Koguryo-Hunno

 The relationship between Goguryeo and the Huns, China's "outside" country, the Chinese of the Hunan Empire, called all the so-called non-Chinese people orangkai. In particular, the people related to the Korean people were called Dongi. Dong means "eastern orangkai," and the ancient Chinese called all their eastern peoples "Dong" based on the so-called Chinese ideology that China is located in the center of the world. If so, it is an important problem to understand how the Chinese differ from the Dongyi, which China called a non-Chinese people. Through relics and feed found in the movement path of the Huns (휴))), I raised the 375th year of the Korean Peninsula and the Gershindong attack on the Korean Peninsula through the "Study on the Relationship between the Huns and the Korean People" (Baeksan Hak-bo No. 66) and the "Han People" (November 2003 issue). One class of Huns, who constantly competed with China, grew into a Hun people by seocheon, and another class built Gaya and Silla by eastward to the southern part of the Korean Peninsula. China recognized that the Huns, at least the northern mounted people, were not Chinese and regarded them as hostile forces to China. However, if Gaya and Silla were close to the Huns, a member of the Huns, one cannot help but wonder how Goguryeo, which was closer to the Huns than Gaya and Silla, would have been related to the Huns. Until the appearance of Huns in Chinese history, the Northeast region, where Dongi people mainly lived, was an area where the origin of the Korean people settled and was the base of Buyeo and Goguryeo. Therefore, clarifying the link between Hun and Goguryeo can be a way to fundamentally cope with China's distortion of Goguryeo history. First, however, it should be kept in mind that Hun-Roh is the name of the empire that built the first nomadic state in northern China, and is by no means a single people or tribes. The Huns are believed to be a mixture of Mongol-Turkish people, and they became more and more powerful around 600 B.C. with the acceptance of ironware through the Silk Road. It was not until the 4th century BC that a comprehensive group of mounted peoples was formed, covering various nomadic tribes. However, most Koreans reject the name 'scorched-out'. This is because it is known that "ghost" means orangkae, and "no" means "jong" or "slavery," which is a beer language in Chinese characters, and was called "ghost" with the intention of despising them. There is even an argument that the character chest should be removed from Hun's anger and the character bhi should be read from Seonbi's. However, the word "hung" is a phonetic word derived from "Hun or Qun", and "Hun" means "person" in Tungus. Also, even if you think about it in common sense, if Hun meant "slave-like orang," the Hun Empire could not have tolerated this name. In particular, Han, who succeeded Jin Dynasty, could not have been called "Honno" to disparage the opponent from the standpoint of paying tribute to Hun. A more convincing interpretation of Huns can be inferred from the fact that there were many groups marked "Na" or "Guk" in the early days of Goguryeo. "Na" is a synonym for "Yang" in Noh, and means land or waterfront land. Like the Huns, the five major tribes of Goguryeo, the Jeolnobu Sunnobu Gwannobu, Sonobu, also contain Noh characters. These are indigenous forces located near the midstream area of the Yalu River before the establishment of Goguryeo, and are believed to have conquered and fused to Goguryeo. In addition, if you look at the meanings of "No" or "No" in the lines of the drama "Gongjakdam" by Wondae, it means "Nang" or "Nangja: You, He, Nanggun," which refers to your husband. In other words, the letter "no" was used as a title for people. If so, wouldn't it be okay to abandon the prejudice that the tone and image of the Huns are not good now? In order to explain in detail the Huns of Huns, which were paid tribute from Han, Qin Shi Huang had to come down to around the 3rd century B.C., when China was unified. This is because the history of the full-fledged confrontation between China and the Huns begins with the record that Qin Shi Huang built the Great Wall to prevent Huns after unifying China in 221 BC. However, Qin Shi Huang died in 210 B.C., more than 10 years after reunification. His successor, Ho-hae, was crowned, but soon lost to Hang-woo and the Qin Dynasty was destroyed. As a result of the fight between Hang-woo and Yu-bang over the world, Yu-bang wins and establishes a unified Chinese Han. At that time, Hunan in the north was the only power that could keep China in check. Until the fall of the Han Dynasty, they lived sometimes close to the northern Huns, sometimes growling like enemies. Hunno established its headquarters in Sangwon (north of Sanso, present-day Unjung) in central Mongolia, where Sunwoo (the Turkish-Mongolese word for "son of heaven", or King of Hunno) ruled directly and divided into port and starboard kings. The Sangwon area is a vast and fertile meadow area and a key point of east, west, north, and south transportation. Hunno, Genghis Khan, Dolgung, and Uighur all set up their main barracks in the area. It was not until the 5th year of his reign in 202 B.C. that he was called an emperor, and he sealed Nogwan as King Yeon. However, in 201 B.C., a labor officer surrendered to Hun. In anticipation of the great trouble for the newly born Han Dynasty, Breast mobilized 400,000 troops to attack Muk Teukseon-woo ( 20單于,, 209-174 BC), the founder of Hun. However, in 200 B.C., Yu was surrounded for a week at Baekdeungsan Mountain and managed to be rescued, and after suffering all kinds of humiliation, he formed a friendship with Hun. At that time, the main points of the reconciliation between Hun and Han are as follows. According to him, Han was almost a descendant of Hun. First, Princess Han was required to marry Huns (this practice continued until 179-157 BC). Second, Han pays a certain amount of tribute every year, including liquor, silk, and grains. Third, Han and Hun signed a brotherhood agreement and have equal status. Fourth, the two countries do not invade each other's territory on the border of the Great Wall. The agreement came into effect in the fall of 198 BC when the princess of the Chinese zongsil arrived in Hunan. It should be noted that whenever there was a change in the throne in the two courts, the alliance was renewed with a new marriage. In addition, the amount of tribute paid by China to Huns changed frequently depending on the dynamics between Han and Huns, and generally, the amount of tribute to Han increased every year. It is undeniable that Han was a subject country of Huns, given that there are records that Han raised the amount of tribute to Huns at least nine times from 192 to 135 BC. Muk Teukseonwoo, who turned Han into a descendant of Huns, opened the heyday of Huns and is very closely related to the Korean people. The Chinese word for Dongho (East Orangae) at that time. In addition to Gojoseon, there was a view that there were various countries such as Buyeo, Yemaek, Jinbeon, Imdun, and Jinguk) was very strong, and Dongho despised Hun and demanded the silent Cheonrima and Yeonji (the title of Hunno's concubine). When his subordinates rebuked Dong-ho for his rudeness and asked him to reject their request, Muk-ik simply followed Dong-ho's opinion, saying, "How can I save a horse and a woman between neighboring countries?" At that time, there were about 1,000 wasteland spread between the two countries, and Dongho said he would take it. The officials said it was okay to give it to them because it was abandoned, but Muk Teuk attacked Dongho, saying, "Land is the foundation of the country," killing the king, and capturing the people and livestock. In place of the defeated Dong-ho, Hun emerged as the loser of the nomadic horse race, and Muk-teuk subjugated almost all the peoples in the Asian prairie by conducting extensive conquest activities during his reign. His territory reached the northern part of the Korean Peninsula to the east (which means Yemaek Joseon, Samacheon wrote Dongho as Yemaek Joseon), Baikal Lake to the north and the Irtish River to the north, the Aral Sea to the south, and the Wisu and Tibetan Plateau in China. The Han people's escape from the so-called "scorpophobia" began in 141 B.C. when Muje Han ascended the throne. He abandoned the humiliating anti-humanitarian conciliatory policy that lasted for 60 years after Gozo's breast and took a hard-line response. Muje led the cavalry to attack the Huns six times during the 10 years from 129 BC to 119 BC. The 10-year war between Korea and the Huns also caused huge losses, but the damage to the Huns was even greater. After Muje's death, the Han Dynasty and Hunan lived in peace for about 300 years. After that, both countries are on the path of dissolution. First of all, the Huns were divided into east and west in 57 B.C., and the Huns were divided into north and south again. Since then, the Huns have disappeared from China's history as the North Huns suffered a decisive defeat in the battle against the Han people in 350 years. It is presumed that the Korean history of Goguryeo, which took the side of Hun, came from Buyeo, which is recognized as a country of the Yemaek tribe that existed in the Bukmanju area, and from Dongbuyeo came the Jumong Group (Gyerubu, 婁部)), which became the ruling class of Goguryeo. Records of the origins and process of establishment of Goguryeo vary slightly from literature to literature, but the contents of the founding of Jumong (Southern and Settlement) are very small (in memory of "Queen Gwanggaeto"). However, what is unusual is that there is no record of the two countries engaging in war even though the borders of Yemaek (Gwon), which belongs to Hunno and Dongi, are in contact with each other. It can be assumed that Huns started looting immediately if there was a problem with the climate or food supply while living nomadic life, but it is somewhat strange that there was no conflict between neighboring tribes. However, if Buyeo belonged to the territory of the Huns after the Huns defeated the Dongho, it is rather natural that there was no war between them. Data that can prove this situation were also found. In Sangseo Daeseo, written by Bokseng of the Jin Dynasty, there is a record that "all these tribes in Haedong are the tribe of Buyeo." Like Buyeo and Huns, there is an event that can be inferred that the relationship between Goguryeo and Huns was also special.

When Wangmang asked Goguryeo for troops to conquer Hunan after defeating the former Han Dynasty of China and establishing Sin (New, 8-23), Goguryeo, instead of responding, attacked Shin beyond Yoha, and continuously violated Wangmang's territory. Wangmang is a descendant of King Hudo, a family of Huns, who destroyed China and established a new religion, so it is presumed that Huns also thought that they should come under their own power. The Huns were divided into East and West Huns, but here they can be seen as East Huns. Wangmang ordered So Su-maek, another faction of the Huns and a variant of Goguryeo, to attack Dong-mang when Dong-mang refused to take control of him, which did not attack Dong-mang, but rather Wang-mang. Meanwhile, it is also written in the tomb inscription of King Munmu that Kim Al-ji, the founder of Silla Kim, is a descendant of King Heudo of Hunno. It says that Kim Al-ji is proud to be a descendant of the Huns, and for this, please refer to "Study on the Relationship between Goguryeo and Huns" (Baeksan Hak-bo No. 67). Seonbi, a scholar who used to farm, hunt, and cultivate grain in the Nammanju and Siramuren basins, is an important people in Goguryeo history of Goguryeo. Seonbi is a northern mounted people who were separated into Seonbi and Ohhwan after Dongho was defeated by Hunno and then unified North China to build the first dynasty. The dynasties built by scholars are fore-yeon, posterior-yeon, male-yeon, nam-ryang, north-wi, east-wi, west-wi, north-je, and north-ju, and considering that the culture of scholars existed until the time, the influence of scholars on Chinese history is great. In China, the era when the northern horse-riding people lived and dominated the midfield is called the era of No. 5 and Sixteen Kingdoms. This scholar has a special flexible relationship with Goguryeo. A special relationship between a scholar and Goguryeo has been discovered several times in history. First of all, in the 11th year of King Yuri of Goguryeo (9 BC), Goguryeo defeated scholars and made them a subordinate country. In addition, the generous Gwangmuje system forced Yiodong, Taesu, and Chaedong to break away from Goguryeo by making some of the Seonbi people controlled by Goguryeo as Buyong power (48). In the second year of King Bon's reign (49), Goguryeo actively attacked the northern defense line in northern China's Sanso Line in accordance with the anti-fatal policy and attacked the northern areas of Bukpyeong, Eoyang, Sanggok, and Taewon. Confused by this, Hu Han provides Goguryeo with considerable material benefits in return for withdrawal, while at the same time instigating some of the Seonbi people to flee from Goguryeo. King Taejo of Goguryeo took a military countermeasure called "Chukyoseosipseong Fortress" in the 3rd year of King Dong (55) to prevent further secession of the Seonbi, and in the 69th year of King Dong, he joined the Seonbi forces and attacked the fluctuating bases of the Han Empire. Seonbi means the small country itself, but at the same time, it also represents the situation of subjugation to the large country. The Roman Empire adopted the Buyongmin system, in which liberation slaves served the free people, their former owners, as patrons, as the imperial welfare governance method, and the relationship between Goguryeo and scholars is also a protection-subordination relationship. The ruling group of Goguryeo recognized war as an independent way of survival and focused on enhancing its military capabilities to become a warrior state. Based on strong military power, the government maintained a policy of political and social centralization through internal integration while carrying out military expansion policies for neighboring forces. Through this internal and external readjustment, Goguryeo established an empire that escaped from the "preemptive military state" and secured its own right to survive in Northeast Asia. The reason why Goguryeo was able to mobilize nomadic countries derived from Huns (meaning Huns before the Huns were divided into East and West) such as scholars was because Goguryeo and the conquered people were engaged in their intended operations. Goguryeo received taxes in return for guaranteeing their original community order and production style to ethnic groups such as Ji Du-woo, a Malgal scholar, and especially secured labor and military service. This is also called the secular system or heterogeneous slavery based on the public collection relationship. The Goguryeo Empire effectively and appropriately used the subjugated horse-riding people, which posed a great threat to the newly born Han national leader and party. The reason why Su and Tang fought with Goguryeo was that Goguryeo could be fatally injured if it attacked them in conjunction with the descendants of Huns scattered in northern China. Therefore, it can be seen that Su and Tang at that time recognized the battle against Goguryeo as a battle between Korea and the Huns. Despite the crushing defeat of the Sui Dynasty by mobilizing 300,000 people, his son Yangje once again clung to the invasion of Goguryeo because Goguryeo was the loser of Northeast Asia, which controls the Kitan and Malgal tribes. In particular, it is presumed that Yangje decided to invade Goguryeo because he thought that Goguryeo and the stone might unite to attack Sui after encountering a Goguryeo lion when Yangje visited the Kahan barracks in 607. Therefore, interrupting the alliance between Goguryeo and Buyong forces was an urgent priority for Yangje. When Baekje and Silla, which were wary of Goguryeo's southward, asked for aid and even created a justification for the invasion, the Sui Dynasty launched an all-out war against Goguryeo. However, the Sui Dynasty was defeated by Goguryeo and Malgal forces, and Tang's attack was also lost. Later history shows that the Tang Dynasty allied with Silla to destroy Goguryeo, but was defeated in the struggle against Unified Silla and handed over the initiative of the Korean Peninsula to Silla. Recognizing the Goguryeo king as a predecessor of the Huns, the Chinese people very negatively recognize that China was ruled by the No. 5 16 Kingdom, which was the "rise of the northern minority forces." This is because the northern mounted people who thought they were not Chinese ruled China. However, Goguryeo, a mounted people located in northeastern China, belonged to Hunan when Hunan dominated Northeast Asia, but gradually developed into an independent empire and reigned as a loser in Northeast Asia after Hunan collapsed. This fact can be seen from the fact that Goguryeo played a leading role among the leaders of the northern horse-riding people by turning Seonbi, the leading force that built the 5th 16th country, into a subordinate power. However, a Chinese historical data confirms this situation. When the Chinese Central Committee was in a chaotic state due to the Five, Five, and Wei Triangle relationship, Emperor Son Kwon of the Onara, the main player of the Three Kingdoms, sent Sagong and Jinsoon to Goguryeo in the 7th year of King Dongcheon (234), to take control of the Yodong Peninsula. At this time, Son Kwon sent clothes and treasures together, calling King Dongcheon of Goguryeo "Sunwoo," which means the head of the Huns. According to Professor Shin Hyung-sik of Ewha Womans University, the situation at the time was as follows. In 233, Oh's Son Kwon sent a death diagnosis, Jangwi, and Dudeok to Gong Jeong-yeon. However, when Gong Jeong-yeon tried to kill them, Jin-yeong and Hwang-gang ran away and went to King Dongcheon of Goguryeo, and they drifted to the Yodong coast due to wind waves and lost all documents and materials to the officials. The king of Dongcheon did not know their tricks and sent them back to the Five Kingdoms and sent gifts. In response, Oh's son Kwon sent lions Sagong, Jungseo, and Jinsoon to Goguryeo in 234 to honor Dongcheon King Sunwoo and send gifts (Bookbong is a diplomatic custom of formal diplomatic relations and does not mean the relationship between the master and his servant).