Introduction of the book. An authentic Korean book born with over 10 years of nuclear power plant translation and meticulous history! He met the true appearance of Ethan philosopher Iji as an immortal classic, and published a book by Yiji (1527-1602), a left-wing thinker of Yang Myeong-hak in the Ming Dynasty, famous for his passionate life and bitter comments. Izzy's book, which is more highly regarded as time goes by, has been selectively translated in Korea, but this is the first time that the entire original text has been translated and published as a book. Therefore, this book will be a good guide to understanding Izzy's life and ideas. This book was the first to complete a complete translation of Iji's Book of the Western Republic of China from Beijing in 1975. 2. For general liberal arts readers, the transferred personally placed 1,700 states under the text. 3. At the end of Volume I and II, the original Chinese characters were added together for reference. 4. At the end of Volume II, bibliographic information on Easy was included in the annual report, annual work list, and work list. 5. It was divided into two books for easy reading (volume II is not [a sequential document]). [Interpark provided] Introduction to Jieun. 1527-1602. Her original name is Jaeji. The pen name is Tako. At the age of 26, he passed the giant and retired after serving as a low-ranking bureaucrat in Hanam, Namkyung, and Beijing, and then at the end of the Yoan branch of Haenam, when he was 54. While working as a yebu office in Beijing around the age of 40, he first encountered the works of Wang Yang-myeong and Wang Yong-gye and devoted himself to psychology. As he grew older, he was immersed in Buddhism, and at the age of 62, he officially married and lived in a temple. He wrote <The Book of Books>, which challenges the orthodox concept of oil prices, published <The Review>, which explains the scriptures based on his own standards, not Confucius, and shed new light on the value of <The Literacy>, which has been out of interest since advanced. For him, who claimed to be heresy, attacked the terminal evils of oil prices, and exposed the hypocrisy of Song Myung-hak, the public divided into two sides and gave him extreme evaluation. Eventually, he died of suicide at the age of 76 while being imprisoned with the sins of the tax accountant. His works were the most famous gold books of Ming and Qing Dynasty, but most of them have been handed down so far, and numerous forgery works that borrowed his name are also rampant. Table of Contents I and <Bunseo> - Kim Hae-kyung Josa - Easy <Lee's Boonseo> Preface to Cho Hoeng Ionneungjeon - Wonjung-do Volume 1 Reply to Ju Seo-am Reply to Seok-Yang again. Reply to Juyu Dang Reply to Kyungdae Joongseung Reply 2 Reply to Cho Yak-hu Reply to Cho Yak-hu Reply to Deung Jeong-seok Reply to Jeung Gye-cheon Reply to Yoo Jin-chun Reply to Yoo Sang-san Reply to Yoo Jin-chun Reply to Yoo San Reply to Ma Sung-in, a letter to Ha Nam's Oh Jung-seung Reply to Yuk Sasan Reply to Woo-san, a letter to Woo-san, a letter to Seoul's friends, Saryong's "Song of Sorrowing Two Mothers," and reply to Jincheon-ong's letter to a friend.The Story of Three Betrayal Bugs in the Theory of Lon, Couple, Ghost, National Theory of Illness, Conspiracy of Illness of Things, Truth, Memorial Hall, Preface, Preface to Seo Mun-so-yu, Seo Mun-hae, Seo Mun-ho, Seo Mun-ho, Seo Mun-ho, Seo-myeon.(雜)) Write in front of the "Resolution" at the beginning of the scriptural interpretation, write a question and answer about "Heart Sutra" commentary Yeombul (After a trip with everyone) and write a bookmark of Bang Baek-woo's "Sunghaksang-dal" and read a letter to his son. Record the event, reply to Gwaneum's questionnaire again, reply to Jingyeon again, reply to master again, reply to master again, reply to morning and evening study at the end of the reservation, morning and evening. Reading Bae Wol-jeong, reading Hong Bul-gi, reading Kwon 5 Doksa Jojo's love for talent, reading Yang Woong's "Banso," a friend of the morning, read Gulwon's "Fisherman" depicted in "Sagi," and read Dongbangsak's "Aladdin Provided" media review "Burn My Book" on July 1, 2004. Iji, one of the leading thinkers of the late Ming Dynasty, was born in Cheonju, Bokgeon Province. His family was so open that some of his ancestors returned to Islam while trading in and out of the Persian Gulf. Geographical conditions away from the capital, Namgyeong, were also one factor that allowed him to escape from the runner-up worldview. Izzy spread the idea of veterans, Zen Buddhism, and Christianity. Heo Gyun, a writer in the middle of the Joseon Dynasty, was born in Gangneung. Having prominent brothers and sisters such as Heo Sung, Heo Bong, and Heo Nan Seol-heon, he awakens to social contradictions as his father and older brothers suffer from party strife. Here, Lee Dal, a teacher from Seoja, instilled reform ideas. It is no coincidence that Iji wrote the preface of the Suhojeon Hall (Chunghyo Suhojeon Hall) and wrote Hong Gildongjeon Hall modeled after the Suhojeon Hall by Heo Gyun. Izzy, who claimed to be heresy on his own, ended his life by suicide while being imprisoned for the sins of the people. Heo Gyun, who dreamed of social reform, was sentenced to prison for protesting against the tyranny of Gwanghaegun and seeking rebellion. The two published poetry books side by side during their lifetime. However, they did not expect their writings to be handed down for a long time, so they named them Bunseo and Seongsobugo, respectively. "Bunseo" means "a book to be burned down," and "Bubugo" means soybean paste or a trivial manuscript to cover (Seongso is Heo Gyun's pen name). Fortunately, the "bunseo" was not burned after Iji's death. Instead, it was designated as the No. 1 Geumseo list throughout Myeong and Cheongdae. It was not until the Republic of China was established that it was lifted. A few years ago, a translated version of the contents of the division was introduced in Korea. The "Bunseo," published in 59 and 60 volumes of Hangil Great Books, is the first complete translation in Korea. Formally, it is a collection of epigraphs, essays, and editorials, and is the same as a general collection of writings. However, in terms of content, it is very different from other Confucian scholars' writings. In particular, Iji's thoughts are clearly revealed in prose such as essays and editorials. It is notable that there are many articles related to Buddhism. There are also frequent acrimonious criticisms of the idea of collusion and self-study. "Heart commentary," "Question and answer about Yeombul," "Yukbaramil Pool," and "Question of Gwaneum" show deep knowledge of Buddhism. Couples' Theory, Ghost Theory, and Childhood Theory are writings that contain heresy at the time and very advanced thoughts today. "Children's heart is a true heart. If you can't go back to your childhood, it means you can't have a true heart. Professor Kim Hye-kyung of Hanbat University (Chinese Literature), who said it took 10 years to complete the translation, summarized Iji's idea as "integrated thinking and critical spirit," and commented that he was "an extremely realistic human being who loved freedom and diversity." 25,000 won, 30,000 won each. /Provided by reporter Cho Un-chan's article on closing book review: Complete translation of the book Bunseo 200407.15] Complete translation of the book Bunseo 200407.15 in the Mingcheong era. 1613-82) once said, "There is no one worse than Lee Ji who dare to rebel against an adult as a small person who has no hesitation."
Furthermore, in the Ming Dynasty book called Ojapjo, Iji (1527-1602) was referred to as "a person who is almost a monster." What kind of person is Izzy? First, we look at his marital theory. Originally, when humans first appeared, there were only two energies of yin and yang, and two lives of men and eight. Since there were no words of "work" or "ri" in the beginning, what kind of "Taegeuk" is there?" It is clear who it is aimed at. He is mocking Joo-hee (the runner). Beyond this ridicule, Izzy is making an argument that is close to the theory of gender equality. Furthermore, she accepted women such as Mae Dam-yeon, who was a widow, as disciples. What would he think about Confucius and Mencius, the manipulation of oil prices? First of all, I respect Confucius (me too), but I don't know where to respect him. "It's just a rhythm tailored to the sound that the dwarf is good at other people while watching clown play," he said. In another article, Confucius was called '乙己''. 는 is the name of Confucius, and 己' is the split letter of 子의. He is playing with Confucius' name. Confucius is at this point, so Mencius cannot be safe. Regarding Mencius, he said, "I tried to save people as a dead language," and "I'm obsessed with one thing" ruined the Tao."Bunseo" ( 「書) At first glance, the title of the book reminds me of the "bunseo," which represents the ruthless violence of Qin Shi Huang along with "Gang Yu," but it does not seem to have much to do with it. It inherited Yangmyeonghak, which originated from Wangsuin (Wangyangmyeong), advocated that Confucianism, Buddhism, and Taoism are not separate, and was given the name to his book by Lee Ji, a rare thinker who violently criticized the contemporary society of Confucianism. Izzy, who said, "I desperately mentioned the evils of scholars these days in response to the letters of my friends," says, "Many people who have seen what is written here will burn my writing." As he expected, Bunseo has been a golden book throughout the Ming and Qing periods. Professor Kim Hye-kyung (42), a professor at Hanbat University who translated and published the novel "Yojaeji" from Myeongdae University in 2002, completely translated into two books and presented the 59-60th volume of the Eastern and Western classic series "Hangil Great Books" organized by book publisher Han Gil-sa. 25,000 won for one book, 568 pages, and 30,000 won for two books, 680 pages. /Reporter Kim Tae-sik's article on closing the book review provided: "If you don't want to hear this harsh comment, burn my book..." Dong-A Ilbo Yoo Dong-hwan / Hanshin University adjunct professor, Oriental Philosophy 2004-07-24] "If you don't want to hear this criticism, burn my book." [Dong-A Ilbo Yoo Dong-hwan / Hanshin University adjunct professor, Oriental Philosophy 2004-07-24] "Until I was like a dog." When the dog in front barked at the shadow, I barked along, and when asked why he barked like that, he just laughed. In the 16th century, China's Ming Dynasty, where Tako Iji lived, was simply barking along the shadow of Confucian doctrine. It was a dark era of chaos, with a special organization called "Dongchang," which often appears in martial arts films such as "Credit Guest Cup," arbitrarily punishing instead of mediation, and forcing widows to commit open suicide according to a runner-up dogma. Iji was born into a Muslim trader's family in Jingang County, the port of Catholicism, where Marco Polo praised Guangdong as China's largest trading port during the Yuan Dynasty. However, since his grandfather's time, his family has already abandoned commerce and tried to advance into management through past tests. He learned Confucian scriptures from his father from an early age, but when he was young, he already expressed doubts about Confucius and scriptures. After passing through the past at the age of 26, he went through external and terminal positions on the outskirts and stepped down from the government post at the age of 54. And at the age of 76, he was impeached by Eosa Jang Moon-dal and stabbed himself in the neck in prison, leaving numerous writings until he ended his life. He is a 'philosopher of contradiction and conflict'. He became a government official because of his responsibility as the first son, participated in preventing Japanese pirates even during his father's death, and lived as an upright official even though his two sons and two daughters' children starved to death. On the other hand, he discussed public affairs with the high priests at the temple, and in his later years, he left the house and shaved his head while serving Confucius and Buddha together. He accepted the widow as a disciple and was an intellectual prodigal child who learned not only discipleship, Buddhism Taoism, but also Confucianism. Iji leaves more than 100 kinds of encyclopediaical writings, including novels and plays such as "The Journey to the West" and "Seosanggi," as well as all areas of Chinese thought history such as Confucianism, discipleship, and Buddhism. Bunseo, a representative work named "Book to Burn," is a text in the form of "Reply to Letter from Friendly Friends," as he expressed. In his preface to his own writing, he said, "They will surely try to kill me because there are many things that have penetrated deep into the ills of scholars in recent years and caught their chronic diseases." Therefore, I am trying to burn it," he said. The book consists of "Seodap," a collection of letters, "Japsul," a collection of editorials, "Doksa," a collection of historical criticisms, and "Shiga," a collection of poetry. In particular, in the "Children's Theory," which deals with "the true heart of childhood," and "couple theory," which contains the idea of "equal two, not one," one can get a glimpse of his spirit of revealing his bold self-confession and hypocrisy. Professor Kim Hye-kyung's 2004 complete translation of "Bunseo" in front of us reminds me of the word "moved." This is because many scholars in China deal with Iji, but the ten-year sincere struggle is noticeable in the absence of a single complete translation. The complete Korean translation of "Bunseo," which is mainly embroidered with 1700 translators, has all the virtues that translation must have. Now, aside from the sharply mixed evaluation of the position, we have a good opportunity to listen to his development first. The book's name means "I was one dog before 50 years old," "I was one dog before 50 years old," "I was one dog before 50 years old," and "Joseon Ilbo's Lee Sun-min 2004-07-24." Why did you name the vast book that collected your lifelong writings, letters, and poems? The reason can be seen from the review of Confucius and Mencius. "I've learned adult teaching since I was young, but I don't know what it is. I respect Confucius, but I don't know where he deserves to be respected." "The study of the Mencius cannot escape the charges of trying to save a person with a dead language by expressing one's opinion by obsessing with certain logic." At the end of the Ming Dynasty in China, where the author Lee Ji lived, Confucianism, especially Neo-Confucianism established by the runner, was raging as a national ideology. At that time, he criticized Confucius and Mencius, who supported Confucianism as adults, so he thought his book could not be fully conveyed to the world. As the "biggest heresy in Chinese history," the thoughts revealed in this book are completely different from those of contemporaries. First, human equality. The difference between men and women is only physiological and equal in ability. He accepted the women as disciples and put his arguments into practice. Second, the naturalistic art museum. He praised the art of nature (painting and painting) that comes from sincerity more than the artificial art (painting and painting) that emphasizes courtesy. However, it was the author's aggressive attitude that made this book more dangerous. "Before I was 50 years old, I was only one dog. When the dog in front barked at his shadow, he barked together." Having devoted all his efforts to attacking the privileges of Confucianism and Taoists, he was eventually imprisoned for the crime of "Hoksemumin" and ended his life with suicide, and this book has also been on the list of Geumseo for a long time. Book review closing article provided: Do you know the Chinese history's "Easy"? [Reporter Ko Myeongseop of Hankyoreh 2004-07-17] Do you know "Easy" of Chinese history? Hankyoreh reporter Ko Myung-seop 2004-07-17] "Bunseo", one of the representative works of Iji (Hotakoh, 1527-1602) of Chinese history, was published in two volumes after 10 years of translation by Professor Lee Hye-kyung of Hanbat University. <Bunseo> has been partially translated in Korea, but this is the first time that the entire book has been translated. According to the publisher, it is the first complete translation in Korea, China, and Japan. The translation, which was tied up in the "Hangil Great Books" series, has 1,700 relays and helps understand the text by releasing Lee Dong-jin, who summarizes Izzy and his overall thoughts. At the end of the book, the original Chinese characters of "Bunseo" were kept alive. Izzy's ideas and life are similar to those of the Dutch humanist Desiderius Erasmus (1466-1536), who worked in Europe at the same time, and the Italian philosopher Gordano Bruno (1548-1600). Just as Erasmus, a Catholic priest, satirized and criticized the old logic of theologians of the time and the degradation of the priests through books such as Wooshin Yechan, Izzy also mercilessly attacked the self-study, which had degenerated into an ideological shield for corrupt Confucian scholars and bureaucrats. Just as Bruno was burned to death after repeated expulsion and asylum while spreading the Copernicus universe that overturned the Christian worldview at the time, Ijido was deported and imprisoned after discording with the dominant notions of the Ming dynasty. The 'disgust' of his thoughts is clearly revealed from the title of 'Bunseo'. Izzi tied this book up in his later years and named it so, meaning "a book that should be burned down," and his other book "a book that should be hidden deep in the mountains." It is an ironic self-defense, not a book that should be hidden or burned, as it pointed out the contradictions of the times and the evils of academics from the front. Because of the treason built into the book, his books were tied up as "golden books" for a long time from the moment he was born until the Qing Dynasty collapsed.
As a result, Iji's true face has not been properly revealed for a long time and has become an object of slander, such as "a person who is almost an object among humans," or vice versa, a worship object of those who put him in the ranks of saints and follow him. A move to get away from this extreme evaluation and see exactly what he really is has only occurred relatively recently. It is true that Izzy launched an intellectual rebellion against the times, but the person who moved that it was without any intellectual genealogy, not his own original rebellion, talks. Iji's ideological genealogy dates back to Wang Yang-myeong, a philosopher of the previous era. Wang Yang-myeong rebelled against the transfer of the runner, who was the dominant philosophy of the Song-Myeong era, and this academic tradition continued to Iji through Wang Gi, a disciple of Yang Myeong-hak, and Iji became a "representative of the Yangmyeong left." The background of the times also contributed a certain amount to Izzy's thoughts. The era in which he lived was a period of confusion at the end of the Ming Dynasty, and the center of ruling thought was shaken, and in this atmosphere, not only studying abroad but also Buddhist and Taoist ideas were mixed and fermented. Influenced by this environment, Iji shaved her hair in her later years, and as a "thinker with continental digestion," she even mastered the ideas of Christianity and Islam introduced from the West. "Bunseo" clearly shows Iji's thoughts and behavioral methods that were intellectually active and had no hesitation in action. This book, which binds letters sent to acquaintances, relentlessly criticizes Confucian scholars such as Confucius and Mencius and shows Izzy's cheerful wildness, which "de-shinizes" and, like <Analect> and <Mencius> biting the scriptures bitterly. It also indicates that they rejected the Confucian notion that made gender inequality an order of nature and logically opposed gender discrimination. Izzy accepted women as disciples as an extension of this logic's 'unification of behavior' and was also embroiled in public criticism. However, as a whole, Izzy criticized the corrupt phenomenon of traditional Confucianism without departing from the "dohak ideology," so it seems that there is a contradiction that seems to be supported while beating Confucius, says Lee. Article on the Closing of the Book: Yangmyeong of the Ming Dynasty in China, famous for 'Reasons for Poisoning' [Seoul Newspaper 2004-07-17] A complete translation of the book by Yi Ji, a left-wing thinker of Yang Myung-hak of the Ming Dynasty in China, famous for "The Reason for Poisoning." Izi, considered one of the most three-dimensional thinkers in Chinese philosophy history, saw the end of Yu Bu-seon as the same and insisted on the legal superiority over oil prices. Completely translated the book <Bunseo>, a book by Yang Myung-hak left-wing thinker of Myeongdae in China, famous for his new value of "Mukja," which has been out of interest since the advanced era. Izi, considered one of the most three-dimensional thinkers in Chinese philosophy history, saw the end of Yu Bu-seon as the same and insisted on the legal superiority over oil prices. It is also noteworthy that it has shed new light on the value of "silence," which has been out of interest since the advanced era. The evaluation of him, who claimed to be heresy, attacked the terminal evils of oil prices, and exposed Song Myung-hak's hypocrisy, was bound to be divided into extremes. Izzy, who was imprisoned with the sins of the tax accountant upside down, eventually ended his life by suicide at the age of 76. Providing a book review closing article: The first full translation of "Bunseo" in Juja Studies [Kookmin Ilbo Lee Young-mi 2004-07-16] The first complete translation of "Bunseo" in Juja Studies [Kookmin Ilbo Lee Young-mi 2004-07-16] was completely translated for the first time in Korea. Kim Hye-kyung, a professor of foreign language at Hanbat University, who received attention for translating Pao Song-ryeong's novel "Yojaiji," one of China's eight major journals, moved it based on the 1975 edition of the Chinese Book of Commerce, and contains as many as 1,700 footnotes, yearbooks and original texts. Lee Tak-oh is an indispensable figure in the study of Chinese philosophy, history, and literature history as the vanguard of the far left of Yang Myeong-hak who attacked the Jujuristic worldview. After spending his life as a low-ranking local official during the Ming Dynasty, when his self-governing worldview was collapsing inside, he retired at the age of 53 and criticized the evils of oil prices for writing activities, which resulted in a suicide at the age of 76. His "concentric theory," which proposed to get rid of lies and return to a pure human attitude, is famous for its philosophical attacks on corruption and hypocrisy by the Confucian bureaucracy. He also rebelled against the self-governing view of history, reevaluating Je Sang-pungdo, who was criticized as a good impersonator for changing wages 10 times, as an "excellent politician who prevented war." For this reason, "Bunseo" was tied to gold throughout the feudal era, and was revered by self-proclaimers and close to blindness by reformers. In Korea, there are records that some scholars have read and discussed his writings, but it is difficult to find examples of public sympathy with Lee Tak-oh's philosophy. Bunseo said, "There have been many things that have revealed the chronic ills of scholars in recent years, so they will surely try to kill me." Therefore, the title was given in the sense that it is appropriate to burn everything without leaving any leftovers. This means that the author himself predicted persecution. "Bunseo," consisting of "Seodap" containing letters, essay "Japjil" expressing philosophical views, "Doksa," a collection of poems, and "Shiga," is Lee Tak-oh's representative writing along with "Bunseo," but the form is close to personal writing. However, books are not only considered philosophical, but also literary and historical values. This is because "The Three Kingdoms" and "Suhoji" discovered a new era spirit in slang such as novels and plays in the era when they were being praised by the noblemen. The remarks of "Bunseo," which highly appreciate the entertainment and popularity of literature, later had a great influence on the cultural reform movement. The complete translation of "Bunseo" is rare not only in Korea but also in China. Professor Kim Hye-kyung said, "After being bound by gold books for a long time and lifted, I have not been able to play a complete role due to a lack of understanding of classics," adding, "I hope that balanced research on Chinese thought history will be conducted with the translation of the 'bunseo' at the opposite point of self-study."
댓글 없음:
댓글 쓰기