The background of the Huns (Hangari) who entered the grasslands of the Danyu River (now Hangari) in Europe like the wind in 370 A.D., which invaded Europe from the Korean Peninsula, remains a mystery. That's because there's no record of exactly what race they are and where they started in Asia and moved to Europe. There was almost no research on them in Asia, and the study of the Huns began more than 300 years ago by Europeans, and the veil of Huns being Huns was beginning to come off. Many records of the Huns in Europe have been written by the Romans, who tell us that the Huns are a Mongolian nomadic people who are clearly far from white Aryan people, whether they have square faces, flat noses, narrow eyes, and foreheads. They fought against the great empire of Rome, whether dominating Europe or the Middle East, and they won tributes from Rome, expanding their sphere of activity to Western Europe. Western Rome, which lost its national power through endless wars with them and tributes and continued wars, was eventually destroyed by the invading Germanic tribes. Two documentaries were produced in Germany and the U.S. that traced the origins of Roman children's departure to Europe, where the cruelty of going to war and killing all people and animals who moved alive could stop crying if the Huns came. German director Jens Petter Berendt and U.S. Cornell University professor Dr. Ike Schmidt, after examining many artifacts excavated from the Shin-Rago branch at the southern end of the Korean Peninsula, concluded that the Huns may have originated from the easternmost part of Asia. The King of the Babylon, a Hun documentary produced in the United States, forgot the names of the people who participated in the documentary production because the memo was missing, but they were Chinese and American historians. Comparing the two documentaries, Germany's ZDF documentaries thoroughly demonstrated that the Huns may have originated on the Korean Peninsula, while the 1997 U.S. documentary showed that the Huns had originated on the Korean Peninsula in Manchuria. The documentary was such a shock to me that after watching the documentary, I found the data of the Huns and collected them from books and the Internet until this time today. In order to understand the hypothesis that the Huns who settled in Silla and the Korean Peninsula may have advanced to Western Europe, we will first compare the relics of Huns who moved to Europe, starting with the history and culture of Sukitai people, rather than the superficial information we know. 1, Scythian and historical Scythian soldiers peeled off the dead enemy's scalp and rubbed it with both hands to soften it and used it as a towel whenever needed. Among them, those who had a lot of scalp were respected, and several pieces of scalp were enticed to make a large scalp towel. The head of the enemy soldier was cut off, the inside of the upper part of the skull was coated with a gold plate, and the outside was chewed with leather and used as a cup. The landlord showed off his bravery to the customer who came by displaying numerous skulls in the house with gold ornaments. The myth of the Scythian people has been said to be their ancestor, the son of Zeus, Targitaus, but it is not easy to estimate their history without letters. It is known that from around the 6th century B.C., the unique Scythian culture that we know began to develop. A.I. Melukiova estimates that the Scythians traveled several times between 2000 BC and the 7th century BC through the Volga-Ural Plains to the Black Sea coast. The first Scythians were known as allies against the Assyrians and the Cimerians in the 7th century BC, and as a result, the Khimers lost their territory and were driven south by the Scythians. In 674 BC, King Scythai Patatua married Princess Partatua of Acciraa, who established an alliance with the Assyrians and conquered the Medos region of the Caspian Sea with them. The Meadows later repelled the Scythians from the West Asian region, forcing them back into the Pontiac meadow. Linguists can trace the origins of the people of Skitai and their culture to the northern Indian province of Srubnaya, and find out exactly where the people of Skitai originated, including "pata" in Hardotus's language records, "spou" eyes, "arima" men. There is an inextricable connection between horses and Scythians. They were recorded as the first humans to design and wear pants to ride horses (European perspective), and they were believed to be the first people to domesticate horses in human history, and the scene of fighting without a stirrup on a horse with a cloth on its back was a terror to the enemy. In Europe and the Middle East, skitans were the people who spread the horse-riding technology to combat, and in Europe and the Middle East, horse-riding people began to use lanterns to keep their balance in Europe from the 6th century. It can be seen that the scene where Europeans fight on horses with stirrups in movies before the 6th century is a fiction that ignores history. An anecdote observed by Darius the Great, who went to war with the Scythians, is a scene that shows a cross-section of the Scythians. During the long war, Scythian soldiers began to steal earthenware grazing near the battlefield from time to time, and Scythian soldiers quickly escaped the battlefield and hunted rabbits.Just as Darius the Great cannot understand the actions of the Scythian warriors, it is hard to understand the actions of the Scythians in our eyes, who are modern civilizations. As numerous ancient tombs they left in the southern Soviet Union and Altai region were excavated, many new facts about them were revealed, showing their love of art and horses for animals left behind, whether they were active in the grasslands. We, civilized people, were taught pants and riding skills by unusual immigrants, whether ignored as barbarians. In 514 BC, Darius the Great of Persia crossed the Danube with a large army of 700,000 men and advanced to Soviet grasslands to conquer Scythai. And the Scythians, using their traditional tactics, avoided direct combat with the Persians, and when Darius the Great urged them to fight, they replied, "It's nothing new that we don't fight in retreat. We just follow the usual way of life in peace. We don't have villages with houses and property, and we don't have farmland to cultivate. We might fight against the Great's army against the fear that if we had those things we would lose them all to the war. But with nothing to lose, we don't have to go to war with the great king's army. But if you want to have a real battle with us immediately, touch the graves of our ancestors, and he will know whether we will fight or not. It was a strange war for Darius the Great. Come to think of it, there was nothing to gain from the enemy by fighting the Scythians, no cities to occupy, no buildings to plunder, there was only a meadow with endless horizon. Darius could not have any other family other than the withdrawal. The Scythian army tormented the king as they followed him to the Danube. After that, Darius the Great again crossed the Danube and abandoned the Scythian conquest of the northern meadow, eventually leading to victory for the Scythians. "The Mongolian meadow nomads' belief that those who build castles and cities will perish, and those who move endlessly from the meadow must have come from the Scythians." From the 7th to 3rd centuries BC, the Scythians occupied the Black Sea from the north to the Black Sea, and the Don River from the west to the Azov Sea. The highest position among the Scythai tribes was the dominant tribe, followed by nomadic tribes in the meadow and agricultural tribes in the lowest class, which were dominated by the dominant tribe and nomadic people. (Photo: Scythai region, yellow) The Scythai nationality was at the forefront of economic, political, social and cultural development in the 4th and early 3rd centuries BC. Scythians, many nomadic peoples, began to live in Kamenskoe Gorodishche on the Black Sea coast, a political, economic and commercial center. In 339 AD, King Atesas of Scythai consolidated the Scythai tribes and expanded their territory to reach the Danube River along the Tracian border. At the age of 90, he was killed in battle with Prince Philip of Macedon, but the Kingdom of Skitai remained a powerful state despite his death, and was swept away by the Celts and Tracians from the west and Samathians from the east by the end of the 3rd century BC. 2, The life and customs of the Scythian people The family composition of the Scythian was a male-dominated society with one polygamy. The Greeks believe that these were matriarchal societies, but archaeologists have discovered that these were found in the Southern Soviet Union. Their graves prove the Greeks' claims wrong. A person of social status had several wives, and after his death his brother or son could own his wife. Scythian women were just living at home taking care of their children without any special authority. Compared to the active lives of the Skitai neighbor, the Samatian women, who ride horses, stand shoulder to shoulder with men, and participate in war, it can be seen that the Skitai women were active enough to travel with their children in wagons. For those who are rich in fish and wild beasts, food has always been abundant.Their basic foods were fermented horse milk, cheese, green onion, garlic and beans, which are still important foods of Central Asian nomads. The Scythians, seen by Hardenotus, expressed passionately as follows. He had a bearded face and long eyes with dark eyes and long hair. 1,In the above photo, the rider was said to be Arab, but he was a Scythian described by Hardotus. The sitting person is meeting a shaman dressed as a man (a Korean male clapping shaman), not a woman.Gokok, which is attached to a horse, means fertility in the same form as the grain of Silla, and it can be seen that the Sukitai culture, which was transmitted from the Altai region and the Mongolian meadow to nomads in Greece, spread to Gyeongju, Silla. The confirmation that the person riding the horse is a Scythian is an important source of evidence that the bottom he is wearing is a skythian who has advanced to Altaiji. It confirms that Scythians designed and wore pants to ride horses for the first time in the world. 2, On the left, the pants worn by the dancers of the mural paintings of the Goguryeo Dance Gun can be said to be the influence of the Scythai culture. It is explained that the bearded figure seen in the figure on the right side of Goguryeo's Gakjeogong Ssireum Island is an Arab, but my opinion is that the Scythian people have advanced to Goguryeo. In 1947, it was discovered that they had tattoos along with soft boots with heels on their bodies excavated from a 2,000-year-old Scythian cemetery. Their faith was shamanistic, and they believed in superstitions and used amulets to drive away ghosts. The shaman, who expels ghosts and predicts good fortune, comes from a special family, and the best shaman is a male shaman called enarees. The male shaman, who was called the middle of a man and a woman, always lived in women's clothes, with the voice of a woman. The Scythians saw a long period of protesting mourning when the king died. All the tribes gathered and for 40 days the funeral was huge, expressing sadness. The king's immediate family members cut their hair or cut their ears, foreheads, nose, and arms with a knife to express their sorrow. At the king's funeral, after he buried his weapons and all his furniture together, the group in charge of the funeral strangled one of the king's wives, a drunkard, a servant and a messenger, and killed a horse and buried it around him. The tomb was made of a 60-whit-high burial mound. This is not the end of the king's funeral. A year after the king's death, up to 50 young people who served the king closely were strangled to death and buried around the king's tomb to serve the posthumous king. The part that Herrdo did not record is the powerful and lively artworks left by the Scythian warriors. Around the 6th century B.C., the Scythians began to create natural motif ornaments based on animals. Starting with the first deer, the preferred animals of the Scythians were horses, wild goats, wild pigs, bears, wolves, cats, and eagles. The Scythian culture had already spread to the nomads in northern China before 1,000 B.C. Over the past 200 years, the art of the Scythai people has begun to be known to the world as burial objects have been excavated from Altai Fajik and southern Siberia in Central Asia. Among the burial items excavated from the ancient tombs, many ornaments made of gold surprised the world. The reason why the Scythians assumed that they would have advanced to the Altai region during their prosperity and mined and used gold in the region, whether there were many gold mines, was because the Altai region produced a lot of gold. The fact that the Sukitai culture blossomed even at the southern end of the Korean Peninsula proves that Silla's culture was influenced by gold poles and ornaments, as well as numerous gold ornaments and gold crowns. The gold crowns of Silla, the gold crowns of Silla, and the gold crowns of Afghanistan, which were excavated in the valley of gold in Afghanistan around the 1st century, can be said to be the essence of Scythai culture. Korea and Afghanistan are the only countries on the planet that have produced gold crowns. Note 1. Herodotus Herodotus (c.480-c.429)The first Greek Saga of mankind to leave many librarians. Note 2 Darius III the Great of Persia in 331 BC, Greek conqueror Alexander the Great and furniture were killed by his family after being defeated in the Great Battle of Gaugamela. His death brought the Persian kingdom to an end, whether it had been a powerhouse in the ancient world for two centuries. Diodorus, a Greek historian born in Sicily on the southern tip of the Italian Peninsula who is believed to have lived in Alexandria and is known as a friend of Caesar's, the third, Hun's, and the direct cause of the migration to Western Europe was a natural disaster in central Asia and the Far East. This is because the temperature has fallen by 1 degree for 5 years since the early 4th century, and life-like grass and crops have not grown due to the cold sea for nomadic and agricultural peoples. To avoid natural disasters, the Huns (the Huns), who are nomads, started a great migration from the mainland deep on the Korean Peninsula along the Central Asian meadow through Manchuria, and moved northward along the meadow through Manchuria and westward. The K-Bul broadcaster The Learning Channel, which aired at Atilla, The King of the Babarian, wrote to confirm the evidence that the Hun movement originated on the Korean Peninsula, but when it was notified that it was integrated with Discovery, the two stations were still unable to find thousands of documentaries. Unlike the Hun documentary produced in the U.S., Berinto and Schmidt, who participated in the secret production of the Hun documentary produced by the German Broadcasting Corporation, are based on bronze relics excavated from Gaya at the southern end of the Korean Peninsula. In 1924, the Huns carried bronze sot on the horse's back like bronze sot carried on the horse's back at the National Treasure No. 91 (National Treasure No. 91), a national treasure excavated at Geumryeongchong Tomb in Rodong-dong, Gyeongju. I heard that the patterns found in bronze saws are often found in Korean headdress. About 30 winter uniforms were found on the Hun's path, and the height is 50-60 cm and the weight is over 50 kg. It should be noted that no winter uniforms other than the path of movement of the Huns are found. The Kimai Water Statue excavated from Gyeongju Basin is a typical nomadic person. Dongbok (bronze sot) carried on a triangular cap and a horse's back is the same form as Hun's. It is believed that the mounted figure had a migraine, and there is a strong theory that the reason why the diameter of the gold crown remaining like a mystery is small is that the Silla kings had a migraine. The horseman's feet are using stirrups. The same type of stirrup used by the Huns was a new weapon for Europeans. The stirrup was the most powerful weapon that the Huns could destroy Europe. The winter uniform is a symbolic relic of nomads, and there are two forms: the Scythian style and the Hunsman style. What distinguishes Hun's winter uniforms from the Scythian style is that Mongolian nomads inherited the culture of the Scythian people and developed into their own type of winter uniforms, unlike the Scythian style uniforms with little decoration, the shape of the handles is different. Winter uniforms found on the Korean Peninsula have been found in North Korea and China's Jilin region, as well as in northern China's grasslands, Inner Mongolia's Ordos region, the Southern Soviet Union, and Hungary. The Hunno-style Dongbok, found in Gyeongju, South Korea, and in Daeseong-dong, the Gaya tomb of Gimhae, is a relic directly related to Hunno, a northern tribe. The purpose of the bronze sot is to boil meat used in ritual ceremonies, whether used by nomadic chiefs. The main character may be the actual figure of the head of the clan, as the national treasure, a horse riding figure, carries a winter uniform on the horse's back.He claimed that the triangular hats and costumes worn by mounted figures were used by typical nomads, and that horse saddles and stirrups were the same as those used by the Huns. The Huns used stirrups, unknown to Europe. The stirrup was made like leather or shoe pouch so that the rider could hold the center of his body on the horse's saddle and connected to the saddle. The Huns were seen riding horses and shooting arrows and attacking Europeans in wonder and fear because the Huns used stirrups.
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