Ryoma Sakamoto, a swordsman who moved Japan with a single knife, is one of the most loved figures in Japanese history. The reason he is famous is not because he is the best swordsman of the time, but because he is a swordsman with a knife, a person who moved the history of Japan. Domak, Daejeong Bonghwan, Edo Province's bloodless personality, Meiji Restoration, and Japanese modernization were all ideas of one Ryoma, and Japan, which has been following the idea, is currently living in an advanced country. Ryoma was born in 1835 as the son of a hyangsa in Tosabun, one of Japan's four largest Ungbun. (The warrior of Tosabun was divided into a hyangsa and a boss, but his boss had real power, so the hyangsa was always treated severely differently.) His childhood is remembered as a "crybaby." When I was teased by other children, I often cried and returned home on my own a few tens of miles away. In addition, he was very afraid of spiders. (Even, he fainted when he saw them.) His worries were getting worse day by day, so he was slow to learn even if he taught writing, and not only could he memorize the scriptures, but also could not realize it. My parents, who were worried, introduced me to the stamp, saying, "It's useless to teach writing, and I can't teach scriptures, so let's teach swordsmanship." Perhaps it was the help of heaven, but Ryoma showed a unique talent in swordsmanship. In front of Ryoma, friends who were teasing and bragging about being ignorant clashed with him, and the board fell out. As Ryoma's swordsmanship has developed beyond what was imagined, parents send Ryoma to Edo's Sochiba stamp at a young age. Ryoma's talent for swords shines even in Sochiba's stamp, becoming a "student principal" who leads the seal's trainees. Ryoma's reputation as a swordsman began to emerge when he won first place at a swordsmanship competition held by Tosaban in 1858 and then won first place at a swordsmanship competition organized by Ren Feikan (Shintomunen) In other words, he swept the country with swordsmanship. (The Wind's Sword Memory (Comic Book Version) also shows how good swordsmanship is. Shinsaku Wal. Katsura, you don't have anyone to confront in Japan other than Ryoma, right?) His parents thought that Ryoma would return home and open a seal to live comfortably for a lifetime. However, it was a mistake. Ryoma was not interested in such a stable life. However, he did not intend to move Japan. I just hated normal life. He began to walk on the path of swordsmen moving Japan from the Katsu Kaishu assassination incident. Sochiba's seal was advocated by Ms. John Hwang. So all warriors belonged to the Domakpa. One day, Chiba Chutaro, the son of Ryoma and Sadakichi, hears shocking words. "There's a man named Katsu Kaishu who's cautious, and he's planning to build a Western-style navy!" Chutaro is furious at that. What?! Change the Japanese navy to an orangkae? I'm going to cut this tonight! Ryoma! They'll come with me, right?' Ryoma was a student principal, so she knew well about Ms. John Hwang. However, it was not following the Emperor Zon. However, there is a problem with the behavior of the shogunate. Well, I mean, the idea of coating was just the etiquette of warriors...' that was all he thought. So, Chutaro went to Katsukaishu with the idea of turning it down, and Ryoma just followed him as if he were following a friend to Gangnam. Katsu Kaishu intuitively sees Chutaro and comes to assassinate him at first sight. And he starts scolding Chutaro's idea of coating. 'Yes, it is good to overthrow the shogunate to create a new era. However, it is wrong to reject the West unconditionally!" Japan should become stronger by learning the West as well as knocking down the shogunate and opening a new era. To have such strength, the Navy must be strong! In other words, Japan becomes stronger only when the coating and navy go together. Until then, the idea of learning the West in the domak group was only the idea of some leaders. This is because coating was a prerequisite. Therefore, it was a time when most of the filmmakers were not interested in Japan's future and were only passionate about the film. Ryoma Katsu Kaishu's horse is very impressed. Japan's future as a strong country and 'bae' are the keys to changing the fate of the country.The idea of' strongly stimulated Ryoma, who grew up watching a boat on the beach. Ryoma asks for Katsu Kaishu's entrance as a student there, and the next day, he establishes and operates a naval training center. When a person who was the student principal of the Domakpa warriors last night turned into a working-level officer at the Navy Training Center in the shogunate the next morning, the Domakpa warriors are furious. Because I couldn't understand Ryoma's unusual thoughts. The stigma of "dog of the shogunate"/"betrayer is common, and life is at stake by establishing an assassination plan. However, Ryoma dreams of his own coating theory and runs a naval training center hard. Ryoma's theory of coating was roughly like this. "The reason Japan is threatened by Orangkae is because of its weak shogunate. In addition, Japan, which has been dispersed around Beon, cannot join forces. Therefore, it is necessary to break down the shogunate and establish a nation centered on the emperor.(So far, coating theory) However, in order to establish and maintain an emperor-centered country, the national power must be strong. National power is money, and the way to make money is to trade well and trade well, the naval power must be strong.(This is the founding theory)" While running a naval training center like that, the teacher, Katsu Kaishu, will be placed under probation by the shogunate. Ryoma organizes the naval training center and establishes a shipping company called "Kameyama" sponsored by Satsuma. Ryoma does not stop there, but goes around each time to persuade his descendants to invest in Kameyama. (This becomes the first corporation in the East.) And afterwards, Ryoma's friend took over and became the mother of the Mitsubishi group today.) This is what Ryoma thought. Buy Western steamers with the money invested and return some of the money earned from trading with Western steamers to investors.It was calculated that if the balance of power between the coating and the hut was broken by supplying unlimited Western weapons (weapon trafficking) with the remaining money, there would be no war and the hut would collapse. However, problems arise before such a day comes. It's the Ikedaya incident. As a result of this incident, the Shogunate War broke out and Choschburn was in a state of ruin due to the first war. The shogunate planned to devastate Choshuban with the second punishment, and the John Hwangyang faction, who managed to regain power with Shinsaku Takasugi's internal coup, gathered commoners and formed an army to fight the final battle. At that time, the Ungbun of the Domakpa were three, Choshu, Satsuma, and Tosa. However, Choshuban was the only one who took power and pushed for a coating. As always in Japanese history, Satsuma and Tosa's John Hwang Yang-yang were the only subordinates, and Satsuma, as always, adhered to neutrality while watching the end of the work. If Choshu collapsed, the vanguard of the coating would disappear, and Japan would return to the shogunate era. Ryoma faces this fact and mediates with Satsuma and Choshu. Ryoma manages to persuade each other twice, who are enemies, to make friends overnight. "If the two turn their backs on each other, the dawn in Japan will never come forever. Satsuma is suffering from hunger, and Choshu is at stake in the conquest of the shogunate. We can overcome this difficulty by helping each other little by little.' In the end, Choshu supplies a large amount of rice to Satsuma, who is suffering from starvation, and Satsuma provides a considerable amount of Western-style guns he bought for Choshu. And Satsuma and Choshu form a coating alliance. This day was January 8, 1866. Choshu and Satsuma join forces to advance to Kyoto, where the Imperial Palace is located, and left-wing organizations, including Shin Seon-jo of Kyoto, prepare for a showdown. Ryoma said, "The civil war between Japanese people who die and kill weakens the power of the country.'Promote a plan to eliminate the seeds of war' with the idea. He persuaded Shojiro Koto, a middle-aged man from the same hometown, and Shojiro's persuasion led the shogun of the shogunate to speak to the emperor Daejeong Bong-hwan. Ryoma also persuaded his teacher Katsu Kaishu out of fear of the fall of Edo Castle, and Kaishu persuaded the Shogunate to develop Edo Castle bloodless personality. Ryoma, who dreamed of becoming a "strong country, Japan," was making the world after the curtain in advance. Even if the regime returns to the emperor with Daejeong Bonghwan, the emperor does not directly politics. No one wants that. Eventually, the current Domak Alliance will take power, and if it goes to the current system, the New Era could be a second shogunate world.' On the night the Shogun called the emperor to present a blueprint for the new era. In the blueprint, a Western-style state system with a cabinet system, a constitution, a government, and the National Assembly was presented, and it was all decided which government positions each leader should do. This is called Sunjung Palchak, and Ryoma presents a way for Japan to move forward in the future.(Ryoma's book of Zen meditation continues to five articles of the Meiji Restoration as it is.) His blueprint became the central idea of all the domak leaders, and Ryoma's blueprint became a reality as the Meiji Restoration the following year. And the leaders who moved to Ryoma's blueprint will later be called Yushinjisa. 'Survival has been achieved. However, Japan does not become stronger in quantity. Now you have to learn how to play orangkae.' This idea was also the idea of Ryoma, and this was also implemented by the Yushinjas, and Japan begins to become a powerhouse. In that way, Ryoma distributed government posts and carved a new era, but she refused to take any government posts. "I don't fit in with my stereotyped management life"/"Then, what...?/"Well, should I jump into world trade?" At the time when Japan was reborn as a new country as he planned, Ryoma was starting to dream of something else. However, Ryoma Sakamoto is assassinated at the age of 33 along with Shintaro Nakaoka by some assassins. That was the year after the Meiji Restoration.
After his death, history passed with mixed evaluations of him, and it was not until today that scholars' minds began to be properly evaluated outside the black-and-white composition of the coating and the hut. Ryoma lived his whole life following his beliefs, and the future of Japan was embodied according to his life and effort. There is a phrase in Ryoma's diary. 'If everyone in the world is good, I will be the only one who is evil.' Ryoma Sakamoto is a person whose true value has been confirmed by Shiba Ryotaro's novel "Ryoma is Coming." In front of Ryomag, who took the lead in achieving Myeongchi Restoration, a new Japanese blueprint was shining. Some people think Ryoma was the person who influenced Japanese imperialism, and he is the person who took the lead in Japan's flowering. There are many rumors about Ryoma's assassination, but I don't think it's Shin Shin-jo, and some say that it's Kyoto's Mimawarigumi (Mimawarigumi is an organization that does similar things to Shin Shin-jo, but unlike him), and he dares to pick Sakamoto as a great figure.
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