Kim Seongsoo.

 Kim Seong-su (1891-1955) 1891 - Born in Gochang, Jeollabuk-do - Graduated from Kunsan Kumho School 1910 - Entrance to Waseda University in Japan 1914 - Graduated from Political Science 1915 - Acquired by Kyungsung New Co., Ltd. 1920 - Founded by Dong-A Ilbo 1922 - 1923 - National University. Established by Korea University, 1947 - elected vice chairman of the Anti-Trust Committee - Democratic People's Party Supreme Council 1955 - was born in Gochang, Jeollabuk-do, where he served as an advisor to the opposition Democratic People's Party. He was the fourth son of Kim Kyung-joong, who was rejected by Honam, and became the adopted son of his uncle Kim Ki-joong at the age of 3. In 1906, he studied English with Song Jin-woo in Changpyeong, Jeollanam-do, and in 1908, he attended Geumho School in Gunsan. He went to Tokyo, Japan with Song Jin-woo, went to Seisoku English School and Ginjo Middle School, entered Waseda University in 1910, and graduated from the Department of Political Science and Economics in 1914. He acquired Jungang School in April 1915, became the principal in March 1917, took charge of Gyeongseong Jiknyu Co., Ltd. in the same year, and Song Jin-woo from January 1919.Based on the night duty room of the central school with Hyun Sang-yoon, the independence movement was organized, and it was fruitful through the March 1st Movement. In January of that year, Gyeongseong Textile Co., Ltd. was established, and in April 1920, Dong-A Ilbo was established. In 1922, the Dong-A Ilbo conducted a product promotion movement, and in 1923, he participated in the movement to establish a private university. In March 1932, he took charge of Boseong College and took office as the principal. Boseong College is the predecessor of Korea University. After the Sino-Japanese War, Kim Sung-soo deviated from the spirit of protecting the media, education, and industry and walked the path of Sino-Japanese cooperation after the Sino-Japanese War. In September 1937, he appeared in a radio lecture by the Seoul Metropolitan Government and appealed for the mobilization of Japanese war, and in June 1938, he attended as a promoter and director of the Korean Federation of National Spiritual Mobilization, and participated as a member of the Emergency Life Improvement Committee under the Federation. In July 1939, he attended and spoke at the Finance and Economy Maintenance Meeting of the Conciliation Society organized in Japan to promote the so-called imperialization. He participated as a director of the National All-out Chosun Federation formed in 1940, served as a general affairs member of the organization in 1943, participated as a preparatory member in the formation of Heung-Abo National Assembly in August 1941, and served as an auditor of Imjeonbo National Assembly in October. Since August 1943, he has written and made speeches praising the Hakbyungje and the conscription system. He wrote an editorial in the Maeil Shinbo on August 5th, "Give up the temperament of civilization and praise the spirit of commerce," and wrote an editorial on November 6th, "Hwang Min-dam's responsibility is great when he dies." In addition, he published an article and discourse, "Student, go to the temple." The Democratic Party of Korea after liberation from active political activities. The Democratic People's Party was founded and vice-chairman of the Korean Independence Promotion Association. He served as vice president. Kim Sung-soo later served as an adviser to the opposition Democratic People's Party and died in 1955. "Give up the temperament of civilization and praise the spirit of commerce" (Maeil Shinbo on August 5, 1943) was subjected to the audit week of the Joseon conscription decree, and one group of thoughts was given to the Korean Peninsula Youth Corps. The pleasure of implementing the conscription decree on Joseon, which was suddenly fired on May 8 last year, was truly a great pleasure for 25 million Korean residents in the peninsula, so there was nothing to compare to anything else.However, with the implementation of the conscription system, we are now qualified as imperial citizens in name and reality because we are honored as young people in the first half of the year and have achieved the second quality to produce in the future. How can you be unwelcome and not thrilled? This is because it is the only one and only good medicine that promotes the spirit of Sangmu in treating the chronicity of the above-described civilization. However, even if you do not make a costume by making a tea bag and wearing it, it will not be worth an embargo, and no matter how much Western medicine you will take, it will not take effect. Then, whether the young people will wear this honor of implementing this conscription system and take this Western medicine in any way to fully realize its effectiveness in appearance and content.When the honor of unexpectedness returns, consider the honor of Sojongrae and be ready to fully enjoy it, and when the Western medicine is obtained, there will be a banquet to take good care of it first and make it fully effective. In this regard, the misunderstanding calls for a group of patience and further training from now on. So where is the secret to practicing this, and what is the slander? Oh In now, I would like to repeat once again the story of the imperial people who have been singing "one stone ritual" for four to five years without having to teach the military again. The first rank is the people of the imperial country. Let's serve the military as loyalty, and this group is, not to mention, a grand joint that achieves our survival goals. In particular, the youth of Joseon make the most argument by confirming this goal before anyone else. From the confirmation of this goal, everything is on time and the military is resolved. 2. When the loyal subjects of Adeung Hwangguk cooperate with each other and strengthen their unity, this line is the one line of the main gate of the Korean people. All of our conventional flaws are the inability to cooperate exclusively in mutual love and cooperation, and as a result, 10 people in 10 colors. There was a time when they could not unite with 100 people. In other words, humans are a kind of collective animal. If the power of the group is not exercised, its ability will not reach that peak far. This group is unity, and in order to become unity, the molecules cannot be obtained without mutual love and cooperation. In order to explain this Shinae Cooperation by cutting off its stake, it may not be enough as a Gicheon Book, but to put it simply, let's seal a clause of the educational rule that sings in our daily lives in an easy way. Among the lines, "Be filial to your parents, be loyal to your brothers, be husband and wife, and be bung Woosangshin," all of the so-called Shinae cooperation is included. In particular, the two characters of "Chunggun" were not indicated here, but it was a group of Kisil filial piety Chunggun, a group of Udo Chunggun, and the incarnation are also the same. It is the ground method of Chunggun's that all the subjects strengthen unity through mutual trust and cooperation, and once there is a speed, it is the meaning of our lives here. In other words, when they become children, they fulfill their duties, and between brothers, they fulfill their brotherly books, and they are married.It is the essence of Shinae Cooperation that Bungwoo fulfills his duties. 3. A Deung Hwangguk Shinmin should practice asceticism and clarify the way of the Yellow Sea. Gold is only a piece of earth and stone if it is not trained and crude, and even a wooden house cannot be the same as a golugeogak unless it is a Buddhist monk. Therefore, no matter how talented the above personality is, it will not be desired to be born without endurance and training. To become a human being, work is hard and hard. Leeds are also tough. When that gold jade was dissolved in deterioration and deposited into iron stone, the pain was whatever, and how much pain did it suffer when that Dongryang was small? Isn't it the same amount that all people admire because they endured all kinds of pain, and the same amount that all men admire, and the same amount of gold and jade that is true? Humans are also absolute and cannot deviate from this principle. In this way, building endurance training and becoming a completely great believer and transferring the ecliptic is soon reaching the final purpose of Odeung. Who doesn't know the above theory, but I would like to emphasize once again that the future achievements depend solely on the Simsongchaehaeng of the above narrative.                                                           "When I die of cause, Hwangmin's responsibility is great" (Maeil Shinbo on November 6, 1943) I have always told you from the denomination or Shishiro Youth Student, but he has been striving for intellectual training and strong ethical polishing in school. Education is to make you a complete human being in these two ways. Moreover, in an era when a new global order is being built, the ethical aspect must be heightened at once. I would like to reiterate my thoughts, which I have often told you since my usual days, ahead of your advancement. To put it simply, it would be nothing more than "do your duty." I have always said that life is not a waste of duty, and now is the time for you to put this word into practice as a body in reality. Of course, I know well that you are in a situation that cannot be imagined by me or other seniors who say that you should give your life easily. Yesterday morning, when I gathered all the soldiers and looked at them from above the church, I felt a solemn emotion that was difficult to express in words. But I speak from the conscience of an educator who has been engaged for a long time. "Dead of duty, my friend,"

Even if I ask you for one last request, of course, I don't think you will take this word honestly without any doubt or counter-question. As you have a higher level of intelligence than the general public, it is natural for you to question any proposition. Moreover, you are not forced to blindly follow up at a moment when you have to make an immediate judgment. However, I am proud to know that I am more aware of your counter-examinations and troubles than those in other categories. As much as I am proud, I do not agree with your attitude of uniformly denying your troubles. I'd rather wait with you when you get through this agony and grasp the bright aim of the light. This is because I am well aware that only the faith of Ambassador No. 1 identified through this process of distress is the most unchanging of any other resolution. Then, in response to my words, "Give your life for your duty," you will naturally be asked to specify what kind of obligation it is. As one of the educators, I cannot say anything that is not false or conscientious, as I was asked by my parents to make my precious soldiers a wonderful complete human being. I'm going to be bold to tell you that I have this serious responsibility. If you say that it is our duty now, you must be well aware of it. It is the duty of our Korean Peninsula compatriots to build great projects in the history of mankind in the face of a new dawn. The army has been born on this land and has been blessed with various benefits until now to have such human qualities and dignity. This is what the nation, the family and the society are all about. Each of these past days is expected to fulfill its obligations to the military. Furthermore, a much greater and heavier obligation would be a duty to the future. Imagine the day when the construction of a new order in Daedong-A was completed without our participation, if the army failed to join the Geumcha Daedong-A temple. We were born in Daedong-A, but as rotten beings, we will never be able to find our existence in this historical era. Although I don't know if you are escaping from the battle line of this temple and preserving the small lives of individuals, what will happen to your younger brothers and sisters who succeeded you and were born in this land? The army is truly obligated to the future of the peninsula. I think that your troubles are now confronting this point. However, the moment is being pushed forward regardless of the troubles and counter-question of the army. The construction of Daedong-A is working hard without having time to look back on the trivial existence of the army. Before this sale, when the army loses the opportunity to meet a genius and the peninsula falls behind, we will not be able to quit one molecule of the construction of Daedong-Aa and become a great imperialist as the imperial people. It is only when the army fulfills the above-mentioned obligations that the army will live in this land, and as the l-molecule of the empire, it will be able to obtain brilliant treatment, or rights, that is, the same as the inner country. Usually, when discussing obligations and rights, in Western society, obligations are made by claiming rights, but in the East, rights inevitably arise from whales to fulfill their obligations. I want us to go to Gochang to see Hwang Min-hwa.Since then, I have often heard you ask for your rights as an imperialist to the general society. To be sure, however, Japan has performed all its obligations to shine the glory of today's empire for 3,000 years. However, we have only been here for 30 years. Can we ask for equality in rights with a difference of 5,000 and 30 years? You should realize that this is a mistake that has been misled by the Westerners' theory that only claims rights. However, I have one thing on my mind here. The rhythm of time is not very important in the performance of duty, and the magnitude of the duty is not in the accumulation of time, but in the nature of the duty itself. Can't we carry out a mission comparable to the sacrifices that the natives have made for a long time by performing great obligations, even for a short time? A golden opportunity to carry out this mission has opened up to us at this moment. I declare to you that your sacrifice will never be an worthless sacrifice. By sacrificing for this peninsula where the army was born, this peninsula fulfills its qualifications as an imperial country, and it can be said that the future of the peninsula depends only on the future of the army.