Is Yeon Gaesomun worse than Son ChenGampo?

 I saw that King Gwanggaeto and Yeon Gaesomun are incomparably inferior to Tibet and their hero Son ChenGampo in terms of territory size, enemy power, and nature of war... What I want to refute is that Tibet was close to a remote place far from the deepest part of China.Goguryeo's location was not far from China's heartland, the northern part of China, and there was a justification for revenge because Su, the predecessor of the party, was severely defeated by Goguryeo... It's hard to think that the Lee family, who is believed to be from the northern nomadic race, took the remote part of Sacheon and the plundering Tibet so seriously... On the other hand, it would be difficult to refute that Goguryeo and Yeon Gaesomun were recognized as enemies of Buldaecheon Stream, which exceeded Dolgung and Uighur at that time... ---------------------------------------------------------------------------------- The fear of Goguryeo and Yeon Gaesomun depicted in Chinese Peking Opera was also a "hero" to the Chinese people. The existence of Yeon Gaesomun, which suffered a painful defeat to Tang Taejong in the Battle of Anxi Province (645) more than 1350 years ago, has been talked about with persistent vitality in Chinese culture. The story is mainly based on the compensation psychology for the humiliating defeat of Tang Taejong. In Seolin Gwijeongryosaek, which was written in Namsong or the beginning of the original and is currently owned by Oxford University in the UK, Yeon Gaesomun appears to be captured and beheaded by Seolin Gwi. Yeon Gaesomun is a "failed opponent," but it is also depicted as a "brave general," drawing attention. In the biography of Myeong and Cheong, <Seolin Gwahaejeongdongbaekpogi>, Yeon Gaesomun lowered Dang Taejong to "Sojin Wang" and said, "No matter how wide your mountain is, it is only 400 states. I can turn your land into a sea of blood with just one unit," he said. In this book, there is a scene where Tang Taejong is chased by Yeon Gaesomun and falls into a mud pit and is in trouble. "My ancestors, please have mercy on me, Lee Se-min." No matter how many times I hit a horse, I can't get out of the mud pit, so it's no use being an emperor. I am so heartbroken that tears flow in my eyes, and if anyone saves me, I will give half the land of the Tang Dynasty. If you don't believe me, I'll be your servant." I'll stand up to Shu In-gui, mysticization...The conquest of Goguryeo, which Tang Taejong personally participated in, ended in failure. It was nothing but self-defense by saying, "What I gained from the war against Goguryeo was not fluctuations, but a brave general (Seol In-gui)." The fact that Seol In-gwi was welcomed by the people means that the red clothes of Yeon Gaesimun, which was popular in Shaanxi Province, symbolizes blood, life, disaster and blood clots, and contrasts dramatically with Seol In-gwi's white color. The historical record of Yeon Gaesomun carrying five swords has been mystified as a "flying sword," and the blue dragon is a symbol of heaven in China, giving Yeon Gaesomun the authority of heaven in the east. Seol In-gui and Yeon Gaesomun in folk literature are rivals, but one is a defeated hero and the other is a victorious hero. "To be a general, you must be able to observe astronomy, geography and weather. Now, all 60 countries in Haedong offer tribute to the ruling party every year and call it Shinha, but only my Goguryeo country does not give in to the ruling party." This is part of Yeon Gaesomun's lines in "Bidajeon". Yeon Gaesomun, described in this line, is a hero with both literature and dance and is compared to Zhuge Liang in literary works. As Yeon Gaesomun's name has been handed down for many years through folk tales, he can be said to be a Goguryeo man known to almost all Chinese. For many illiterate people,