Was Iksan the capital of Baekje?

 A. The fact that Mireuksa Temple in the Baekje period was founded in the Iksan area must be based on certain historical facts. This is because the management of Daegam during the Baekje period was centered on capitals such as Gongju and Buyeo. Of course, in addition to the metropolitan area, Buddhist relics from the Baekje period are found in Seosan and Yesan regions, but these remains are not large, but are only small temples as prayer places or monks. On the other hand, Mireuksa Temple in the Iksan region is drawing attention that it is contrasting a huge Buddhist temple that boasts the largest stone pagoda in the East. In other words, the formation of such a huge Buddhist temple in Iksan shows a certain will to make Iksan a political and cultural center. In this paper, how Mireuksa Temple was managed in Iksan as described above, and furthermore, it is intended to reveal the historical significance of Mireuksa Temple management in Iksan. To do this, it is necessary to first find out what the historical location of the Iksan area occupies in Korea's ancient history, and what does the fact that Mireuksa Temple was founded by Baekje people in Iksan mean? B. The historical location of the Iksan area in ancient history 1) The Iksan area in Jeollabuk-do began to attract academic attention before and after the liberation of August 15. Initially, this area began to become the subject of research because of the cultural relics of ancient society handed down to this area. It has been mainly investigated through surface surveys or excavation surveys from the standpoint of archaeology and art history to this day. However, as a result of the survey, new interest was raised in the direction that Iksan was the center of ancient culture, and many Bronze Age relics were discovered, drawing more attention as it was considered an important discovery site for bronze culture. The fact that historical relics and relics as described above are handed down has led to the region being called Iksan Cultural Area. In this paper, I would like to solve the question of what would have been the factor if the Iksan area could form a cultural area. This is because these factors are thought to be a shortcut to finding the cause of the establishment of Mireuksa Temple in Iksan. The factors of cultural formation can be seen in political, economic, and military cultural factors, but here, we will mainly focus on geopolitical issues. 2) Literature shows that the Iksan area in Iksan was a political and cultural center over various periods, such as Mahan's old capital, Namcheon, or Baekje's temporary capital, avoiding Wiman's rebellion. Sundry records such facts can see through the data. Iksan is see at an altitude of Mahan at an altitude of King Jun of Gojoseon 「 is the rationale of Samguk Yusa 」 of nations called Mahan 條 「 in (trillion) 衛滿擊朝鮮 (Wiman gyeokjjoseon) 王準率宮人左右 (wangjunyul on a court lady) 越海而南至韓地 (I have to a month south of jianji) 開國號馬韓 (founding to hom) 甄萱上太祖書云 (Gyeon Hwon state joseoun) 昔馬韓先起 (three nations called Mahan seongi) 赫世勃興於是百濟開國於金馬山 (hyeoksse eosi rise from Geumma Korean baekjjegae) and looking through records, as 」 「 高麗史 (Goryeosa) 」 地理志 「, (jiriji) 金馬郡馬韓國 (Geumma Gunma, Korea) 後朝鮮王箕準避衛之亂 (a migratory bird of gijunpi a dangerous position I) 浮海而至韓地 (marine insurance it easy) 開國號馬韓 (founding to hom) 百濟始祖溫祚王幷之 (founder Baekje, Onjo of Baekje byeongji) 自後號金馬渚 (jauo geummajeo), 」 古朝鮮 by (Gojoseon) of King Jun of Gojoseon Wiman 亂 from (I). Geumma in the Mahan as founding fathers of the record. In the meantime, these 史書 (buy) recorded ahead of China, librarian 「 後韓書 (Book of the Later Han) and similar record in 」. In other words, 「 初朝鮮王準爲衛滿所破 (Wiman of her level the couch) 乃將其餘衆數千人 (contribution of the heavy water gut a celestial being) 走入海攻馬韓破之 (pouring sea and Mahan phage) 自立爲韓王 (King for independence) 準後滅絶 (after extinction) 馬韓人復自立辰王 (Mahan's mantle on their own jinwang), Mahan and not say that each of King Jun of Gojoseon namcheonji 」 攻破 to (sowing in holes) that sets him apart. As a result, Geumma-myeon Iksan, as viewed through the area was the literature of the Chinese side is too early to conclude that where the King Jun of Gojoseon namcheonhan. However, introduced on our 史書 (buy) 「 in addition to Jewang Ungi, 」 「 準乃移居金馬郡 (junnaei geogeummagun), and is called 」 權攬 「 of the (Kwon Ram) 應制詩註 (eungje a temple offering) in 」 「 箕準避衛滿之亂 (gijunpi be General Wiman that) 浮海而南至金馬郡開國號馬韓 (south of marine broadcasting jigeummagun to hom) 今益山郡 (army geumikssan) and, other than as 」 高麗中期 of (Lee Kyu-bo) 以後 文獻 of the (since) (literature) Geumma-myeon, from the King Jun of Gojoseon 南遷地 (namcheonji) to be, Iksan Baekje was once, and of data have been handed down and finally - if flimsy and literature was cheondoji. Earlier, Jung ho made the 「 大東地志 (daedongjiji) in 」 「 今益山武王置別都於地 (geumikssanmu wangchibyeol doeoji) and recording a history, a Chinese book is 」 「 觀世音應驗記 (Avalokitesvara of eungheom) in 」 「 百濟武廣王遷都枳慕密地 (matt the king of Baekje decided push resources.) 新營精舍 (Sinyeong affair) 以貞觀十三年 (ijeonggwansip samnyeon) 」 called Iksan culture opens a new career in research and data have been found that there will be true. 「, History of the Three Kingdoms (Samguk Sagi) 」 報德王條 (Bodeok Dynasty) of Silla, Goguryeo people to help build bodeokkuk and Iksan is recorded that Mahan, through the Unified Silla Period and the three kingdoms : Goguryo, Baekje was political and military or cultural center is called being handed down to. 3) Iksan Iksan is seen through the ruins and relics called Mahan was the center of the literature of the future that data can also see through. But the archaeological sites is true that no state that can support. But recently, Mahan Paekche Culture Institute, Yeongdeung-dong, Iksan-si, excavation in ruins Mahan at the age range, which is 周溝, and (the Ju-Ku) are found and attention in front of Mahan and related artifacts and remains are believed to be be found. But the remains of Baekje Period, are scattered everywhere. First of all, of King Mu, Iksan cheondoseol 宮城 with respect to (a royal palace) that can be called 城郭 (castle) Wanggung-ri Iksan is located. Mahan in the age of castles and that in some literature data about the here and discovered to have been taller is confirmed that a royal palace during the Baekje era. In this fortress, a temple site along with a five-story stone pagoda was also identified, and as a result of excavation, a wooden pagoda was found at the bottom of the stone pagoda, and a prestigious gate in the name of Gwangungsa Temple was also excavated. Compared to the examples of China and Japan, some of the Deungtaek are drawing attention as it reveals that the temple site was Daegwansa Temple in Gungseongnae based on the roof tiles of Gwanggungsa Temple. Next, the most notable remains in the Iksan area include various temple sites during the Baekje period. Mireuksa Temple Site, Jeseoksa Temple Site, Sajasa Temple Site, and Ogeumsa Temple Site are recorded as temples in Baekje, and the Seated Stone Buddha and Taebongsa Temple (Taebongsa Temple) in Yeondong-ri, Samgi-myeon were found to be Buddha statues from the Baekje period. In particular, Jeseoksa Temple Site is a temple that appears in Gwaneum Experience, and it has been said that Simchoseok, which was extracted as in this record, has been broken into two on a wooden pagoda. Meanwhile, there are several Baekje-era castles scattered in the Iksan area, and Ogeumsanseong Fortress, which is said to have been called Gijunseong Fortress, and Nangsanseong Fortress, which is said to have been Mahanseong Fortress, are representative Baekje-era castles. Another notable relic is Iksan's Ssangneung. This is similar to the structure found in the ancient tombs of Neungsan-ri, Buyeo, and is recorded as the tomb of King Mu and Seonhwabi. As discussed above, palaces, temples, fortresses, and royal tombs can be said to be relics and ruins supporting the fact that King Mu of Baekje's Iksan Stream is also recorded in the Gwansaeum Experience.