Juche Ideas.

 The injection wave will not be a plant such as chives or green onions, but a transformative group that follows the Juche ideology, that is, Juche ideology. The Juche idea is now related to Hwang Jang-yeop, who rescued 0 Ph.D. unemployed Ph.D. workers who majored in social philosophy by running a philosophy research institute with the money from the Ministry of Health and Welfare in South Korea. What do you want to do when Hwang Ong comes over? So I created a research institute because I was going to study. Hwang Jang Yeop-ong will not defect to the United States. I think I'm a scholar even if I die soon, but they don't recognize me and let me study in the U.S. Wouldn't it be more fun to have a reading session with first-degree scholars in Korea with government money? I think there will be more than 100 people like Hwang-Ong to rescue all unemployed people in the same industry. Hwang Jang-yeop said that he served as a secretary for the great comrade of Kim Il-sung (Pogriapa). To exaggerate, it can be seen as Hwang Ong's work that smells of philosophy during Kim Il-sung's teaching class. I can't remember the contents of Juche ideology because it's been a long time since I saw it. Looking at the outline, it emphasizes human subjectivity. Simply put, it can be seen that Baktong's "You can do it" is an advanced version under the influence of Rusha's philosophy. When the Juche idea came out, North Korea was caught up in complex problems such as internal restoration and small and medium-sized ideological confrontation (Rushchev revisionism versus Motaekdong orthodoxism). At this time, Pogriapa learned Cheonlima economically, and ideologically, he learned Juche ideology or humanism. As an external requirement, there was a crossroads that could not follow the teddy bear's Stalinism, subsequent revisionism, and black bean noodles restaurant Motaekdongism (Maoism), so tightrope walking was needed soon. Pogriapa, who managed to beat up the Chinese, could not follow Maoism, and if he followed revisionism, China would have given him cold food. Stalinism is a line of clarity in its own way, but productivityism is too strong. What it is, like Maltese economics, is that what we have a lot of machines (high constant capital ratio) is considered to have high productivity. It is a national socialist line that requires the socialist revolution first within a country, but it is implicitly based on the fact that comrades who have worked hard to socialistize at a high productivity stage should guide communists who do not. In other words, the Korean Labor Party, which became an agricultural society through war, will not become Sobet Takari. You can't build a tag on the tradition of the Great Anti-Japanese Revolution and create new ideas. The origin will go up a lot... I'm determined and think that people are important than machines. The result is the Juche idea, so even if there is no machine, people work well (often) without the help of others (subjects) and work well (creation) with new thoughts (often)...Then, it is right that the Soviet and Tönomes became less people and that they were the best (characteristic theory) of the Joseon people. In fact, until now, it will be an ideology of the North Korean Saemaul Movement, which is not that bad. On top of that, the collectivist theory of life (the original term is ambiguous) and the theory of acceptance became strange. Philosopically, the idea of subject is prone to fall into ideology. In Western modern thought, the subject becomes a personal ego. Emphasize that it is a collectivist biological theory to emphasize society in a socialist way so as not to fall into the bourgeois idea. It is right that society, that is, party, state, etc., takes precedence over individuals. 

The problem is that in the West, socialism assumes an individual, an individualized human being, and considers society as the central unit, the opposite point, but only in North Korea, it is a modern individual, so we are immersed in collectivity. "I don't have any personal life". I'll do it. It's okay to do so while trying to socialism up to now, but the masterpiece of this collectivist life is to say that the core of life is to live for the leader and die for the leader without any doubt. At first, the theory of leader combined the advantages of public routes (such as water and fish stories) such as criticism of the bureaucracy of the Sobet Communist Party and coastal management in Motaek-dong, China. At first, they taught on-site on the farm, worked with the people, and ate with the people, and the leader understood their lives, solved the people's problems one step ahead of the people, and the people respected and followed them.  It was to the extent that the lives and spirits of the people were connected. However, it became difficult to feed back from the people to the receiver only by teaching them, and as I respected and supported them so much, the guests were evangelized. There are not recipients for the people, but for the people. In the upper neighborhood, it was roughly like this, but was there an injection wave in the outer south...? It's related to the hazy situation in the 1980s. I know this story because you've thrown a vase before. Starting in Gwangju in 1980, the dictatorship of the South Korean military was imprinted as an enemy of the people. In addition, the United States, which supports military dictatorship, was an enemy in a lump. So until the 1970s, American-made ideas, which had been used as ideological weapons for democratization, became cold. (There are often rumors that the dual attitudes of those who returned from studying in the United States were greater...) Some people searched for Donghaks inside (such as Kim Ji-ha). But the trend was socialist ideas. At that time, the rapid modernization problem in South Korea was so severe that Engels was close to the era when he wrote the status of British workers, and there was a book well written by Malus-a great classic. I recommend reading a book as a classic.- Also, the situation was so desperate that it changed more radically. No one believed in the revolution, but no one doubted the revolution. It's a desperate and gloomy atmosphere.There was something like that. After seeing it in socialist English, German, and Japanese, various socialist textbooks such as People's Republic of China textbooks, Sobet, East Germany, etc. will be introduced later. Students who study this hard will be able to distinguish between good and bad when they actually know what to do, but since there was no such thing, there was a time when they insisted that what they saw was right. In the 1980s, there was a debate about what kind of South Korean society was like. The so-called social composition debate is right. The main subject of this debate will be "Lee Jin-kyung. This person is the one who says Jin Joong-kwon is smarter than him until Balang.   New colonial state monopoly capitalism or semi-colonialism? That's how you end up with a weird word. When dealing with complicated branches, there were some who considered the problem of South Korean society to be the main problem and the rest (ethnic problems) derived from this or secondary problems, and others considered the national problem to be the main and capitalist issues to be secondary. The first group believes that Korea is in a state of capitalism and is influenced by U.S. capital according to the hierarchy of international capitalism, and that the realization of social ownership (socialist revolution) of means of production in Korea comes first. The revolutionary theory completed at the time was the popular democratic revolutionary theory PDR.  The field is great in the history of the Western European Red Movement and the Soviet Revolution. At that time, S University and K University had some producers in Seoul. The second group saw that the rule of the United States was a bigger problem, and after solving it, they had to solve the internal problems. This was the National Liberation People's Democratic Revolution Theory NLPDR. Doesn't this feel like the third world of Algeria, Vietnam, Cuba, China, and North Korea? Anyway, there were a large number of ethnic liberation. There was eclecticism between the two, and there was a group that was more radical than the two. Smart Smurfists (Trotzkyists IS, that is, international communists, and the United States also demonstrates what's fun, so there are ISs who are newspaperists). Among the NL groups, there was Hae-deul who felt like North Korea. Not all of them were injections. All the activists accepted the theory of character that they should take good care of themselves (the PDs should not just talk about their snouts while drinking, but also talked about other things, too.) I think the injection and non-maintenance were divided as to accept the theory of receipt. If it is said that the Lord and my life are connected like a confession of faith, then it is not.  Anyway, injection once influenced the majority of ethnic liberation. I'm not saying there are a lot of injections... It should be said that it has influenced the majority. The advantage of the Jusu sect was that it was good for people to drink alcohol by grinding and polishing their personality theory. In other words, the public route was excellent, but there were many people who were tempted by this and that. Crucially, most of them were ignorant and hated studying, so most of them didn't even know the subject's runner. At one time, I fought a lot of ideas while drinking with injections, but what I'm happy about is that they usually didn't study injections more than I did. At one time, a junior from Circle rolled around at the 1st Cho Kuk Unification Committee of the Federation of Korea, and he told me to study. Eventually... I quit everything and became an ordinary public official after serving as a public official. So regardless of what Father BaKong was worried about, the influence of the injection didn't last long. The mainstream drinkers need to know what the Juche idea is... Some of the core competencies, the early main level, continued to exist. In the 90s, I went to North Korea, the best of South Korean injections, and made a shocking confession. The fact that North Korea doesn't have a shot that we know... The degree of research on South Korea's Juche ideology was superior to that of North Korea. Due to the violation of the National Treasure Act, I did not intend to go to prison and reverse export injections, but became an anti-North Korean like Cho Gap-je. Let me return to the recent story. With the democratization of Korean society and the growth of the labor movement, the student movement also waned, and other social movement routes almost abandoned the violent revolution route. Although the Socialist Party does not deny the possibility of a socialist revolution... They don't really believe it either. There is a story that the Socialist Party people had a hard time paying off their credit card debts after the presidential election. The Democratic Labor Party was formed by a coalition of part of the former PD group and part of the ENL group. The PD line has almost been disbanded after socialist rights, so there is no specific trend. Those who still have socialist flaws went to the Socialist Party and some went to the Democratic Labor Party. The rest is socialist social democracy within capitalism that values Swedish-style social agreements, or democratic socialism that further developed this (no one knows what it is about). I really don't know anyone) In fact, there are probably many people who want to do well on capitalism. Capitalism is difficult, but socialism is more difficult.

If you read the Communist Party Declaration once and think you're a socialist, you're almost at the level of Mo Taek-dong.   The NL group has almost also become mushy, which has a strong nationalist tendency, so it cannot be divided into the Socialist Party, including the anti-Joseon Workers' Party in party regulations, and some continue to write down in a movement called the National Union. After joining the Democratic Labor Party in a group, they collude with the KCTU affiliates and use the secret organization of the National Union on their part to take over the party's All of them cannot be said to be injections, and the fact that there may be injections cannot be known because I haven't peeled my hair. Rather than being a main character, it would be right to see the elderly who hate Americans emotionally and demonstrators who have a lot of experience in the demo. People in the Democratic Labor Party (pyeongdang members and self-proclaimed leftists) who hate them sometimes speak Matador as pro-North Korean. They are feudal nationalists rather than progressive, and they are quite patriotic. It is because the two Koreas are divided and divided, but if the two Koreas reconcile and become more stable, there are people who can contribute to resolving the sense of difference between the two Koreas. Then, where did all those injection waves go? Hahaha, the mainstream of the mainstream went to the Grand National Party. The 386 Grand National Party members are at its core, and the rest are in Yeolwoodang. And it would be right to assume that the rest are in the Democratic Labor Party. And those who used to hang out with the injectionists - who were probably pointed out by Father Bacon - are now working hard as good citizens. They still support the sunshine business emotionally, but there will be nothing very dangerous. It should be said that there is still a group of bone marrow Jucheus in South Korea. Ironically, it is the National Security Act that keeps them alive. This is because the National Treasure Act is mystifying them and makes them feel like a visionary under oppression in their own way. In recent years, I have never argued with injections, but usually run away under the pretext of the National Treasure Act, which means that the remaining injections maintain their reputation through marketing of the National Treasure Act. The Juche idea will not be sold if it is put out in the free market of thought and will be eliminated immediately.  I think it is shoveling during shoveling to block injections with the National Treasure Act. 3-line summary 1. Injection wave is Juche thought wave. 2. The Juche idea was created to show that North Korea can play well alone. 3. The injection wave will be ruined without the National Treasure Act.