John Covell's Exploration of Korean Culture is serialized once a week. Kobel, an American-born oriental art historian, originally received a doctorate in the history of Japanese art, but later wrote numerous articles about Korean culture while staying in Korea for about eight years, paying attention to Korean culture, the origin of Japanese culture. His research achievements in Korean culture can be compared to Yanagi Munyoshi, who promoted Korean culture to Japan during the Japanese colonial period, but unfortunately, his English works are not well known in Korea. Kim Yoo-kyung, a journalist who had a relationship with Dr. Kobel at the time of his stay in Korea, is continuing to translate his posthumous writings after Kobel's death. Therefore, Precian will introduce Dr. Cobel's studies on Korean culture through the translation of Kim Yoo-kyung. Editor John Carter Covell (1910-1996) American-born oriental art historian. After graduating from Oberlin University in the United States, he was the first Western scholar to receive a doctorate in Japanese art history from Columbia University in 1941 for his "15th-century study of ink paintings with the optimism of Japanese painting family Setsu." He studied Buddhist Seonmi at Jinjuam Hermitage in Kyoto, Japan for a long time, and taught oriental art history at California State University and Hawaii State University in Riverside from 1959 to 1978. For in-depth research on Korean culture that came to be recognized as its source while studying Japanese culture, he stayed in Korea between 1978 and 1986 and wrote more than 1,000 columns on ancient Korean history, Korean art, Buddhism, and ceramics, and published five English books on Korean culture. There are also 16 works on Japanese culture and art, including Daedeoksa Temple's Zen, Japanese Seonjeongwon Research, and Itkkyu Prehistory Research. The words of the translator- Kim Yoo-kyung (the press). Former head of culture at Kyunghyang Shinmun) Over the past few years, Dr. John Covell and his son Dr. Alan Covell worked to find all the manuscripts corresponding to the "impact of Korea on Japan" out of the 1,100 articles written between 1978 and 1986. Some of the original English manuscripts were published in 1982 by Hallym Publishing, but Japanese historical distortions were not compiled into books, and the overall Buyeo story and the Beopryungsa part remained more detailed than those written in the book. Above all, I thought I should introduce this to Korean readers in Korean. Earlier, Dr. John Kobel's article on the beauty of Korean culture, which showed his aesthetic on classical art, was translated into a Korean book in 1999. He was indeed an outstanding commentator of Korean culture, and the study of ancient art by the two was also a work of revealing the historical truth between Korea and Japan. Dr. John and Dr. Alan Du Kobel noticed that Japan has long been deceiving the products of Korean culture as Japanese nationality and lying about history to deceive the so-called Imnail headquarters. Since the 1980s, the two have said the importance of revealing this academically and thought it was "someone's job." Everyone knows how important this reflection of a third-country scholar is for our history and culture and for the academic truth. The overall composition of Korea's impact on Japan is separate from the book published by Hallym Publishing, and by presenting the research of various scholars on the Yamado conquest of the Buyeo people and the Buyeo Kiln people, we will deal with Kobel's Buyeo research as a whole. In the cultural sector, I will introduce shamanism, Buddhism, the influx of Korean culture into Japan, architectural techniques, Baekje Gwaneum, Okchungju (Tamasino City), Geumdang, and Mongjeongu Customs Gwaneum among the remaining Baekje architectural temples in Japan. In addition, I would like to introduce a 1982 article by Dr. John and Dr. Alan Du Kobel that digs into Japanese history distortion. Although they have been introduced in English and Japanese, they have not been fully introduced in Korean. Through this article, I think we will be able to develop insight into the nature of not only Korea but also Japan. Any country with the traces of the horsemen in the introduction has an important area that appears at the beginning of its history. For example, the United States is the first place where immigrants are on U.S. soil, such as Valdidine Plymouth Rock, Jamestown, and Cent Augustine. In the case of Japan, the decisive places at the beginning of history, such as Izumo Shrine, Ise Shrine, and Isonomi Shrine, are mentioned. This is not a tourist destination, but a kind of sanctuary that has been polished with Japanese Shinto faith. Millions of Japanese visit Ise Shrine of Amaderas Omigami, the goddess of the year, every year. Muslims are like coming to Mecca for pilgrimage at least once in a lifetime. Muslims come to Mecca and wander several times around the black stones of the Temple of Kaba, which Arabia once supported. The Japanese who came to Ise Shrine bow in front of the thick tent covering the wooden building with the mirror of Amaderas Omigami. Amaderas is a god now referred to as the originator of the imperial family in the ancient Japanese history books (712 and 720). Izumo Shrine has fewer visitors than this. Izumo is a place where people who migrated from Korean land settled in a colonial area more than 2,000 years ago. Susanono, the god of wind enshrined in the shrine here, is the god named Amaderas Omigami's brother. The third is the Isonogami Shrine, or the Buyeo Rock God. It is located in a hill forest 20 minutes' walk from the train station at the heart of Asuka, a cultural zone that Japan first established under a centralized system. A group of horsemen led by the goddess of Buyeo royal blood came here to Japan by boat to spread advanced civilization and technology. Many Japanese think it is patriotic to visit Ise Shrine at least once in a lifetime. It is said that the mirror of Amaderas, which is stored there, can only be seen by the descendant of Amaderas, the ruler who ascended to the throne (emperor). Japanese intellectuals know that Izumo Shrine is a place deeper than Ise Shrine, and that the people who migrated here with advanced civilization during the Stone Age were mainly Korean Silla. Isonogami is a well-known place in ancient Japanese history, but there are not many visitors compared to Ise Shrine. The knife stored here is not the knife that Susanono cut off the dragon's head, nor is it that the goddess of the sun dropped Jinmu off (Alderas Omigami) saying, "Revenge the Japanese land." It is a sword called Chiljido in the form of shamanism. This Chiljido is a relic that proves the actual "Japanese conquest," and it is engraved with gold letters in Chinese characters and dating back to 369 AD. In 369, no one knew how to read Chinese characters in Japan, and only the best intellectuals in Baekje read and wrote Chinese characters, the only documentary text in the Far East at that time. Chiljido is a document confirming that a group of horseback riding people led by a young and beautiful Buyeo queen named Queen Jingo crossed from Korea in 369 and conquered Japan. An attempt by foreign horsemen at this time to hide the Japanese conquest was later made in Japanese history in the 8th century, and they described Korea as a woman who conquered Korea. This very dramatic and bold attempt set Jingo as a pure Japanese, not a Korean royal daughter, and reversed the fact that he conquered Japan in Korea 180 degrees, making Jingo invaded Korea. Few Japanese today know the essence of the strange form of sword Chiljido, which is deeply buried in the Isonogami Shrine, or the fact that it is stored in the Stone Shrine, a shrine that supports sacred rocks as a sacred property of the Buyeo rulers. They have rarely heard of the fact that the ancient mirror of Ise Shrine was actually lost a long time ago and have never even imagined what was revealed here. Some of the processions of murals on Anak Tomb No. 3 in Goguryeo. 375. 250 figures, including warriors, honor guards, and bands dressed in armor, from infantry to horsemen, are magnificently arranged 6 meters long, and the king is on the central cart. ⓒA matrix diagram of the mural painting of Goguryeo Anak No. 1 in 408 Precian. You can see the ranks of horseback riding soldiers armed with armor and horses armed with horse armor with spears and bows. ⓒPresian himself first conceived the book "The Impact of Korea on Japanese Culture; Hidden History of Japan (1984, Hallym Publishing Company)" when he was studying at Columbia University in the 1930s. Since then, data have been collected for more than 40 years, including Kyoto, Japan, Hawaii, and the recent stay in Seoul, and the facts have been materialized. Finally, with all of this, I came to publish a book that revealed the importance of the tremendous influence that Koreans and Koreans had on Japan and its culture for more than 1,500 years, even a piece of iceberg. In Central Asia and Northern Asia, equestrian nomadic peoples acted as a powerful force that brought about countless changes in history. Several tribes mingled together to form large groups, followed by strong leaders to move to more livable plains, sometimes overthrowing the corrupt dynasties of China and India and sweeping Manchuria from Siberia under the Arctic to the South. He burned the fortress and left with men and women prisoners and looted spoils. Neither India's Hindu Kushi Mountains nor China's Great Wall could stop them. Horseback riding nomadic countries lasted only a short period of time in history. Until later generations, the existence of Kanishka, Attila, Genghis Khan, Tamerain, and Tiger Babur of the Huns, as well as Skitia, Hun, Tatar, Turk (surprise), Mongolia and Manchuria, were famous for their lack of conquerors. The brutal horseback riding peoples of the Asian grasslands trampled and conquered the residents of China, India, and Europe. At the time of the opening of the Seoryukkiwon, in the southern half of the country, now called Korea (a geopolitical zone leading to the 38th north latitude), several tribes living in farming and hunting fishing had loose solidarity with each other, and some of them crossed the Tsushima Strait and engaged in maritime trade with Japan. Until this time, no powerful kingdom was formed. The remote and barren areas were pushed out of the realm of tribes that later came to be referred to as the Three Kingdoms on the Korean Peninsula.
John Covell's Exploration of Korean Culture is serialized once a week. Kobel, an American-born oriental art historian, originally received a doctorate in the history of Japanese art, but later wrote numerous articles about Korean culture while staying in Korea for about eight years, paying attention to Korean culture, the origin of Japanese culture. His research achievements in Korean culture can be compared to Yanagi Munyoshi, who promoted Korean culture to Japan during the Japanese colonial period, but unfortunately, his English works are not well known in Korea. Kim Yoo-kyung, a journalist who had a relationship with Dr. Kobel at the time of his stay in Korea, is continuing to translate his posthumous writings after Kobel's death. Therefore, Precian will introduce Dr. Cobel's studies on Korean culture through the translation of Kim Yoo-kyung. Editor John Carter Covell (1910-1996) American-born oriental art historian. After graduating from Oberlin University in the United States, he was the first Western scholar to receive a doctorate in Japanese art history from Columbia University in 1941 for his "15th-century study of ink paintings with the optimism of Japanese painting family Setsu." He studied Buddhist Seonmi at Jinjuam Hermitage in Kyoto, Japan for a long time, and taught oriental art history at California State University and Hawaii State University in Riverside from 1959 to 1978. For in-depth research on Korean culture that came to be recognized as its source while studying Japanese culture, he stayed in Korea between 1978 and 1986 and wrote more than 1,000 columns on ancient Korean history, Korean art, Buddhism, and ceramics, and published five English books on Korean culture. There are also 16 works on Japanese culture and art, including Daedeoksa Temple's Zen, Japanese Seonjeongwon Research, and Itkkyu Prehistory Research. The words of the translator- Kim Yoo-kyung (the press). Former head of culture at Kyunghyang Shinmun) Over the past few years, Dr. John Covell and his son Dr. Alan Covell worked to find all the manuscripts corresponding to the "impact of Korea on Japan" out of the 1,100 articles written between 1978 and 1986. Some of the original English manuscripts were published in 1982 by Hallym Publishing, but Japanese historical distortions were not compiled into books, and the overall Buyeo story and the Beopryungsa part remained more detailed than those written in the book. Above all, I thought I should introduce this to Korean readers in Korean. Earlier, Dr. John Kobel's article on the beauty of Korean culture, which showed his aesthetic on classical art, was translated into a Korean book in 1999. He was indeed an outstanding commentator of Korean culture, and the study of ancient art by the two was also a work of revealing the historical truth between Korea and Japan. Dr. John and Dr. Alan Du Kobel noticed that Japan has long been deceiving the products of Korean culture as Japanese nationality and lying about history to deceive the so-called Imnail headquarters. Since the 1980s, the two have said the importance of revealing this academically and thought it was "someone's job." Everyone knows how important this reflection of a third-country scholar is for our history and culture and for the academic truth. The overall composition of Korea's impact on Japan is separate from the book published by Hallym Publishing, and by presenting the research of various scholars on the Yamado conquest of the Buyeo people and the Buyeo Kiln people, we will deal with Kobel's Buyeo research as a whole. In the cultural sector, I will introduce shamanism, Buddhism, the influx of Korean culture into Japan, architectural techniques, Baekje Gwaneum, Okchungju (Tamasino City), Geumdang, and Mongjeongu Customs Gwaneum among the remaining Baekje architectural temples in Japan. In addition, I would like to introduce a 1982 article by Dr. John and Dr. Alan Du Kobel that digs into Japanese history distortion. Although they have been introduced in English and Japanese, they have not been fully introduced in Korean. Through this article, I think we will be able to develop insight into the nature of not only Korea but also Japan. Any country with the traces of the horsemen in the introduction has an important area that appears at the beginning of its history. For example, the United States is the first place where immigrants are on U.S. soil, such as Valdidine Plymouth Rock, Jamestown, and Cent Augustine. In the case of Japan, the decisive places at the beginning of history, such as Izumo Shrine, Ise Shrine, and Isonomi Shrine, are mentioned. This is not a tourist destination, but a kind of sanctuary that has been polished with Japanese Shinto faith. Millions of Japanese visit Ise Shrine of Amaderas Omigami, the goddess of the year, every year. Muslims are like coming to Mecca for pilgrimage at least once in a lifetime. Muslims come to Mecca and wander several times around the black stones of the Temple of Kaba, which Arabia once supported. The Japanese who came to Ise Shrine bow in front of the thick tent covering the wooden building with the mirror of Amaderas Omigami. Amaderas is a god now referred to as the originator of the imperial family in the ancient Japanese history books (712 and 720). Izumo Shrine has fewer visitors than this. Izumo is a place where people who migrated from Korean land settled in a colonial area more than 2,000 years ago. Susanono, the god of wind enshrined in the shrine here, is the god named Amaderas Omigami's brother. The third is the Isonogami Shrine, or the Buyeo Rock God. It is located in a hill forest 20 minutes' walk from the train station at the heart of Asuka, a cultural zone that Japan first established under a centralized system. A group of horsemen led by the goddess of Buyeo royal blood came here to Japan by boat to spread advanced civilization and technology. Many Japanese think it is patriotic to visit Ise Shrine at least once in a lifetime. It is said that the mirror of Amaderas, which is stored there, can only be seen by the descendant of Amaderas, the ruler who ascended to the throne (emperor). Japanese intellectuals know that Izumo Shrine is a place deeper than Ise Shrine, and that the people who migrated here with advanced civilization during the Stone Age were mainly Korean Silla. Isonogami is a well-known place in ancient Japanese history, but there are not many visitors compared to Ise Shrine. The knife stored here is not the knife that Susanono cut off the dragon's head, nor is it that the goddess of the sun dropped Jinmu off (Alderas Omigami) saying, "Revenge the Japanese land." It is a sword called Chiljido in the form of shamanism. This Chiljido is a relic that proves the actual "Japanese conquest," and it is engraved with gold letters in Chinese characters and dating back to 369 AD. In 369, no one knew how to read Chinese characters in Japan, and only the best intellectuals in Baekje read and wrote Chinese characters, the only documentary text in the Far East at that time. Chiljido is a document confirming that a group of horseback riding people led by a young and beautiful Buyeo queen named Queen Jingo crossed from Korea in 369 and conquered Japan. An attempt by foreign horsemen at this time to hide the Japanese conquest was later made in Japanese history in the 8th century, and they described Korea as a woman who conquered Korea. This very dramatic and bold attempt set Jingo as a pure Japanese, not a Korean royal daughter, and reversed the fact that he conquered Japan in Korea 180 degrees, making Jingo invaded Korea. Few Japanese today know the essence of the strange form of sword Chiljido, which is deeply buried in the Isonogami Shrine, or the fact that it is stored in the Stone Shrine, a shrine that supports sacred rocks as a sacred property of the Buyeo rulers. They have rarely heard of the fact that the ancient mirror of Ise Shrine was actually lost a long time ago and have never even imagined what was revealed here. Some of the processions of murals on Anak Tomb No. 3 in Goguryeo. 375. 250 figures, including warriors, honor guards, and bands dressed in armor, from infantry to horsemen, are magnificently arranged 6 meters long, and the king is on the central cart. ⓒA matrix diagram of the mural painting of Goguryeo Anak No. 1 in 408 Precian. You can see the ranks of horseback riding soldiers armed with armor and horses armed with horse armor with spears and bows. ⓒPresian himself first conceived the book "The Impact of Korea on Japanese Culture; Hidden History of Japan (1984, Hallym Publishing Company)" when he was studying at Columbia University in the 1930s. Since then, data have been collected for more than 40 years, including Kyoto, Japan, Hawaii, and the recent stay in Seoul, and the facts have been materialized. Finally, with all of this, I came to publish a book that revealed the importance of the tremendous influence that Koreans and Koreans had on Japan and its culture for more than 1,500 years, even a piece of iceberg. In Central Asia and Northern Asia, equestrian nomadic peoples acted as a powerful force that brought about countless changes in history. Several tribes mingled together to form large groups, followed by strong leaders to move to more livable plains, sometimes overthrowing the corrupt dynasties of China and India and sweeping Manchuria from Siberia under the Arctic to the South. He burned the fortress and left with men and women prisoners and looted spoils. Neither India's Hindu Kushi Mountains nor China's Great Wall could stop them. Horseback riding nomadic countries lasted only a short period of time in history. Until later generations, the existence of Kanishka, Attila, Genghis Khan, Tamerain, and Tiger Babur of the Huns, as well as Skitia, Hun, Tatar, Turk (surprise), Mongolia and Manchuria, were famous for their lack of conquerors. The brutal horseback riding peoples of the Asian grasslands trampled and conquered the residents of China, India, and Europe. At the time of the opening of the Seoryukkiwon, in the southern half of the country, now called Korea (a geopolitical zone leading to the 38th north latitude), several tribes living in farming and hunting fishing had loose solidarity with each other, and some of them crossed the Tsushima Strait and engaged in maritime trade with Japan. Until this time, no powerful kingdom was formed. The remote and barren areas were pushed out of the realm of tribes that later came to be referred to as the Three Kingdoms on the Korean Peninsula.
댓글 없음:
댓글 쓰기