The most ideal country in history, Joseon.

 I attached the title quite paradoxically. But as far as Sohae knows (I don't know much;;) I don't think that's wrong. This is because Joseon is the country that best reflects the governing ideology of Neo-Confucianism. At the time of the founding of Joseon, what do you think was the closest ruling ideology to today's democracy? I think it's the civil principle of Neo-Confucianism. Now Neo-Confucianism has become a relic of the old times, and the country lives only when Confucius dies, but at that time, I think it was a very groundbreaking human-centered system of thought. I don't think the humanistic renaissance they claim was reflected in a ruling position, although 1392, roughly a time when the Crusades broke out in Europe and the Renaissance sprouted. Criticism of the outdated system in which religion, kings and nobles dominate society, but it was not until the 18th century that it was actually established as a ruling ideology. In the end, the human-centered utopia was only ideal, and it took 500 years for it to be realized in a compromise with reality for more than 400 years to be extremely forced into reality. I don't know much about the Arab world, but it is questionable whether the Sultan Calif system of orthodoxy continued until the 19th century in the new headquarters society and the concept of people existed in this feudal society. I don't know this side, so I'll put it on hold. However, unlike the West, it is clear that even if the religion was different, it was treated as a person. In East Asia, there are Japanese and Janggues other than Korea, and Japan continues to accept Neo-Confucianism as a ruling ideology, but Janggues abolish the bureaucracy system that existed until the Song Dynasty and go to a powerful imperialist society. I think it's far from a Neo-Confucian ideal society. On the other hand, Joseon was established after careful preparation to the extent that I thought it was a planned country. Although it is a dynasty, in reality, it is clear that it was created with the aim of a state close to the cabinet responsibility system. In other words, the country where the king was upb would have been imagined in an Asian concept at the time, and everyone except slaves under the king was an equal country under Neo-Confucianism. Everyone in both was able to take the exam in the past, and looking at the past verifying governance, it is questionable which country other than Joseon existed in the 15th century. One of the most innovative things is that it cut off the political involvement of religion, which had never been separated from any country at the time. At that time, it can be thought of as a revolution. Asian countries that have been eradicated as much as Joseon over the Uijeongbu Government, a strong consensus body to prevent the king's will. In order for a king to carry out his will, it was a system that only had a high degree of experience to persuade other officials academically, so the king had to study to die to carry out his will. Of course, it is undeniable that the ideal is ideal, the reality is reality, and that it is a country created with the most ideal state system. During the reign of King Sejong, there was even a three-sim system. Japan was a time when Girisdegomen, a warrior, did not ask for faults even if he killed anyone. At that time, Director Myung Tae-jo captured all those who wrote letters containing the word "jung" to be sarcastic and slaughtered. Hae-hae who saw Heo Jun knows, but the state has a welfare system that even manages the sick and the poor. In the end, the Shinmungo system also comes from the ruling ideology of Neo-Confucianism of the people's heart, not from vain. It is difficult to list detailed examples due to the lack of Sohae-Hae-Hae-Hae, but it is clear that Joseon was a very ideal country at the time of its establishment, given the data I looked for when I was immersed in studying history. However, idealists can be the most water poloists. It is safe to say that the pride of having a successful system was the biggest cause of Joseon's disregard for reality and becoming a cultivist Neo-Confucianism supremacy. The kings were more likely to become teaching assistants to win the mouth wrestling with bureaucrats than to rule in reality. Or did he have the ability to sell this and that like Sejong? I think the party dispute is no different from the evils brought about by Neo-Confucian idealism. A typical example of what the Neo-Confucian governing system does and does not work is that only those who can study Neo-Confucianism internally become an equal society, and externally, Neo-Confucianism does not work for those who live in a society of little value. Power is not equal to both citizens, but monopolized by some who can study Neo-Confucianism, but returned to some of them divided into academic backgrounds. Everyone wants to study Neo-Confucianism without working, and the academic level is not objectively inferior, and the system is corrupt, so you buy government posts through all kinds of connections and corruption. Not to mention externally. The doctrine policy can be said to be a representative failure. Many people misunderstand that Sedo politics is not a system in which the bungdang is monopolized by one person due to intensifying party strife, but conversely, the king appointed representative scholars of the time as craftsmen to strengthen the royal authority among bungdang armed with a strong academic system. I think it's Hulbert. He came to Joseon as an American ambassador and talked about King Gojong. I still admire that there is a country in the world that can rule by virtue. There is also a story that King Gojong leaned against the United States until the end. On the other hand, the evaluation given by Western powers that invaded Japan at the time was that the invasion of Japan was likely to fail unless it was capable of removing hundreds of thousands of swordsmen. In conclusion, I don't think it's a matter of judging whether Joseon was a good country or a bad country. Joseon was never a prosperous, well-off, and strong country like the countries of Goryeo or the former Korean people. But I think less people who lived in Joseon would at least be happier than those who lived in other countries at that time. Bio thinks so that the system collapsed and worn out over 500 years, but no one complained about the dynasty even after 500 years, and that the ruling class ruled the least and most humanely during those 500 years.

The origin of the Korean people is Baikal.

 Baikal origin theory is the trend in the future... Baekdusan Mountain people, hooray, hooray, hooray... Lake Baikal is in the middle of the Siberian continent. Russians say they belong to eastern Siberia, but Mongolians who have lived here for thousands of years determine whether it is east or west of Baikal when discussing Siberia. Soon, it assumed Siberia as the central core of this vast Eurasian continent and set the standard for distinguishing Siberia from east to west of Lake Baikal. This suggests the historical and geographic importance of the Baikal in this area. For ancient Eurasian nomads, Baikal was a place that was very closely related to both the metaphysical meaning of life and the metaphysical conditions. This can still be seen in many aspects. First of all, Siberian shamanism is the spiritual support of numerous nomadic peoples who have constantly presented new forms of life and realized civilization exchanges through dynamic changes and merger in front of world history from prehistoric times to the Middle Ages. We, who live on the Korean Peninsula now, have already been actively moving to discuss the roots of national culture in connection with northern shamanism since the early 20th century. Of course, research and access to ethnic origin issues in various academic fields such as archaeology, literature history, linguistics, agriculture, genetics, medicine, geology, oceanography, and meteorology are important, but research on the mental and cultural complex of ancient North Koreans is not lower than any other research. In particular, we are not yet equipped with information on the level of introduction to these regions, as we are only starting to explore the northern regions of China, the Manchuria region, the Balhae Bay coast, the Baikal Lake, the Altai Mountains region, the Yennisei River Tuba region, the Amur River, and the Songhwagang River basin. Similar to the "Tengry" myth and Dangun myth, much of the ancient cultural history in the northern region, including the origin of the country we have learned so far, was also written based on research results recorded by other people's hands, not ours, so I think we're starting to paint real national history and ancestors. The first condition for ethnographic research is realism. Considering the Baikal Lake area as the center of shamanism, the spiritual and cultural origin of the ancient Siberian people, field research on the tradition and culture of the native Buriyat is the most urgent task, and comparative research with Korean traditional culture, especially Korean radish, is also very important. The beginning of Korean dance is Shamanking Dangun, as shown in the Dangun myth of the Three Kingdoms. Dangun is a descendant of God and is a being dispatched from heaven to build peace on the ground. In the epic poem "Geser," an epic poem of Buriyat shamanism, when humans fall into the devil and mess the world over the structure of the universe, the heaven and mother, and between them, Tengri, the god of heaven, periodically sends his son to the ground to defeat evil and achieve peace on the ground. The narrative hero at this time is Geser-Khan, who corresponds to our Dangun. He comes down from heaven in a cabin where a 70-year-old grandfather and a 60-year-old grandmother live to save humans. It also shows the same structure and motivation as the sky thought of various tribal myths (the tales of King Dongmyeong, etc.) on the Korean Peninsula, including the Dangun myth, and the Cheonson Gangji thought of descending to the ground. The legend of the Buriyats is about the formation of the Baikal Lake.Once upon a time, there was no sea of Baikal and only the land. One day, the mountain collapsed while vomiting fire, and it turned into water, creating a large sea," he said. In other words, Lake Baikal still means "standing fire," and it is believed that the fire in the ground is not cooling down. On the one hand, it is also called the sea of Xiamen because the primitive sea formed by vomiting fire in the beginning was closely related to the lives and deaths of the surrounding Baikal people and became an object of fear with endless longing. In other words, Baikal himself was considered equivalent to Shaman's existence. At this time, it has been said that "Bye" refers to Xiamen and "Kal" refers to valleys and lakes. Baikal is equivalent to Shaman, according to Buriyat Shamanism, the world is full of numerous Tengri of good and evil. The 55th place of the good spirit in the west and 44th place of the evil spirit in the east are presided over by 99th-ranked gods. It was believed that there were spirits called ezen in mountains, forests, rivers, lakes, stars, suns, and moons, and that Baigel Xatan, the goddess, was governing all natural phenomena in addition to the Tengry-level heavenly gods. Thus, in the early summer of each year, the Buriyats held a grand Tylagan ritual on the shore of Lake Baikal near Alhon Island or Irkutsk, and sacrificed the sacrifice to the most spiritual and powerful known Baikal goddess, Weigel Hatan. This is a time when the ice covering the lake melts and the baikal waves rise throughout the winter, so we are in a position to pray for the safety of the voyage in advance. In particular, Alhon Island is the largest of the 28 islands in Lake Baikal, and has long been an important stage in Shamanic folk literature as the origin of the Baikal people and other Baikal people. It is said that there are sacrificial ritual sites everywhere in this sacred land, and there is a tomb of Genghis Khan, who inherited the blood of the Buriyat people from his mother. Alhon Island is the spiritual hometown of the Baikal people and the birthplace of an epic poem. In addition, it is said that this is the origin of the Khori tribe, and this group of Buriyats moved to the east in the distant past to become the ancestor of the Manchurian Buyeo tribe and later became the root of Goguryeo. This story, which only we don't know, is a common sense legend in the East Mongolia and Baikal regions. King Dongmyeong is even called Goguryeo Khan from the Korean people. The Alhon Island sea is said to be the deepest and most stormy place in the entire Baikal Lake, and since ancient times, there has been the Indangsu of Buriyat Simcheong, which has been thrown by merchants sailing on the sea route. In other words, it is a legend that when the sacrificial maiden threw herself at the Baikal Indangsu on Alhon Island, she was reborn as a fish with golden scales and lived in the world of gods forever. Aside from whether our Simcheongjeon Hall comes first or Baikal Indangsu comes first, this is a good example of symbolizing the ethnic and intellectual correlation between the Baikal region, which is tens of thousands of miles away from us on the Korean Peninsula. In addition, "The Woodcutter and the Fairy," one of our representative traditional tales, is also the epicenter of Baikal Lake. The story of the woodcutter is widely distributed from the Altai Mountains to Central Asia, Inner Mongolia, Tibet, and Manchuria, but the majority opinion of academia is that Lake Baikal is its origin. Another important Baikal victory is the myth of "Altan Shagai (Golden Boksabol)." This is a hero epic in the family of "Ulier epic", a representative of Buriyat traditional myths, and has been handed down by shamans for thousands or tens of thousands of years as both shamanic literature along with the "Guesser. Shaman is a religious priest and priest, a doctor who treats diseases, a historian and scientist who preaches the history of the race and the origin of the universe. It has also been a unique being who has performed various tasks, such as acting as a moral leader who presents social ethics. The myth of "Altanshagai" delivered by Shaman also reveals links to our customs. You can also get a glimpse of the idea of recommending cigarettes to customers, deciding by ssireum ahead of important decisions with the other party, or the idea of the son of God living in heaven reconciling with the human body and returning to heaven. As such, Baikal's oral literature contains human memories of the Earth's Ice Age tens of thousands of years ago from the present, and is a cultural report that incorporates the history of various tribes of Altai around Baikal. As a result, the importance of revealing the national and intellectual correlation between the Siberian Baikal region and the Korean Peninsula is becoming more urgent, and future research tasks are mountainous and sea-like. There is also Cheonmado Island in Buriyat Village, and Baikal is still overflowing with the reality of shamanism. There are Sotdae, Sinmok, Dangmok, and Dangjip on each hill and hill that travelers can reach, and piles of stones and colorful ducks making wishes are in full bloom. If you go to Arshan, which means mineral water to cure diseases, you can still meet Shaman, who treats the sick with mineral water and medicinal herbs in the mountains, and in one Buriyat village, you can see a thousand horses soaring into the sky, sanctifying fertilizers (Russian for birch trees). Each village has a heavenly ritual site, and the surrounding area is a small island where people do not enter, and the people who consider it the best place to communicate between heaven and earth, and they are our cousin Buriyat people. The notice of the ritual site near Usherda, a Buriyat village an hour or two from Irkutsk, reads as follows. "This is the strongest place among the Uscherda autonomous districts. This place has traditionally held ancestral rites to the gods of heaven. It's a place where our residents pay respect, so I'd appreciate it if those who visit here would pay respect like us regardless of their respective religious beliefs, borders, and races.' In Baikal, shamanism is by no means an exhibition in a closed museum. Shamanism is alive. So, the numerous minds of the Korean Peninsula and the world are now starting transportation again.

A cold evaluation of former President Park Chung Hee.

 It is also a problem to follow Park Jung-hee unconditionally, but I think those who are impatient with Park Jung-hee also have a problem. In the first place, it is true that Park Jung-hee is not a great man to be praised as a dictator. Therefore, if Park Jung-hee did something wrong, let's criticize her. However, it is too foolish to deny everything about Park Jung-hee. It is because we always compare with developed countries, so it does not feel real, and Korea's economy is quite large worldwide. As we always hear the trade deficit with Japan, economic subordination to the United States, or overtaking China, we seem to have developed a habit of underestimating ourselves. Of course, whether it is an individual or a state, it would be desirable to look up rather than down. However, isn't it also necessary to look at the past and the present at the same time and to look up and down at the same time? Let's go very easily rather than playing numbers, whether it's economic growth or real growth. Let's open a world map and choose countries that live better than Korea. There may be various criteria for "living well," but let's not think about it and just choose whatever comes to mind. You will literally be able to choose several countries. "At this point, is Korea only this much?" is likely to fall into a sense of shame. But let's take a look at the number of countries other than the chosen one. Some people might argue childishly about what they are doing now, but considering that Korea was one of the other countries just 50 years ago, you can see that this is by no means childish. During the World War, many countries were directly or indirectly damaged, and very few countries that actively intervened in the war maintained their position as advanced industrial countries even after the end of the war. Among the countries affected by the World War, Taiwan, Singapore, and Korea are one of the countries that have grown remarkably as industrial countries. What the above three countries have in common is that after the end of the war, they have achieved remarkable economic growth under dictatorship. As mentioned earlier, I have no intention of praising dictatorship, and let's take a look at the facts as they are. I agree with the saying that process (democracy) should be valued rather than results (economic growth). Unfortunately, however, it is difficult to find a country that has achieved high economic growth since World War II, except for traditional economic powers such as the United States, Britain, France, Germany, and Japan, small and medium-sized European countries, and natural resource holders. It is not that we do not understand the argument that everything should be denied because the process is wrong, but in the modern history of the real world, everything can never be denied. It can be said that the global economy after World War II was simply "mo" or "do". It would not be an exaggeration to say that it was a yutnori party played by advanced industrial countries that became more powerful based on the war and countries that became more devastated through the war. However, it was emerging industrial countries that squeezed through the gap and threw "gae," "geol," and "yut," and these emerging industrial countries were able to achieve such results based on dictatorship. However, whether dictatorship, democracy, or monarchy, numerous underdeveloped countries could not achieve this economic growth. Considering these points, unconditional denial of Park Jung-hee is literally an unconditional denial. No matter how much Park Jung-hee was the one to beat to death, he must have achieved a high level of economic growth in the world. Some people say that economic growth at that time was not the legacy of Park Chung-hee's individual, but the fruit of all the people. Of course, I agree with this argument. However, if there is anyone who insists that only such an argument is right, I will define that person as a "lack of judgment." Leadership is very important whether it is a small group, a large group, or a state. Today's creation of a superpower, the United States, was also based on strong elite leadership, whether the direction is right or wrong. Looking at the difference in performance shown by numerous Korean companies, the reason becomes clearer. There will be no disagreement that all workers in large companies are working hard. Then, why do mutations such as Samsung occur? Is it that companies with global competitiveness such as Samsung are born for no reason like natural mutations? I don't want to defend the moral issue of Samsung executives, including Lee Kun-hee, but it is true that I can't help but admit their vision-giving ability and excellent ability. Samsung, the epitome of cheap electronic products, could threaten Japanese companies in Cheolongseong Fortress because of the strong leadership of management added to the blood and sweat of workers. More than 60 years have passed since World War II. Korea had no choice but to compress industrialization, which had been progressed by advanced industrial countries for more than 100 years, into a short period of time. Side effects from this are appearing throughout society. The gap between the rich and the poor, corruption, and lack of social system... However, there is one fact that should not be overlooked. That is, Korea is continuing to win or lose by actively participating in the fierce ring of the global economic market. It is true that the "other countries" in the world map mentioned earlier are only repeating "losing" rather than winning or losing in this brutal match. No, it would be more accurate to say that even if you want to participate in the game, there is no ticket itself. And this would have been just about 50 years ago. At some point, there was an opportunity to attend a gathering of young students from Asian countries. One of the instructors asked, "What are you exporting in your country?" and students from each country answered. The answers were diverse. Shrimps, rice, clothes, cars, computers... I could feel the childish and childish pride on the spot. This is because all of the export items answered by Korean students were products that could not be made without technology. To say that all other countries were making self-deprecation, the story contained in the answers was close to a miracle, so I couldn't dare to self-deprecate myself. As a typical agricultural country, a country that shouted that agriculture is the only way to live is to create a heavy industry, export cars, export large ships, and even semiconductors, the favorite of high-tech technologies, so what is this, not a miracle? For many underdeveloped countries, except in special cases such as China, the difference in economic power that took place after World War II has become a wall of force majeure that cannot be narrowed. If removing these walls is Park Jung-hee's achievement, would it be an excessive idolization? If one of Park Jung-hee's achievements is that Korea has provided room for further strengthening its physical strength by winning or losing in an economic war without blood or tears, is this just a ulcer for the legitimacy of the water polo forces? It is certainly close to a miracle that a country with no potential for rehabilitation has continued to grow and reached this position due to invasion by powers and three years of war. However, it should never be forgotten that behind it was the blood and sweat of those who sacrificed invisible. Whether it was an economic sacrifice or a political sacrifice, everyone is precious. It would have been possible to make the history of Korea today because everyone's efforts and sacrifices were supported. It is not developmental to fight right or wrong because you are bent on undermining the other person. Whether it is a political or economic sacrifice, it will be necessary to acknowledge and embrace everyone. Whether it is a democratic or dictatorship, there will be their own achievements and their own failures. It is foolish to deny everyone by highlighting only the dark side. If the evaluation of the Park Chung-hee era is made within this framework, our history will be enriched.

US Army, Congo girls sexual exploitation with a piece of cookie.

 "Sexual exploitation with 1 to 3 dollars."UN sex scandal spread [Yonhap News 2004-12-1901:47] Photo Santa also violates the Assembly Act? Bush and his pet dog, "Even if the president writes, it doesn't work." LA Korea Town, rich immigrants, etc. are gathering. = "Milk cookies attract girls".Sexual assault" (New York = Yonhap News) Correspondent Lee Rae-woon = U.N. peacekeeping soldiers and civilian workers stationed in the Democratic Republic of Congo, Africa, have provided $1 to $3 and have been sexually exploiting women in the camp. The New York Times quoted an internal report by the U.N. sex crime investigation team in a local article from Congo on the 18th (local time) that it secured evidence that soldiers and workers in the peacekeeping forces gave $1 to $3 or prostitution with food and promise to get a bait. The U.N. sex crime investigation team pointed out in a report and said the sexual exploitation phenomenon still appears to be "widely underway." In fact, Helen, a 12-year-old Congo girl who said she liked milk very much, stated that a soldier from the UN Peacekeeping Force gave her a cup of milk and brought her into a tent, lay in bed, sexually exploiting her, and then gave her a dollar. A 13-year-old Congo girl also said one day, crying to a New York Times reporter that a soldier standing on the side of the street raised a cookie and beckoned to come closer and was sexually assaulted while approaching the cookie. The girl, who dropped out of the sixth grade of elementary school, said, "I couldn't even talk to my mom because I was afraid of being beaten," and has not been able to go to a clinic set up by UNICEF for sexual assault victims. Earlier on the 17th, UN spokesman Steven Dujarick said two soldiers were also being investigated for committing sex crimes last weekend in Muinga, northeast of Brundi, eastern Africa. The UN peacekeeping forces in Brundy are 5,475 people, participating from more than 40 countries. spokesman Dujarick said the crime would also be handled under the direction of UN Secretary-General Kopianan to deal with sex crimes by UN employees without forgiveness. Secretary-General Anan appointed Jordan's Prince Jade Al-Husain as the special investigation officer for sex crimes and has begun an official investigation into the sex crimes case of peacekeeping forces since the 13th. The U.N. peacekeeping forces are currently stationed in 16 countries around the world and most are serving without accidents, but some are criticized for not only sex crimes but also smuggling weapons or animals, oil trading on the black market, aircraft destruction, and aid in looting. In particular, peacekeeping forces in Congo are being investigated for their involvement in about 150 sex crimes, and three UN civilian agents are also being criticized for participating in sex crimes, and some cases are said to have photos and video evidence. However, the Washington Post quoted a recent draft report by the United Nations that some peacekeepers are interfering with the UN investigation team's investigation into the Democratic Republic of Congo. The U.N. peacekeeping forces' disputes over sex crimes have continued in the past, but since the 1990s, they have begun to become a problem in Cambodia, Somalia, Bosnia, East Timor, and Moscow.

The Roman Empire, the root of Western civilization, the glorious glory.

 The founder of the current brilliant Western civilization, what is it? 2700 years ago, a city was newly established, so-called "Roma" they were simple agricultural peoples, and there was nothing particularly good about them compared to neighboring city countries, and they were just such a country. At that time, all of the countries surrounding Rome were monster-class countries with powerful and highly civilization. Etruria, which is combative and has a high degree of architectural technology, Greece, which boasted overwhelming civilization compared to large temples and neighboring countries, and Carthage with the sea in its hands... Surrounded by these strong men, Rome has developed. Hello, sometimes I refute Western civilization with insignificant knowledge because there are haters who are too shallow. Of course, pride in oriental culture is good, but on the other hand, we have to acknowledge the excellence of Western culture. Let's get started. Rome was a humble small country in the beginning, but it has developed greatly into its own "organization" and "system." First of all, when you think of Rome, you will immediately think of the CENTURIA. They are the most basic unit of units that become the core of the Roman army. It is the white captain who leads these white troops, and they are veterans of battle and perform a mission to lead and direct the soldiers. When many of these Caucasian troops gather, they become a battalion (COHORS). And when battalions gather, they become a legion (LEGIO). To be more accurate, one corps is a group of a total of 10 battalions, and it is a huge organization with a commander of the corps, a chief of staff, a knight, a Hwagye officer, and a doctor at the command. Each legion has technical soldiers and medical staff assigned, and in short, it can be said to be a miniature version of Roman society. In its heyday, all Roman legions received iron armor and huge shields from the state. I think these heavily armed soldiers could have felt psychological relief. The technology of the Roman army is that it can create a very systematic, practical, and solid position in one day. It was a means of making soldiers feel safe and comfortable by building this kind of position where they would only stay a few days. However, the excellence of the Roman army is not its technical skills, armed maps, or mobilization, but its thorough organizational power. Legion soldiers had to be Roman citizens, and in addition, it was an attractive job to expect bonuses as well as definite money, so the military discipline was full. In terms of military power, I don't think any country at the time could keep up with the readiness, organizational power, and thoroughness of the Roman army. Therefore, I think Goguryeo VS Rome or Han Dynasty VS Rome may be Rome's victory or the discussion itself may be meaningless. In the field of politics, the Roman Republic, as its name suggests, was oligarchy. The Romans, who were very reluctant to concentrate their power on one person, had even the highest-ranking Consul (CONSUL) at the time be headed by two people. The Senate is said to have discussed many issues, presented policies, and implemented the results. In many cases, during the national crisis, a DICTATOR was temporarily installed to give absolute power to competent figures within a limited period of time. Even when Rome moved to the ruling party, the country's symbol was still SPQR (SENATUS POPULUS QUE ROMANUS) "Roma belongs to the Senate and citizens." Although the emperor had absolute power, he must have respected the interests of the Senate and citizens. Rather, the emperor himself knew well that his power came from Roman citizens. The best honor as a Roman man is the improvement ceremony. During the Republican era, if the general won a big victory, he could ride a white horse tank to hold a splendid and magnificent improvement ceremony, so the path to success was already paved, and other generals had no choice but to grow their love for victory. It would be very OTL if only the general was left with all the hard work and all the credit went to the emperor.What I hate about the enactment of Rome is that only the emperor performs an improvement ceremony. Later, Roman politics retreated a lot, but they say that only in their heyday, their politics were very good. The field of society was really unique and outstanding. Roman citizens were protected by law. It can be said to be the world's first rule of law. Roman citizens were able to protect themselves in court through lawyers. In addition, when dealing with national rebellion, only the parties were severely punished and the bereaved families were sent home at best. It shows a slightly different aspect from the extinction of the three Eastern tribes. Roman citizens were guaranteed free food and entertainment during the festival. Social welfare was so thorough that some people said that no one starved to death in Rome. Roman citizenship was almost the same as current American citizenship... (Other races are trying for Roman citizenship...) It was attractive to move on to the enactment of human resources and to be able to succeed regardless of race or origin. There were even emperors who came from fast states, not from Italy. Rome focused on creating new paths rather than building barriers. That is, the Roman archipelago. By connecting the entire empire with a well-paved roadway, it does not mean that all roads lead to Rome because it connects the Iberian Peninsula to the west, the Britannia Peninsula to the north, North Africa to the south, Egypt, Palestine and Syria to the east. Thanks to this special provisional system, the general stationed in Britannia was able to come to Palestine at once to suppress the rebellion. It must have been a water facility in Roman cities, so citizens could receive clean water distribution every day. Spain's Sergovian capital is famous for remaining of those capitals. Public baths were free of charge, allowing many people to enjoy a pleasant bath. It is said that the Roman bath was not just for bathing, but for social life, entertainment, contemplation, massage, and everything. Oh... It's hard... It's been a while since I used the brain's 'memory' so...-; conclusion is that Europe has not only exerted great power since modern times. Even in ancient times, Europe did a lot better job. Except for Northern Europe (Germania, Scandinavia), and the Roman Empire of ancient Europe was the one who is now the grandfather of European values.

Juche Ideas.

 The injection wave will not be a plant such as chives or green onions, but a transformative group that follows the Juche ideology, that is, Juche ideology. The Juche idea is now related to Hwang Jang-yeop, who rescued 0 Ph.D. unemployed Ph.D. workers who majored in social philosophy by running a philosophy research institute with the money from the Ministry of Health and Welfare in South Korea. What do you want to do when Hwang Ong comes over? So I created a research institute because I was going to study. Hwang Jang Yeop-ong will not defect to the United States. I think I'm a scholar even if I die soon, but they don't recognize me and let me study in the U.S. Wouldn't it be more fun to have a reading session with first-degree scholars in Korea with government money? I think there will be more than 100 people like Hwang-Ong to rescue all unemployed people in the same industry. Hwang Jang-yeop said that he served as a secretary for the great comrade of Kim Il-sung (Pogriapa). To exaggerate, it can be seen as Hwang Ong's work that smells of philosophy during Kim Il-sung's teaching class. I can't remember the contents of Juche ideology because it's been a long time since I saw it. Looking at the outline, it emphasizes human subjectivity. Simply put, it can be seen that Baktong's "You can do it" is an advanced version under the influence of Rusha's philosophy. When the Juche idea came out, North Korea was caught up in complex problems such as internal restoration and small and medium-sized ideological confrontation (Rushchev revisionism versus Motaekdong orthodoxism). At this time, Pogriapa learned Cheonlima economically, and ideologically, he learned Juche ideology or humanism. As an external requirement, there was a crossroads that could not follow the teddy bear's Stalinism, subsequent revisionism, and black bean noodles restaurant Motaekdongism (Maoism), so tightrope walking was needed soon. Pogriapa, who managed to beat up the Chinese, could not follow Maoism, and if he followed revisionism, China would have given him cold food. Stalinism is a line of clarity in its own way, but productivityism is too strong. What it is, like Maltese economics, is that what we have a lot of machines (high constant capital ratio) is considered to have high productivity. It is a national socialist line that requires the socialist revolution first within a country, but it is implicitly based on the fact that comrades who have worked hard to socialistize at a high productivity stage should guide communists who do not. In other words, the Korean Labor Party, which became an agricultural society through war, will not become Sobet Takari. You can't build a tag on the tradition of the Great Anti-Japanese Revolution and create new ideas. The origin will go up a lot... I'm determined and think that people are important than machines. The result is the Juche idea, so even if there is no machine, people work well (often) without the help of others (subjects) and work well (creation) with new thoughts (often)...Then, it is right that the Soviet and Tönomes became less people and that they were the best (characteristic theory) of the Joseon people. In fact, until now, it will be an ideology of the North Korean Saemaul Movement, which is not that bad. On top of that, the collectivist theory of life (the original term is ambiguous) and the theory of acceptance became strange. Philosopically, the idea of subject is prone to fall into ideology. In Western modern thought, the subject becomes a personal ego. Emphasize that it is a collectivist biological theory to emphasize society in a socialist way so as not to fall into the bourgeois idea. It is right that society, that is, party, state, etc., takes precedence over individuals. 

The problem is that in the West, socialism assumes an individual, an individualized human being, and considers society as the central unit, the opposite point, but only in North Korea, it is a modern individual, so we are immersed in collectivity. "I don't have any personal life". I'll do it. It's okay to do so while trying to socialism up to now, but the masterpiece of this collectivist life is to say that the core of life is to live for the leader and die for the leader without any doubt. At first, the theory of leader combined the advantages of public routes (such as water and fish stories) such as criticism of the bureaucracy of the Sobet Communist Party and coastal management in Motaek-dong, China. At first, they taught on-site on the farm, worked with the people, and ate with the people, and the leader understood their lives, solved the people's problems one step ahead of the people, and the people respected and followed them.  It was to the extent that the lives and spirits of the people were connected. However, it became difficult to feed back from the people to the receiver only by teaching them, and as I respected and supported them so much, the guests were evangelized. There are not recipients for the people, but for the people. In the upper neighborhood, it was roughly like this, but was there an injection wave in the outer south...? It's related to the hazy situation in the 1980s. I know this story because you've thrown a vase before. Starting in Gwangju in 1980, the dictatorship of the South Korean military was imprinted as an enemy of the people. In addition, the United States, which supports military dictatorship, was an enemy in a lump. So until the 1970s, American-made ideas, which had been used as ideological weapons for democratization, became cold. (There are often rumors that the dual attitudes of those who returned from studying in the United States were greater...) Some people searched for Donghaks inside (such as Kim Ji-ha). But the trend was socialist ideas. At that time, the rapid modernization problem in South Korea was so severe that Engels was close to the era when he wrote the status of British workers, and there was a book well written by Malus-a great classic. I recommend reading a book as a classic.- Also, the situation was so desperate that it changed more radically. No one believed in the revolution, but no one doubted the revolution. It's a desperate and gloomy atmosphere.There was something like that. After seeing it in socialist English, German, and Japanese, various socialist textbooks such as People's Republic of China textbooks, Sobet, East Germany, etc. will be introduced later. Students who study this hard will be able to distinguish between good and bad when they actually know what to do, but since there was no such thing, there was a time when they insisted that what they saw was right. In the 1980s, there was a debate about what kind of South Korean society was like. The so-called social composition debate is right. The main subject of this debate will be "Lee Jin-kyung. This person is the one who says Jin Joong-kwon is smarter than him until Balang.   New colonial state monopoly capitalism or semi-colonialism? That's how you end up with a weird word. When dealing with complicated branches, there were some who considered the problem of South Korean society to be the main problem and the rest (ethnic problems) derived from this or secondary problems, and others considered the national problem to be the main and capitalist issues to be secondary. The first group believes that Korea is in a state of capitalism and is influenced by U.S. capital according to the hierarchy of international capitalism, and that the realization of social ownership (socialist revolution) of means of production in Korea comes first. The revolutionary theory completed at the time was the popular democratic revolutionary theory PDR.  The field is great in the history of the Western European Red Movement and the Soviet Revolution. At that time, S University and K University had some producers in Seoul. The second group saw that the rule of the United States was a bigger problem, and after solving it, they had to solve the internal problems. This was the National Liberation People's Democratic Revolution Theory NLPDR. Doesn't this feel like the third world of Algeria, Vietnam, Cuba, China, and North Korea? Anyway, there were a large number of ethnic liberation. There was eclecticism between the two, and there was a group that was more radical than the two. Smart Smurfists (Trotzkyists IS, that is, international communists, and the United States also demonstrates what's fun, so there are ISs who are newspaperists). Among the NL groups, there was Hae-deul who felt like North Korea. Not all of them were injections. All the activists accepted the theory of character that they should take good care of themselves (the PDs should not just talk about their snouts while drinking, but also talked about other things, too.) I think the injection and non-maintenance were divided as to accept the theory of receipt. If it is said that the Lord and my life are connected like a confession of faith, then it is not.  Anyway, injection once influenced the majority of ethnic liberation. I'm not saying there are a lot of injections... It should be said that it has influenced the majority. The advantage of the Jusu sect was that it was good for people to drink alcohol by grinding and polishing their personality theory. In other words, the public route was excellent, but there were many people who were tempted by this and that. Crucially, most of them were ignorant and hated studying, so most of them didn't even know the subject's runner. At one time, I fought a lot of ideas while drinking with injections, but what I'm happy about is that they usually didn't study injections more than I did. At one time, a junior from Circle rolled around at the 1st Cho Kuk Unification Committee of the Federation of Korea, and he told me to study. Eventually... I quit everything and became an ordinary public official after serving as a public official. So regardless of what Father BaKong was worried about, the influence of the injection didn't last long. The mainstream drinkers need to know what the Juche idea is... Some of the core competencies, the early main level, continued to exist. In the 90s, I went to North Korea, the best of South Korean injections, and made a shocking confession. The fact that North Korea doesn't have a shot that we know... The degree of research on South Korea's Juche ideology was superior to that of North Korea. Due to the violation of the National Treasure Act, I did not intend to go to prison and reverse export injections, but became an anti-North Korean like Cho Gap-je. Let me return to the recent story. With the democratization of Korean society and the growth of the labor movement, the student movement also waned, and other social movement routes almost abandoned the violent revolution route. Although the Socialist Party does not deny the possibility of a socialist revolution... They don't really believe it either. There is a story that the Socialist Party people had a hard time paying off their credit card debts after the presidential election. The Democratic Labor Party was formed by a coalition of part of the former PD group and part of the ENL group. The PD line has almost been disbanded after socialist rights, so there is no specific trend. Those who still have socialist flaws went to the Socialist Party and some went to the Democratic Labor Party. The rest is socialist social democracy within capitalism that values Swedish-style social agreements, or democratic socialism that further developed this (no one knows what it is about). I really don't know anyone) In fact, there are probably many people who want to do well on capitalism. Capitalism is difficult, but socialism is more difficult.

If you read the Communist Party Declaration once and think you're a socialist, you're almost at the level of Mo Taek-dong.   The NL group has almost also become mushy, which has a strong nationalist tendency, so it cannot be divided into the Socialist Party, including the anti-Joseon Workers' Party in party regulations, and some continue to write down in a movement called the National Union. After joining the Democratic Labor Party in a group, they collude with the KCTU affiliates and use the secret organization of the National Union on their part to take over the party's All of them cannot be said to be injections, and the fact that there may be injections cannot be known because I haven't peeled my hair. Rather than being a main character, it would be right to see the elderly who hate Americans emotionally and demonstrators who have a lot of experience in the demo. People in the Democratic Labor Party (pyeongdang members and self-proclaimed leftists) who hate them sometimes speak Matador as pro-North Korean. They are feudal nationalists rather than progressive, and they are quite patriotic. It is because the two Koreas are divided and divided, but if the two Koreas reconcile and become more stable, there are people who can contribute to resolving the sense of difference between the two Koreas. Then, where did all those injection waves go? Hahaha, the mainstream of the mainstream went to the Grand National Party. The 386 Grand National Party members are at its core, and the rest are in Yeolwoodang. And it would be right to assume that the rest are in the Democratic Labor Party. And those who used to hang out with the injectionists - who were probably pointed out by Father Bacon - are now working hard as good citizens. They still support the sunshine business emotionally, but there will be nothing very dangerous. It should be said that there is still a group of bone marrow Jucheus in South Korea. Ironically, it is the National Security Act that keeps them alive. This is because the National Treasure Act is mystifying them and makes them feel like a visionary under oppression in their own way. In recent years, I have never argued with injections, but usually run away under the pretext of the National Treasure Act, which means that the remaining injections maintain their reputation through marketing of the National Treasure Act. The Juche idea will not be sold if it is put out in the free market of thought and will be eliminated immediately.  I think it is shoveling during shoveling to block injections with the National Treasure Act. 3-line summary 1. Injection wave is Juche thought wave. 2. The Juche idea was created to show that North Korea can play well alone. 3. The injection wave will be ruined without the National Treasure Act.

The story of King Yuri. Finding his father.

 "The Story of King Yuri" When Jumong was first in Buyeo, he took Ye's daughter and gave birth to her after Jumong left. His teeth are glassy, so when he broke the bucket of a woman who went to the bank of a field and was shooting a bird when he was young, she scolded him and said, "This child is so wicked because he has no father." I was ashamed of Yuri and asked my mother, "Who is my father and where is he now?" Kimo said, "Your father was not an ordinary person, so he could not be tolerated by the country and fled to the southern land and built a country and became king. When I left, he told me, "If you give birth to a man, you reach the child, but I hid the relics under the pine tree on the Chilneungseok Rock, so it is my son who finds it." When Yuri heard it, he went to the mountain valley and returned exhausted without finding it. One day when he was on the floor, something sounded like it was coming from the gap at the beginning of the week. When I went and looked at it, the cornerstone was seven, so I looked under the pillar and found a broken knife.Finally, with it, he went to Jolbon with three people, including Okji Guchu Dojo, to see King Bu and offered a dagger. The king took out the dagger he had and matched it, and it became a complete sword. The king was delighted and made Prince Yuri the prince, and he succeeded to the throne. In "Park Moon-soo, who visited his son," Park Moon-soo stayed at a woman's house and slept with the woman. When I looked closely at Park Moon-soo, who was about to leave the next day, when the woman held him, his appearance was terrible. Amazing Park Moon-soo cut the pants that grabbed the woman with a knife and ran away. The woman gave birth to and raised a child by herself. When the child grew up, his friends at the village school teased him for being a child without a father. The mother gave the child a piece of pants and asked him to find his father with this. The child who left the road entered the party to avoid the rain and sat next to Park Moon-soo. Park Moon-soo saw the rainwater bubble and said that he slept with a woman in the past, but after sleeping, he ran away because he was scared because his eyes looked like droplets, but was caught by a woman and cut her pants with a knife and ran away. Upon hearing this, the child showed a piece of pants and confirmed that he was rich. In such a story of finding a father, the child suffers from confusion of social identity due to the absence of the father, and recognizes that his institutional incorporation is impossible. As a result, the child goes out to find his father to secure his social identity. The story embodies the institutional unity and incorporation process in a blood-related society as a narrative of "Finding a Father" through the process of becoming aware of unity with a father in a blood-related society. The myth of King Dongmyeong, the story of Goguryeo's founding hero, shows the process of the birth of a huge power system called the "state" of the absence of wealth and the symbolic will to restore order. The absence becomes the object of strong desire and the meaning of absolute life. The will of power of the founding heroes is expressed as such an absent fatherhood, an order symbolized by it, and a fantastic will to restore power. So the meaning of the fatherhood they built overwhelms the real fatherhood. The viability of abandoned children solidifies the fictional order of the birth of a state. In this way, Jumong, who created the nation, sometimes raises a riddle so that his son Yuri can find himself only when he has a certain level of wisdom and physical training. In our narrative literature, the search for fathers has become a deep-rooted prototype of the pursuit of order and institution. While reading "Children's Story, That Strong Dream", there's a fun part... For a person obsessed with summary country or history, no one has grown up in a harmonious family with a lot of love from his father.