He was born from 1855 (Cheoljong 6) to 1935 in Nakwon-dong, Seoul. Although he had never received medical education, he longed for Western studies from early on and devoured Western medical books translated from China, and what he was particularly interested in was the British Jenner (E.)'s method of preventing naturalpox. In 1876 (the 13th year of King Gojong's reign), the Byeongja Protection Treaty was signed with Japan, and Park Young-seon, Ji Seok-young's teacher, went as a receptionist that year, begging him to investigate the actual status of the Bell Head Law in Japan. Therefore, Park Young-sun learned how to play the cowpox and handed it down to Odaki and obtained a bellwether of the old family. After that, he went to the Jesaeng Clinic in Busan established by Sea of Japan-gun in 1879 and learned how to do the vaccination for two months from the director Matsumae and the military Dozuka, and on his way back to Seoul, he stopped by Chungju, where his wife was. This is the beginning of the implementation of the public vaccination law by Koreans. The following year, he returned to Seoul and performed Jongdu and received favorable reviews. However, the supply of the head mausoleum was not good, so in 1880, he went to Tokyo as an attendant of the 2nd receptionist Kim Hong-jip, where he learned how to make, store, and use the head of the sanitation bureau. He learned Western medicine from Maeda in the military while creating a tomb in Seoul and distributing Bell Heads. When the Imogunate broke out in 1882, an arrest order was issued for learning how to vaccinate in Japan. He quickly fled, but the bellows were burned down by the arson of refugees. As the political situation changed, he returned to Seoul and rebuilt the Jongdujang Market. At the invitation of Jeolla-do Eosa Park Young-gyo, he set up a cowpox soup in Jeonju and taught the bell-head method while conducting a bell-head, and the following year, he also made a cowpox soup in Gongju at the request of Chungcheong-do Doors Lee Yong-ho. Hanseong Sunbo published an article on foreign vaccinations, and the Bell Head Act became widely known. While striving to spread the Bell Head Act in this way, he entered the liberal arts department in 1883 and served as Sungkyunkwan University and Saheon Buipyeong. In 1885, the new theory of Udu was created by combining the knowledge and experience accumulated so far. This is the first book in Korea about cowpox method, and it briefly describes Jenner's discovery of cowpox method, the implementation of cowpox, treatment of smallpox, the manufacture of cowpox, and the method of specifying and collecting dogwood. In the same year, as a professor of cowpox, he made great achievements by touring the Jeolla-do region and serving as a servant, and even after being exiled to Sinjido Island in Gangjin, Jeollanam-do in 1887, he still conducted cowpox. After being released from exile in 1892, he returned to Seoul, and the following year established Uduboyeongdang and served as a servant to many children. With the Gabo Reform in 1894, he was in charge of the head of the Hygiene Bureau, so he was able to proudly distribute the head of the head. With the inauguration of the Kim Hong-jip cabinet, he served as Dongnae Magistrate through his brother's councilor and Seungji, but he did not forget to conduct cowpox in the forest. He proposed the establishment of a medical school to the Minister of Education, and when the medical school was established in 1899, he was appointed as the first principal. He invited Japanese teachers to translate and teach Japanese medical books. In 1902, a hospital affiliated with a medical school was established in Hundong at his initiative, and the following year, the medical school produced 19 first graduates. He published Yangmaechang Theory in the Hwangseong Shinbo to inform the public of the detoxification of syphilis, and insisted on making prevention methods for whole areas (acute infectious diseases, infectious diseases, and rashes caused by malignant syphilis). In 1907, the medical school was abolished and reorganized into the Ministry of Education of the Korean Assembly, and he took office as the dean. Since he resigned in 1910, he has devoted himself to medical education for 11 years. His achievements were not limited to the introduction of modern medicine. In an appeal posted in 1882, he stressed the need for rapid flowering and insisted on establishing a kind of training center for this purpose. It was an ambitious plan to collect books on the world situation at that time and books on foreign science and technology, collect various artifacts available, and show and teach them to young people who have been selected from all over the country. As such, he opened his eyes to flowering early, and in the late 1890s, he was a major member of the Independence Association. He participated in various debates hosted by the Independent Association and presented his opinions, thereby expanding his perspective. When most of the other members were focused on accepting Western culture, they seemed to have a different idea. For example, he mainly used the lunar calendar, but also suggested marking the solar calendar next to it. In addition, it was believed that the reason for the delay in flowering was that it was difficult to write Chinese characters, and in 1905, it was argued that easy-to-understand Hangul should be used to promote education widely. Moreover, he was a pioneer who insisted on horizontal writing of Hangeul along with Ju Si-kyung. In 1908, he was appointed as a member of the Korean Literature Research Institute, and the following year, he made up a Jajeonseokyo, which interpreted Chinese characters in Korean. His argument was recognized and accepted a lot, and King Gojong acknowledged his contributions and gave him Taegeukjang and Palgwaejang. However, soon after the annexation of Korea and Japan, all public offices were abandoned. There was a desperate request for cooperation from Japan, but he was buried in the middle of the night and ended his life at the age of 80.
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