Pan-Senbi-Tungus system covering Manchuria and the entire Korean Peninsula

 Descendants of Hongshan Culture: Pan-Tungus History-Cultural Conquest Dynasties of Hongshan Culture: Pan-Tungus History-Tungus History-Cultural Dynasties: Pan-Tungshan Culture, which is completely different from the Chinese continent's Angso-Yongsan Cultural Heritage. Four of the five conquering dynasties in China were from the "Senbi-Tungus" tribe that spoke the Althai language. The Mongolian grassland, a professor at Seoul National University, is the home of the Huns, the ancestors of the Turkic people and possibly the ancestors of the Mongolian people. Fagan (2004: 201) said, "The grassland acts like a pump, and when it rains enough, pastures and livestock grow well and absorb nomads, but when drought continues, these nomads are driven to neighboring areas and neighboring countries. Around the 9th century B.C., the grassland climate suddenly became cold and dry, and the pastures of the Mongolian plateau were the first to be affected by this climate change. Around the 8th century B.C., drought drove nomads from the grasslands to mainland China. They were repelled by the Han, and a chain reactionary ethnic migration led some nomads to the Danube basin, the eastern border of Europe, the Celtic world. 1. The Mongolian Plateau, starting from the western border of Manchuria to the Hungarian plains. At first glance, the Altai Mountains and the Cheonsan Mountains meet each other to cut off the Eurasian prairie, but if you look closely, there is a large gap around the Imil River in Tarbagatai, indicating that the prairies are continuously connected. For Mongolian cavalry, the Eurasian meadow meant a weather-passing highway that started from the banks of the Orkhon River flowing into Lake Baikal and continued to run through the plains of Kazakhstan and Russia to the Hungarian plains. Since sleeping, it has been a completely different traffic route from the Silk Road south of the Cheonsan Mountain Range, crossing the Taklamakan Desert, which means once you enter, and crossing the Pamil Plateau called the "roof of the world." The (Turkish) meadow west of Lake Balkash is close to sea level, but the Mongolian meadow is 1,500 meters above sea level on average, with temperatures rising to 38 degrees Celsius in midsummer and falling to minus 42 degrees Celsius in winter. The crisis is a dry meadow that divides Inner Mongolia and Outer Mongolia. The grassland in the north consists of the basin of small rivers flowing upstream of Lake Baikal and Heukryong River, and the eastern slope of the Altai Mountains. The Altaiji area exceeds 40 degrees Celsius in the middle of summer and has 18 hours of sunlight. The area around Lake Baikal corresponds to the border area where the Mongolian grassland turns into a Siberian forest area. Naemongol, which borders Daemagunsan Mountain in the south and Manchuria in the west, also supported numerous nomadic people while contacting the Ordoz Plain surrounded by horseshoe shape by the Yellow River. 2. The Dolgwol-Mongolians maintained lamb and raised goats, camels, cows, horses, etc. Manchuria is separated from the Mongolian grasslands, bordering the Daeheung Anryeong Mountain Range to the north and the Chilnodo-Yonsan Mountain Range to the south. The western Manchuria pasture stretches from the Sharamuren River-Nohapha basin to the West Yoha basin, which is surrounded by the eastern foot of the Daeheung Anryeong Mountains and the Nuluerhu Mountains. This is the home of the scholars, and you can feel that Mongolia's influence was strong culturally. The plains of the Songhwagang River basin are surrounded by dense forests in the east, and are connected to the Yoha basin plain in the southwest while descending from the tip of Siberia to the Yalu River on the Korean Peninsula to form the so-called Northeast Plain. The so-called Dongyi people who lived in the central plains and eastern forest areas of Manchuria ate pork. Many people seek to find the etymology of "Tungus" based on the fact that pigs are called "Tongoos" in the Mongolian language, which, according to Janhunen (1996:221), lacks linguistic validity. The remains of the Neolithic Hongsan Culture (4000-3000 BC) are concentrated in the Yoseo area.3 The Hongsan culture is a culture achieved by people completely different from the Anso culture in the middle-Wisu basin of the Yellow River and the race that caused the Yongsan culture in the Yellow River basin.   Relics of the Hongsan culture include various ritual tools, human body sculptures made of clay, jade animal shapes, and dye-coated tubular tubes, and evidence of raising livestock, including agricultural traditions and sheep and pigs using plows. Along with a blood transfusion pit built by digging the ground, reservoirs and braziers are also found, and red or gray sandy earthenware decorated with "Z"-shaped patterns, comb patterns, and knives made of colored earthenware and earthenware kilns, used to harvest sorghum. In addition, traces of public buildings where religious ceremonies and rituals were held are found, which can be assumed to be a complex society with social classification. Sculptures of other local cultural relics have been largely abstractly standardized, but sculptures of Hongsan culture have a very specific and realistic shape. According to Barnes (1993:109), Zulmun pottery, a product of the Dead Sea, Hongsan, and Silla cultures, is similar to comb-pattern pottery on the Korean Peninsula and is quite far from the Neolithic pottery form of mainland China. The Hongsan culture continues to the lower part of the Haga branch (2000-1500 BC) that uses Dong while continuing to use zulmun pottery. 4 Kwak Dae-soon (Nelson, 1995: 178), the executive chairman of the Chinese Archaeological Society, argues that the culture of the Yeon (1027-222 BC) country is linked to the lower-order culture of the Bronze Age. The animal mask patterns drawn on the colored earthenware at the bottom of the lower part of the lower part of the store were very early and were quite developed. It is said that this monster pattern tradition, which became the source of the Docheol pattern of the Sang Dynasty, existed in the Yeon Dynasty until around 300 B.C., the end of the Warring States Period. He also emphasized that Yeonna, during the Seoju (1122-771) period, had his own unique culture, which was very different from that of the Zhou Dynasty, and that the word Yeon was already engraved on the oracle Gapgol excavated from the lower cultural relics of Haga branch. Gwak Dae-soon found the origin of the culture of the old Yeon Dynasty from the lower culture of Haga branch, and ultimately dates back to the Hongsan culture. According to him, part of the lower culture of Haga branch moved south and created the Shang Dynasty culture, while the rest remained there and became the source of the Yeon Dynasty culture. (Nelson, 1995: See 148-9, 179) He thinks that if the lower culture is understood as a preliminary stage of the Yan culture during the Zhou Dynasty, it is close to the actual historical facts. Barnes (1993:157-8) says the bronze statue of a horse rider and a rabbit running (although it was officially recorded in 484 B.C.) found at a site on the upper floor of the Haga branch is the first physical evidence to prove the appearance of horseback riding tradition in East Asia. Barnes understands that nomadic culture emerged around the time of the occurrence of the upper culture of the lower store, and that the spread of this new nomadic culture served as an opportunity to transform the lower culture of the lower store into a higher culture.   Barnes (1993:153) emphasizes the fact that the Bronze Age, which has already shown its traces in the Hongsan Cultural Era, comes to the upper culture period of the Haga branch and shows a wide variety of items in earnest. Based on the discovery of animal-patterned bronze products similar to skitai artifacts in West Asia, Haga's upper culture shared cultural traditions with nomads through contact with the Eurasian grasslands, and it was believed that this upper culture was passed down to the Korean Peninsula. Barnes also argues that as the ancient Yeon Dynasty entered the Yoha basin in southern Manchuria, it culturally fused various factors such as nomadic society, settlement-agricultural society, and state-level society. Bipa-shaped bronze dams are excavated from the ruins on the upper floor of the Haga branch, and unlike bronze daggers made by the Han people, blades and handles were separately cast. The non-wave-shaped bronze dagger on the Korean Peninsula originated from the upper culture of the Haga branch, and later changed to a fine bronze dagger and used until the early Iron Age. Unlike the lower floor, plain pottery is found on the upper floor of the lower point. In the Korean Peninsula and other areas of Manchuria, plain pottery has been used since around 2000 B.C., and the upper culture of Haga branch seems to have been influenced by these plain pottery users from the direction of the Yoha basin (as Kwak Dae-soon claims). According to the 5th Sagi, King Mu of Seoju sealed an area called Bukyeon to his relative Sogong (c.1027-1025 BC), and became the founder of the country he opened. However, it is recorded that there will be another Yeon Dynasty, that is, Namyeon, that does not belong to this fief. In the fraud, there is also a record that Muje sealed Joseon to a reporter from the royal family of the Shang Dynasty, who was destroyed at the time. During the period 311-279 BC, the kite attacked Dongho by making Jingae attack, and expanded its area to the northeast, and set up five counties (including Liaodong and Yoseo) in today's Nanha basin. A great great-great-grandfather (r.206-195 BC) sealed his old friend, Noh Gwan, as King Yeon, who later fled to the Hun, and the Hun appointed him King Dongho.

The fact that "Dongho" often appears in records about the Yeon Dynasty may help understand why the scholars called themselves Yeonwang when they called themselves Gong Son-yeon (237), Annok-san (756), and Sasamyeong (759) differentiated themselves from the Han tribe. Nelson (1995:252,14) argues that bronze products found in the northeastern region are found fairly early, especially in the Yoseo region, and that it is a great mistake to regard the culture of the northeastern region as a crude and barbaric plagiarism even when the Shang Dynasty is in its heyday. Nelson says Hongshan culture is distinctly different from that of the Middle Ages, and that they are by no means inferior to that of the Middle Ages, Janhunen (1996:224) believes that ancient Yanna did not have Chinese elements in the first place, and that the primitive Turko-Mongolese were the very early Yeonna. The scholar-Tungus history-cultural community, which speaks a primitive Altai language, is all connected to Hongsan culture. Therefore, if the Han people are referred to as descendants of Angso culture, the scholars-Tungus can be said to be descendants of Hongsan culture. Unlike the Anso-Yongsan culture of mainland China, the inheritance-winner of the Neolithic Hongshan cultural heritage of Liao is a cultural-historical community of the Pan-Senbi-Tungus lineage (sharing old traditions such as comb-pattern pottery, dolmen, and non-wave bronze swords) covering Manchuria. Four of the five conquering dynasties of China were from the "Senbi-Tungus" tribe that spoke the Althai language. East Asian History Lecture: 1-5 (January 22, 2005) Summary: Dr. Kang Hyun-sa 2005 2005 by Wontack Hong [Footnote] 1. Lamb (1995: 150) In China, the mildest climate since the Ice Age ended and drought occurred. According to Huntington's Climate-Pulse Behavior (1907), climate change causes nomadic migration and conquest, and as the drying cycle progresses and pastures dry up, nomads fight other nomads and eventually attack neighboring settled agricultural peoples. See Latimore (1961:331). Toynbee (1947: Vol. According to I-VI, 170), dryness and moisture are repeated periodically, but if the livestock raised by nomads is dried to a point where the size of the livestock raised by nomads cannot be maintained, nomads have no choice but to attack the surrounding civilized society. 2. The strong genetic characteristics of the species that spread from Lake Baikal are the result of evolution in the struggle to survive in the worst climate conditions of cold winters and hot summers, hunting, and primitive small-scale farming. Not only humans but also native horses in the Mongolian Plateau show genetic characteristics of strong endurance and survival ability, with a body covered with short and thick legs and dense fur as a result of the principle of natural selection-deficit survival. 3. The area of Hongsan culture crosses the Sharyamuren River to the north to the Mongolian plateau, the lower reaches of Yoha to the east, Balhae Bay to the south, and the Yeonsan Mountain Range to the west. Typical historical sites of Hongsan culture are mainly located around Nohapha, the Yeonggeumgang Valley in the suburbs of Jeokbong, and the Sharamuren River basin. In the Anso Cultural Site, no standing of a woman, a full body sculpture, or a joint temple where rituals were held, which are characteristics of Hongsan culture, are found. See Nelson (1995: 14, 25). 4. Nelson (1995: 148-9) believes that the lower culture of the lower part of the store comes from the local Hongsan culture, which stops for a while and leads to the upper part of the lower part. 5. Another unique relic that connects the Pan-Senbi-Tungus historical-cultural community, which speaks the original Altai language, is dolmens. Dolmen are often found in the Liaodong area and in the Jilin Province area, but the most common area in dense form is the Korean Peninsula. Northern dolmens appear to have appeared around the end of the comb-pattern pottery era, and southern dolmens seem to have appeared around the end of the Bronze Age, but these two types of dolmens have quite overlapping distribution areas. The construction of dolmens is thought to have stopped around 300 B.C.

Julius Caesar's Piracy Review

 According to Julius Caesar's story of a pirate-wiping Roman, Julius Caesar was taken hostage when he was on a boat to an island famous for college to study. The pirates demanded a high ransom from Julius Caesar. However, Julius Caesar thought that if he gave it to the pirates as requested, the value of use would disappear and he would immediately destroy it, so he decided to raise the ransom more than he asked for. After asking his servant to bring a ransom, he read a book on board the ship until he brought a ransom, sometimes reciting poems in front of pirates or swearing at him as an ignorant man. Julius Caesar said this to the pirates. "If I am released, you will die." However, the pirates did not kill Julius Caesar, who had the courage to spare. for he was very envious of the high ransom he had offered. When the servant who had brought the ransom arrived, Julius Caesar was released. First of all, he did not go to his original destination, but moved to another area to gather people and ships to wipe out the pirates. Julius Caesar, who created a private organization to wipe out pirates, smashed the pirate forces and showed the local governor the spoils and pirates. The viceroy was dazzled by the spoils he had won, and said to him, "Hmmm... The spoils must belong to the government, but the pirates must be dealt with by the captors." Julius Caesar gave the spoils to the governor and was authorized to destroy the pirates. Eventually, all the pirates were killed, and Julius Caesar dismantled his own private organization and went to study at his original destination as if nothing had happened. - The end - (I have a question here...) Julius Caesar's leadership has already moved on, and where on earth did he get it when he needed so much money to get people to wipe out pirates, ships, and weapons food? The Caesars would have been less wealthy than other aristocratic families...)

What if the French population becomes 150 million?

 The French territory covers 560,000 square kilometers, and the mainland covers 540,000 square kilometers, except for South American Guiana, the Pacific archipelago and other small French territories. Considering that the two Koreas are 220,000 square kilometers, Japan is 370,000 square kilometers, and China is 9.8 million square kilometers, but France is the most blessed land in the world and is a flat land with a mild climate except for parts of the Alps and northwest highlands. In other words, it means that the population capacity is very good. However, France's population is now only 59 million... ...like France, Bangladesh, which is mostly flat, has a population of 130 million people per 130,000 square kilometers. The French land has a population of about 300 million and is easily acceptable. Through the 18th, 19th, and 20th centuries, when the population of other countries was small, the population of France exploded by nearly 15 times if it was five times more, and France only achieved two to three times the population growth. The biggest reason why France's population has stagnated, unlike Germany's rapid increase in population, has been that it has been clearly inferior to Germany since Prussia's unification. Even among Europe, where population growth is very slow, France's growth rate is particularly slow. From a natural perspective, France's current population may be appropriate. Due to the remaining land for farming, apartments such as large land and matchboxes where white horses run around cannot be found, and most of them live abundantly in a space with a large population. But what if France's population reaches 150 million? In name and reality, it will be able to have a tremendous national power equivalent to the United States as Europe's strongest country without comparison. But why don't the French have children... In Korea, the land is small, so the population is the largest capacity. More than 70 percent of the country's land is mountainous... ...so less than 10 percent of France's land is low...The rest are fertile plains... In terms of Korea, it can be said that plains like Jeollabuk-do are spread out throughout the rest of the country except for the Baekdusan Mountain area of Hamgyeong-do.

personal opinions of members of the historical club - Problems of Korean Education and

 It was said that the act of robbing students as the Iljinhoe has become larger and organized, is becoming ferocious and the damage is increasing, and finally, a large sex party is being held. Of course, looking at the ripples of angry people here and there, various suggestions and discussions have been made, such as strengthening legislation, family education, and social issues, but above all, there is a problem with the fundamental ideology of Korean education. It is said that education in Korea creates a moral human being with both intellectual and intellectual bodies. However, the purpose of Korean education is the production of moral humans based on Confucianism. Moral people don't swing their fists, fight, or frown. In the end, they intend to create an academic human being, and as a result, they only inject knowledge, so they cannot create an attitude to encourage students to actively fight for their own interests. That's why those who use all means for their own benefit are not able to attack, but are scared, and show an attitude of maintaining the status quo. They only know how to conform and be quiet, but they don't know how to fight and beat. You don't know that you carry out your will, and you become weak.   Above all, for students whose social braking system does not function effectively and even the concept of disadvantage due to selfishness is scarce, the only law and weapon is the power of the body, the fear of fat. Human rights fundamentalists may raise significance, but this is true. Those who have been to school will know, but the position of class president does not create authority. The leader of the class creates authority and leads the children. When you graduate from high school, you'll be exposed to social braking, so your adopted son will be discouraged, not discouraged when he grows up. I don't know if you're saying that the moment you recognize social braking is growing up right away, but anyway, the most fundamental thing in your children's world is the reliable support.   It is not difficult to imagine that this will exist forever only when there is an educational system blind to mass-producing academic humans without even giving them a chance to build such a fundamental support. Educators say they want children to express their opinions and become active people. They praise Western debate culture and marvel at the boldness of North Korean children. However, in order to create such an image, children must be active and aggressive people who can express their opinions confidently, and it is emphasized over and over again, but this cannot be made with the current knowledge-based education system and academic human mass production line.     I have repeatedly said that the production of "fighting humans" is more important before academic humans. Then, what is the most important thing to create a combative human being is the "Eugent Education Act." The Eugent Education Act aims to inspire children with physical strength and fighting spirit, and to do so, various programs such as aerobic exercise, fitness, and combat skills are assumed and applied. The purpose of this series is to produce physically strong children and to create children who are not mentally defeated. These children are free to claim their opinions on their own and can certainly counter those who unfairly invade their interests. Even if they fight and get beaten, they will bite their legs in the spirit of invincibility, and they will never allow themselves to be defeated in the spirit of course, they will never let themselves be defeated. And their world is more peaceful. Unlike the current school situation, where a few strong and many weak people are unfairly looted and robbed, Western powers did not fight recklessly in the past, and even if they tried to touch it, they created a strong peace of power. This inevitably creates respect and manners for each other, creates a perspective of seeing each other equally, and has the ability to confront unfair exploitation. This is the human form that only the Eugentian education method can produce.   Only after such a basic foundation is established can we think of future education. First of all, it is difficult to expect a high survival rate in the social battlefield without the establishment of "fighting human beings." In addition, the positive side in a postmodernist society, even a small number of people have the ability to express their opinions and carry out their will, and individually achieve upward standardization in social struggles. It is said that the experiences of growing up become the building blocks of one's life. People who are defeated in their growth period have no choice but to live their lives defeated. Only with a defeatist education that makes a defeated human being, the mass production of defeated human beings is inevitable, and a society with many defeated human beings will soon experience a stagnation of development, and even destruction. Leaving the fundamental problem intact, only strengthening punishment for students will eventually lead to a brutal society. This is the most efficient educational system that provides members of society with the solution of current school problems and no destruction even if exposed to the final struggle society, and the answer to solve the current problems in this fast-changing, infinite struggle is to strengthen the fundamental elements.

personal opinions of members of the historical club - race with the best physique

 About 80% of New Zealand's population is Anglo-Saxon and European, and there are some Asian people like me and some natives called Maori. People including Maori, Samoan, Tongan, Solomon, Fiji, Tahiti, and the native Hawaiian people are called the people of the Pacific Island.  The people of this Pacific island nation are the fourth race not to be included in the world's three major races. It is because there are too few ethnic groups that have been eliminated even though their ethnic characteristics are completely different from other races. The largest of these races, Maori, is about half a million, totaling less than a million.If these people were 100 million or 200 million, they would be four, not three. The characteristic of this race is, in short, that the rice cake stand is no joke. The proportion of large and fat people is very high, but it's not just a weak current, but it's also very fat like wrestlers and wrestlers. In Korea, such people are part of ssireum players and judo players, and I got it through my life, but the children here have a very high proportion of such people and are incredibly strong even if they don't do weight training.In a word, I'm born with it.If you look at the neck and arms, it's no joke. So this race is showing amazing skills in various speculations, not in other weight classes. For example, world-renowned heavyweight boxer David Tour is from Samoa, of this race, and K-1's Reycell also belongs to this race.The 96 Atlanta Olympic boxing super heavyweight silver medalist is also a member of the Pacific island race, and Konishiki, a 260-kilogram sumo wrestler who dominated Japan in the 1980s, is also from Hawaii of Samoan descent.Konishiki was not able to be Yokozuna due to his influence, but after that Akebono became Yokozuna, which is still of this lineage.Akebono was not as heavy as Konishiki and weighed only 200 kilograms.     The professional wrestlers you know well, Rock and Rikishi, are also from here, and Rikishi is a typical Pacific island face, and Rock seems to be mixed with white people.He's a little white, but he has a very different face, and I know he's from Samoa. Mark Hunt, the Japanese wild boar emperor who outpaces Fujita, is the winner of the K-1 championship, and his name is Anglo-Saxon, but he is definitely from the Pacific island country.I don't know, but I think he's half-blooded. Jonaromu, who likes rugby, is also of this lineage.I saw Romu in person, and I think he's 2 meters tall and weighs more than 130, but when I watch him on TV, he'    It's not surprising that these people are so strong, and out of 100 million people, these humans are coming out, but as I said earlier, it's surprising that fewer than a million people are coming out of these strong people.All of these people who stand out in speculation are unlimited, not middleweight or welterweight at all. Here, there are many talks about which race is the strongest in the fight, but it's not worth talking about and I think it's an island race in the Pacific Ocean. If these people were about 40 or 50 million people like our country, the world's famous heavyweight boxers, wrestlers, sumo wrestlers, and Muay Thai athletes would have all been swept away by this race. If you come to New Zealand and see these humans, you will understand what I mean.

Economic power is the most important of all powers. The most important change is...

 Perhaps it is the land reform of the Rhee Syngman regime in South Korea in 1949 after liberation and the land reform of North Korea at the same time. I wonder if this is the end of the old aristocracy. Even in the Japanese colonial era, the landowners of the great land were maintained. (Of course, there are noble people who couldn't join the cultivation of noblemen such as the fall of the late Joseon Dynasty and fought for independence.) As far as I know, even countries like Italy, which lost World War II and became democracies, were disbanded only during this time. led by the United States In other words, even countries such as Germany, Italy, and Japan, except for the United States and Britain, which have a long history of democracy, did great land aristocrats coexist with industrial capitalists until World War II. Not to mention the less developed Western countries such as Spain and Greece, but Latin America until recently. Russia's cultivated land nobles have very strong power. It flew to Hankyu in 1917 due to the Communist Revolution, and China also had the Communist Revolution in 1949. Looking at this, I don't think it's too late in Korea. Of course, there is a huge difference in the size of the economy. We were dead without land. Industrial capital is almost zero. Of course, there is a difference between the land reform and the communist revolution in capitalist countries. It's the same number of people who buy it for money and take it away as if they were beating it up... ...so those who went to Vietnam have a deep grudge against the Reds... ...but much more than in Japan. Syngman Rhee's land reform is the driving force behind the Korean War to protecting the identity of the Republic of Korea. Since then, the foundation of capitalist development, the activists of the 1980s have been weak... ...North Korea is right.... Taking away existing power at once... ...that's a little... ...that's right, paid-in distribution. The poor should strive separately. Real estate speculation in the 1970s and 1980s (Lee Heon-jae also fell recently). Roh Tae-woo's concept of land disclosure in the early 1990s, which calmed Chun Doo-hwan's wife, Lee Soon-ja, when she was a general's wife, is also a change in economic power. The "land disclosure concept" and "financial real-name system" were once symbols of economic justice. During the Great Labor Struggle in 87-9 years, the normal treatment of manual workers also changed significantly. The change in Korea's "money power" is said to be the biggest along with the economic development of the development dictatorship... ...all within the capitalist framework, that is, the inheritance of wealth is guaranteed. Currently, the younger generation, the older generation, are saying that they have to give up their power at all... ...but I don't know. ==========================================================Purongle. In the case of North Korea, it borrowed the Soviet Union's collective farm construction method, or (as a pre-stage of collective farm construction in the mid-1950s) to confiscate all the land held by landlords free of charge (as if forcibly confiscated) and distributed it to farmers. Of course, it was calculated that in this case, most of the farmers (of course, farmers accounted for most of the total industrial population at the time) would favor and support the North Korean regime, namely the Kim Il-sung regime. To what extent, there was a rebellion of tenant farmers in South Korea to reform the land in a North Korean way at that time, and many people even answered that North Korea was better than South Korea at the time of the poll. --* (FYI, my grandfather had some land when he was in North Korea, so he fled to South Korea suffering from land reform.) However, in South Korea, landlords with more than a certain amount of land bought from the state (paid confiscation) and distributed it to tenant farmers every year. In a way, it is ideal than North Korea's (Honestly, there were more farmers in South Korea than in North Korea), and the recent Russian political professor, A.V."Truths and Riddles of the Korean War" written by Torkunov tells the landowners to avoid land reform in South Korea (that is, the amount of money given by the state will be obvious-that is, to the people of the redevelopment area today... I heard that there was a situation in which the land was forced to be sold to tenant farmers. Of course, tenant farmers have no ability to buy land, and when I said, "Then don't farm at all!" I heard that there was even a situation in which farmland was deliberately turned into wasteland. So it is said that there was a food shortage in South Korea at that time (of course, we need to do more research on this...) Anyway, it's one of the most important things in modern and contemporary history... In the meantime, it seems that it has not received much attention. This opportunity should be taken to investigate and define more clearly. Contents Source: Directly created. The biggest difference in land reform between North Korea and South Korea since 1945 is generally known to have nationalized land and distributed it to farmers free of charge, rather than confiscated it for a fee. North Korea nationalized 100% of the land, abolished the land registration system, and made transactions for land illegal. Therefore, in these communist countries, land transactions have become completely impossible, and even now in North Korea, there is no land transaction between civilians even though land is leased from the state. This is because all land is state-owned in any case, so there is no need for a registration system. At this time, all registration documents issued during the Japanese colonial period were recovered, and if an individual had them, they were driven into reactionaries and criminally punished. At that time, most of the North Koreans who fled to South Korea brought registered documents, which were proof of land ownership issued during the Japanese colonial period, but they were illegal in North Korea and came to South Korea because they were afraid of criminal punishment. Many of these people still have registration documents issued during the Japanese colonial period. The abolition of the land registration system in North Korea will not be possible to restore the registration system for land in North Korea after the reunification of the two Koreas in the future. Therefore, all land in North Korea has no choice but to start from nationalization and restore the registration system through the process of the state's payment of each land. In the Soviet Union and Eastern satellite countries, nationalization measures were taken for land after the socialist communist revolution, and both countries recognized the land registration system, including the Soviet Union and East Germany. In other words, in the case of East Germany, private land of about 500,000 pyeong was excluded from nationalization, and the previous land registration system was maintained, while land transactions were illegal and could not be traded as self-owned land. After the reunification of East and West Germany, the land ownership rights that West Germans had before East Germany in the past could be succeeded as they were after the unification. However, while nationalizing the land, North Korea abolished the registration system of land owned by the Japanese colonial rule, for example, in Goseong-gun, Gangwon-do, where all land registration documents were discarded during the North Korean government. Therefore, the difference in land reform between the two Koreas can be seen as the biggest difference in the land registration system.

Japan's perception of Joseon Tongsinsa

 The Joseon Tongsinsa group was also an important cultural mission. Jeongsa is a high-level civil official, and all three officers were the best intellectuals. The trainees were also selected with a lot of talent. Therefore, Japanese scholars and intellectuals were eager to join them. In places where news agencies stayed, Japanese people were waiting to ask for advice on self-written poems or receive preface to their books. It was the same in Edo.

Interactions with telecommunications companies were an important opportunity for Japanese intellectuals to gain new knowledge and gain recognition for their learning. It had a great cultural influence and significance.

Aria Hakusei presented a poem to the priest Seongwan and received a preface when the Joseon Tongsinsa came to Japan in 1682. With this opportunity, he was able to join the family of Junan Kinoshita, and was further recommended to Tokugawa Ienobu, the sixth shogun of the sixth Shogunate. When he came to Japan in 1711, he sent the beginning of Hakuseki to Tsushima, and before entering Edo, he received a preface from Yihyeon, a priest, to enhance the dignity of the book.

After the Meiji period, the role of Joseon News Agency in the Edo period was not properly evaluated due to the policy to underestimate and dominate Joseon, but it was actually of great significance.

In Japan, the Korean Peninsula has been a cultural developed country since ancient times. He sometimes lagged behind Japan in terms of military power, but he was always ahead in terms of literature and academics. He was no exception in the Edo period.

After landing in Osaka, the group went to their accommodation, Nishi-Honganji, on a palanquin or horse. The procession was overflowing with spectators, and the roads and buildings were beautifully arranged, eye-catching. The Nishi-honkanji was also huge and splendid, and the party was just amazed.

But there was a reason for this. The shogunate spent a large amount of money to repair roads and repair and repair streets to entertain Joseon Tongsinsa Temple. Of course, it was because of courtesy toward the only diplomatic country and respect for Joseon, a culturally advanced country. On the journey of the news agency in Osaka, he said, "There was an order to make all the roads to pass this time straight, and to repair other areas that could reach the eyes of Koreans more carefully." "There has never been a time in history when people painting walls have been as busy as then," he said.

- In "Travelers of Edo" by Chihaya Takahashi -