The martyr Lee Jun was pro-Japanese group? [Park Noja's East Asia that we didn't know] He was arrested for fighting against Japan. Perhaps it is because the weight of the "Dynastic Hero" ▣ Park No-ja, a professor at Oslo National University in Norway, and the social "agreement" in Korean studies, is overwhelming. Usually, we tend not to know variously about a person who is set as a 'hero' or to dig into his contradictions. As it is now, 100 years ago, the "Hero's Hospitality" was grander. For example, let's look at the case of Min Young-hwan (1861-1905), who is famous for committing suicide while opposing the Japan-Korea Treaty of 1905 in 1905. About eight months after he committed suicide, it became the talk of the town that a blue porridge called blood porridge rose in the room where there was bloodstained clothes, and Min Young-hwan's "blood-filled patriotism" symbolized by enlightenment figures was praised as a war criminal of "national" behavior. The newspaper, "The Blood Porridge," said, "Amazing and exciting, our people.Min Young-hwan, who was said to have performed miracles after his death by saying, "Let's do it after rebuilding Korea," was used as a teacher of the "foolish and poor people." In an era when the country was collapsing, Min Young-hwan, who showed resistance even in the passive form of suicide, could not help but be seen as a military science in contrast to a number of high-ranking masterpieces consistent with pro-Japanese or self-defenseism. However, there was also a fact that the media, such as "Daehan Maeil Shinbo," who took the lead in making Min Young-hwan's hero, never mentioned it. Min Young-hwan, the son of Min Gyeom-ho (1838-82), who was killed in the war due to greed, became the third-class Sungkyunkwan University president at the age of 22, and was able to serve as deputy Hong Moon-kwan, Lee Jo-pan-seo, and Byung-jo-pan-seo (Minister of Defense). If you get ahead by "back," your desire will be extraordinary. In Jeon Bong-joon (1854~95)'s confession (newspaper record), Min Young-hwan is pointed out as the main player in the trade magic and corruption scandal. There is no way to confirm the extent to which it is true now, but it would not have been groundless at all as Min Young-hwan was trusted by King Gojong and Min-bi, who presided over the brokerage in the early 1890s. △ Mr. Lee Joon (left), who was dispatched to the Hague Peace Conference (right), created a "hero legend" in Korea, such as Lee Joon, who committed suicide in front of the representative of the world, due to worsening chronic diseases. It is worth remembering that Min's important achievements include diplomatic activities in Russia, Europe, and Japan, and the "openness" of close relations with enlightened organizations such as the Independence Association (unusual as Min's clan), but his pro-U.S. policy ended in failure. Relying on the U.S. was the wish of King Gojong and his aides to strike a balance between Russia and Japan, but the U.S., which had already ruled in favor of Japan, would not listen to Rhee Syng-man's plea at the end of 1904 due to the secret of Min Young-hwan and King Gojong. In the end, Min Young-hwan's suicide was the declaration of bankruptcy of King Gojong and his aides' "maintenance route of independence through diplomacy" who tried to request foreign powers while exploiting the people. Min Young-hwan, who thought he would die in time, was a hero of the dynasty who emphasized more on loyalty to King Gojong, or "Chung-gun," which gave him wealth, rather than "patriotism," which means love for the people. What made him a "hero of the people" was part of the "Making the People" campaign such as "Daehan Maeil Shinbo," which reinterpreted him as a "model modern man" by praising the grimness of death and the pro-American orientation of birth. Min Young-hwan committed suicide to take responsibility for the failure of the dynastic diplomacy centered on the dispatch of secret agents, but one of the main characters in the Hague case, which is the final chapter of diplomacy, was Lee Jun (1858-1907) known through school textbooks. How did Lee Jun gain the confidence of King Gojong? We know him only as a martyr by memorizing the textbook, but we don't have the same question as how Lee Jun, who was born to a local noble family in Bukcheong, Hamgyongnam-do, gained the confidence of King Gojong. In addition, Lee Sang-seol (1870-1917), who was on the path of secret history together, once served as a professor and director of Sungkyunkwan because of his reputation as an oil Lee Wi-jong (1887-1911), a self-taught great Protestant, lived in Russia with his father Lee Beom-jin (1852-1911), who graduated from the French Military Academy and served as a constructionist, while Lee Jun's major educational backgrounds were from the pro-Japanese government (November 10, 1895) and Waseda, JapanOne law study at a university (1896-98) is all. Anti-Japanese by Protestant Confucianists and Western-oriented enlightenment groups is easily understood, but very few Japanese-educated people stood in the ranks of anti-Japanese. Furthermore, at the time of the outbreak of the Russo-Japanese War, Lee Jun (like many enlightenmentists infected with Asianism at the time) recognized that Japan "protects Korea's independence from Russia as the same yellow race" and was taken to collect donations to "comfort" and "show gratitude to Japan." How did a person who was once arrested for "pro-Japanese" become a martyr to "anti-Japanese" later? △ As Lee Yong-ik dies suddenly, Lee Sang-seol, Lee Joon, and Lee Wi-jong (from left) head to the Hague. They tried to deliver the secret letter (right) given by King Gojong to England through a reporter from the British Tribune. Although Japan's victory over "White Russia" was a relief, Lee Jun's aggression was exposed to the "wasteland reclamation plan," the main group Iljinhoe's manipulation, and torture politics that violated Korea's national sovereignty. Min Young-hwan, who became Lee Jun's guardian since the late 1890s and participated in a secret association called the Reform Party in 1902, also influenced the diplomatic response to the invasion of Japan, but it was important that Lee Yong-ik (1854-1907), a native of Hamgyeong-do, managed huge slush funds at home. In the case of Gongjinhoe, which was created in December 1904 based on a peddler's organization to fight Iljinhoe under the leadership of Lee Joon and others, it is highly likely that it was operated with court funds through Lee Yong-ik. A local enlightenment organization called the Hanbukheung Society, established in late October 1906 by enlightened figures from Hamgyeong-do, including Lee Joon and Lee Dong-hwi (1873-1935), who will become a visionary of Korean communism, is also believed to have received funds from Lee Yong-ik. Like Lee Dong-hwi, Lee Jun, who recognized Christianity as a "civilized religion that will enlighten and raise the country in the era of survival competition," eventually communicated directly with the court through Pastor Jeon Deok-ki (1875-1914) and received a power of attorney from King Gojong. Originally, Lee Yong-ik, his benefactor, was supposed to go to the Hague Peace Conference, but Lee Yong-ik died suddenly on February 24, 1907, so Lee Sang-seol, Lee Jun, and Lee Wi-jong were responsible for the Hague trip. Feeling unbearable anger at the fact that the representatives of the great powers did not listen to the situation of Joseon, Lee Jun died in The Hague due to a sudden deterioration of the chronic disease in his cheek. However, in Korea, where the true meaning of the journey to the Hague was not known due to Japanese censorship, "hero legends" such as Lee Joon killing himself in front of the representative of the world were almost recognized as facts until the early 1960s. Lee Jun must have been a hero who belatedly saw through the aggressiveness of Japan, which he thought was "the same race" by spraying with a chronic disease in The Hague, and went on a rough path of secret death without thinking of life and property. Instead of taking the lead in the anti-Japanese civic movement by using the Joseon people as their own citizens, what about the imperial and Min's ethnic groups such as Gojong, Min Young-hwan, and Lee Yong-ik, who poured funds collected through monopoly and exploitation into secret diplomacy? It was the Japanese invasion and the indifference of the powers that drove Yi Jun into the division, but it was the anti-historical attitude of the imperialists who only considered the people and the nation as personal property and relied on the powers. This was ultimately doomed to a crushing defeat
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