In Korean history, there was a dynasty that was called an emperor.

 Was there an empire in history that called the monarch the emperor among the previous countries founded by our people? In the academic world of China and Japan, our ancestors did not use the emperor's title, but the kings of Goguryeo, Baekje, and Silla received the titles of Goguryeo, Daebanggungong, and Nakrangundo Dokje Baekje from the emperors of the Jungwon Empire. Can it be said that the former dynasties, founded by the Korean people, were awarded by the Jungwon Empire, so it is a subordinate country and a descendant country of the Jungwon Empire? That's not it. Currently, the Chinese government and Chinese scholars and educators argue that Goguryeo was a local government of the Middle Kingdom founded by Chinese minorities, and corresponds to China's history. However, Silla was also crowned by the Jungwon Empire, but China does not include Silla in its history. At that time, bookkeeping and tribute were only a practice in ancient and medieval East Asian diplomacy. At one time, Goguryeo paid tribute to the Jungwon Dynasty and received a book salary, but it was only for the practicality of Goguryeo, and it is hard to say that Goguryeo was really subordinate to the Jungwon Dynasty. According to the records of Buksa's Five and Six Kingdoms Period, there are the following phrases. "Damdeokgong of Dong-dong dared to call him Emperor... Emperor Yeon (late) played Gurye (Goguryo), but failed to win and lost." In this literature, Damdeok refers to the Hwi of King Gwanggaeto Hotei, the great great great ruler of Goguryeo. When King Gwanggaeto Ho Tae called himself emperor, Mo Yong-hee, the emperor of Huyeon, a powerful country that controlled northern China at the time, attacked Goguryeo as an excuse, but suffered a disastrous defeat. However, this record is recorded in Chinese historical books, not Korean historical books. According to Hunjeokbi of King Gwanggaeto Hortae, King Gwanggaeto Hortae used the era name Yeongrak. Yeonho cannot be used in the Imperial Kingdom, but only in the Cheonjaguk, which uses the title of the emperor. If Goguryeo was a dependency of the Jungwon Dynasty, would it dare to use the era name? In addition, if you look at the monument of King Gwanggaeto Ho Tae, it says, "The power of the Tae Wang has been exerted on the Dead Sea," and the expression "The Dead Sea" can only be used by the emperor. The use of yeonho, the expression of the Dead Sea... It proves that Goguryeo was an imperial kingdom. King Jangsu, the son of King Gwanggaeto Ho Tae, also used the era name Geonheung, while his grandson, King Munmyeong, used the era name Myeongchi. There is a Buddha statue named Miyeonyeorae Standing Buddha, one of the masterpieces of Goguryeo Buddhist art. In this Buddha statue, Yeonga is known to be the era name of King Anwontae, the 23rd king of Goguryeo. The fact that the use of Yeonho was not limited to King Gwanggaeto Ho Tae, but was used by later kings means that Goguryeo is an imperial country in name and reality. At that time, Goguryeo was a heavenly kingdom that formed its own kingdom, as the Goguryeo people referred to themselves as "the most sacred place in all directions." The Chinese side's view that Goguryeo is a local government of the Jungwon Dynasty is merely a distortion and fabrication that forgets the historical facts. When Goguryeo developed into a huge kingdom through King Gwanggaeto's external expedition and established a Goguryeo-style crown to seek prosperity, the era of the North-South Dynasty was beginning in the Jungwon Continent at that time. However, there is a record that in the 23rd year of Geonheung (435 AD), Goguryeo sent a messenger to Bukwi and demanded that the genealogy of the Northern Wei royal family be dedicated. Dedicating the royal genealogy of the past is a tribute to the country's history, and it is an act that the new country only does to the military country. The example was practiced by the Northern Wei to Goguryeo. Moreover, when King Jangsu died in 491 AD in Geonheung, Gojo, the sixth emperor of Bukwi, wore a white hat called a so-called mother and a dress worn during the mourning period of Fourim, and went out to the eastern suburbs to sing. Although I never met him in person in my life, I know him well because his name is so widespread." Let's think about it in common sense. When the king of the empire or subordinate country dies, the emperor of the suzerain country just sends a formal condolence letter to the envoy, saying, "I'm sorry. Tell him you're sad." However, to the ruler of a small country who writes the title of a military king, the emperor cries in person, wears white clothes, and mourns politely? Does it say, "I know well because the name is widespread?" This is a fact that clearly proves that the Northern Wei was the new kingdom of Goguryeo. In addition, when King Munmyeong passed away in 519, Yeong Tae-hoo, the wife of Jeon Hwang, Sejong, and the mother of King Sukjong, expressed his condolences at the eastern shrine. In addition, in 508, King Sejong of the Northern Wei built a shrine called Goryeomyo in Cheongju, where the founder of Goguryeo was enshrined. In the end, it should be said that the Northern Wei did his best to Goguryeo, the emperor's kingdom, as a empire. Another record states that the king of Goguryeo is called Yeolje. In Suseo, the late King Gogukwon, the grandfather of King Gwanggaeto Ho Tae, is called Soyeolje. If Goguryeo was only a empire, could it have used the title of "je"? This is good evidence to show that the king of Goguryeo held a memorial service. The word "Yeolje" means "the emperor who governs the kingdoms," and at that time, Goguryeo was considered a perfect expression for the title of the Goguryeo emperor because it conquered the countries and tribes on all sides. What about Baekje? On the tombstone excavated from the tomb of King Muryeong of Baekje, the death of King Muryeong, or King Muryeong, is written as a carp. Bung is a word used when an emperor dies. When the monarch of the empire and kingdom died, the expression Hong was used. However, the expression "bung" is used on the tomb stone that appears in the Tomb of King Muryeong, indicating that the king of Baekje performed the Qingje. Chiljido, a representative relic of Baekje, said, "The king of Baekje gives a gift to the queen of the Japanese Empire."is well-known. This shows that Baekje used the Japanese Empire as its imperial power. In addition, the national color of Baekje was yellow. King Geunchogo, the 13th king of Baekje, used a yellow flag when he went to conquer Goguryeo. Yellow was a color that only emperors could use in ancient East Asian society. Yellow symbolizes the middle according to the Yin and Yang Five Elements idea. That's why emperors of all dynasties used yellow. For example, the emperor of the Ming wore yellow clothes, and the king of Joseon, who was the empress of the Ming Dynasty, wore red clothes. As such, yellow was a color that only the emperor could use. Baekje, which used this color as its national color, also means that it was actually an imperial country. Other evidence is the records in Namjeoseo. It is written that the king of Baekje asked him to give the burial mound as a "silver statue" in return for preventing the invasion of the north, but this is different from the truth. In the world, does the empire protect the emperor and receive land in return? As it appeared during the Japanese Invasion of Korea in 1592, it is a principle that the Imperial Kingdom pays tribute, and instead, the Imperial Kingdom sends soldiers to help when the Imperial Kingdom is in danger due to shouting. For example, when the Japanese invaded Silla in 400 years, Goguryeo dispatched soldiers to save Silla, which was a subordinate country. Nevertheless, it is out of common sense that Namje, who broke up the land, acknowledged the rule, and shouted for help in the cry, was the kingdom of Baekje and the kingdom of the emperor. Silla was also aiming for an imperial system. King Beopheung of Silla used the annals of Geonwon, King Jinheung used the names of Gaeguk and Taechang, King Jinpyeong used Geonbok, Queen Seondeok used Inpyeong, and Queen Jindeok used Taehwa. If Silla was a duchy or kingdom, would it have used the era name? Moreover, Hwarangsegi describes Silla's past monarchs as ritual, not king. Balhae was also an imperial kingdom. As Goguryeo used the era name and called itself Taewang, Balhae was also an empire that used the era name and called it the emperor. Balhae's independent use of the era name means that Balhae was a country with equal status to the party that controlled the midfield at the time Can see. At that time, in East Asia, a party-centered international order was established, and this party-centered international order included Silla and many other countries. However, the fact that Balhae called himself the emperor and set the era name can be said to indicate that Balhae and the Tang Dynasty are equal empires, unlike Silla. Daejoyeong, who founded Balhae, ascended to the throne as a high priest and used the era name of Cheontong.

The second emperor of Balhae, Muje Daemuye, wrote the era name of Inan, the third emperor, Daeheummu, Daeheung, and the sixth emperor, Kang Je, Daesoonglin, wrote the era name, the ninth emperor, Daeheung, and Taeheung, the first emperor. The inscription of Jeonghyo Hwangnyeomyo, the third daughter of Balhae Munje, is engraved with the word "Hwangsang" as a reference to Munje. At that time, Balhae people called their own monarch "Hwangsang." This is the inheritance of Goguryeo's crown, and it is supported by the fact that the central government was asked to honor the Malgal minority, the minority in the Bukmanju region, and the post-Koryo Kingdom in the Liaodong region as the emperor's kingdom. The relics of Balhae are displayed at the Ohara Museum of Art in Kurashiki, Japan. However, this relic proves that Balhae was an emperor country. This relic is a four-year-old statue of Buddha named Hamhwa, and is the era name of Jangje Daeijin, the eleventh emperor of Balhae. This statue was produced by the mother of Jo Mun-hyu, who was an official of Heo Wang-bu, in the 4th year of Hamhwa (834 AD). However, what should be noted here is the name of the government office called Heo Wangbu. This means that there was a person who was sealed as a king in Balhae. If you refer to the Chinese system at that time, Wangbu can be established in the emperor's kingdom (to be exact, the state that claims the emperor or the state that is in the emperor's position). The appearance of the name Heo Wang-bu is evidence to support the claim that Balhae is an emperor country. What about Goryeo? Goryeo was also a country oriented toward the imperial system. King Taejo Wang Geon, who founded Goryeo, used the era name "Cheonsu," and the fourth emperor, Gwangjong, used the era names "Gwangdeok" and "Junpung." In addition, the Goryeo people called Songak as Hwangdo and Hwangseong. In "Dongsa Gangmok" by Ahn Jung-bok, a history book of the Joseon Dynasty, there is a part that explains the history of Goryeo and says, "Wanggeon is a class called Cheonja with all due to injustice." It can be said that it shows that Wang Geon, King Taejo of Goryeo, has referred to himself as an "emperor" since the founding of the country. It is known that Goryeo was a kingdom in the later generations because Goryeo's previous monarchs were described as "king" in "Goryeosa," "Goryeo Sajeyo," and various history books written during the Joseon Dynasty. In "Goryeosa," the king of Goryeo calls himself "Jim." "Jim" is a word that refers to the emperor himself in the empire, and in theory, the king, who is the emperor's "appointed", cannot use it. If the king of Goryeo was only a "jeju," could he refer to himself as a "jim"? "Goryeosa" is a history book compiled by the masters of Joseon Dynasty during the Joseon Dynasty, which used Zhu Jiahak as a "national religion" and took a low attitude toward the Han Dynasty, so there would have been no mention of the fact that Goryeo built Qingje. There is also evidence that Goryeo was an imperial kingdom. None other than the bureaucracy of the Goryeo Dynasty is the evidence. This is because the names of the three provinces, Jungseoseong, Munhaseong, Sangseoseong, Ibu, Hobu, Yebu, Byeongbu, Hyungbu, and Study (departments attached to the imperial family) were important, and "Sunghu" was used recklessly. In the Joseon Dynasty, when he claimed to be a "new country" of the Jungwon Dynasty (although in form of course), the term "bu" could not be used with all due respect, so the department that played the same role as the sixth part of Goryeo was renamed "Jo". It is that Ibu, Hobu, Yebu, Byeongbu, Hyungbu, and Study were changed to Ijo, Hojo, Yejo, Byeongjo, Hyeongjo, and Gongjo. In addition, the letter "Seong" was also used in the administrative system of Balhae under the name of "Samsung Sixbu System" during the Balhae period. In addition, the terms used by previous monarchs of Goryeo to issue orders include "Joseo," "Jeseo," and "Chicseo." These terms can only be used by the emperor Cheonjaguk, and the emperor cannot use the emperor. In the imperial kingdom, 'teaching books' were used instead of them. Lee Gyu-bo, a representative literary man of the Goryeo Dynasty, is a poem written while celebrating the Lotus Lantern Festival in 1209. In the name of Goryeo, the Lotus Lantern Festival praises that "the whole world becomes one family" is due to the sacredness of the (Goryeo) emperor. If Goryeo was the emperor and Goryeo's king was only the king, Lee Kyu-bo, a literary man and an official who ate Goryeo's rust, could not dare to call Goryeo's king "Cheonja" and recite "the whole world becomes a family" under the flag of Goryeo. Lee Seung-hyu, who wrote Jewang Ungi, quotes a passage from a record sent to Goryeo by the Geum Dynasty in the past while writing the book, which reads like this. The emperor of Daegeum sends a message to the emperor of Goryeo.' This is not a record of Goryeo referring to itself, but a record of the Emperor Gold sent to Goryeo by the Geum Dynasty. Goryeo called itself a country ruled by the emperor, and it was also recognized externally. In Gyosan-ri, Dongbu-myeon, Gwangju-gun, Gyeonggi-do, there is a Maae Yaksa Temple (with Yaksa Buddha engraved on the wall of the rock), and 27 letters are engraved next to it. The content is to pray for Mansumugang of King Gyeongjong, the fifth emperor of Goryeo. The inscription "Emperor Mansewon" is engraved on the Geumseokmun Gate. This is evidence that the King's bell of Goryeo was called the Emperor. In addition, in Wongudan, which was attached to Songak's palace during the Goryeo Dynasty, Jecheon, the emperor of Goryeo, is one of the "material evidence." This is because in the East Asian order, only the emperor has the authority to perform ancestral rites in heaven. As such, the previous dynasties of Korean history were not imperial kingdoms or kingdoms, but imperial kingdoms. Nevertheless, we still think that the previous dynasties of Korean history are a empire that belonged to China. From now on, we must change history education. Our old countries were not kingdoms that offered tribute to the Jungwon Dynasty and lowered themselves as princes, but imperial kingdoms equivalent to the Jungwon Dynasty. It is time for us to remember this fact. Reference: Naver Open Dictionary, http://cafe.daum.net/hankookhistory

Taekkyeon's new side

 In early 2003, a number of photos left by Song Deok-ki, who had been talking about his existence, with the help of Kim Jung-yoon of Hanpool in 1985, finally appeared in the world. Due to the large number of techniques, the contents of the division into upper and lower sides (it is said that there was a lot of difference in technique, but it does not mean that) are vast and full of vivid smoke pictures of Song Deok-ki over 90, providing a good clue to Taek-gyeon's circular exploration. ⓒThere are many photos of "Pum-Bap-Gi," which is important enough to be called everything in the 2003 book publication, but is controversial about which is right, making it easier to grasp the substance and contains a variety of old laws (dangerous techniques that were not used in the game). In addition, various lower feet (bottom-up) show the importance of the lower feet, which have almost disappeared from modern Taekkyeon, and it can be said that it clearly shows how far they deviate from the original Taekkyeon. In addition, articulators and ground technologies, which were not considered to exist in Taekkyeon, also occupy a certain proportion, raising the need to revise the perspective on Taekkyeon. In addition, the scene of the performance, which is thoroughly conducted in pairs, raises the need to revise the current Taekkyeon guidance method, in which a master stands in the front and people follow behind him like any martial art. In addition, more diverse Confucian techniques than modern Taekkyeon say that the word white flag God's inscription recorded about Taekkyeon is only part of Taekkyeon, and it warns against Taekkyeon, who is obsessed with the word and is moving away from the original. In addition, the Taekkyon dance, which expresses Taekkyon as a dance, and the part where he practiced his skills using Hutaebi (scarecrow) are difficult to find even in current martial arts. However, there is something to be desired in this book. It is difficult to grasp the exact movement of the kick by filming only Song Deok-ki's demonstration until his high kick (top-scissors). At that time, Song Deok-ki was well over 90 years old, so it seems that he took it too hard even though he did not have accurate movements of high foot quality. If Song Deok-ki had a picture of him kicking the ball and a picture of his student kicking the ball high next to him, readers would have been able to figure out more accurate movements. And it is regrettable that the angle of the picture is not diverse. And it is regrettable that the technology used in the game (dog cycle) and the technology used in the fight (old law) were thoroughly separated and passed on because it was Taekkyon, which had a strong playing character, were organized in a lump without being separated.    It's from a blog called Cheolwoong's Travel Route. Ground skills and joints. It seems that it had a very different aspect from the perception that it had been. For your information, the book introduced over there costs 240,000 won. It's expensive. And there's a way to know some of the old-law techniques that you didn't reveal in the confederation Taekkyeon. In the Taekkyeon Book compiled by Park Jong-kwan at the bookstore, most of the old law techniques can be found. If you look at some of the things you've found, first of all, a drop is a technique that hits the jaw with the palm of your hand and pulls out the jawbone. Putting on glasses is a technique that pokes eyes with two fingers, and eardrums are a technique that hurts the eardrum by hitting the ears with the palm of the hand as the name suggests. Attaching the temple is a punch, and snoring is a technique that hits the back of the nose with the palm of the hand.  There are a lot of techniques that are more extreme than I expected. Warfog-Lee Taeyong's post is permed without permission. In fact, martial arts is everywhere, but I personally like North Korean Taekwondo as a sport. The technology is fancy and it's fun to watch. Taekwondo in our country is almost a shattering level. The military taekwondo looks stronger than the reality. I've seen a martial art called "Gicheonmun" before, and he likes to kick below his waist, especially when he's full of emotions. The ancient martial arts side is definitely more brutal.

Ten emperors who corrupted Rome...

 1. Tiberius the Second Emperor of Rome. Augustus' quantum. He was a Honam with a big physique enough to compete in the Olympics when he was young, but as he got older, his face got uglier and he was especially jealous and suspicious. He is said to have a strong sexual desire, so even during the ritual, he met with a female slave and dragged her into the room before the ritual was completed. In particular, he was recognized as a lunatic after he left Rome and lived in seclusion on the scenic island of Capri. He entrusted Sejan, the captain of the Guards, to the affairs of Rome, where Sejan indiscriminately accused the senators, and Tiberius accepted the accusations without even considering it, and many senators were executed or deported. He was also so jealous of his adopted son, Germanikus, that he prevented him from conquering Germania and sent him to the east to assassinate him. It is also said that in order to strengthen his sexual desire on Capri Island, young children were gathered to engage in sexual activities in front of him or to touch his genitals in the bathtub. When he finally died, citizens cheered and shouted, "Tiberius to the River Tevere!" 

2. Caligula is famous for his "crazy behavior." Even without mentioning Cuobadis, he is portrayed as a sex and pleasure-mad emperor enough. Caligula was a boot of the Roman legion and accompanied by his great father, Germanikus, who earned this nickname from the legions. It is said that he always held extravagant banquets and lived under the influence of alcohol, loved one of his sisters, and let the remaining two sisters go to exile, mistook himself as gods, and dressed up as Euphiter or Neptune. He also gave his favorite wagon racing team a tremendous tip and gave his horse a consul (the usual top post in Rome at the time of the republic). It is said that two people were selected every year and were appointed as the head of state affairs. There is also a story that the Jews were suppressed and ordered to build their statues in the temple, and that soldiers marched to the Strait of Dover to pick up clams. Eventually, the mad emperor was killed by the captain of the Guards, who made fun of him as a "gay lover." 

3. Emperor Nero. Claudius, the emperor who succeeded Caligula, was incompetent and was killed by his last wife and nephew, Agrippina. Agrippina ascends his son Nero to the throne, the eternal enemy of the famous Christian. Seneca is most famous for the madness of the emperor, who took the throne at the age of 16 with one of Rome's greatest philosophers as his teacher, burning Rome and turning it into a lion's meal at the Colosseum. He tried to burn Rome and privatize it to suit his ideals, but when citizens' complaints grew, he blamed Christians for the arson. He also mistook himself as an outstanding singer and did many things suitable for the singer instead of the emperor, and participated in the Greek Olympics and manipulated referees to sweep all the gold medals. In addition, the emperor, who was crazy about power, also did many things that he could not do as a human being, such as killing his mother, Agrippina, who was greedy for power, and executing her younger brother. Disappointed, even his teacher Seneca decided to assassinate him, but was found out beforehand and ordered to commit suicide. Eventually, he was tyrannical, but revolts broke out in various places and was ousted from the throne and committed suicide. The last thing he said was, "The world loses a great artist." 

4. Emperor Vitellius. After Nero's death, Galba and Otto consecutively ascended to the throne, but were killed within a few months. It was Vitellius who succeeded him as emperor. He was soon killed by an army led by Vespasian, but in the meantime he did a lot of incomprehensible things. Tacitus harshly criticized him, saying, "He is a pig who hides in the shade of the garden and raises his head only when he eats." 

5. The Emperor Domitian. By introducing a system of confrontation with the Senate and accusers, numerous senators were imprisoned, tortured, and executed. 

6. Emperor Commodus. I don't understand why a mouse came out of a tiger! His father was Marcus Aurelius, the last of the five glorious Roman emperors and philosopher emperors. It is a mystery why this great emperor handed over the throne to his son. Maybe there was someone else who executed Commodus by conspiracy. He was too lazy to go to war, so he took his hands off the Germanic war, which his father had almost won, and went back in unison and made pathetic moves. It caused friction with Lukila's stubborn sister's desire for power, and she tried to assassinate her brother, but she failed, was arrested, and killed. Since then, he has turned into a tyrant, whose nickname was the 'emperor of gladiators'. He considered himself Hercules, not Marcus Aurelius' son. In the remaining busts so far, he cosplay Hercules (?) with a lion skin and a club with a crazy blank stare. The emperor wore armor and directly confronted the gladiators, and according to historian Dio Cassius, he "cut the head of the ostrich with a single sword and looked at the senators."  And made unspoken threats to senators. Feeling danger, Dio Cassius is said to have escaped the crisis by making his fellow lawmakers chew orange leaves and act like they are smiling at him. He was also swept away by the pathetic politics of the guards and eunuchs, and eventually controlled the state affairs according to the government's words. However, he was strangled and killed by his wrestling teacher while bathing. Later, Edward Gibbon and many other historians blamed him for the fall of Rome. 

7. Caracalla Emperor He is the son of Severus Septimus, that ignorant military emperor. Caracalla is a type of "Galiyah cloak." Shortly after he ascended the throne, he killed his brother, rose to the throne alone, and wielded power in defiance of the Senate. He granted Roman citizenship to all the subjects of the empire simply for the purpose of increasing taxes, which resulted in military degradation in the quality of the empire as an ineligible person joined the Roman army. However, the emperor, who had military capabilities, succeeded in defeating the Germanic tribes. Eventually, the emperor, who thought he was the reincarnation of Alexander the Great, rebuilt the Greek Falanches and the elephant army, which had doubtful effects, and attacked Parthia. However, without much success, the emperor withdrew due to a stalemate in the front and was assassinated by his men. 

8. Elegabalus homosexual and sun god worshipper. He tried to spread the faith of the sun god in Rome, but was only despised and killed. Dozens of military emperors... They didn't do anything special, so it's hard to say they're crazy.;; 

9. Valence the Incompetent Emperor. He was devastated by luxury and pleasure and was killed by the Goths in Adrianople. 

10. Emperor who boasts the highest competence of the Honorian Western Roman Empire. When Rome fell to the Goths, the deputy said, "Your Majesty, I lost Rome," and he was sad because he thought it was Rome, a chicken he had raised as a pet. However, he was rather happy when the truth was revealed later.

Organizing Taejo Lee Seong-gye's Major and Promotion

 1. 1356 (5th year of King Gongmin): After joining Goryeo with his father, Yoo In-woo responded to the attack on the Ssangseong General the following year, and later succeeded his father as General Geumowi and Sangmanho in Northeast-myeon. 

2. 1361: Suppressing the Rebellion of the Dokro Gangmanho Park Ui. 

3.1361: When Gaegyeong fell due to the invasion of Hong Geon-jeok, the following year, 2,000 soldiers participated in the recapture of the capital, entered the first position, and was promoted to Dongbuk-myeon Military Magistrate 

4.1361: When Nahachu of Yuan invaded Hongwon, Hamgyeong-do, it was defeated in Hamheung Plain. PS. It is said that Nahachu called himself a planetary ascendant based on Shenyang, so it seems that he was actually establishing an independent force in Manchuria at this time. It was said that it turned around and defeated in Hamheung Plain. 

5.1364: When Choi Yu, who was in Yeongyeong of the Yuan Dynasty, appointed King Chungsuk's brother Deokheung-gun and invaded Pyeongan-do with 10,000 troops to abolish King Gongmin, they were dispatched from Dalcheongang River with Choi Young. PS. It is said that Choi Yu fled to Yeongyeong again and tried to attack Goryeo again, but was rather impeached and sent to Goryeo and executed. 

6. Defeat the invasion of Hwaju, Hamgyeong-do by Samseon and Samgae of the Yeojin tribe. This year, he wrote a book on Ikdaegongsin as a secret envoy. 

7.1368: Promoted to the head of the northeastern region and the governor of Munhaseong Province. 

8. 1372 (King Gongmin 21): Became Hwaryeong Buyun. 

9.1377 (Wuwang 3): Defeat the Japanese as West River Buwonsu when they threatened to open the country. ps.Japanese pirates come up to Gaegyeong.;;; 

10.1380: He became a patrol officer of Yanggwang, Jeolla, and Gyeongsang-do and wiped out Japanese pirates at Unbong Peak. 

11.1382: Becoming a Commandant of the Northeast As a Prospect. 

12.1383: Reaching Hobatu's army in Hamgyeong-do with Lee Ji-ran in Gilju. 

13.1384: He became the head of the Tohoku-myeon and defeated the Japanese invaders who invaded Hamju, Hamgyeong-do the following year. PS. Hamju seems to be near Hamheung. Are you saying that Japanese pirates came all the way here?;;; 

14. 1388 (Woohwang 14): Yuhwado County. That's a hell of a win.Without him, Goryeo would have been ruined

Do you know the monument to the Great Battle of Bukgwan?

 On July 15, 1592, the 25th year of King Seonjo's reign, Kato-gun advanced to Hamheung in the northeast with a large army of 22,000 and occupied the land 1,000 ri north of Hamgwanryeong. Almost all of the army's leaders fled after abandoning the castle, but General Jeong Mun-bu, who had no soldiers to fight, collected the righteous army and handed over the prince Im Hae-gun and Sunhwa-gun, who fled at the same time, to the Japanese army. The Battle of Gyeongseong, the Battle of Jangpyeong (1592 in Gilju), the Battle of Ssangpo, the Battle outside the south gate of Gilju (1593), the Battle of Dancheon, the Battle of Baektapgyo (1594), and the Battle of Yeojin were defeated.   At that time, General Jeong Mun-bu's major did not shine in the world, and during Lee Gwal's rebellion, King Injo evacuated to Gongju and appointed a mourning ball as vice minister, but General Jeong Mun-bu did not go to the post even after receiving the king's permission due to his abscess. Park Hong-gu was falsely accused and tortured by his mother, Oksa, but was found not guilty. However, at that time, King Injo Banjeong and others did not release it, and they continued to take issue with the Hoewang poem of the Cho Dynasty at the time of the governor of Changwon, and were killed unfairly after severe torture. On November 9, 1624, the 2nd year of King Injo's reign (1624), General Jeongmun, a hero and a master who made a great and brilliant major comparable to the Battle of Hansan in the Japanese Invasion of Korea, was unjustly tortured in prison. After 41 years of being unfairly angry, his identity was restored by the appeal of Jeong Tae-hwa of Yeonguijeong (6th year of King Hyeonjong's reign 1665), and in the 40th year of King Sukjong (1713), he was given the title of Chunguigong and was given the title of Bujeon (1788). Although late, General Jeong Mun-bu was honored with the first contribution of Seonmuwonjong for the peace of the Japanese Invasion of Korea in 1592, and the best government official (jong 1 item) was awarded to Sungkyunkwan Sungkyunkwan Hongmungwan Daejehak 5th place. General Jeong Mun-bu was born in Seoul (near Ojang-dong, Manso-dong, Hansung-bu) on February 9, the 20th year of King Myeongjong (1565), and his main house is Haeju, his pen name is Nongpo, and his pen name is Chungui. When King Seonjo 21 (1588) was 24 years old, he took the Myeonggyeong department and passed the examination, and Kim Gwi-young and Hwang Jung-wook, the city's officers, were happy to have a talent in Korea, and when he turned 27, he voluntarily received a ritual and engaged in enlightening politics. 111 years after the end of the Japanese Invasion of Korea in 1709, King Sukjong built the Bukgwan Daecheop Monument in Gilju, Hamgyeongbuk-do, in honor of the defeat of the Japanese army eight times in the Gwanbuk region. Bukgwan Daecheop Monument, which contains 187cm in height, 66cm in width, and 1,500 characters, details the activities of the righteous army in Gyeongseong and Gilju, one of the birthplaces of the three major diseases during the Japanese Invasion of Korea in 1592. However, during the 1905 Russo-Japanese War, he was the 17th Brigade Commander of the 2nd Japanese Division stationed in the area The monument, which was discovered by the major general at the appointed station and their record of defeat, was taken to Japan when he returned home and kept it in the imperial family, but is now left in the forest of the Yasukuni Shrine, a symbol of Japanese militarism.  The 187-centimeter-tall and 66-centimeter-wide monument conveys in detail the activities of righteous army during the Japanese Invasion of Korea in 1592, and is a representative symbol of national resistance in the history of the Korean Peninsula.  Then, until it was discovered in 1969 by Choi Seo-myeon, director of the International Institute of Korean Studies, Bukgwan Daecheop Monument disappeared from the memory of Koreans.  The Korean government and related organizations launched a campaign to return the monument, but the Japanese government said, "It is difficult for the government to intervene in accordance with the principle of separation of church and state," and Yasukuni said, "The original location is North Korea." More than 30 years have passed since the return to Korea has not been made, as he repeatedly said, "We are not willing to return it to Korea."

Yeonan Yi Clan, Yeo Heung Min Clan, and Cheongsong Sim Clan, the three most prestigious families of Joseon Dynasty

 ★ The founder of Yeonan Yi Clan was Mu, a general of the Tang Dynasty. He is said to have followed him to Jungnangjang when Sojeongbang invaded Baekje as an ally of Silla in 660 and became naturalized in Silla. There are three different families in Yeonan Yi Clan, including the three factions, each of which emphasizes the importance of Suhong, Hyeonryeo, and Ji: Gate. Yeonan Yi produced 250 liberal arts students, 8 Sangsin, 7 Daejehak, and 6 Cheongbaek-ri in Joseon. Among the three major factions of Yeonan Yi, eight Sangsin, six Daejehak, one Cheongbaek-ri, and 10 Gongsin were produced, and one Daejehak, two Cheongbaek-ri, and two Cheongbaek-ri were produced from the Tongrye Munsa Gongpa. Total population: 126,569 people (as of 1985) ★ The founder of Yeo Heung-min was Min Qing-do, who served as a Sangi-eo during the Goryeo Dynasty, and his history is unclear. The Yeo Heung-min's world is divided into the Moon In-gong faction and the Moon Soon-gong faction, and there are other factions and several separate factions that emphasize Min Se-young. Min was widely known as the family of the late Han Dynasty, but he had a great influence three times in history. The first was during the late Goryeo to early Joseon Dynasty, the second was during King Sukjong to King Yeongjo of Joseon Dynasty, and the third was during King Gojong of Hanmal. Representative figures of the late Goryeo Dynasty include Yeongmo, Sik, Gonggyu, Ji, Sangjeong, Jongyu, Jeok, Eunpyeong, and Yu. Along with the opening of the Joseon Dynasty, Yeo Ik, the founding contributor of the country, ascended to Daesaheon and Hojopanseo, and Jega Jwauijeong, Gaega Daesaheon, and Bultam, ascended to Cheongbaek-ri. In 1410 (the 10th year of King Taejong's reign), Mugu's Oksa Temple occurred and its momentum slowed down for a while, but Hyo-jeung rose to the approval of the literary faction, and Mongryong climbed to Uuijeong Pavilion, and was removed from office after King Injo Banjeong. In addition, Hyungnam served as Woo Chan-sung and Seonghwi as Hojo Pan-seo. In the Munsoon Gongpa, Ki served as Uuijeong during the reign of King Seonjo, Sun is famous as a scholar, and Inbaek served as Hojo Panseo during the reign of King Injo. Pajo Jain of Ipampa, the leader of the Munsoon Gongpa, died by the Soyoon clan during the Ming Dynasty. The main character of "Susaok" is Jane's grandson, and Pajo Gwang-hoon of "Sambangpa," who has gained great power over the 10th generation since King Sukjong, is the sixth-generation descendant of Suu. Sambangpa refers to the family of descendants of Min Kwang-hoon's three sons, Si-si, Jeong-jung, and Yu-jung. During King Injo's reign, Jeongjung entered the liberal arts department and Jwauijeong Pavilion during King Sukjong's reign, and his son Jinjang also entered the liberal arts department and the father and son Jeongseung during King Sukjong's reign. Yujung is a senior member of Noron, and his son Jinwon served as a left-wing councilor during King Yeongjo's reign, and the Min clan's reign in Hanmal was mainly composed of the Yeoyang faction of Yujung among the three factions. In 1680 (the 6th year of King Sukjong's reign), when Queen Ingyeong died without any help, the daughter of Yujung became Queen Inhyeon as a concubine the following year, and Queen Inhyeon was once deposed amid a party dispute between Namin and Seoin. Although he was the same Yeo Heung-min clan, he fought as the leader of the three-way faction, Si, Jung, Yu, and Jinwon of Noron, and Hee and Am of the Seyoung faction as the leader of men. In 74 (the 15th year of King Hyeonjong's reign), Namin, who won over Seoin, was divided into Cheongnam and Taknam, and in 80 years, Namin resigned and Seoin took power. Three years later, the Seoin was divided into Noron and Soron, and due to the continued dominance of Noron, many front doors came out from the three-way faction belonging to Noron, producing more than 50 Dangsanggwan, including seven Sangsin, six Myojeonghyang, and 32 Panseo-class or higher after King Sukjong. In 1866 (the 3rd year of King Gojong's reign), the daughter of Chirok became King Gojong, or Empress Myeongseong, and King Heungseon Daewongun, who had been ruling for 10 years, passed away and King Gojong's reign began. The politics of Min's reign ended in the 32nd year of King Gojong's reign, but Min's reign was mainly composed of four generations of the three-way wave of Chi, Ho, Yeong, and Sik. Chungjeonggong Yeong-hwan is the grandson of King Gojong's maternal grandfather, Chi-gu, and the son of Gyeom-ho, who served as King Byeongjo and Lee Jo-panseo. He appealed the revocation of the treaty when the Japan-Korea Treaty of 1905 was signed in 1905, but committed suicide without achieving his will. Min's characters usually passed the civil service examination before and after the establishment of the civil service, and served in key positions such as Byeongjo and Yijopanseo in a short period of less than 10 years. Yeo Heung-min produced a total of 244 liberal arts students during the Joseon Dynasty. Total Population: 141,328 people (as of 1985) ★ The founder of Cheongsong Sim Clan was Shim Hong-bu, who served as a Wei Shi-seung during the Goryeo Dynasty, and his great-grandchildren Shim Deok-bu and Jeonri Panso Shim Won-bu were largely divided into Gyeongpa and Hyang-ro. After the founding of the Joseon Dynasty, Shim Deok-bu, a Gyeongpa, lived in Jwauijeong and his descendants lived in Seoul for generations, but when Goryeo collapsed, the descendants of Shim Won-bu rejected the new dynasty's government and stayed away from it. Gyeongpa is also called "Seoul House," and it is divided from the seven brothers of Simdeokbu's son to the provincial governor's faction, the judge's faction, the Seongju governor's faction, the Insubu Yoongongpa, the Cheongwongun faction, and the Dongji Chongpa. Among them, the descendants of the fourth Shim Jing and the fifth Shim On prospered greatly. In particular, Simon served as King Sejong's national territory, and the sixth Shimjong became the father of King Taejo Lee Seong-gye. However, Shimon was framed and killed by King Taejong's purge of foreign forces. His younger son, Simhoe, also served as Yeonguijeong Pavilion, but if Simdeokbu is included, three generations served as Yeonguijeong Pavilion. From the descendants of Simhoe, eight Sangsin, two Daejehak, two queens, and one Buma were given, and from the descendants of Simjing, one Yeonguijeong and two Buma were given, and from the descendants of Sim Jun, the eldest son of Sim On, one Yeonguijeong and Jwauijeong. The brothers Shim Yeon-won and Shim Tong-won, the great-grandchildren of Simhoe, served as Yeonguijeong Pavilion and Jwauijeong Pavilion, respectively, and were named as brothers. Shim Yeon-won's son, Shim Gang, served as King Myeongjong's Guk-gu, and his sixth son, Shim Choong-gyeom, served as a military judge, and his son, Shim Yeol, served as Yeonguijeong during King Injo. Shim Ho, the wise son of Shim Yeol, went to Guk-gu of King Gyeongjong, and Shim Hee-soo, the grandson of Shim Bong-won, the second brother of Shim Yeon-won, went up to Cheongbaek-ri after serving as Daejehak and Jwauijeong during the reign of King Seonjo. Shim Eui-gyeom is the grandson of Shim Yeon-won of Yeonguijeong Pavilion and the younger brother of Queen Insoon, Myung Jong-bi, and is the founder of the East and West Bundang along with Kim Hyo-won. Shim appeared as the main or assistant of the contemplative party dispute at the time of King Seonjo. The East-West Bundang was directly caused by the antagonism between Shim Eui-gyeom and Kim Hyo-won during the reign of King Seongjong, but it originated from the confrontation between the Hungupa and Sarimpa, which took place four times in about 50 years from Yeonsan-gun to King Myeongjong. Kim Hyo-won lived in the east of Seoul, so the group was called Dongin, and Shim Si-gyeom lived in the west, so the group was called Seoin. However, even in the same family, there were many cases where the faction was divided due to academic relations or marriage and was in confrontation. Among the calligraphers Cheongsong Sims, Shim Kwang-soo, who served as a government official during the reign of King Hyeonjong, and Shim Ja, who served as a judge of Yijo during the reign of King Sukjong, were extremists of Namin, and Sim Dan, who served as an observer and judge, was defeated by Noron. Shim Eui-gyeom became the mastermind of the East and West Bundang, but he was originally reluctant to form a bungdang, and during the reign of King Myeongjong, his only uncle Lee Yang tried to create a saga, but he prevented it in advance. Many figures came from the descendants of Shim In-gyeom, the elder brother of King Yeongjo, Shim Soo-hyun, and Shim Taek-hyun, the younger brother of King Yeongjo, Shim Hwan-ji, the younger brother of King Jeongjo, and Shim Poong-ji, the younger brother of King Yeongjo. On the other hand, Pungsan Shim's heart was promoted to Hyeongjopanseo as a contributor to the Jungjong Rebellion, which drove Yeonsan-gun, and created strange paintings and served as Uuijeong and Jwauijeong, but was exiled and killed by the impeachment of Kim An-ro. His sons, Simsimson and Simsimsoon, and his grandson Shim Soo-kyung, were known as Myungshin. In addition, there are Shim Ki-won of Cheongsong Shim, who was killed while trying to revolt as a contributor to the Injo Banjeong, Shim Eon-gwang of Samcheok Shim, who served as a founder of the Joseon Dynasty, Shim Hyo-saeng, and his son Hojo Pan-seo and Hambuk Soon-won. Total population: 186,382 people (as of 1985) are often thought of as prestigious families such as Jeonju Lee and Andong Kim, but I don't think so.

The Sorrows of the People Without a Country (Chinese from Joseon, Tibetan)

 ★ Although there is an autonomous government of the Korean-Chinese in the story of the Korean-Chinese, the Korean-Chinese are vastly inferior to the Han people in the population. This would be less in the developed areas of Gando Island, but the lives of Koreans in remote areas such as the countryside are really miserable. Korean-Chinese 1. You can't feel safe for a moment.   Chinese Han Chinese teach Korean-Chinese women and call them pigs. It's not a pig because it ate a lot, it's a pig in the sense of livestock. At one time, a group of Han Chinese gangsters was in full swing in the Gando area. The main job of these gangsters is to run a bar mainly for Korean-Chinese women, and the way they gather Korean-Chinese girls at the bar is really cruel. At first, he wandered from village to village and sneaked over the wall at night. However, he became bolder day by day, so he followed a Korean-Chinese woman on the street and kidnapped her. When it was worse, they were kidnapped in the streets in the middle of the day, but the Han people around them just watched it as if it were something to watch. Korean-Chinese youths sometimes stepped up to rescue them, but most Korean-Chinese are not in a situation where they can walk around like that in the middle of the day.   Because of these, ethnic Koreans, especially parents with young daughters, lived in extreme fear. Even at night, it was not a day or two to stay awake. One day, police officers came out of the police box after reporting that they were kidnapping a Korean-Chinese girl, but what's more ridiculous is that the police at the police box sold the girl for money to gangsters. 2. They are also taken by the same people.   They always live in the agony of one identity or another. Am I Chinese? Or are you Korean? Unfortunately not both at the moment. The so-called Chinese Han Chinese know the ethnic Koreans as food, and they are the subject of crime, and the police are completely indifferent to this. What kind of a frozen Chinese who lives without the protection of the law?   Am I Korean? That's not it either. When have you ever been interested in ethnic Koreans in Korea? Korean nationality is strangely a very easy gateway for Westerners, but the threshold is very high for ethnic Koreans. It is a level that can be obtained only when secretly entering the country, setting up a family, and even joining a company. It's almost falling. It is actually impossible for the female protagonist to acquire Korean nationality in the purity of the dancer that came out in the recent movie without some kind of back money transaction.   Still, if Korean people went there and hung out with them, they would have recognized themselves as Koreans...….   Unexpectedly, many Korean people went to Gando for sightseeing. But do you know what the purpose of the tour is? It's a parasitic tour. It is a parasitic tour to the place where there are Korean-Chinese women kidnapped by Chinese Han Chinese gangsters. For this reason, Koreans' perception of Korea is very pessimistic. Some of the tourists have the audacity to seduce a Korean-Chinese girl as if they were going to get married there because they were saving money, and then run away after having a relationship. For this reason, there are many children without fathers in Gando. The shame of being a Tibetan South. A teenage girl was executed in public not long ago. In fact, even in China, public executions were sometimes carried out only on top criminals such as national civil war and very large drug offenders. But a Tibetan girl was executed in public immediately after being convicted of murder. Even so, the trial process was carried out quickly, kept strictly confidential. After such a secret trial, the public execution is carried out.   Even if the girl really committed an intentional murder, would she have been executed like that if she were a Han? Absolutely not. http://www.dailychina.net/pht/5.jpg ☜ If you don't like it, you don't have to watch it. However, it is recommended to pathetic people who praise the Japanese colonial era. Feel why your country is precious.