Will the liver problem be left unattended/Lee Deok-il, a historical critic.

 Whether to neglect the issue of Gando (open world) and Goguryeo/Balhae history and northeast fairness/When Lee Deok-il, a historical critic, was our land, few people know that it was our territory even during the Joseon Dynasty. In 1709 (the 35th year of King Sukjong's reign), Kang Hee-je of the Qing Dynasty asked French missionaries Regis and Jartoux to measure Manchuria and Inner Mongolia, while in 1712, Ora General Mokgeukdeung was sent to define the border with Joseon. Joseon, which was facing the Qing Dynasty, had no choice but to engage in negotiations under absolutely unfavorable conditions, and even Mokgeukdeung went to Musan on the pretext of lengthening Joseon's folding reflexor Park Kwon and Hamgyeong-do observer Lee Seon-bu. Park Kwon begged to let even one person accompany her, but it was useless.In the "Ihyanggyeonmunrok," Kim Ji-nam, a Joseon station official, followed him and wrote, "After several times, the northern part of Cheonji at the top of Baekdusan Mountain was finally set as the land of Qing Dynasty and the southern part was set as the land of Korea." Mokgeukdeung clearly knew that the Tomungang River was a tributary of the Songhwagang River after the Samdo Baekha, and accordingly, the east side of Baekdusan Mountain became the land of Joseon. The purpose of Mokgeukdeung was not Gando Island, but Baekdusan Mountain, the birthplace of the Qing Dynasty. Meanwhile, Father Reggie and others completed the survey by 1716 and made it a regional map under the supervision of Zartu and dedicated it to Kang Hee-je in 1718, and the manuscript was originally sent to Father Du Halde, an orientalist in Paris, arranged by missionaries in Beijing. Du Ald submitted it to King Louis XV of France and kept it in the Royal Library, and before the map was published, D'Anville, a geographer close to the king, made it a 42 "Nouvel Atlas de la Chain" in Chapter 42. The important fact is that the border between Cheong and Joseon is far north of the Yalu River and the Tuman River on this map. Kim Deuk-hwang, who studied this problem early, named the border "Regis Line" after Father Reggie, who actually surveyed the Manchurian region and drew the border in a book called Baekdusan Mountain and the Northern River System. This was actually the border between Joseon and Cheong. When Joseon envoys went to the Qing Dynasty, they served as the current customs office gate, and according to several "contributes," which are travel documents, the book is consistently described as being in Bongseong. Bongseong still remains at its place name hundreds of ri north of the Yalu River. In 1903, after the Sino-Japanese War (1894-1895), the Joseon Dynasty dispatched Lee Bum-yoon as a gando manager and managed only the Joseon territory was actually managed. At this time, Koreans living in the Gando area registered their family registers, reaching 10,000 units in an instant. After the Japanese deprived them of their diplomatic rights with Japan-Korea Treaty of 1905 in 1905, the chief of the police box Saito initially nailed "Gando is Korean territory," but the Japanese handed it over to the Qing Dynasty in exchange for the Manchurian Railway right in 1909. According to the opinions of international law scholars, the prescription of international law is 100 years, but the reality is that it is difficult to ask China to return Kando from the situation of a divided country. In addition, the North Korean nuclear weapons program, the issue of North Korean defectors, and the issue of 2 million Chinese compatriots will hamper the South Korean government in combination. However, the first step in correcting true history must begin with this problem. At least, the Kando Convention signed arbitrarily by the Japanese, not by the parties, should be declared invalid under international law and taken to the International Court of Justice. Various disadvantages arising from doing so are bound to be tolerated. How can you set history right and pass it on to your descendants without that much pain? Lee Deokil, a history critic.