The ancient Chinese dynasty - "Silver(Eun) Dynasty"

 Chinese academia recently claims that the ancestors before the establishment of the Zen, or silver country, originated in Yoseo, Liaodong, or Gojoseon, northeast of China. Even if you look at the founding story of the Eun Dynasty, you can see that it is similar to the story of the orchid of the pulse line such as Buyeo, Goguryeo, Silla, and Gaya. Looking at the founding story of Eun, "The founder of Eun is Seol, and his mother is Yoo Woong's daughter.   One day, the enemy was bathing in the river with three friends, and a swallow flew from somewhere and dropped an egg and left.   The liver enemy inadvertently picked up the egg and ate it, but was conceived and gave birth to New Year's Day. " If you look at the founding story of the Eun Dynasty, you can see that the Eun people were of the same lineage as Buyeo, Goguryeo, Silla, and Gaya. However, it is possible that the birthplace of the Eun people was Beonjoseon (Bunhan) among Gojoseon lines. After the fall of Wimanjoseon, the Maek people (Bunjoseon residents) left a unique founding story as they established the country, which comes from Buyeo, Goguryeo, and Gaya, a descendant of Silla and Byeonhan, who are expected to have founded the Maek people. The founding story of Goguryeo's founder Go Jumong, Silla's founder Park Hyuk Geose, and Garakguk's founder Kim Su-ro is the story of Nansaeng. In addition, the "Park," which originated from the Eun Dynasty, was the Bal coast of Habukseong Fortress, and after entering the Jesu basin, it was said that gourds, pak, and pak were built in various places against Jesu and reached the boundary point of Hyeopseoseong Fortress during the Eun Dynasty. This "Park" also refers to the Beon Korean-Chinese, that is, the Mac tribe. The name "Bun" of the Joseon Dynasty originated from the word "Bun" because the area of the Mac tribe (Bunjoseon) was along the eastern coast of China, including Yoseo, Habuk, and Shandong, until the Spring and Autumn Period. The word "pul" was written in Chinese characters, and it was called Bal, Bak, and Mac. That's why Chinese people called the Beon Joseon people Park, Bal, Bakmaek, Mac, Mac, Gumaek, and Yemaek, and named them Beonjoseon, Baljoseon, Balsiksin, Balsuksin, and Yemaekjoseon. As the silver people move, they build gourds, gourds, and gourds in various places against the water basin, and this word "bak" refers to the area of their origin. The "Park" that the Eun Dynasty wished for was the Bal coast of Habukseong Fortress, which was the center of Beonjoseon. In this way, the Sang people, who were Gojoseon people, belonged to the Ha Dynasty and then came to Tangwang, and by the power of the Gui-Gojoseon people, Hanara was destroyed. (,年「「「『 ( ( (『『族族族族族族族族族族族族族族族族族族 199, 1994) The situation at that time is recorded in <Snowwon> compiled by Yuhyang of the Han Dynasty. " .... King Geol, who noticed the signs, started the military of Gui-Goseon in anger, and Yi Yun said, "It's not the time to conquer." This is because we are at fault because the other side can still move the military of Gui-Goseon." .... When Tang Im-geum did not give tribute again, the king tried to mobilize the military of Gui-Goseon again. However, the military of Gui (Gojoseon) did not want to move. Then the profit is done. Now hit it.' Finally, when Tang Wang attacked the girl king, he ran south. " 湯欲伐桀,桀怒起九夷之師以伐之,湯乃謝罪 .....湯不貢桀起九夷之師,九夷不起, 湯乃興師伐之,遷桀南巢. This is a description of Gui (Gojoseon) in China's Spring and Autumn Writing Act, but it tells us that Gojoseon had a great influence on the founding of the Eun Dynasty to the extent that it had to examine the movements of Gojoseon. Shandong Yongsan culture, which was discovered in Habuk, Shandong, and Gangso, etc. (Human History, 1966), is said to have been connected to the ship culture before the founding of the silver. (金槐, ( ( ( (『『『 ( ( ( ( ( ( ( ( ( ( ( ( ( ( ( ( ( ( ( ( ( ( () This can also be seen from the fact that the ancestors of the Sang people originated in the northeast (central of Gojoseon). In the early days, the central stage of the Sang Dynasty was the concept of excluding at least the Sang people from the Eundae Dynasty from the time Hanara was destroyed in the vicinity of Eonsa-hyeon or Jeongsi and became the owner of the midfield. Also, maybe because of the sense of kinship, unlike in the days of Hana, there were few records of struggle with the eastern Yi people until the end of the Eun Dynasty. The claim that the silver tribe originated in northeastern China, the center of Gojoseon, was established when ancient cultures that were highly developed in the Liaoning region, including Hongsan culture, were discovered. As a result of the discovery of Hongsan culture, China avoided the Hwangha-centered culture propagation theory and recognized the so-called "multi-centered culture theory," and even the theory that the Buksin culture, Seodaemun-gu, and Yongsan culture found on the Shandong Peninsula were influenced by this culture. In addition, since this culture was found in Yonyeong, which is becoming official in Korea, it shows signs of spreading to the theory that Lee, the protagonist of the following east-west story claimed by Chinese scholar Busa-nyeon, was Gojoseon or his ancestors. Hongsan Culture (Yoseo, Yodong area), etc. Since the discovery of the culture of the Liaoning area, the claim that Liaoning culture is the origin of silver and bronze culture, and that the Sang people originated in the Yoha basin (central of the Gojoseon Dynasty) is solidifying their position in Chinese academia. In particular, Chinese scholars conclude that the lower part of the river (B.C. 2000~), which is intensively found in the center of Beonjoseon, such as the drawer Mokryunha, Seo Yo-ha, Yeongjeongha, and Bakha basins, is the ancestor culture of the upper class. Therefore, the protagonist of this culture is regarded as the protagonist of Sandong Yongsan culture and Akseok culture excavated in Shandong and Gangso. According to the analysis of Jeon Baek-chan, a Chinese historian, especially the villages of Dongi, who lived on the Shandong Peninsula, were originally all separated from the Eun people, and the Jinguk shown in the literature originally belonged to the Jinguk. (憲苑 「, (遷『『『『, 代 ( ( (, 族 ( ( (, 1994 and p691) As I already mentioned in the argument in front of it, the truth is Gojoseon, specifically, Jinjoseon. According to Chinese scholar Jeon Baek-chan, the silver people originated in Gojoseon and all the distributed areas of Dongi, which lived in Habuk, Shandong, and Gangso in China, were either areas of Gojoseon or areas of influence. When you enter Eundae (2000 BC to 1222 BC), the distinction between the following disappears, and the confrontation between the previous and the following moves in a completely different direction. This is because the concept of Dongi, which was opposed to Ha in the literature, becomes ambiguous because Sang was originally a Gojoseon person who occurred in northeast China. In this way, the ancestors of the silver tribe originated in Gojoseon, specifically in the Beonjoseon region, so after the fall of the Eun Dynasty, the placenta moved to the Beonjoseon region, centered on the people represented by journalists. In Gogeum Book Collection, there was a land name called Chosunhyeon near Yeongpyeongbu, west of Sanhaegwan, where the Great Wall of China began, and this Joseonhyeon was also a prefecture belonging to Nakrang-gun during the Han Dynasty and the Jin Dynasty. In other words, the descendants of Giza lived near the west coast of Sanhaegwan (Habukseong Fortress), the former land of King Seonjo, and Gifu, a descendant of Giza, drove out King Bunjo in B.C. 323 and became king, creating the legend of Giza Joseon. In this way, the ancestors of the Eun people were the Bun Korean, and they lived in the Hanara area for a long time and became Han Chinese, but after the collapse of the Eun Dynasty, they returned to their old land, Bak, and did not forget their roots.