The "talk" suddenly announced by President Rhee Syng-man one day drove the Buddhist world into a state of turmoil. In Buddhist terms, it was a mess. On May 20, 1954, more than a year after the Korean War stopped, President Lee issued a speech that was like a bolt out of the blue to Thatcherites through the Public Information Service. It was about "Many monks currently have wives, so these monks should step down." On November 4, the second discourse was also announced, saying, "Let's abandon the Japanese-style Buddhist hall and use the tradition of Korean Buddhism to repair and retain the hallways of each ruined temple." As if waiting for President Lee's statement to come out, non-old monks all agreed. In a statement, "The Korean Buddhist community should clean up the corrupt current state and return to the original position of Buddhism," he criticizing Thatcher. At that time, the so-called Japanese-style Buddhist view was deeply rooted in the Buddhist world that monks could cope with it, have children, and devote themselves to Buddhism even while living. Most monks were so immersed in secularization that it was considered common for them to have a wife, a child, and sometimes a hobby of meat and drinking. For the few non-gusheng monks who had left the world and devoted themselves to the capital while protecting celibacy in the barren mountains, the Thatcher monks seemed nothing but an act of apostasy that forgot the truth of Pagyeyo Buddha. During the Japanese colonial period, the Japanese Government-General of Korea recommended the tendency of coping to monks so that they did not have a spirit of resistance such as national consciousness as they were immersed in secularization. Therefore, during the Japanese colonial period, the Thatcherite side took the lead in the Buddhist world. Thatcher Seungdan, who actively cooperated with the Japanese Government-General, quickly changed to a signboard called the Korean Buddhist General Staff along with liberation and still exercised his right to speak in the process of founding the country as a leading force in the Korean Buddhist community. In South Korea, more than 90% of temples were in the hands of Thatcher monks, and most of the executives participating in the organization and operation of Buddhist-related organizations were also Thatcher monks. Specifically, there were about 3,000 Thatcher monks and 300 Buddhist monks, leading the Buddhist world with a 10-fold advantage. Following the Japanese colonial era, Buddhist monks were still overwhelmed by the power of Thatcher monks in the liberation space, and only memorized Buddhist purification like a Buddhist prayer. In this situation, President Lee's discourse on purification of Buddhism was like meeting Buddha in purgatory for non-gusung monks. The non-old monks immediately took action. On Nov. 14, about 100 non-gusung representatives held the Thatcher Victory Land Competition at Taego Temple in Seoul. They defined Thatcher as a "mangdong that goes against the truth of Buddhism," and came to a strong resolution to expel Thatcher monks from the Buddhist purification movement if they did not respond to the Buddhist purification movement. A week later, Minister of Culture and Education Lee Sun-geun said, "Buddhism purification will be rational, but the government will not force it," and added, "But Thatcher's bad customs are a remnant of Japanese colonial rule, so it would be better to clean up the Buddhist world." Following President Lee's statement, Thatcher's side showed no response. The strong provocation of the non-ball team was also a misrepresentation. President Lee announced his third statement on Nov. 19. "The purification of Buddhism will be resolved if it is resolved in a reasonable manner, and when Japanese-style people are trying to rebel and argue, the government will abandon the policy of rational resolution and implement it in principle." As the coping monks did not respond to the government's repeated statements, non-old monks took action. First of all, the name of Taegosa Temple located in Susong-dong, Seoul, was changed to a sign called Jogyesa Temple. Then the Thatcher monks put up the Taegosa sign again. In this way, both sides repeatedly took off the signboard and hung it again several times. It was like a kind of "four-bar fight" ahead of the fierce battle. ◇ A collective scuffle between Thatcher and non-old monks ◇ Finally, a fierce battle took place. On the morning of Dec. 25, when the Thatcher monks were holding a rally at Taegosa Temple to discuss pending issues and reorganization of executives, the impatient non-religious monks stormed into the conference hall, demanding that "Daecheos step down from Taegosa Temple immediately and hand over all Buddhist affairs to non- After liberation, the Buddhist community's first scuffle. A married Buddhist priest as a disturbance, Seven people were injured and taken to hospital. Is a Buddhist priest had finally subsided by the to a married Buddhist priest offered dialogue and compromise. Rev both sides and sandals on December 7 representatives gathered together broke up without any progress with representative government to try to find a solution, but representatives of the problem. A Buddhist monk when talks broke down both sides to convene a group of Rev, but coping with their third national championship to the fur fly by interfering with it, and a Buddhist monk is not Buddhism will happen after that way, the group came to a vote of his convictions to martyrdom. Things went from bad to worse when the two education, the Home Office Minister Thatcher, a Buddhist monk held a joint conference with adjustments to the arguments on both sides at odds with each other was jumping to conclusions. The president's fourth statement said. The point is “are working on a peaceful settlement of the Buddhist community cleanup for the nomination or not, and each inspection to be penitent for one´s wife and concubine and to the vote that were before and during, and Away with you!”. The president was heavily tilted in to a Buddhist priest. As the president's repeated statement, government conflicts between the two sides in the coordination of day went off. Not a single day passes quietly in a fight to the Buddha than Buddha Scathing criticism of the people were not heeded. This time, came in strong position to cope with. On January 5, a married Buddhist priest, 1955, Anam-dong Gaeun missionary work, occupying the Seoul contest. In the main competition to have a place as the siege of a Buddhist monk is what they had not been changed. Earlier, a Buddhist monk shingle is enshrined at Taegosa Temple in central source of the Jogye Order and occupied the temple. Main occupation over both sides of the fall to smart fisticuffs and chianguk a Buddhist monk also deposed. ◇The leaders of both sides filed a lawsuit against Kim Beop-rin and Choi Bum-sul, the Seoul Metropolitan Police Agency, asking the Seoul Metropolitan Police Agency to punish them for embezzlement. In response, Thatcher filed a lawsuit with the Seoul District Prosecutors' Office on charges of illegally invading non-Gu Seung CEO Lee Chung-dam Yoon Wol-ha in the Taegosa Office. On January 26, the Ministry of Education called in representatives from both sides to form a Buddhist purification committee to present six provisions prepared by the government, but the meeting became a "Doroamitabha" due to more intense confrontation and personal attacks. The probationary proposal proposed by the Ministry of Education was to form a Buddhist purification countermeasure committee by selecting 10 monks, each of whom was in a relatively neutral position, who had not been at the forefront due to the Buddhist purification problem. The two sides failed to reach a compromise due to abusive language and scuffle. At that time, about 40 non-gooseungs gathered at Seonhakwon in Jongno, Seoul, flocked to the Minister of Education's office on Jan. 29 and protested, saying that the Ministry of Education was turning a blind eye to the president's spirit of youth. Recognizing that endless confrontation and physical force could not solve the problem, the two sides submitted a list of probation members. The Thatcher side was Lim Seok-jin, Jeong Bong, Kim Sang-ho, Park Seo-gak, and the non-gu side was Lee Chung-dam, Yoon Wol-ha, Lee Hyo-bong, and Son Kyung-san. While submitting the list, Thatcher stated that they are the legitimacy of Buddhism, saying, "Even if the body manages tax, it is a monk who thinks of illegality with his heart." This counterattacked the orthodox theory of non-gu that "only those who are single and practiced in monasteries can become monks." On February 4, the representatives of the two sides discussed the qualifications of Buddhist purification at the Minister's Office, and stipulated that those who shave their heads as single monks, wear yam, are not disabled, and live in groups of three or more. However, the agreement caused a great deal of confusion in the process of executing front-line inspections. A collision between the two sides occurred at Dorisa Temple in Seonsan, Gyeongsangbuk-do, injuring nine non-gooseung, about 300 non-gooseung entered the fast at Jogyesa Temple in Seoul, and clashes between the two sides also broke out at Gaeunsa Temple. By the end of June, the Security Bureau ordered all the monks to leave the temple, and the government finally ruled in favor of the non-governmental district. In his fifth statement on June 16, President Lee ordered "Daechoseung to step down from the temple." In the early days of the founding of the country, the fierce battle between President Rhee Syng-man and Thatcher and Non-Gusung over the qualifications of monks and the liquidation of the remnants of pro-Japanese Buddhism developed like this way. It was an opportunity for Korean Buddhism to revisit the tradition of Buddhist monks. <Religious Newspaper>
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