2022년 2월 18일 금요일

용(Korean Dragon) - The general public's perception and types of dragons

 The dragon for conception of dragons was a whale, and for Asians, it was a symbol of authority and a god's masterpiece.Legend has it that the dragon dated a crane in the clouds and gave birth to a phoenix, and combined with a blank horse on the ground to give birth to a giraffe.The dragon was an animal with the ability of people to think and measure because it was endless to the extent that even a lion (Sanye; Sanye) thought it was one of the nine children of a dragon.Behind this myth lies a sense of externality and mystery about the dragon.In <경경)>, it was called "Unjongryong Pungjongho", and in <문문에서는에서는>, "A dragon exudes energy to form a cloud," expressing the dragon as a spiritual animal that has a rain cloud that is the source of all things and establishes its creation.In <Dongguksanggukjip>, Lee Gyu-bo said, "The dragon spewed its energy and formed a cloud, and the clouds were also spiritual, so he made it like that, and the clouds were not made like that.However, if a dragon does not ride a cloud, it cannot mystify its spirituality, but its entrustment is done by itself, he said.As such, the dragon was a spiritual, mysterious, and mysterious animal that was deeply embedded in the hearts of the old people. Meanwhile, in "Huhanseo", it is called "Banryongbubong" and compares the dragon and phoenix to Seongcheol or Yeongju.In addition, when expressing authority, cases related to dragons can be confirmed through various examples.The king's face is called Yongan, the seat where the king sits is called Yongsang, or Yongjwa, which is a friendly example.The reason why the king's clothes are called dragons or dragons is because the pattern of the Gyoryong is drawn on the Gonryongpo.All of the carts the king rides are called Yongyeo or Yonggeo, which is a symbol of authority, compared to dragons.Therefore, during the Goryeo Dynasty, dragon-based patterns were not allowed to be written on the clothes or objects of the common people.The dragon, which has a meaning as the king of all things, also occupied its place as a heavenly dragon in the ceiling of the court.In particular, the king's ascension to the throne is called Yongbi, which can be found in the words "Biryongjaecheon Yi Gyeondaein" in the Guo of Geongwae in <Pyeonggyeong>.The title Yongbiocheonga, compiled by Jeong In-ji and others during the reign of King Sejong of the Joseon Dynasty to praise the virtues of Mokjo, Dojo, Hwanjo, Ikjo, Taejo, and Taejong to establish the country, was also named in this context.In addition, dragons are widely known as symbols of entry into relationships and past state examinations, as seen in the rite of Eobyeon Seongryong.As described above, the dragon was regarded as a symbol of spirituality and mystery with the ability to harmonize all things or as a symbol of authority, while it was also favored as an animal with both the ability of Gilsang, Byeoksa, or guardian.For example, when the New Year comes, dragons appear as important materials among the Sehwa paintings attached to the gates of palaces or private houses.Or, it can be said that all of the things that Buddhism values dragons as one of the god of protection in Buddhism came from this notion of dragons. II. Looking at the dragon's type and personality as a general concept, the dragon is the head of an animal with scales in < "설>.It can be dark or bright enough, thinned or enlarged, and short or long.Climbing the sky in the spring equinox and submerged in the pond in the autumn equinox."And in "Hoe Man", "Everything with feathers, fur, scales, and hard shells are all ancestors of dragons.It was called "Bonchogangmok", and in "Bonchogangmok", it was called "the head of things with scales." As such, dragons are the source of all animals, animals that can freely harmonize and transform, and animals that go up and down the earth and heaven.In addition, the dragon is said to have 81 scales, which is a sheep animal with 99 numbers, and has physical characteristics such as dragon salt, a beard at the edge of the mouth, a dragon pillar, a toenail under the chin, and a dragon angle. According to Yonggyeong, "Gyu-ryong is the head of the dragon's herd, and as soon as possible, the dragon's herd comes out and retreats.They ride clouds and rain to rule their creation."It was done, and Hwangryong was the head of Saryong and was said to be the dragon in charge of the middle of the four directions. On the other hand, there is a theory that dragons have nine sons, and it is described as follows in "Jinjuseon" written by a man named Hoseungji of Ming. Bi-hee: so-called Pha.It looks like a turtle and likes to carry heavy things.This is the tortoise part under the stone monument. Lee Moon: The shape resembles an animal, and he likes to look far away.This is the head of the beast on the roof of the hall.It is also known as Jopung, and I like high places.It is also called Chimi, and you can press the fire. Foroe ( 모양):): It looks like a dragon, but it likes to scream.This is what is on the bell.Among the seas, there is a whale, which is a large meat, and when whales are scared of whales, they are surprised and cry loudly.When you want to make the bell sound louder, you carve a cannon on the bell and hit a whale-shaped dang. Abandoned eye: also known as the Charter.The shape resembles a tiger, but it is built on the gate because of its power. Pottery (pottery): Likes to drink and eat.So, put it on the lid of the pot. Gongha: It has the property of liking water.So it is built on the pillars of the bridge.Meanwhile, it is also called Beomgong and likes food. Aeja: Likes to kill and engraves it on the nose or handle of a knife.Swallow it with your mouth. Sanye: The shape resembles a lion, likes smoke and fire, and engraves it on an incense burner.He also likes to sit, and this is the lion of the Buddha seat.It is also called Geumye. Chodo: also known as Chodo.The shape resembles a conch.I like to close it, so I put it on the doorknob. In addition, according to Sokjeon, there is a thing called Geumo, which is said to be the descendants of dragons, and it is said that a beautiful woman has both wings with a tail of a fish on her face.

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