It's a time when the relationship between the Korean Peninsula and the Japanese archipelago suddenly exploded.It starts from this beginning. Since then, at least four cultural and ethnic flows from the Korean Peninsula to the Japanese archipelago have been confirmed for a thousand years (the Yayoi period started around the 3-4th century B.C.) along with the fall of Baekje. This flow of No. 4 seems to be also being confirmed by the Japanese side, so the flow of No. 4 is described in Japanese accreditation textbooks every time. 1. Yayoi Initiator Farming Problem: YayoIt seems to be a common belief on the Japanese side that the initiation of this agriculture was initiated by the independent acceptance of the Jomong people, not by migration, but it seems almost certain that Yayoi agriculture flowed from the Korean Peninsula. The reason is that they are agricultural relics from the Bronze Age identified in the southern part of the Korean Peninsula.This is because this farming is being confirmed as it is in Bukkyushu, where it started. Some argue that rice farming came from China, not from the Korean Peninsula, but anyway, all agricultural equipment needed for farming is made on the Korean Peninsula, so it is almost difficult to deny its contribution to its establishment. The flow of Jomong Earthenware is being confirmed, but so-called Yayo.It is difficult to rule out the influence of earthenware on the Korean Peninsula in the process of establishing this earthenware. 2. Supply of metal tools in the middle of Yayoi: Bronze and iron will be used in earnest from the middle of Yayoi. Some argue that iron was used in Japan faster, but anyway, relics taken out from the time the bronze began to be used are an extension of the late bronze period on the Korean Peninsula. I won't write this longer. It's obvious, so at the end of March 4th and 5th, the rapid change of the ancient middle period, the cultural flow from the Korean Peninsula decreases relatively, and the flow of Japanese independent culture begins to differ in cultural patterns between the Korean Peninsula and Japan. The so-called tomb tombs and various Japanese cultural aspects seen in the late Yayoi period are distinct from the Korean Peninsula. Then, at the end of the 4th and 5th seconds, in line with the so-called rapid change of ancient times, direct transplantation of culture in the southern part of the Korean Peninsula takes place. Examples include the export of artifacts related to horseback riding tactics and the emergence of hard earthenware such as sueki. 4. It is a time when the culture of the Three Kingdoms, including Baekje, began to be delivered directly to the Japanese royal family after the second half of the 5th century. Advanced culture has already begun to be transplanted before the fall of Baekje, and after the fall of Baekje, the migration of culture from the large Korean Peninsula continues, and at the end, the direct connection between the Korean Peninsula and Japan is almost over with the dispatch of Gyeondangsa Temple. I think these four cultural shocks played a huge role in rapidly changing Japanese society every time Gobit son-in-law. In addition to this, we need to think about another impact on the period of the establishment of the tomb, but this is too recent. I think it has not been reflected in Japanese textbooks yet, so I read well Donghun's (2004-10-21 00:43:09). If you give me permission, I hope you will organize it well and post it on the translation bulletin board. First of all, I won't mark the original author. Because they don't even look at the articles they've collected properly. If there's a reaction, why don't you take a look at it yourself, Donghun? Shin Dong Hoon (2004-10-21 00:48:09) I don't know. Just tell them to look at their textbooks. The above article is just a little translated into my own. But I don't know why they keep asking me about the stories in their textbooks, but I don't want to stop them from doing that. These days, I don't really want to fight because we're tired. Sorry. Well (2004-10-21 00:49:10) Okay. Shin Dong-hoon (2004-10-21 00:56:20) I can tell you with some confidence about the basis for the above four flows. It is said to be a summary of Japanese textbooks, but most of the grounds for such technology are that I have checked everything through papers and Japanese web surfing. Personally, I'm somewhat confident, and I'm relatively more clear about this than other parts. Well (2004-10-210 01:01:32) I understand what you mean. I know well how annoying it is to insist on the Japanese until the end and not admit it. Shin Dong-hoon (2004-10-210 01:06:18) Whether it's Korea or Japan, there's something that needs to come to their senses. There may be scholars who cut and cut the flag of the people on our side, but Japan is never easy. Not long ago, for example, an AMS measure came out saying that the beginning of Yayoi was in the 10th century B.C. There was a craze among Japanese history fans. With that... Is there anyone who even tells you that Japan is faster in bronze than Korea? If you know a little, you can see how ignorant it is, not winning by attaching a new one to your opponent's forehead every time you sell it, but not Japan's solidarity. Japanese solidarity and Korean solidarity are all in line with each other. Instead of Japan's absolute solidarity rising, Korea does not remain the same. The same is true of pottery, but the set of farming tools used for farming is exactly Korean, and they are still happy and happy while investigating the rice variety. There's a variety that's not in Korea! Then, finally, I found the third route! Are ceramics from China? After using it like this, a few months later, the breed came out on the Korean Peninsula. This is how it goes. What kind of discussion is this? .. A person gets tired, and honestly, I don't know what you think, but I don't really like the site. It's like a place where we hang on to useless things and make each other tired. I don't know if there are people who enjoy that, but Shin Dong-hoon (2004-10-210 01:09:11) There are even friends who compare bronzeware with Japanese and Korean solidarity. Japanese bronze is the final type of Korean bronze, so there is no 1% chance that it will be retroactive compared to Korean bronze. But it's really annoying to call it an argument. However, I can't tell you everything about the Korean Bronze Age culture from the beginning. Shin Dong-hoon (2004-10-210 01:13:18) Yayoi culture is not influenced by Korea, and Japan's own is greater, and those who talk like this have no concept of the archaeological trend of the Bronze Age in East Asia. You can never say such a thing even if you put the stamp and picture book on it and turn it over. If you keep bothering them, tell them to work there and buy some books. Shin Dong-hoon (2004-10-210 01:25:46) Japan's re-measurement of the AMS of the Yayoi Initiator last time can be said to be the reason why the date of the Korean Bronze Age continues to be retroactive. It was also introduced here, but the AMS measurement of Korean historical sites is crossing the 15th century BC. By the way, the beginning of Yayoi was a built-in 4th century BC until now. That's why I looked back at AMS. The results went up like that, and the problem is that the scholar who published it is also a scholar, but it is the reaction of ordinary amateur fans who accept it. The Bronze Age culture in Korea is in the 10th century B.C., and only accepts their AMS values and pushes them in. It's nothing but ignorance. In the case of Japanese bronze culture, few artifacts from Korean bronze are found. In the case of dolmen, a representative relic of the early Korean Bronze Age, it comes out briefly in the early days of Yayoi and disappears in Japan. The possibility that the lower limit of Jiseokmyo Shrine and the upper limit of Yayoi Shrine are similar. Actually, I can't rule it out. Our scholars look far back at the lower limit of the dolmen, but in China alone, they look at the upper limit of dolmen until the Neolithic period. It's from the fluctuating area. It's numbered over the 20th-15th century BC. Solidarity. It is really necessary and encouraging to discuss and exchange information on a common topic with Japan. I don't think it's the kind of site you're talking about. What's the point of winning against such people in such a place? That doesn't change history. That's what you call an ulcer. It's Shin Dong Hoon (2004-10-210 01:46:26)The story that this person is closely related to the continent, specifically the Korean Peninsula, is already a common-sense study in genetic research. I went to the Japanese Confucian Society last year and I'm planning to go again this year, but recently, I've been checking and following new studies updated there, and there are so many things that I can't explain unless Yayoin is closely related to the Korean Peninsula. I don't think I've ever seen a single genetic researcher who denies this fact. In particular, the more people conducting research that is close to a kind of final confirmation, such as DNA, the more this trend is. A study that came out this month alone suggests that people in Kwandong and government offices in Japan are closer to Koreans than Japanese in other regions, but this is especially true.Only archaeologists who study this early stage argue that it is China, not Korea. It's as if there's almost no old valley from the Korean Peninsula.How do you know if this person is closer to the Chinese or Koreans at the time?,,but I insist. Park Bak. .. It's a hot topic because Japanese broadcasts and newspapers have received it. And after a while, the article comes out on Injoi Japan. It's like this. Roughly, it looks a lot like us and Japan in that they insist on what goes against their pride. In Korea, it sounds a bit clumsy, so it just sounds absurd, and in Japan, it's just plausible because it's well-packaged. Do you think geneticists are idiots...even dogs raised at home are dual-structured in Japan. When I went to the anthropology society last year, they said there were two types of Japanese pigs or deer. Pigs from the Korean Peninsula. A unique Japanese pig.
There are many pigs from the Korean Peninsula in Honshu, and there are many pigs unique to Japan in the outskirts. Lol. Shin Dong-hoon (2004-10-210 01:51:51) When we talk about this, it's really like a teacher. I get to look back on myself. I also snooped around the history site and changed my mind a lot compared to when I first started. Things like the 5th-6th century records of the Japanese clerk, I've been reading almost as they are recently. Of course, there are still many doubts about King Gwanggaeto's inscription, so it's hard to agree easily. In fact, amateurs are willing to fix it at any time if I'm wrong, and if they're not prepared, I think the discussion is in vain. What discussion will be made where I have no intention of fixing it even if I die and only think about attaching it to the opponent's forehead after picking up something strange, and what will come out that I can develop? Well (2004-10-210 01:56:03) What discussion will come out where you don't want to fix it even if you die and you're just thinking about picking up something weird and putting it on your opponent's forehead? -> I 100% agree. Most of those humans are there in Korea and Japan. However, if it's a little upsetting, the Japanese side is almost unified in terms of water supply, sewage, and opinions. We disagree completely with cilantro and sewage. Sometimes I get angry that I want the Japanese to press down on them in the same way. Shin Dong-hoon (2004-10-210 02:03:44) When I look at the Japanese people who write there, I usually see their ulterior motive. For example, ancient settlements in Japan. Earthenware problem. These are the parts that have been clarified in relation to the Jomong culture. In Japan, Jomong Earthenware goes up more than 10,000 years ago from now. It's not about Korea, it's the Guinness-class regiment that was created the longest in the world. And Jo Mong forms a settlement village even though farming was not the main focus. If you look at the village of Jo Mong-gi, there are quite a few large villages. People who sneakily talk about it and post pictures want to talk about it. It's a gathering economy. In Japan, the Jomong culture is now tremendously packaged. Jo Mong is so packaged that it is similar to "Peaceful, Unabstructed Utopia." Lol, I'm asking if I have to do that with my own mouth. If I were to talk about something that wouldn't even be the subject of the discussion, I'd say, "I'm just trying fishing" egg. Let's just laugh and move on. If you accept it all, I think you can just laugh and let it go. Curious (2004-10-21 10:48:47) No. 3 and No. 4 and No. 5 are related to King Gwanggaeto's Namjeong? Shin Dong-hoon (2004-10-21 11:47:19) I think my subjectivity will be involved. I'll transfer the contents of the Japanese textbook as it is. Among the permanent Japanese history of Yamagawa Publishing Company. 1. The fight against the horse-riding corps in Goguryeo was like delivering various horse-riding techniques to Japanese people who had not had horse-riding customs until then, and by the 5th century, horse-riding will also be buried in Japanese tombs. In addition, to avoid this war, a large number of arrivals crossed the sea and delivered various technologies and cultures to Japan. (Page 27) 2. During the vigorous negotiations between the Joseon Peninsula and China, various technologies such as new culture, ironware, sueki production, metalware, and civil engineering were mainly passed down by the people who came from the Joseon Peninsula. The Yamato regime...It was organized into a group of engineers called e.g. and lived in various places. (Page 27) It is said that a change generally called a sudden change in the middle of ancient times has been observed since the beginning of the 5th century in terms of forward support and technology, and the direct motive for this change seems to have played a major role in King Gwanggaeto's south administration. Shin Dong-hoon (2004-10-21 11:57:08) Let's write the rest. First of all, it is the contents of the same textbook related to No. 1 and No. 2. 1. Around the end of the Jomong period around the 5th and 4th centuries BC, rice farming began in northern Kyushu, close to the Joseon Peninsula. After a short period of implementation, in the early 3rd century B.C., it was based on rice farming in western Japan.This culture was established and spread to the East Japan. As a result, most of the Japanese archipelago, except for islands in the North Sea and southwest regions, entered the stage of food production from the stage of food collection. 2. All of these new technologies, such as rice farming and metalware production, have been handed down from China and the Joseon Peninsula. However, in Yayoi culture, basic technologies such as earthenware production technology, and other stone tools, transfusion housing, etc., clearly inherited the tradition of Jomong culture, which was a previous period...That's why.This culture is thought to have been created by Jo Mong-in with a small number of people who entered the Japanese archipelago with new technologies on the Joseon Peninsula, where he had already formed an agricultural society accompanied by metal. Shin Dong-hoon (2004-10-21 12:17:34) The last No. 4. .. 1. Various technologies were mainly passed down by the people who arrived from the Joseon Peninsula... (abbreviated)In addition, the use of Chinese characters began, making it possible to borrow Chinese characters and write down Japanese names and place names. Using Chinese characters, the Yamato regime was also in charge of writing various records, withdrawals, diplomacy, and documents, as well as those called the Huitobe. 2. Along with these knowledge, Confucianism was passed down from Dr. Oh Gyeong, who came from Baekje in the 6th century, and academics such as medicine and martial arts were also accepted by some ruling classes, and Buddhism was also passed down on the Joseon Peninsula. 3. Earthenware is from the early to mid period of ancient times.The early red Hajiki was used for the genealogy of this earthenware, but from the 5th century, a light gray sueki made of manufacturing technology handed down from the Joseon Peninsula was used with Hajiki. (This seems to correspond to number 3) 4. The culture of this era is called Asuka culture. In the ancient times (in the 6th to 7th centuries), technological advances were made in various ways, centering on the arrival, and culture was greatly advanced. The Asuka culture was created by the influence of the culture of the North-South Dynasties of China, which was passed down through new Baekje and Goguryeo, on the ancient tombs culture up to that time... (abbreviated)It has rapidly developed by the tradition of new techniques on the continent, such as the production techniques of painting tools, paper, and ink by Goguryeo's heavy support... (abbreviated)After the Battle of the Baekchon River in May, many royalty and aristocrats who learned Chinese culture came to Japan, with Baekje's central government transferring paradoxes and recording the progress of time. Due to the influence, after the time of Emperor Cheonji, writing Chinese poems was actively done in the court. It's about this much. Japanese history textbooks describe almost everything about the cultural influence from the Korean Peninsula. There are not many parts that can be called distortion. Considering the total volume of textbooks up to the 7th century, a considerable amount of them are allocated to this aspect. Personally, I don't know if our story is all right (in fact, we don't know if it's right) after excluding a few sensitive parts such as Imna problem, but it's true that a lot of them are "objective" rather than our textbooks. It's Shin Dong Hoon (2004-10-21 12:23:47).Even if you are wary of exaggerating the development of Japanese history from this beginning to the 7th century AD, Japanese culture has busily embraced, embodied, and another wave of culture has come in, and this is a breathtaking period. When this process is not complete, Silla's unification of the three kingdoms takes place, and Japan dispatches a life-threatening party in search of a cultural import ship. And Japan's cultural pattern has changed rapidly since the dispatch of the dog company. You can clearly feel that Made in China's Chinese color is getting much darker in the color of culture than in the atmosphere of the Korean Peninsula. These opinions are no longer sent after 900 AD. I accepted everything I would accept, and from then on, the so-called national wind culture, Japan's unique culture, began to be created. Changes and responses in Japan until 900 AD were very effective. In terms of Shin Dong-hoon (2004-10-21 12:32:00), whether it's Japan or Korea, if you judge based on textbooks, there are some examples of problems.After subtracting a few sensitive things, such as this initiation problem or Imna problem, you can see that they are almost identical techniques that match each other. There are not so many differences in opinions between the two countries. For example, if you count it as a "nationalist view," a kind of "non-mainstream" is coming in and playing a game, but if you count it as a "nationalist view," the people who go in there are almost the same. Both sides are non-mainstream, but it's natural for the Korean side to break down as it writes down more absurd stories. You have to fight over something that you can win. In fact, in the case of what you posted above, ancient history was almost fought over Dangun's story or Imna's problem, but logically, it is natural that it is pushed back by Japan now. The former has weak grounds and the latter has so many leaps of logic that it is hard to win on such a subject even if we have a great moon in the world.
