Matsuda organization and declared a "termination of the uprising." He volunteered to hold a press conference and called in reporters to say nothing about the Matsuda organization, saying, "I apologize for causing confusion in society through the organizational uprising." Yakuza's unusual move to declare the end of the uprising in the form of a press conference was Yamaguchi's show of power that he could not be on par with the Matsuda organization, which challenged them head-on. The pier, Yamamoto, succeeded in restoring the prestige of the Yamaguchi organization, which fell to the ground in the wake of the boss's shooting. Yamaguchi's strong image, which has become slim since he took the lead in conquering the country over the past years, has been planted externally again. He, who was on sick bail due to his chronic disease, Gan Gyeong-hwa, was imprisoned again after his bail was canceled on charges of leading the protests. After a while, he could not endure his difficult imprisonment, worsened his illness, and became an invincible guest. After the death of leader Daoka due to heart disease, the Yamaguchi organization loses its centrality and falls into extreme confusion when even the pier leader Yamamoto, who has strong leadership, dies in prison. The members follow each conflicting leader, and Japan's largest Yakuza organization is divided into two. Therefore, the nature of gangsters against force appears in power, and the worst Yakuza war in history breaks out to kill and kill hegemony. Signs of such division were already sprouting among dock-level executives during the uprising with the Matsuda organization. The multiple bullets shot by Yakuza, a Matsuda organization called Narumi Kiyoshi, did not take the life of leader Daoka, but over time, it became an opportunity to divide the Yamaguchi organization and left traces of resentment that drove its existence into crisis. Narumi embraced the remains of the leader and vowed revenge when the leader of the Japanese Justice Corps, who he was loyal to, was killed by a Yamaguchi member, and then shot the leader Daoka, but failed and died brutally. Then, what happened to the Matsuda organization, which challenged Yamaguchi and sacrificed many members? In May 1983, the following "declaration of dissolution of organization" was mailed to the head of the Osaka National Police Agency under the name of the Matsuda organization leader. "We have decided to disband after realizing that the practice of Im Hyeop-do has been a proposition on the ground, but it is extremely difficult to maintain it due to changes in the social situation." In the future, each of us is a cultured society..." But in general, members of organizations dissolved in the Yakuza society in Japan are usually absorbed into other Yakuza organizations and rarely get out of the way. <Kyushu Yakuza War> Japan's Kyushu region is the region where exchanges between Korea and Japan are most frequent in the past and now. Since the Japanese colonial era, Busan and Kyushu have been in and out of regular contact lines, and it is still a base for exchanges between Korea and Japan. However, Yakuza in Kyushu is known to be the cruelest and most violent temperament in Japan.

When they started fighting with other organizations, they fought a retaliatory battle to wash blood with blood, so Yamaguchi, Japan's largest organization, could not easily step into their area. Yamaguchi organization was gradually expanding its scope to Kyushu region by taking an indirect form of partnership with local small organizations with regional ties. One day in December 1986, a desperate war broke out between the Yamaguchi-affiliated Izu organization and the local native organization Dojinkai. In the evening that day, an intermediate executive of Dojinkai named Gojiki was attacked by four gunmen in front of his bar. Gozoki collapsed on the street and died. Gozoki, who died on the same day, fired a few months ago at the Yamaguchi-based Inaba party to withdraw his members. At this time, there was a seriously injured and abandoned man, and his son avenged Gojoki by stabbing him with a knife. At dawn in winter, Dojinkai executives, to which Gojoki belonged, wailed in front of the dead body and sharpened their swords of anger. It was a vicious cycle of revenge. The famous Kyushu Yakuza War began like this. Dojinkai's retaliatory operation has begun. Kyushu Yakuza does not try to hide the crime from the beginning. He comes straight in and kills the other person. These tactics of those who are rough and simple in temperament are a characteristic that Yaku people in other regions fear. Dojinkai's retaliation was also carried out in a typical Kyushu method. Two hit men from Dojin Kai appeared with kitchen knives and pistols at the house of Yoshii, the middle leader of the Yamaguchi Inaba organization. Yoshi was robbed while his family screamed.    When Yoshii collapsed forward, Hitman shot two pistols behind his back and disappeared. As a result, the Izu organization, a direct line of the Yamaguchi organization that is building power in downtown Fukuoka, began to move, and the war spread. Isu was the vanguard of the Yamaguchi organization seeking national championship. Dojinkai was famous for being the most courageous organization in Kyushu, but the number of members was 1,500, less than a tenth of Yamaguchi. At that time, Yamaguchi headquarters had no time to look back on Kyushu as confusion continued, with the four leaders killed and the organization divided into two. That's why Iz organization took measures to cope. The struggle between the Yamaguchi family to expand its scope to the Kyushu region and the strongest Dojingai organization at the time of resistance continued for about three months before heads of local Yakuza organizations gathered in March 1987 to hold a sense of reconciliation. However, it is possible to guess how desperate the war was, with 9 deaths and 16 seriously injured in such a short period of time. As the war between the two major Yakuza organizations of Yamaguchi and Ichiwakai continued for a long time, Yakuza's fight began to show signs of economic war, including military funds needed for the battle and regular income to maintain the organization. Ichikakai, which has been inferior due to the continued departure of its members, has also greatly increased the burden of bonuses paid to the organization per Yakuza to maintain the organization. The vicious cycle of members who failed to withstand these bonuses leaving the organization continued. At this time, a decisive event occurred. On May 14, 1988, Yamaguchi members fired rocket bombs at the Yamamoto Hiroshima Head's mansion in Ichiwakai organization. Three police officers dispatched around the boss' house were also injured. In fact, it is an unwritten rule that Yakuza do not do unnecessary acts of attacking police or innocent citizens. This is because the damage to return to the organization by the police or public opinion after the attack is greater than the benefit of attacking them. However, some analysts say that Yamaguchi members had antipathy to the incident of attacking a police officer at the time because the police were helping the Ichikai organization. The police came up with a scenario in which the organization was divided into two as a preparatory step to break down the powerful Yamaguchi organization and weakened the power. In addition, the police were blocking Yamaguchi's attack by protecting Ichikakai's boss mansion, which was on the defensive. The upper level of the Yamaguchi organization had a policy to disband the Ichikakai organization and retire from the Yakuza community instead of protecting Ichikakai's boss Yamamoto's life. However, hard-liners within the organization, especially members of the assassinated fourth leader Takenaga, insisted on fighting to the end. They had planned to fire a rocket bomb secretly at the head mansion of the Ichikai organization, confuse the surroundings with the impact of the explosion, and put an assassination commando with a machine gun into the mansion to kill the leader. However, the fired rocket bounced off the bulletproof membrane surrounding the entire building. When this happened, Yamaguchi members shot three police officers who were guarding the area, injuring them, and trying to pick up rocket bullets that fell under the wall and throw them into the mansion. At that moment, a rocket bomb exploded, and three members of the team ran away with injuries all over their bodies. The incident ended in failure, but it showed Yamaguchi's persistent aggression and accelerated the agitation and division of the Ichiwakai organization. Rumors have also begun to circulate that there are only about 20 henchmen around the leader. Around this time, the head of Inagawa-kai organization, the largest Yakuza organization in Tokyo, stepped up and began arbitration in earnest. On March 30, 1989, Yamamoto, head of Ichikakai, visited the Yamaguchi organization's home in person and apologized. As a result, the history of the Ichiwakai organization came to an end and the organization was disbanded. At this time, the person who served as the arbitrator of the Yamaguchi organization came.It was the pier of Yamaguchi called Yoshinori Nabe. Having had deep ties with famous Yakuza leaders across Japan, he has since risen to the top position as the fifth Gumicho of the Yamaguchi organization and still holds the position. About a character called "Daoka Kazuo"...> Shanshomura, Japan, March 28, 1912, July 30, 1981, Amagasaki. The head of major criminal organizations in Japan (Oyabun). Nickname is sweet potato. Katsuo Daoka, who had 100,000 members across Japan and served as the best Yakuza boss, showed excellent business skills unlike other heads of organizations. He established a firm financial foundation by expanding his business to construction, transportation, port unloading, and financial systems, breaking away from nominal protection costs and gambling projects that Yakuja usually earn from making money. Since then, it has expanded its scope to the box office business and has dominated the entertainment industry by running productions such as sumo, professional wrestling, and horse racing. It lists leadership, adaptation, organizational power, human relations, financial power, combatability, grit, and foreboding as conditions that must be equipped to become the top leader of a giant Yakuza organization. In addition to these conditions, a boss with experience of living a bottom life amid the sorrow of discrimination and poverty will build a stronger organization in Yakuza society. It may be because I have been experiencing the ugliness of social contradictions since I was young and know the bitter and sweet taste well. Chief Katsuo Daoka was one of them. Born in 1923 to a poor farmhouse, he graduated from elementary school under various conditions at his relative's house when his parents passed away at the age of seven. After that, while working as a shelfman at a shipyard, he got along with a group of bad boys and ran out of his job after a defeat with company employees. The 17-year-old Daoka caught the eyes of the second Oyabung Yamaguchi Noboru of the Yamaguchi organization, which was then a small organization, and became a member when he successfully served as a troubleshooter for the crew labor dispute. Seven years later, one winter day, he brutally murdered an action member of a rival Yakuza organization who raided the Yamaguchi organization office with a knife and spent seven years in a cell. After being released from prison, this case received a high reputation within the organization, and due to its influence, it was appointed as the third leader by executives in 1946. At that time, Daoka was young in his early 30s. As a boss, Daoka gathered middle executives in one place and delivered several policies for the development of the organization. 1. Reform the existing Yakuza property growth method and start a new business. 2. In the event of a fight or problem with one member of the union, the entire organization shall not move and defend itself with the spirit of one person and one person. 3. Handling of drugs is prohibited. When caught, expulsion and hard-line measures shall be taken. 4. Cooperate fully with the police to be loved at all times loved. After the above instructions, immediate middle executives are called presidents and set up border companies. On the surface, the organization, which wore a corporate mask and started various foreign rights businesses, also stands on its hair like a hungry flock once competitive organizations touch its food due to potential violence. Daoka's brutal strategic tactics shone in the wake of bloody protests between organizations, and his position became more firm. ...The role of the top leader of organizations ... The leader of Yamaguchi, who emerged as the strongest Yakuza group in Kansai, including Osaka and Kobe, Japan, began to get busy day by day. The end of the bloated organization was not reached because it was busy socializing with political and business figures, managing entertainment success organizations including port officials, and meeting with big right-wingers. As it was a violent group, strong control was needed to lead the organization. So, what was established in 1963 was a voting body called the Yamaguchi Organization's Supreme Executive Council. A pier-level figure composed of seven people and four assistants under it were appointed. They each shared tasks such as overseeing business groups or directing each organization, and took the role of the top command tower. The leader Daoka, who reigned on it, played a role as the actual CEO with absolute authority. Daoka's idea of separating the Yakuza organization internally into a group of businessmen and a group of struggle behavior was timely. The struggle action group guaranteed the safety of the business group, and the business group guaranteed the operating funds of the struggle action group. This method prevented the outbreak of protests between organizations from sparking businessmen outside such areas, and the struggle action group was able to engage in war with confidence.

It was also during this period that the Yamaguchi organization was called the Armed Forces Merchants Unit. Taking advantage of the time when the police's perception of organizational violence was not firm, the Yamaguchi organization continued to expand rapidly in both business groups and behavioral struggle groups. If such expansion of power continued as it was, the Iyakuza organization would have dominated three areas: entertainment box office, ports, and construction, and established a strong foundation for the central political and business community. However, almost all major projects were lost due to the police's thorough destruction operation, which began in 1966. Still, at this time, most of the immediate docks maintained their power because they managed their own businesses in any form. They were working on businesses tailored to their individuality, including taxi companies, real estate, ranches, ice making, and hotel management. Among the reasons for maintaining the organization's reputation were the will of Daoka, who thoroughly banned the trade of drug stimulants. Daoka strictly banned it. However, at the end, there were many people who touched drugs. If he was found trading drugs and stimulants, he was expelled from the organization without forgiveness. The organization created a scandal with "no exchanges such as communication and counseling with them" and a picture of the face of the person who was excommunicated and sent it to the Yakuza organization offices nationwide to prevent them from sticking to Yakuza society forever. So they became general meeting members or joined right-wing organizations. Activists from Yakuza began to be established in extreme right-wing organizations. Director Itami Yamaguchi's organization's Daoka boss changed his teenage singer to a singer show in his 20s after performing all kinds of tricks out of spite when a singer from his production was eliminated from the live performance of a teenage singer show at the end of the year. Daoka's name is Broadcasting because of this incident, which broke the pride of the Japan Private Broadcasting Federation. He was known as a celebrity in the entertainment industry and got a chance to connect with big names in the entertainment and box office. The office of a Kobe entertainer with the most popular singers of the time was set up inside the Yamaguchi Organization Headquarters building in downtown Kobe and continued to target Tokyo in earnest. As one Yakuza organization dominated the Japanese entertainment industry, other small organizations in the provinces began to imitate it. If there was a box office business within their area with the entertainment box office in the organization, a certain amount of seat tax would be removed from the organizers. If they refused to do so, the crazy men went into the hall and ruined the event. At least once or twice a year, events hosted by the Yakuza organization were held. For example, it was an absurd success without much to watch, such as "a memorial performance for the 7th anniversary of the predecessor's Oyabung. They sold 50 or 100 tickets to entertainment establishments, restaurants, construction companies, and local maintenance in a bundle. In other words, it was a box office hit without any loss. He continued to engage in a kind of coercion on the back of violence. Meanwhile, the story related to the Japanese entertainment industry and the Yakuza organization is famous for the case of movie director Itami Joo, who produced critical films about organizational violence, drew public consensus, and fought against Yakuza lonely. In the spring of 1992, Itami was stabbed in the face, ears, and neck by razor wielded by unidentified gunmen lurking in the parking lot in front of his home. Amid a torn scream, the tall, solid-shouldered men calmly attacked him without a word and disappeared. At that time, Itami was enjoying the most popularity. He was also very socially critical, so he was challenging the serious Yakuza problem head-on. The movie "The Woman of Civil Violence," short for "civil intervention violence," means that hotels fight back Yakuza, centered on female lawyers specializing in violence, and the Yamaguchi organization was involved in the content. Director Itami's attack incident was reported as it was, angering the Japanese people. As expected, they were Yakuza from Yamaguchi. Amid criticism from the media and the public, the film made a huge box office hit. It earned about 1.5 billion yen through the video market. After that, he insisted that Yakuza violence should be eradicated every time he appeared on the show. He grabbed money and honor at once with courageous determination. That's why the Japanese call Itami a true samurai in the film industry. Yamaguchi-gumi, Japan's largest gang, is seeking so-called "new economicization" as police crackdowns intensify and traditional sources of income have decreased over the past decade due to the long-term recession in the Japanese economy. According to Hong Kong's weekly Paiston Economic Review (FEER) on the 23rd, Japanese police believe Yamaguchi leader Yoshinori Watanabe invested some of the organization's assets in the high-tech industry in the so-called "bubble economy" era in the 1980s. Yamaguchipa expects the business of investing in the new economy to be a lucrative business that compensates for stock losses. The expansion of Yamaguchi's investment is causing serious problems apart from the traditional sex and drug crime business, and even high-ranking government officials have illegal political ties, FEER pointed out. An anonymous Yakuza member in Tokyo said, "Yakuza is a monument," adding, "We like to eat full and like the sweetest and fattest parts." "That's the high-tech business right now," he said. However, FEER pointed out that there are no signs of violence's involvement in the field yet. Miyawaki Raisuke, former head of the Japan National Police Agency's violent crime team and currently working as an advisor to companies' Yakuza, said his ties with Japanese companies are too broad to determine when and where they are formed. "What Japan needs to do to overcome the long-term economic recession is to drive out gangsters from companies tarnished by its collusion with Yakuza and start anew," he advised. 3. Japan's security, which once was a hero, was unstable during the years of confusion after the end of Yakuza II. During this period, Yakuza was once heroized by Japanese citizens by being called the Man of Men or the Foot of Yamato Spirit. It is said that it protected the citizens of Japan, the defeated country, on behalf of the police against third countries that were engaged in violence. A book titled The Destruction of the Yamaguchi Organization, published in 1968 by the Japanese police for internal data, states that Koreans and Taiwanese in Japan at the time are referred to as third countries and that security is being violated by them. In Japanese society, which was suffering from a severe shortage of supplies after the war, many black markets sprang up, and the commercial district was dominated by Koreans in Japan. It is known that they were secretly afraid of the Japanese people of the defeated country, and some of them were of poor quality, such as playing stolen water on the black market. Those who were placed between the Japanese and the occupied U.S. military were called third countries and were despised, and these Koreans and Koreans could not find a job otherwise, so they had to take an unjust way to make ends meet. The so-called third countries were forming a sphere of influence with a sense of solidarity in that they were the same people, while working in the black market, junk, pig farming, gambling, and membrane labor. At a time when there was a lack of police force, the Japanese were afraid of a third country. They were also afraid that they would pay back for their persecution before the war. At this time, Yakuza was the one who thankfully protected them and prevented the retaliation of third countries instead of the Japanese police. Even now, when the police crackdown intensifies, the Yakuza organization argues for past achievements, saying, "Did our organization forget the grace of risking its lives and keeping order during the post-war chaos period?" After that, due to the resistance of Yakuza, which has reached the point of receiving public support, third countries will change their wealth accumulated in the black market to another industry called Pachinko Business. At that time, when there was no entertainment, Pachinko expanded nationwide, and Yakuza again stuck to the project like a malignant fungus and used it as their huge source of funds and became the driving force behind the organization's expansion. In this way, the existence of a third country was gradually absorbed into Japanese society, and as a result, Yakuza was applauded by citizens as if he were a samurai in the past. In particular, the Yamaguchi organization, led by the third leader Taoka, actively fought against third countries centering on Osaka and Kobe, making it an object of envy for bullies at the time. Tokyo Governor Shintaro Ishihara recently received criticism from domestic and foreign media for his remarks, saying, "If a disturbance occurs, the Athletics Self-Defense Force should suppress it." 4. The police took special measures after public criticism over Yakuza's actions, such as lawlessness, caused by damage to ordinary citizens during the fierce protests between organizations such as the Osaka War and the Kyushu War. In 1991, the Japanese police took strong measures called the "Act on the Prevention of Illegal Acts by Violence Members," also known as the "Act on the Control of Violence." This law was a kind of declaration of war proposed by the Japanese police against Yakuza. It was a law that was unanimously passed by all lawmakers, including the ruling Liberal Democratic Party and the Communist Party, which had opposed everything. If the number of ex-convicts, such as murder, is more than a certain percentage of △ members, the police set up three clauses, such as △ leader hierarchically controlling the organization by means of violence, and began special management. Currently, there are 25 "designated gangs" by the Japanese National Public Security Committee, including the Yamaguchi organization in Osaka, Inagawa Kai in Tokyo, Sumiyoshigai in Tokyo, and Kyokudogai in Tokyo. When this happened, the Yakuja of these designated gangs gathered in one place and were seen taking measures, such as holding a class to avoid the new law of the gang through their advisors. They began to openly protest as another countermeasure.

For example, Mrs. Yakuza also showed a funny rare scene of a protest march against it. "The gangsters are different from Yakuza," he said, taking to the streets with a picket against the enforcement of the law. They said that this law could not be applied because they were Yakuza, not gangsters. They also protested, "Yakuza contributed to maintaining security during the chaotic period right after World War II, was in charge of protecting factors against leftists and third-country (Chosun) riots, and even visited us during the election season." However, the Japanese police fought a war with Yakuza, calling the law the "Robber Countermeasures Act" with enormous budget and public support. As a result, some Yakuza organizations began to transform into right-wing organizations only on the surface. So now there are about 1,000 large and small right-wing organizations. Another Yakuza's response was to pretend that the existing organization was a legitimate company. All the bosses turned into presidents. They also made guidelines containing countermeasures for each article to the Violence Control Act and distributed them to members of the organization. It has also begun to cross the NASDAQ market in the securities industry to raise funds. Yakuza-related companies have made unfair demands by disclosing stocks or making weak points against listed venture companies. In September last year, the "Securities Market Violence Exclusion Promotion Committee" was formed in Osaka. The committee was the first meeting formed across Japan to exchange information and supervise Yakuza at all times in cooperation between the police and the securities industry to drive him out of the stock market. If you look at their activities through the website opened by the Osaka Regional Violence Department Center, you can see how to respond to Yakuja's approach by classifying them into each job. In the question-and-answer section for teenagers, it explains that if you become a Yakuza, you have little freedom in cleaning and cooking at the office all day, or in the case of a bodyguard when a boss leaves. In addition, there are many drug addicts among Yakuza, and it suggests countermeasures to prevent teenagers from falling for the temptation to join the Yakuza group. For teenagers who are afraid of sanctions such as cutting their fingers even if they try to get out of the Yakuza organization, consulting with the violence deportation center will send a "stop order" to the boss so that they can withdraw. In addition, the cost of litigation against Yakuza is lent without interest, and consolation money is also paid to those affected.

The most popular person in Japan, Nobunaga Oda

When talking about great people in Japanese history... Who is the most competent person? Or, who do you respect the most? There are various answers to questions like this... Who has the most unique personality? I think Nobunaga will come out of ten questions... The life is literally a drama. From a young man who was ridiculed for nonsense to a king of marijuana who commanded the whole of Japan... Excellent mercenary skills, overflowing ambition and confidence, the determination to make accurate judgments and put them into practice in no time in any situation, and above all, an eye beyond the times. It is no exaggeration to say that Nobunaga had a closer way of thinking to the Japanese in the 21st century than to the Japanese at the time. It is clear that before distinguishing between good and evil, before evaluating humans with the concept of nation and state, he was indifferent...Personally, he is by far the strongest person in Japanese history, and it seems difficult to find a comparable person even when looking at the entire history of Korea. If I had to choose, it was about Daejo-young or Taejong Lee Bang-won? (I think it was definitely a few steps ahead of Wang Geon and Gyeon Hu-in, etc.) It wasn't that there were no drawbacks. However, I envy his confidence in always revealing his shortcomings and covering them with his strengths. Tokugawa Ieyasu won in the end. Nobunaga screamed and died right before the unification of the world.Still, none of the three girls in the national era seem to shine as much. *However, from the perspective of Korean citizens, Nobuna is a very resentful person.Thanks to his performance, Japan was able to achieve the first true unification in history, and the policies he had established were somewhat changed, but Toyotomi Hideyoshi and Tokugawa Ieyasu developed and completed them. Eventually, Japan became a powerful country with a land, population, and rapidly growing economic power that is twice the size of the Korean Peninsula in the island country of the underdeveloped country. The unification of Japan, completed by Nobunaga-Hideoshi-Ieyasu, has upgraded Japan to several levels, and since then, the national power of Korea and Japan has been reversed.

History of the Japanese Warring States period - Oda Nobuna's profile as the King of the Marbles

 He was born as the son of Nobuhide Oda, the lord of Oda Nobunaga 1534-1582 Owa-ri (now western Aichi Prefecture). His childhood name was Kiposhi.  While coming as the son of Mrs. Jeongsil, he was appointed to continue the door, but he liked to rob farmers' food, kill animals, gathered villains, shot around the land, and enjoyed Chassengami (tying his head up like a pillar and ruining the end) and later provided antipathy to the rest of the courtiers. At that time, Nobuhide Oda declared war on Ganwoong and Saito Dosan of Mino (now Gifu Prefecture) and invaded them with all his might, but repeatedly failed to get involved in the secret recipe of Saito Dosan, a "salmusa," showing signs of internal strife. Originally appointed by the Muromachi shogunate, the government at the time, Shiba Yoshimune of the Shiba family, but Oda family betrayed Shiba and occupied Owa-ri, and Oda Nobuhide became the head of the family based on his skills, but he continued to invade the family. Even though she was in her early teens, when her father, Dosan, told her to stab Nobunaga to death if her adoptive family fought, she was so confident that if I fell in love with him, my father would be stabbed to death. Perhaps because of that, Nobunagawa had a good golden spirit and is active as a military and wife.      In 1551, with the death of his father Nobuhide, he confronted his younger brother Nobuyuki Oda over the inheritance position of the family, but won the battle of Suemori Castle. During this battle, Katsuie Shibata, a middleman of the Oda family who served Nobuyuki, certainly recognized Nobunaga's skills and served Nobunaga. However, Nobuyuki plans to rebel again, and Katsui Shibata pushes it to Nobunaga to kill Nobuyuki. Since then, the first threat in Nobunaga's life, who dreamed of unifying the world by expanding the power of the family while steadily coming, will come. The prestigious regions that dominated the three regions of Mikawa (now eastern Aichi Prefecture), Dotomi, and Suruga (now Shizuoka Prefecture) right next to them. Yoshimoto Imagawa, the head of the Imagawa family, leads the large army to Kyoto. At that time, Kyoto was the long-standing capital of Japan. Therefore, there was a general and emperor of the Muromachi Shogunate, and the Imagawa family was a prestigious family that could take over the general position of the Shogunate, so once he entered Kyoto, the justification for the conquest of the world stood.   Nobunaga's Wasizu Castle and Marune Castle were attacked and captured, and the family is on the verge of collapse.However, Nobunaga obtained information that Yoshimoto Imagawa's 25,000 main forces were resting in Tengaku Hazama, and Nobunaga, familiar with the terrain around here, used the shade of the mountain to lead about 2,000 troops to the camp of the Imagawa army. At this time, Yoshimoto's army was busy carrying victory, so the boundaries were poor, the military discipline was also loosened, and the storm was raging, making the position's defense a mess.   Nobunaga attacked Yoshimoto's main camp at this time, destroyed Imagawa's troops, and Mori Shinsuke, Nobunaga's subordinate, stabbed Yoshimoto Imagawa to death, which was May 19, 1560.It is the famous battle of Okehajama.   Oda Nobunaga, who led the battle to victory, finally succeeded in capturing Saito's Inabasanseong Fortress in August 1567 after joining hands with Asai Nagamasa of North Omi (now Shiga Prefecture) in August 1567. In addition, this castle is renamed Gifu and used as a base to advance to Kyoto. Nobunaga, who has been in a hurry to prepare to advance to Kyoto since the Battle of Okayhazama, is mostly ready after seven years of effort. In July 1568, a year after Nobunaga moved to Gifu Province, Yoshiaki Ashikaga (the 14th General of the Ashikaga Shogunate) was enshrined and had a justification and opportunity to enter Kyoto.   After that, Nobuna drove South Omi (now Shiga Prefecture) out of Kyoto in September 1568, and Matsunaga and Miyoshi, who had been in power until now, fled Kyoto due to Nobuna's influence. As a result, Nobunaga was the first to realize the dream of entering Kyoto, and in October 1568, Nobunaga gained favor with Yoshiaki Ashikaga, and in 1569 sent a letter to young masters and powerful warriors across the country to gather Kyoto under the pretext of emperor and general's order. Here, Yoshikake Asakura of Echizen (now Fukui Prefecture) was the representative lord who expressed his intention not to obey Nobunaga. Accordingly, Nobuna invaded Echizen in April 1570 to conquer Asakura. However, unexpectedly, Nobunaga's brother-in-law, Asai Nagamasa, betrayed Nobunaga and joined Yoshikage, causing Nobunaga to suffer a great deal of trouble for the Asai-Asakura coalition and barely retreated to Kyoto. Two months later, in June, Nobunaga fought a bloody battle in the Battle of the Anegawa River with the supporters of Tokugawa Ieyasu, an ally for revenge, and hit the allied forces of Asai-Asakura. Here, the problems of Nobunaga's mercenary system were revealed one after another, and compared to the Japanese military's conscription system centered on Ashigaru, Nobunaga had no choice but to withdraw troops during the busy farming season. However, compared to Ashgaru, a conscripted soldier who fought for death, if he showed cowardice, mercenaries hired with money easily fled or collapsed, leading to the collapse of Nobunaga's 11 elite camps in the battle of the Anegawa River. The Asai-Asakura coalition was hit hard by the side attacks of Mikawa Musas led by Tokugawa, but this was also a battle that clearly revealed the shortcomings of the mercenary system. However, the two forces of Asai-Asakura were united with Nagashima's monk soldiers who rebelled against Nobunaga, who restored their power and suppressed Buddhism thoroughly. Nobunaga was driven to a meandering slope, but he managed to control General Yoshiaki and ordered a power outage to escape this crisis. Afterwards, Nobunaga attacked Enrakusa Temple in Hiei Mountain near Kyoto, where forces were reorganized and everything was destroyed, slaughtered all Buddhist monks there, and destroyed and set fire to temples with hundreds of years of tradition. At that time, Nobunaga ordered not only monks but also children, the elderly, and women to be thoroughly killed and robbed, and it is said that thousands of cultural properties disappeared and thousands of bodies ran away, causing blood rivers to flow. Of course, the missionaries were very pleased and pleased. According to the Japanese Seogyo-gi, "No-Bunaga's order was led by a willingness and searched all the way into the cave, so no one survived. This annihilates the Great Enemy It was St. Mitchell's festival day.It is recorded as ".     At the time of the massacre, Nobunaga wearing a black plate armour and a red silk cape was talked about, and Nobunaga was later given the title of "King of the Great Horse" and "Enemy of the Buddha." However, these explosions bring a crisis back to Nobunaga. Japan's top armed forces, Shingen Takeda, who ruled Kai (now Yamanashi Prefecture) and Shinano (now Nagano Prefecture), became angry at these explosions and announced their disrespect to Oda, and just in time, they led 30,000 troops to Sanggyeong. Tokugawa Ieyasu, an ally with Nobunagawa, led 8,000 troops in Mikatagahara, Totoumi, clashed with 30,000 troops in Shingen, and Shingen responded with young camps against Hakikjin in Tokugawa, and Tokugawa was almost destroyed. Later, Nobunaga tried to declare a ceasefire using the authority of General Yoshiaki, but General Yoshiaki betrayed Oda and issued subjugation orders across the country and tried to hit Oda by mobilizing troops to Asai and Asakura families, but Oda surrounded Nizo Castle and hit Yoshiaki, but fate was like a windbreak. However, Takeda Shingen, Japan's No. 1 armed force, was shot while surrounding Noda Castle, and Takeda Corps immediately withdrew to the mainland, beating General Yoshiaki across Rain and Lake, and General Yoshiaki was expelled and the 250-year-old Muromachi shogunate collapsed. Nobunaga advanced to Echizen and Omi in August, killing Yoshikage Asakura at Ichizodani Castle, and committing suicide at Asai Nagamasa Castle, completely destroying the two forces. Nobunaga Oda, who destroyed his old enemy, made a large-scale festival in the climate by drinking Western wine with their skeletons, and aside from the cruel treatment, it shows how troublesome they were for Oda. In 1574, Nobunaga dispatched troops to Nagashima, Ise, who had suffered several painful defeats, and in August, Nobunaga Army burned down 20,000 civilians and finally suppressed Nagashima's religious rebellion. The following year, in May 1575, Nobunaga joined forces with Tokugawa Ieyasu and confronted Katsuyori Takeda, son of Shingen Takeda, in Nagashino, Mikawa.Katsuyori's bravery as a warrior was great, but his strategy was less than half that of his father, and the brave Takeda army attacked the brave Tokugawa coalition one after another, but Nobunaga built a cavalry defense woodblock and shot 3,000 gunmen alternately. This battle is called the Battle of Nagashino. After the Battle of Nagashino, the Takeda family lost all the soldiers and soldiers of the reversal that they had been with since Shinghen University, and three years later, they were attacked by the families of Oda, Tokugawa, and Hojo and destroyed.Later, Nobunaga, along with Shingen Takeda, a strong rival of Echigo (now Niigata Prefecture), was destined to face Genshin Uesugi, who is called Japan's top strategist. Kenshin Uesugi has been preparing for a showdown with Kenshin Uesugi (now Toyama Prefecture) and Kaga (now Ishikawa Prefecture) to slowly launch attacks on Nobunaga and suppress Echizen's one-sided riot. Finally, Nobunaga dispatched 48,000 troops on August 8, 1577, with Katsui Shibata as the general commander. Nobunaga's military power was burning all villages from Komatsu, Motoori, Ataka, and Tōgashi beyond Tedorigawa, which was the boundary between the two armies, slaughtered civilians, advancing like Nodo and raising tension with the Uesgi army. On September 18, Kenshin heard that Nobunaga's general had crossed Tedorigawa, and on September 23, he advanced his troops to Tedorigawa. Eventually, the two armies began a showdown, but Nobunaga-gun, including general general Katsuie Shibata, lost their fighting spirit and attempted to retreat after hearing that Nanao Castle had fallen. After that, 35,000 Uesgi troops have been attacking, but Oda-gun, who has been camped in drainage, killed more than 1,000 people on the spot, and the number of people drowned due to the rising current turned the dead on top. With a surprise attack, Genshin won a perfect victory over Nobunaga. This battle is called the Battle of Tedorigawa. After this battle, Kenshin recalled, saying, "I fought with the intention of competing with Nobunaga, but at this rate, the world's peace will be as I wish." With this victory, Kaga, the northern half, Noto (now Ishikawa Prefecture), and Etchu became the scope of Uesgi's power, and Nobuna had to be satisfied with the southern part of Kaga. However, in February 1578, the following year, Kenshin decided March 15 to be the day of attendance to conquer the Kwandong region with the momentum of Hokuriku's calmness, but on March 13, two days before his departure, his 49-year-old life ended due to cerebral hemorrhage. At this time, Nobuna entered the Azuchi Castle of Omi, which began to be newly built in 1576. Nobunaga's biggest enemy, who entered Azuchi Castle, was Ishiyama Hongansa Temple in Osaka. The fight between Nobunagawa and Honkansa continued for 11 years from 1570, but when the Mori family, which formed a powerful force in the Jukoku region (west of Honshu Island in Japan), could no longer afford to cheer for Honkansa due to a rebellion in the country, Honkansa eventually surrendered and Nobuna could show off its main character. Nobunaga's forces have become stronger day by day, but the Mori family is still holding out in the Zukoku area. Mori has been at odds with Nobunaga since 1568, when Nobunaga first entered Kyoto, and since 1576, Nobunaga's naval forces defeated Nobunaga's naval forces and helped him die alone. Hideyoshi struggled at first when he attacked the Mori family, but gradually recovered his power in the order of returning to the Ugida family, defeated Inaba (now Tottori Prefecture) in 1581, and advanced westward to Bichu (now Okayama Prefecture) in 1582. Around this time, the Takeda family collapsed and Hideyoshi finally attacked Takamatsu Castle in Bichu in May 1582, and when Hideyoshi's army, which was isolated due to continuous water filling, Takamatsu Castle decided to support the Moriga family, and Kitsukawa and Kobayakawa saved it. As a result, Hideyoshi will also send a message to Nobunaga Oda, the lord, to ask for support. Nobuna intended to lead the army himself and run to Takamatsu to save Hideyoshi himself. Nobunaga, who left his huge and magnificent saint Azuchi on May 29, enters Kyoto and takes a break at Honnosa Temple. However, at the dawn of June 2, a traitor unexpectedly completely surrounded and attacked Honnosa from the allies. This traitor, along with Kazumasu Takigawa, Katsui Shibata, and Hideyoshi Hashiba in the later generations, was insulted by Nobunaga, and Mitsuhide Akichi, who was called the 4,000 kings of the family. Mitsuhide, whose situation has gone this far, decided to contradict him and attacked Honnoji in June 1582. Nobunaga, who was attacked by injustice, resisted to the end, but eventually jumped into the fire and committed suicide, ending his 49-year life, which was like a storm. Hideyoshi, who later heard of Nobunaga's death, thoroughly blocked the news from entering Mori's family's ears, and then Hideyoshi strengthened and stepped back to his advantage and hurriedly returned to Korea to defeat Aketchy Mitsuhide in Yamazaki. During his retreat, Mitsuhide ends his life at the hands of a farmer. After that, there was a showdown between Katsui Shibata and Shizutake, who were usually in conflict over the successor position of the Oda family, and Katsui Shibata committed suicide. Hideyoshi Hashiba later appeared as the main character in Japanese history.

Even in Korea, where feelings for Japan are not good, they are interested in Japan's national history. In particular, romantic heroes such as romantic war leader Kenshin Ueski, Nobunaga Oda with unification ambition, and Yoshiteru Ashikaga, an unlucky Shogun and swordsmanship master, existed.