The origin of the Korean people is Baikal.

 Baikal origin theory is the trend in the future... Baekdusan Mountain people, hooray, hooray, hooray... Lake Baikal is in the middle of the Siberian continent. Russians say they belong to eastern Siberia, but Mongolians who have lived here for thousands of years determine whether it is east or west of Baikal when discussing Siberia. Soon, it assumed Siberia as the central core of this vast Eurasian continent and set the standard for distinguishing Siberia from east to west of Lake Baikal. This suggests the historical and geographic importance of the Baikal in this area. For ancient Eurasian nomads, Baikal was a place that was very closely related to both the metaphysical meaning of life and the metaphysical conditions. This can still be seen in many aspects. First of all, Siberian shamanism is the spiritual support of numerous nomadic peoples who have constantly presented new forms of life and realized civilization exchanges through dynamic changes and merger in front of world history from prehistoric times to the Middle Ages. We, who live on the Korean Peninsula now, have already been actively moving to discuss the roots of national culture in connection with northern shamanism since the early 20th century. Of course, research and access to ethnic origin issues in various academic fields such as archaeology, literature history, linguistics, agriculture, genetics, medicine, geology, oceanography, and meteorology are important, but research on the mental and cultural complex of ancient North Koreans is not lower than any other research. In particular, we are not yet equipped with information on the level of introduction to these regions, as we are only starting to explore the northern regions of China, the Manchuria region, the Balhae Bay coast, the Baikal Lake, the Altai Mountains region, the Yennisei River Tuba region, the Amur River, and the Songhwagang River basin. Similar to the "Tengry" myth and Dangun myth, much of the ancient cultural history in the northern region, including the origin of the country we have learned so far, was also written based on research results recorded by other people's hands, not ours, so I think we're starting to paint real national history and ancestors. The first condition for ethnographic research is realism. Considering the Baikal Lake area as the center of shamanism, the spiritual and cultural origin of the ancient Siberian people, field research on the tradition and culture of the native Buriyat is the most urgent task, and comparative research with Korean traditional culture, especially Korean radish, is also very important. The beginning of Korean dance is Shamanking Dangun, as shown in the Dangun myth of the Three Kingdoms. Dangun is a descendant of God and is a being dispatched from heaven to build peace on the ground. In the epic poem "Geser," an epic poem of Buriyat shamanism, when humans fall into the devil and mess the world over the structure of the universe, the heaven and mother, and between them, Tengri, the god of heaven, periodically sends his son to the ground to defeat evil and achieve peace on the ground. The narrative hero at this time is Geser-Khan, who corresponds to our Dangun. He comes down from heaven in a cabin where a 70-year-old grandfather and a 60-year-old grandmother live to save humans. It also shows the same structure and motivation as the sky thought of various tribal myths (the tales of King Dongmyeong, etc.) on the Korean Peninsula, including the Dangun myth, and the Cheonson Gangji thought of descending to the ground. The legend of the Buriyats is about the formation of the Baikal Lake.Once upon a time, there was no sea of Baikal and only the land. One day, the mountain collapsed while vomiting fire, and it turned into water, creating a large sea," he said. In other words, Lake Baikal still means "standing fire," and it is believed that the fire in the ground is not cooling down. On the one hand, it is also called the sea of Xiamen because the primitive sea formed by vomiting fire in the beginning was closely related to the lives and deaths of the surrounding Baikal people and became an object of fear with endless longing. In other words, Baikal himself was considered equivalent to Shaman's existence. At this time, it has been said that "Bye" refers to Xiamen and "Kal" refers to valleys and lakes. Baikal is equivalent to Shaman, according to Buriyat Shamanism, the world is full of numerous Tengri of good and evil. The 55th place of the good spirit in the west and 44th place of the evil spirit in the east are presided over by 99th-ranked gods. It was believed that there were spirits called ezen in mountains, forests, rivers, lakes, stars, suns, and moons, and that Baigel Xatan, the goddess, was governing all natural phenomena in addition to the Tengry-level heavenly gods. Thus, in the early summer of each year, the Buriyats held a grand Tylagan ritual on the shore of Lake Baikal near Alhon Island or Irkutsk, and sacrificed the sacrifice to the most spiritual and powerful known Baikal goddess, Weigel Hatan. This is a time when the ice covering the lake melts and the baikal waves rise throughout the winter, so we are in a position to pray for the safety of the voyage in advance. In particular, Alhon Island is the largest of the 28 islands in Lake Baikal, and has long been an important stage in Shamanic folk literature as the origin of the Baikal people and other Baikal people. It is said that there are sacrificial ritual sites everywhere in this sacred land, and there is a tomb of Genghis Khan, who inherited the blood of the Buriyat people from his mother. Alhon Island is the spiritual hometown of the Baikal people and the birthplace of an epic poem. In addition, it is said that this is the origin of the Khori tribe, and this group of Buriyats moved to the east in the distant past to become the ancestor of the Manchurian Buyeo tribe and later became the root of Goguryeo. This story, which only we don't know, is a common sense legend in the East Mongolia and Baikal regions. King Dongmyeong is even called Goguryeo Khan from the Korean people. The Alhon Island sea is said to be the deepest and most stormy place in the entire Baikal Lake, and since ancient times, there has been the Indangsu of Buriyat Simcheong, which has been thrown by merchants sailing on the sea route. In other words, it is a legend that when the sacrificial maiden threw herself at the Baikal Indangsu on Alhon Island, she was reborn as a fish with golden scales and lived in the world of gods forever. Aside from whether our Simcheongjeon Hall comes first or Baikal Indangsu comes first, this is a good example of symbolizing the ethnic and intellectual correlation between the Baikal region, which is tens of thousands of miles away from us on the Korean Peninsula. In addition, "The Woodcutter and the Fairy," one of our representative traditional tales, is also the epicenter of Baikal Lake. The story of the woodcutter is widely distributed from the Altai Mountains to Central Asia, Inner Mongolia, Tibet, and Manchuria, but the majority opinion of academia is that Lake Baikal is its origin. Another important Baikal victory is the myth of "Altan Shagai (Golden Boksabol)." This is a hero epic in the family of "Ulier epic", a representative of Buriyat traditional myths, and has been handed down by shamans for thousands or tens of thousands of years as both shamanic literature along with the "Guesser. Shaman is a religious priest and priest, a doctor who treats diseases, a historian and scientist who preaches the history of the race and the origin of the universe. It has also been a unique being who has performed various tasks, such as acting as a moral leader who presents social ethics. The myth of "Altanshagai" delivered by Shaman also reveals links to our customs. You can also get a glimpse of the idea of recommending cigarettes to customers, deciding by ssireum ahead of important decisions with the other party, or the idea of the son of God living in heaven reconciling with the human body and returning to heaven. As such, Baikal's oral literature contains human memories of the Earth's Ice Age tens of thousands of years ago from the present, and is a cultural report that incorporates the history of various tribes of Altai around Baikal. As a result, the importance of revealing the national and intellectual correlation between the Siberian Baikal region and the Korean Peninsula is becoming more urgent, and future research tasks are mountainous and sea-like. There is also Cheonmado Island in Buriyat Village, and Baikal is still overflowing with the reality of shamanism. There are Sotdae, Sinmok, Dangmok, and Dangjip on each hill and hill that travelers can reach, and piles of stones and colorful ducks making wishes are in full bloom. If you go to Arshan, which means mineral water to cure diseases, you can still meet Shaman, who treats the sick with mineral water and medicinal herbs in the mountains, and in one Buriyat village, you can see a thousand horses soaring into the sky, sanctifying fertilizers (Russian for birch trees). Each village has a heavenly ritual site, and the surrounding area is a small island where people do not enter, and the people who consider it the best place to communicate between heaven and earth, and they are our cousin Buriyat people. The notice of the ritual site near Usherda, a Buriyat village an hour or two from Irkutsk, reads as follows. "This is the strongest place among the Uscherda autonomous districts. This place has traditionally held ancestral rites to the gods of heaven. It's a place where our residents pay respect, so I'd appreciate it if those who visit here would pay respect like us regardless of their respective religious beliefs, borders, and races.' In Baikal, shamanism is by no means an exhibition in a closed museum. Shamanism is alive. So, the numerous minds of the Korean Peninsula and the world are now starting transportation again.