King Seo Eon, the hero of Lee Moon-gyu's Dongi family.

 The prehistoric Korean people are called the Dongi people. The Dongi people that many people know will be the Orangkae of the East." But this is not the true meaning of the Dong family. If you look at the Survey, you can interpret the meaning of the Dong family like this. As its name suggests, "Eojin Minjok Shoots a Big Bow in the East," our ancestors were good at riding horses and shooting arrows. It is also the reason why Koreans dominate archery today. It is said that there is an exaggeration to say that the people of the same clan = Korean people. But it's clear that we're part of the same family. Therefore, the Chinese history called Dangun Joseon, Goguryeo, Baekje, Silla, Gaya, Balhae, Goryeo, and Joseon the countries of Dongi. As the great hero of the Dongi tribe, we hear King Chihuang (배天王배: Zhao Ji Hanwoong, the 14-year-old Hanwoong of Baedalguk), who fought with Gina's Confucius Heonwon. But we didn't know another great hero of the Dong family. Like General Lee Jung-ki, a Goguryeo Yumin, this person is forgotten in our memories. The character is King Seo Eon of the Seoi tribe. King Seo Eon is the person who led the last heyday of the Dong Yi family who entered the midfield. The Jungwon pioneer of the Eastern People, which began from Shinshi Delivery, continued until the reign of Dangun Joseon, based on the Balhae coast. In the Han Chinese literature, Taeho Bok-hee (the ancestor of the Poongi family, a branch of the Dongi family), Yeomje Sinnong, Cheonggu (the horse that leads to Baedalguk), Sunwang, known as Sunwang, and King Jina helped King Ju Mu. Before we start talking about King Seo Eon, we will consider whether Taeho Bok-hee, Yeomje Sinnong, Chiucheonwang, Soho Geumcheon, Sunwang, and Kang Tae-gong Yeo Sang are of the same clan. According to Gina's historical scholars' co-authored "Gosabyeon," there is the following. "Dong is of the same kind as the people of the Eun Dynasty, and the myth is also of the same origin. The fact that Taeho (희희: Bokhee), Jejun (),),), Jegok (),),), Jesun (),호), Soho (),(), and Seol ( 시조) are the same has already been clearly proved by people in recent years. " According to the testimony, it is revealed that the source of those who passengers consider to be their founder is the same family. If you look at Handangi, the investment of Yeomje Shinnong is recorded. "There was a person named Sojeon among the people who separated from the Woong clan. At the end of Anryeon Hwanwoong, Sojeon was supervising soldiers in Gangsu under orders, and his son Shinnong tasted various grasses with his tongue to make medicine. He later moved to Yeolsan Mountain." According to Handangi, Gyuwonsahwa, and Short History, King Chiwacheon is recorded as Hwanwoong, the 14th delivery man. On the side of Sagijeong, "The monarch of Guryeo was Chiu," and on the side of Sagijeong, it is said that "Cleaning is an old angel," revealing that King Chiucheon was the king of the Dongi family. The fact that the pure wages that achieved Gina's peace zone were the same people is recorded in Gina literature as well as Handangi, Gyuwonsa, and Short-term History. If you look at the lower part of Irujanggu in Mencius, you can see that pure wages are of the same family. "Soon was born in Jepoong and moved to his subordinate, and died in Myeongjo, so he is a Dongi person." Gina scholar Seoryangji's "Chinese Dictionary Painting" refers to pure wages as Dongi tribe and then as follows. "Woo-soon is the Mac tribe (the tribe that founded Goguryeo), and the Mac tribe is a descendant of Dong, who forms a tribe." It is also clearly stated in Gina's representative historical book, Sagi, that Taegongmangi, the first contributor of the state, is Dongi. "Taegongmang Yeo Sang, the first contributor to the Eunju Revolution as the teacher of King Jumu, is from Dongi. As described above, the figures who made a big mark in the history of the Jungwon were considered to be the same people, not the Gina people. 3 Now, I would like to discuss King Seo Eon in earnest. In the middle of the Dangun Joseon Dynasty, when silver invaded during the 23-year-old Ahol Dangun, Joseon immediately repelled silver, took away the area of silver sashimi, and moved Koreans there to surround the country. The countries that were established at this time were Seo and Eom. If you look at the past Spring and Autumn periods, the empire is not marked in the Hoedong area, because this area was dominated by the kingdom of King Seo Eon. King Seo Eon of the Seo Dynasty was a great hero of the Dongi tribe, or the Korean people, who built the Daeseo Empire, which received tribute from 36 countries after raising an army. Looking at the preface to the Dongjeon of "Huhanseo", it is written in detail about King Seoneon and the Seoi people. During the reign of King Kang (the third generation of the Zhou Dynasty), Suksin (Chosun) came back, and Seo Yi led the Gui ()동이: Dongi family, the predecessor of Goguryeo) and established the Zhou Dynasty. At this time, fearing that the power was prosperous to the west, he distributed his descendants in the northeastern region and ordered King Seo Eon to insist on them." As mentioned earlier, the roots of the West Kingdom were Dangun Joseon. In 1263 AD, 23-year-old Dan-gun Ahol conquered the eastern coast of China and appointed Yeongo to the land of Seo, which has its origins here. Gina's ancient literature, the museum, tells us the birth of King Seo Eon as follows, and surprisingly, it continues the lineage of Nansaeng mythology, the birth myth of the ancient Korean people. As Gina scholars have revealed, orchid stories are unique to the same family. The contents are as follows. "The court lady of Seogun laid eggs, but she said it was not auspicious, so she threw them away by the water. Someone picked it up and wrapped it warmly, and it was named Eon. When the court lady heard that the child had come out of the egg, she ran and took him back, and made him a Seo-gun. He was a divine man. There is a shrine made of Seosan's stone house in Sip-ri, east of Muwon-hyeon. King Seo-eon obtained Jugung and Jusi while moving in and out between Jin and Chae. It was called Eonwang because it gained the auspiciousness of heaven." This record is a folktale unique to the Korean people, and is completely consistent with the tales of King Dongmyeong (the main character of the folktale recorded in the rice paddy) of Buyeo and the Goguryeo founder Go Jumong. This is a decisive evidence that Seoi Hoei, who shook the midfield, was of Gojoseon or Goguryeo. It can also be said that this clearly proves the relationship between Dong and Gojoseon in the advanced era.