Thursday, March 17, 2022

Apart from the Great Kanto Earthquake, Japan was devastated.

 During the Japanese colonial period, there was a big earthquake in the Kanto region of Japan (the so-called metropolitan area centered on Tokyo), and Tokyo was almost devastated. At that time, the Japanese government used the sly method of public agitation that it had always used to break through the crisis. Koreans living in Japan were preparing for an armed uprising and advertised that an earthquake occurred. They also instigated the Korean people to plan the outbreak of infectious diseases by putting dead animal corpses in the well with poison. After the earthquake, there were rampant rumors that Koreans were committing looting and arson. I don't know if it's because of that, but anyway, in order to reverse the internal conflict, there was a phenomenon of bullying the weak groups peculiar to Japan. It is said that a so-called vigilante group was formed and brutally slaughtered with bamboo spears and sticks as soon as Koreans were seen. It is said that they went crazy around the collective residence of Koreans. It is said that Koreans were mainly living miserable in places such as rivers and landfills. At that time, the vigilante groups mainly pronounced the cheekbones protruding from the face and the Japanese pronunciation in order to distinguish between Japanese and Koreans. It seems that Korean people's facial contour is thicker and the jaw area, which is the mandible, is developed, making it easier to distinguish them from Japanese. Also, unless you are born and studied Japanese locally, it is said that Koreans are not good at pronouncing local words. It is said that many Koreans died unjustly at this time. There are no exact statistics on how many people have died.   However, there were not only Koreans, but also the lower-class Japanese villagers, the untouchable people, and the vagrants from the provinces. It is said that the group also sacrificed a lot along with the people of Korea by speaking different patterns such as dialects and slang that are different from the Tokyo dialect.    I don't know if history repeats itself, but similar rumors circulated during the last Kobe earthquake. Groundless rumors spread that Koreans in Japan loot money and goods in earthquake-stricken areas.


People in neighboring countries are happy when a large earthquake occurs in Japan these days because of this. In the end, it was karma.

Yeonam Park Ji Won's thoughts went all the way to the US.S

 Yeonam Park Ji-won was the first novelist of the Joseon Dynasty to be interested in social reform. His role as a nobleman during the Joseon Dynasty poses a serious challenge to the role of intellectuals in modern society. Yeonam is an Asian intellectual model and has a lot of implications for Western society, so I'd like to introduce him to the United States." Professor Emmanuel Pestraisch of Parkland University, Illinois, said in an interview with the World Daily in Washington on the 27th, "I plan to translate 10 novels into English, including Yangbanjeon by Park Ji-won in the late Joseon Dynasty, and publish them soon in the U.S. In addition to Yangbanjeon, Professor Festaish will publish an English "Full Collection of Park Ji-won's Novels" by translating Heo Saengjeon, Woosangjeon, Gwangmunjeon, Kim Shinjeon, Hojil, Yeolyeo Hamyang Park Clan, Min Ongjeon, Yedeok Teacher's Exhibition, and Majangjeon. Professor Festaish from the U.S. has a unique academic background that specializes in languages and literature in all three countries, including Korea, Japan, and China. After majoring in Chinese literature at Yale University in the United States, he moved to Taiwan to study Chinese and literature at National Taiwan University. After that, he moved to Tokyo University to study Japanese language and literature and earned a master's degree. He then went back to Harvard University in the U.S. and majored in East Asian languages and civilization, earning his doctorate. He came to Korea from 1995 to 1996, studied Korean and Korean literature at Seoul National University and Korea University, and then taught East Asian languages and literature at Parkland University through Illinois University. I met him at his home in Virginia, where he was staying in Washington for research. While translating Park Ji-won's original Chinese novel and Korean translation into English, he continued to explain in fluent Korean while interviewing her in English. Professor Festraish explained, "I am translating the original in Chinese characters, but I refer to the translated version because footnotes of the Korean translation are very helpful." He explained, "We are trying to publish a collection of Yeonam novels to help readers who read Korean novels in the United States and scholars who teach Korean literature in English in the United States." Professor Festraish said, "The aristocrats and writers of Joseon society, who are today's government officials, were successful models of social management," adding, "Park Ji-won was a visionary who pursued a change in the consciousness of ordinary citizens rather than a change in the political system." Professor Festraish married his Korean wife, Lee Seung-eun (37), and instead of Lee following her surname in the American way, he used Yi's surname as his middle name. His son Benjamin (3) and his daughter Rachel (1) were given Korean names Jimin and Jeongmin, respectively, and the middle name of the entire family was unified as Yi. Washington = National Flag Research Institute correspondent kuk@segye.com

The Greatness of the Westerners Series 9. Social democracy or communism.

 After the French Revolution at the end of the 18th century, primitive socialist movements took place in Europe, and surfaced in 1848 when Marx and Engels issued the "Communist Declaration." Even elementary school students know that Mr. Marx was a Jewish German who fled to France and England and gave birth to German philosophy + French socialism + British economics = communism. Engels is a wealthy German patron. Ironically, he wrote "Capitalism" in London, the capitalist capital of the time, and died there. The first successful revolution in Russia, which was defeated in World War I, Lenin of the October 1917 Revolution. After Lenin's death in 1925, Stalin and Trotsky fought for power in 1928, and Russia, a five-year economic development plan, became an industrial Soviet Union. the first meeting of communism In 1941, Hitler's invasion of Nazi Germany was saved, and the Soviet Union, along with the United States, became the largest victor and superpower. Although another 30 million people died in the process. The number of communist countries, which were only the Soviet Union and Mongolia, increased significantly at that time, and Poland, East Germany, Czechoslovakia, Hungary, Romania, Bulgaria and North Korea joined. All thanks to the Soviet army. Except for North Korea, all Soviet troops are stationed there. Russia's subjugation... ...Yugoslvia, Albania, and China were communized as independent revolutions. In the end, North Korea and these countries have taken their own path. Cuba, Vietnam, Laos, Cambodia, Ethiopia and Nicaragua will join later. Here, Nicaragua was helped by the Soviet Union and Cuba, but in fact, it might be closer to social democracy than communism... ...Lao and Cambodia occupied Vietnam, the same communist country. The Korean War and the Vietnam War were representative, and 67 million people died during the Chinese Cultural Revolution. In Cambodia, the same communist Vietnamese army, Jinju, spread around the world in the 4th, 5th, 6th and 70s. In the 6th and 70s, socialist student movements took place in Western Europe (69 Brandt West Germany, 80 years Mitterrand France), and Japan, but they had a great influence on economic and social policy. Income tax for the rich... ...but in France, Leon Blum has 36 years of experience in the left-wing government. Sweden, a model of social democracy, has its roots since the 30s. In Korea, the 1917 Soviet Revolution had a great influence on independence fighters. But the Communists killed the same independence fighter, General Kim Jwa-jin, and so on... influenced my division. Park Heon-young was representative of the left-wing faction, but after liberation, the Soviet army pushed Kim Il-sung, Yeo Woon-hyung was killed in South Korea, and the Communists committed such a great slaughter during the Korean War that "red" became an enemy of the nation. In South Korea, Park Heon-young is soon purged by Kim Il-sung, and in South Korea, Cho Bong-am of the Progressive Party dies by Syngman Rhee... ...... ...the ideological confrontation between South and North Korea is beyond imagination. In the 1980s, South Korea became the first socialist student movement in the wake of the Gwangju incident. Previously, the student movement was anti-communist. However, the pro-communist wave has been widespread since then. However, they were born in the wrong time, when communism in the world was on the path of failure. In 1978, Deng Xiaoping gradually reformed and opened China, and from 1985, Gorbachev of the Soviet Union. As a result, the Berlin Wall collapsed in 1989, and the Soviet Union, Eastern Europe and other Third World communists crumbled................................................................................................................................................................................................................................................................................................................................................ Only North Korea and Cuba are left................................................................................................................................................ In addition, in the case of North Korea, it would be more appropriate to call it a "warlord state" than a communist country due to economic collapse and inheritance of the rich in the 1990s. In other words, Jeong-il has long given up on communist Marxist inspiration in the past... The problem is money. In this situation, the 386 socialist activists in South Korea were shocked by the Nakdonggang River duck eggs in one day. In other words, even if it's communism and the turn system, even social democracy is being pushed down by the United States in Western Europe. bankruptcy and reduction of various social welfare systems. Still, Western European countries will hold out because they are economic powers, but the problem is that social democracy in the third world, including India, is terrible from the beginning to the failure of economic development. Capitalism and communism are also bad for the Third World, no matter what they do. As you all know, social democracy is a system that harmonizes capitalism and communism in a democratic way, but after knowing Korean Confucian familyism and successionism, I've been very wrong: I hate helping people I don't know. Rather, it seems that it will be faster for social democracy to succeed in the U.S. and Japan, which are the magic of capitalism... That is, this is the difference between Korea and China, which value large communities due to differences in civilization. I only accept the concept of "equality" when it is advantageous... ...and I hate it in principle. The history of social democracy and communism................................................................................................................................................................................... =========================================================Purongle. 1. The origin of socialist ideas is retroactive to ancient times, and can be found in both the East and the West locally. However, modern socialist ideas sprouted from the time when feudal society was disbanded and capitalism developed in the West, and especially from the French Revolution, they grew by the beginning of the idea of freedom and equality. In England, T. More and G.Winstanley R. Owen, F.N. Barbouf, C.H. Saint Simon, F.M. Fourier, P.M. in France.Buonarotti and others can be cited as the founders of modern socialism. In Germany, socialist ideas spread one step later than in England and France due to political and social backwardness, only in the 1830s and 1840s. Representative pioneers include W. Wightling, J.K.Rotbertus, and M.Hess. Modern European socialism aims to achieve an ideal cooperative society that opposes capitalism, whether it comes from philosophical ideals, rationalism, or as a labor or rural movement, and whether it is nonviolent or class-fighting revolutionary. From today's point of view, early European socialism has often seemed utopian in its ideas and adventurous in its way of movement unless it was simple. Therefore, the dreams of socialists at that time could not be realized in modern times. Anyway, early socialism was critically absorbed by modern socialism and achieved an inseparable tradition. Therefore, in the 1840s, the Saint Simon, Fourier, and Owen schools all criticized the defects of the early capitalist system based on free competition, and expressed a series of theories to transform the economic and ethical basis of society by changing the power to organize production, distribution, and labor from individual to social management. Later, however, Marx and Engels concluded that there was no scientific theory or policy to realize socialism, while their socialist theory was systematized into scientific theories such as historical materialism and surplus value theory after 1870. These are not only early socialists, but also senior or contemporary socialists, such as Wightling, Hess, and P.J.Socialists such as Prudon and J.J.Blanc were also branded utopian. Marx and Engels critically accepted L.A. Foerbach's materialistic humanism idea and G.F. Hegel's dialectic philosophy to form private materialism based on this, and absorbed the theory of labor value in British classical economics and developed it into surplus value theory. However, it was the French socialists who had a decisive influence on their socialist ideas. Marx and Engels presented the essence of their socialist revolution theory in the Communist Manifesto (1848), which is considered the most famous essay in the socialist literature. Here they emphasized that they were communists, not socialists, to distinguish themselves from other peaceful and reformist socialists. At that time, the words socialism and communism were used in similar meanings, but the emphasis was slightly different. In other words, socialism mainly meant movement among intellectuals, and communism meant movement between workers. After Marx and Engels, communism quickly became a term referring to Marxism, and Marxism also belongs to a sect of socialism in a broad sense. Marxism, however, points to a transitional proletarian dictatorship, socialization of bourgeois means of production, high productivity, freedom, equality, and materialistic communist society. They called a fully communist society a "high stage" of communism, and the transition period during which proletarian dictatorship took place was the first stage of communism. After that, Lenin named the first stage of communism "socialism," which Marx called "politically, socialism = dictatorship of the proletariat."

Therefore, the concept of Lenin-style socialism is differentiated from other socialist concepts that reject the transitional dictatorship of the proletariat and do not recognize the advent of a communist society in which the end state disappears, and socialism has been used in various meanings. Marx played a limited role in the First International (International Workers' Association: 1864-1872). However, it was during the period of the Second International (1889-1914) that Marxism had a great influence. At that time, socialist parties that adopted Marxism as a platform continued to emerge in Europe, and Marxism became the mainstream of the Second International. However, as the number of Marxist parties increased, so did the branch of Marxism, and socialist parties in each country interpreted Marxism in favor of the movement of their own parties. Regardless of whether they advocated revolutionaryism, parliamentaryism, democratic popular party, or closed avant-garde party, socialist parties were called Social Democratic Party, Socialist Party, or Labor Party. Meanwhile, during the Second International period, the standard of living and status of workers in European countries improved relatively, and socialists were rapidly increasing their seats in the National Assembly due to the expansion of common voting rights. In short, capitalist society was being reformed in the direction of democracy. As the aspect of capitalism changed in this way, the method of socialist movement changed in response to this, and as the method changed, the theory was revised to conform to this. In other words, Marxist views on violent revolution and proletarian dictatorship gradually abandoned, peaceful reform methods and parliamentarism became common in socialist parties such as Britain and Germany and France, and the extreme left fell to minority status. However, things were different in enacted Russia, where there was no democratic basis. The Russian Social Democratic Labor Party was clearly divided into Lenin's Bolshevik faction and L. Martov's Menshevik faction, the predecessor of the Soviet Communist Party, after the 1903 Congress in London. Lenin criticized non-Jaffa social democrats as right-wing opportunists, social reformists, and revisionists, emphasizing parliamentary rejection, absoluteization of violent revolutions, proletarian dictatorship, and war of imperialism. Lenin established the Soviet regime as a proletarian dictatorship after winning the October Revolution in 1917. In 1918, the Bolshevik Party was called the former Russian Communist Party. Here, Marxists from other countries who share Lenin's views also formed their own party under the name of the Communist Party, and called their views and theoretical and political positions communism to distinguish them from other social (democracy) that adheres to peaceful reform and parliamentary democracy. And in the Stalin era, Marxism-Leninism began to be used to distinguish their ideology from social democratic Marxism. Therefore, communism became a reference to Marxism and Leninism within socialism, and developed into a separate political idea or movement that was completely divided and opposed to socialism other than Leninism. Lenin organized the Communist International (Third International: 1919-1943) as an international organization of the communist movement in March 1919, and based in Moscow to unify and guide the international communist movement. However, in the Stalin era, the communist international was reduced to Stalin's diplomatic tool, eager to abandon internationalist ideology and defend the interests of the Soviet Union. After the war, the Socialist Party, Social Democratic Party, and Labor Party revived the Second International, which disappeared during the war, as a socialist worker international (1923), promoted progressive reformism and parliamentary democracy theory and policy. The Socialist Workers' International did not consider the nationalization of industrial institutions and the collectiveization of agriculture enforced in the Soviet Union to be the realization of socialism, but turned to bitter criticism of the Soviet regime's terrorism, one-party dictatorship, bureaucracy, and bloodshed purge. In response, the Communist International responded that the leaders of the Socialist Workers International were capitalists, labor-class traitors, and opportunists. Thus, these two international organizations confronted each other on a global scale. In the late 1930s, the Socialist Party and the Communist Party attempted to temporarily cooperate with the People's Front movement in France and Espanya to counter fascism, but it did not bring about reconciliation between the two. After World War II, the Socialist Workers International revived as a socialist international (1951) and chose to promote democratic socialism as the ideology of the socialist movement. The Socialist International was formed at a time when Stalin's totalitarian tyranny was seized in the Soviet Union, and people's democracy was enforced in a ruthless way in areas where Soviet troops were stationed, such as Eastern Europe and North Korea. The Socialist International concluded that the Soviet Union and the people's democratic countries betrayed the democracy and socialism they advocated, while economically, it declared that private capitalism was transformed into national capitalism. While emphasizing the realization of a new economic and political democracy, he reviewed the nature of socialism in the humanistic tradition and especially defended the basic rights and democratic freedoms of citizens in relation to the individual and nationalized industries. The Socialist International has been led by socialist political parties in Western European democracies, including Britain, Germany, France and the Scandinavian countries, but is not limited to Western Europe. Socialist International is A.Its ideological characteristic is that it reaffirms the value of democratic freedom through the bitter experience of Hitler and Stalin's totalitarian dictatorship. And he has given up Marxism, though not formally, and has made a strict distinction between communism and itself in terms of ideology and movement. In response, the communist international failed to revive after World War II, and the ideological disputes between China and Russia have led to complicated divisions among communist countries in their own national interests. Thus, communists still advocate proletarian internationalism, but this is only an ideological investigation. Socialist parties in each country joining the Socialist International do not take a position to realize socialism in accordance with certain stereotypes of socialism, but differ in socialist policies and methods depending on the circumstances of each country. Therefore, there are policy differences between parties in each country in terms of nationalization and distribution of wealth, and there are branches within a country. However, parliamentary democracy, industrial democracy (democratic management of industries), broad social security, fair distribution, and the pursuit of civil liberties are common. It should be seen that the movement of socialist political parties under the Socialist International inherits the tradition of socialist ideology, even if the method is gradual. After World War II, many countries in the Third World, including the Middle East, Africa, Latin America, and Southeast Asia, were not communist regimes, nor were they social democratic regimes, but were socialist, and their national names were changed to socialist republics. This is the case with emerging countries in the region, represented by Islamic socialism, African socialism, and Myanmar's path to socialism. Syria, Egypt, Algeria, Tunisia, almost all African new countries, Mexico, Myanmar, and Singapore all advocate socialism. In this case, socialism has a strong nationalism and religious color, and nationalization and state-owned enterprises are recognized as socialism. Although it emphasizes democratic freedom and respect for human rights, it actually carries out a one-party dictatorship and is often a military dictatorship. In particular, in the case of African socialism, its ideological roots are found in a unique tribal community before modern society, and efforts are being made to restore it in a modern state. Therefore, parliamentary democracy and the pluralist party system are dismissed as Western European political systems, while rejecting the concepts of class conflict and class struggle. Ideologically, independent socialism is advocated, but there is a question of whether socialism can be defined as a phenomenon in which society is dominated by landlords, large capital, and bureaucrats without aiming for freedom and equality. 2. Socialism The idea of realizing a fair society based on labor and possession of property necessary to produce wealth in a society. The word socialism first appeared as socialism in the publication of the British Owen faction in 1827, and separately as socialism in the publication of the French Fourier faction in 32. In the history of thought and movement, the distinction between socialism and communism is not strict, but today communism is understood as an equal where socialism has developed further. [Utopian socialism] Socialist ideas emerged in Europe in the first half of the 19th century when various capitalist relations were rapidly formed. Britain's R. Owen, France's C.H. Saint Simon, and F.M.C. Fourier argued that a society free of unemployment and poverty could be realized by the organization and dissemination of a cooperative society in which everyone works. [Scientific socialism (Marxism)] In the mid-19th century, socialism was associated with the liberation movement of the working class. Various socialist ideas appeared, but the most influential of them was K.It was Marxism by Marx and F. Engels. They defined socialism as a new society, which is an inevitable result of the development of capitalism.

In other words, in capitalism, the productivity of society grows rapidly and large-scale production takes on a social character, but this intensifies the contradiction of labor exploitation by capitalists and leads to poverty, unemployment, and periodic panic. This contradiction is resolved only through the abolition of private ownership of means of production, its socialization, and planned and organized management of the national economy. Marx and Engels said that the transformation into socialism is achieved by the working class, and linked socialist ideas to the popular movement of the working class and emphasized the need for political organization and movement of the working class. According to them, the transition from capitalism to socialism requires a revolution, and the victorious working class needs their own state to organize socialism and develop productivity rapidly. They said that the class struggle continued after the revolution, and that proletarian dictatorship was necessary during the transition period to defeat the resistance of the old ruling class. When society's productivity is further developed and people's moral standards are improved, the communist principle of "each works according to ability and receives as necessary" is realized, and then the state, which is a powerful organization, disappears. Marxist socialism was called scientific socialism because it was based on scientific analysis of history and capitalist society and economy. [Socialist Movement] Founded in 1864, the First International was a group of various socialists from each country, and Marx and Engels played a leading role in contributing to the internationalization of Marxism. However, after the Paris Commission was suppressed in 1971, it was disbanded in 1976 due to oppression by governments. Founded in 1989 as a coalition of socialist political parties in each country, the center of the Second International was the German Social Democratic Party. In the 1980s and 1990s, the Labor Party, Socialist Party, Social Democratic Party, etc. were formed one after another in many other European countries. These political parties had Marxism as their guiding ideology as a general trend. These socialist parties influenced the political process of each country and improved the social status of the working class, but after the Paris Commune in 1971, there was no revolutionary situation in many European countries except Russia. The Second International was based on international solidarity of the working class, but when World War I broke out, the majority of socialist parties decided to support their own war policies, splitting the parties and collapsing the Second International. With the success of the socialist revolution in Russia in 1917, socialism entered the process of realizing in one country in terms of ideology and movement, and the socialist movement as a movement entered a new stage. It was the Russian Social Democratic Labor Party, a leftist leader led by V.I. Lenin, which was renamed the Russian Communist Party in 19th to clarify the difference from the right-wing socialist party. In the same year, the Third International (abbreviated as Comintern) was formed by the left-wing Social Democratic Party and the Communist Party of each country, and the name of the party that joined became the Communist Party in principle. Comintern and the Communist Party of each country supported the Russian Revolution and the Soviet regime, initially using the Russian Revolution as a model for the revolution in many European countries. However, in the Second International Social Democratic Party and Socialist Party, the right-wing took the leadership, criticizing the Russian Revolution and the Soviet regime, and taking a reform path rather than a revolution. In 33, the Nazi Party took power in Germany and suppressed all parties other than the Nazi Party, and fascism was established, which severely damaged the socialist movement. In 1935, the Comintern decided on an anti-fascist united front line, and the atmosphere of cooperation with the Communist Party was heightened between the Socialist Party and the Communist Party in France's People's Front Government was dissolved in 1938, and Spain's People's Front Government collapsed in 1939. From the end of World War II to immediately after World War II, several Eastern European countries established a communist-led united front based on the anti-Nazis united front formed during the war. In Asia, new communist-centered countries were established in Vietnam, North Korea, and China, and they also became socialist countries. Comintern was disbanded in 1943, and in 1943, amid intensifying tensions between the beginning of the Cold War and Eastern and Western Europe, Cominform was formed as a communication coordination agency for the Soviet Union and major Eastern and Western European countries. However, the Kominform was disbanded in 56 years without concrete results due to guidance ignoring the situation of each country. Socialist international organizations were re-established in 1951 as Socialist Internationals, with most of the Socialist and Social Democrats joining them breaking away from Marxism, especially the Social Democratic Party of West Germany abandoning Marxism leadership in 1959. [Developing countries and socialism] After World War II, socialist ideas spread to developing countries that were former colonies and subordinate countries. In some countries, the idea of overcoming economic independence from Western European countries and their social and economic backwardness emerged in a socialist way centered on the exclusion of private economies dominated by foreign capital and merchants and the development of the state-owned economy. Developing countries with guiding principles such as African socialism, which modified Marxism to meet regional conditions, and Islamic socialism based on traditional religions are countries that aim for socialism. Until World War II, Russia and Mongolia were the only socialist countries, but the number of socialist countries increased significantly after the war, reaching 16 in the mid-1980s. Among the socialist countries, Albania was closed, and China confronted the Soviet Union in the 1960s and 1970s. Since the 1970s, cooperation with the United States and the West was more important than socialist countries, and after the Vietnam War, relations with Vietnam deteriorated. Meanwhile, Vietnam, Russia, and China were at odds over the Cambodian issue. The basic reason why the mutual relations of socialist countries were not smooth is that there was a large difference in historical and social conditions in each country. The socialist countries are divided into the Soviet Union, which has already passed 60 years since the revolution, the countries that started socialist construction in the late 1940s, the late 50s, and the countries that became socialist countries in the mid-1970s. In addition, it will take a long time to resolve the differences between countries with already established socialist systems, countries where socialist construction has just begun, and developed countries according to the degree of economic development. Most socialist countries are economically and socially inferior to Western capitalist countries, and these countries have implemented the socialist industrialization line focusing on rapid industrial development to overcome backwardness. In some countries, the so-called socialist fund-raising policy to finance industrialization in agriculture has hindered the development of agricultural production, and the expansion of proletarian dictatorship and personal worship. In the late 1960s, the words "developed socialism" and "mature socialism" appeared in the Soviet Union and various Eastern European countries. This means that socialism is stable as a system and has a high level of economic development, but only the Soviet Union has developed socialist countries based on this standard, and Eastern European countries are in a transition to developed socialism. However, in the 1990s, even the Soviet Union was seeking new socialism with the dissolution of the Communist Party after the failure of the August coup in 1991 by the military in the process of attempting to open itself to the West due to economic problems. [Socialist economy] The socialist economy is characterized by basic means of production and national ownership in the basic economic sector. In agriculture, production and agricultural cooperatives are common, but in Russia, the proportion of state-owned farms increases, and the role of call hoses, a production agricultural cooperative, is decreasing. In the Soviet Union, individual management is recognized only for certain handicrafts on the condition that no one else is employed, but most socialist countries recognize family-centered individual management in commerce, service, and handicrafts. In the rural sector, workers play a large role in the production of vegetables by performing small side business management at the family level. What supports an individual's life is income from labor, and what is needed for daily life is privately owned, but in principle, urban houses are state-owned, municipal, or cooperative-owned collective houses. The center of the socialist economy is the state-owned economy, but in most socialist countries, state-owned enterprises and their integrated bodies are not state-owned and independent management units directly managed by government agencies. There are various methods (models) for the management of the state-owned economy, among which the system created in Russia in the 1930s has long been a common model. According to this model, state-owned enterprises operate according to various indicators directed by government planning agencies, and most of the profits they earn are returned to the state and used for fiscal investment. This centralized method, in which government agencies have the right to decide on basic matters of business activities, has greatly contributed to industrialization and the external development of the national economy. It can be seen that the average annual growth rate of gross industrial product of socialist countries and developed capitalist countries from 50 to 74 years was 10.1% in socialist countries and 5.2% in capitalist countries. However, the development of new products by the quality and diversification of products (especially consumer goods) and the introduction of technological innovation has left socialist countries behind in some socialist countries. This is because the conventional state-owned economic management method did not adequately respond to today's situation, where production was concentrated by improving and diversifying production, introducing science and technology results, and implicit development of the national economy.

Since the mid-1960s, Russia and several Eastern European countries have undergone economic reforms in the direction of expanding corporate independence and combining government planning and market principles in the most appropriate form, but in most cases, they have not achieved results. Therefore, as we entered the 80s, we attempted a fundamental reform of economic management. In Yugoslavia, the aforementioned method was called bureaucracy and state interventionism, and it fully introduced market principles into corporate activities by giving companies or their internal economic organizations full independence. While this market socialism has revitalized economic activities, it is causing repeated inflation and chronic unemployment. Yugoslavia denied the concept of state-owned land and used independent management socialism as a guiding principle to entrust companies to the independent management of their employees. In most other countries, the concept of socialist independent management is emerging, while leaving the decision-making power to government agencies or corporate executives appointed by government agencies. Under the situation of emphasizing the independent management of the production unit as such, the idea that the corporate unit or the worker group, which is the internal organizational unit, is a basic unit of the socialist society, that is, a cell, is emerging in many socialist countries. In socialist thought and movement, the prevailing idea was that socialism eliminates contradictions in productivity and production relations, and the economy develops smoothly, but the reality shows that socialism also has contradictions in productivity and production relations. [Socialist Politics] In a socialist country, the center of politics is the Communist Party of each country with Marxism as its guiding ideology. Although it varies from country to country, the Communist Party's central organization decides the country's long-term policy in the form of a long-term plan with the cooperation of its subordinate agencies, government agencies, and research institutes. The party's decisions are embodied and implemented by state agencies and social organizations, when the party's subordinates and members play an active role in implementing the decisions. In the above process, various factors inside and outside the party work, and social classes and social groups with their own interests influence this process. Experiences in socialist countries show that the leadership's dogma, underestimation of objective conditions, neglect of political and social consciousness, neglect of social science achievements, and infringement of democracy and socialist democracy temporarily succeed, but in the long run, bring chaos and retreat. Marxism is the fruit of modern rationalism, which in some countries has emerged as an authoritarian individual worship that deifies the party's supreme leader and uses his words and actions as an absolute guideline for politics, but individual worship is collapsing with the death of the leader. The central authority of the socialist state is the central and local councils formed by public elections. The focus of the parliamentary election is on the process of selecting candidates. In general, more and more countries are using a method of asking voters for their confidence by voting with only a fixed number of candidates, but more than a fixed number of candidates are giving voters the final choice. Most of the lawmakers are workers with their original jobs, so they cannot concentrate on their activities. As a result, bureaucracy and inefficiency continue to be a problem, as governments elected by Congress and other executive bodies under their leadership play a greater role in actual governance. Trade unions and youth organizations play a large role in most socialist countries. These organizations participate in policy formation, representatives are elected as members, and representatives are also participating in various administrative committees and councils. Since social organizations are large nationwide, the will of ordinary workers is not directly reflected in politics. Therefore, in many socialist countries, reforms have been carried out based on the socialist political system of a group of corporate workers such as factories. In Yugoslavia, for example, there are two types of legislators: those elected at the workplace and those elected in the region. In Russia, workplace rallies are a place to select candidates for elections, review their eligibility, and review political issues at hand. The importance of such workplaces is called factory democracy in Hungary, and the role of regional residents' meetings is also becoming important. [Socialism and Freedom] Most of the socialist state's constitution stipulates in detail the rights and freedoms of individuals (citizens) and emphasizes respect for them. According to the majority opinion of socialist countries so far, the center of individual rights is social and cultural rights such as the right to labor, the right to receive wages corresponding to labor, the right to rest, social security, free medical treatment, and free education. The achievements of socialism are embodied in these rights, and political freedom, such as freedom of speech and publication, helps strengthen the system that guarantees the above rights. However, some people place the primary importance on individual political rights in socialism, and they place individual rights, including voting rights, at the center of the human rights system. The third view emphasizes that freedom of expression of press and publishing has an independent value apart from the right to participate, and suggests strengthening its protection. The reality of most socialist countries is that individual thoughts on politics are systematically reflected throughout the group and organization to which they belong, and it is not institutional guaranteed that individual intentions are freely communicated and exercised social influence outside the group and organization. Information is the material for the formation of individual intentions, but important information about politics is sometimes communicated only within the organization and not published. Corrective work on the above situation began in several socialist countries in the 1970s, and information disclosure, the right to information, and the right to know appeared in the Constitution and the decisions of the Communist Party. In addition, there is a growing tendency to place importance on the will of the uninstitutional people, that is, public opinion, and political reform of socialist democracy and development has become a challenge in many socialist countries since the 1980s.

The Historical Significance of Samgaksan Mountain

 Samgaksan Mountain, located in the north of Seoul, is a mountain where citizens can always climb nearby without spending much time, and can be said to be a symbol of Seoul along with the Hangang River. However, historically, it can be seen that Samgaksan Mountain is not just a mountain that symbolizes Seoul, but a mountain that stands tall in the middle of national history and symbolizes the spirit of our people. In other words, it can be seen that whenever a new phase is opened in the flowing national history, it appears as a meaningful mountain symbolizing that era psychologically. Samgaksan Mountain has many names according to each period. In the Three Kingdoms period, it was also named Buaak and Hoengak, and in the Goryeo Dynasty, it was called Samgaksan Mountain, Hwasan Mountain, and Hwaak, and now it is called Bukhansan Mountain, communicating with people of that period and related to the history of the times. This article aims to explain the historical names of Samgaksan Mountain, as well as how it has played a spiritual and historical function at every juncture of new history as it continues from the Three Kingdoms Period to the establishment of the Republic of Korea. The purpose of this work is to find out the true national historical meaning of Samgaksan Mountain, which has been neglected so far, to find the coordinates of the national history that should be opened today, and third, to give pride to local residents and all love of Samgaksan Mountain. 1. Baekje's founding was the first to appear in connection with the Samgaksan Mountain during the Three Kingdoms Period and the founding of Korea. According to the priest, the name of this time was Buaak. In particular, this Buaak refers to Insubong Peak, according to the Bukhanji. In other words, "Insubong Peak is the first peak of Samgaksan Mountain. It was called Buaak because a rock was added to the back of the peak when the slope was carved with pure rock, and it was also called "the place where Bua rose up" or "the place where the fire rose up." The first records related to Samgaksan Mountain and the founding of Korea appear in the History of the Three Kingdoms. According to the articles of King Onjo, the founder of Baekje, the brothers Biryu and Onjo, the sons of King Dongmyeong, the founder of Goguryeo, came down to the south with several people from Zolbonyeo and reached Hansan, now Seoul, to search for the capital city. At this time, the ten servants pleaded, "I think the land of Hanam is surrounded by Hansu to the north, and it is based on a high mountain to the east, and fertile fields are visible to the south, and blocked by a large sea to the west. It is difficult to obtain a place with these natural geographical advantages, so it would be better to set a capital here." The fact that Onjo and Biryu went south and climbed Samgaksan Mountain to determine the capital shows that Samgaksan Mountain is very closely related to the founding of Baekje. Like a mother carrying a baby, Samgaksan Mountain is a mountain that creates a new nation and appears in our national history.Although it is not the history of the founding of the country, it can be seen that Samgaksan Mountain is also recorded as a very important mountain in the middle of Silla. Baekje moved the capital to Woongjin due to the policy of King Jangsu of Goguryeo, and the 26th king of Baekje joined hands with King Jinheung of Silla to restore the Han River basin and Buaak, but the land was lost to Silla two years later. During the Three Kingdoms Period, King Jinheung of Silla established a monument in Bibong in 555 AD to take over Buaak, a strategic point, and named the northern part of the Hangang River as Bukhansanju in the administrative district, and Sosa as one of the famous mountains. In other words, Silla erected a monument on Samgaksan Mountain to announce the power of its country, and considered the aspect and meaning of Samgaksan Mountain as a famous mountain to the extent that a ritual was held. As such, the geographical aspect of this mountain also played an important role in that Samgaksan Mountain was already recognized as an important mountain indicating the founding of Baekje or the Silla River during the Three Kingdoms Period. The name Hoengak, which appears several times in Baekje's history, refers to Samgaksan Mountain. At that time, it is understood that it was called Hoengak using "horizontal crossing" depending on the situation in the region because Samgaksan Mountain was placed horizontally in the middle of the attack or defense. As such, Baekje, Goguryeo, Silla, and the three kingdoms seem to have spared no national power because it was strategically advantageous to secure this place, a military hub. In other words, it can be seen that Samgaksan Mountain appears as a very important mountain in our ancient history along with its geographical aspect and its situation. 2. Gukmangbong Peak, one of the main peaks of Samgaksan Mountain in the Goryeo Dynasty, is a peak deeply related to the founding of Goryeo. At the end of the Unified Silla Dynasty, Doseon, a national teacher and knowledgeable in feng shui, judged that Silla's national fortunes had already reached their limits, including the unstable political situation and social confusion at the time. Therefore, in order to restore the stability of the people, they longed for a new country and a new owner, and while exploring famous mountainous areas across the country to find a place to pray, they became the center of the Korean Peninsula and visited Buaak, whose power rose to the center. National Preceptor Doseon set up a prayer place on this mountain and built a thatched hermitage called Doseonam Hermitage, and prayed earnestly for a new country to achieve a new history with great care. Finally, when I climbed to the southern peak and looked at it, I found that it was Daemyeongdang, which will become a capital city in the future, because there was a royal flag in the Songak area (now Gaesong). Therefore, this peak was called Gukmangbong Peak, meaning "I looked at the country," and Doseon met Wang Yong, Wang Geon's father, and hinted at the emergence of a new dynasty. Wang Yong, who was tempted, was very happy and asked, "How long can the new dynasty go?" "It will last a thousand years," said Toshin said."As soon as I said that, I saw Samgaksan Mountain standing in front of Songaksan Mountain, and he hurriedly said, "Oh, no. It is said to have been blocked by Samgaksan Mountain for 500 years." In fact, Goryeo collapsed in 474 years and had to hand over the capital to Hanyang. King Taejo Wang Geon founded Jungheungsa Temple under Nojeokbong Peak in Bukhan-ri, Samgaksan Mountain, to pray for the revival of Goryeo. When King Hyeonjong of the 8th Goryeo Dynasty lived as a monk in Samgaksan Mountain, he sealed Jingwansa Temple in honor of Monk Jingwan and founded Jingwansa Temple in 1011, and sought to make a comeback while living in Jungheung-dong, the valley of Jungheungseong Fortress. At the end of the Goryeo Dynasty, in 1388, General Choi Young built Jungheungseong Fortress and stationed troops here to rebuild the sloping Goryeo, and Wonjeungguksa Bow rebuilt Jungheungsa Temple and built Taegoam Rock next to it to pray for the nation's reconstruction. Samgaksan Mountain, which has this history, seems to have already been called Samgaksan Mountain since the Goryeo Dynasty. According to Seo Hee-jeon, the mountain name, which had been called Buaak since the Three Kingdoms Period, began to be called Samgaksan Mountain from the Goryeo Dynasty, and it seems to have taken a firm place in the Joseon Dynasty, given that Seo-hee said to Seong-jong. According to previous geography books such as Sejong Silok Geography, Sinjeungdonggukyeoji Seungram, Donggukyeoji, Yeojidoseo, Jeungbo Munheonbigo, Bukji, and Daedongji compiled during the Joseon Dynasty, all three peaks rose up. As such, Samgaksan Mountain soared high in the sky opposite Gaesong (Songak) at the time, highlighting its symbolism, and influencing various Korean folk customs, such as the surrounding place names and customs. In addition, it was named "Three Horn" because the shape of the three peaks of Samgaksan Mountain looks like three horns. After that, over the years, these "three horns" have become the etymology of "Samgaksan Mountain" or "Seoul" that we are calling now. There is a theory that if "three horns" are used in Chinese characters, it becomes "three" → three and horns → each, and "three (stone) horns" become "sebul" = Buddha = crying, or "sebul = seoul." Another theory is that it originated from Seorabeol, and it is said to have the meaning of the capital. Considering this, it can be assumed that the common noun "Sehorn" has been transformed into a proper noun "Samgaksan Mountain," and it is more likely that it originated from "Sehorn" than Silla's "Seorabeol." In other words, the etymology of "Seoul" that we call today is located in Samgaksan Mountain. Along with this, Sam, which is enjoyed by the Korean people, may have various symbolic meanings, but it is usually related to Samjae, which consists of people who are heaven and earth. In addition, as can be seen here, the term "three gods grandmothers" in our customs is also thought to have been expressed in line with the meanings of mother mountains, childbirth, and mountain gods carrying babies along with the three peaks of Samgaksan Mountain. 3. When Yi Seong-gye founded Joseon during the Joseon Dynasty, many Goryeo retainers did not enter Dumundong, and because they returned to the distant countryside and did not bend the principles of Bulsa-gun, they decided to give up Gaeseong, the capital of Goryeo, and move the capital. Originally thought of as a new capital, Gyeryongsan Mountain was located in the area of Gyeryongsan Mountain, and Gyeryongsan Mountain was named after Muhak said, "Geumgyeporan type and Biryongcheon type." Sindoan means a new capital. However, the construction of the new plan was suspended for the first time in more than a year, as the servants suggested that the capital should be in the center and the mountain god appeared in the king's dream and said, "Don't touch a handful of soil." Even now, there are about 100 metrology and foundation stones in this area that indicate the construction of the royal palace was carried out. However, Jeong Do-jeon, who is fluent in astronomical geography, had already climbed Samgaksan Mountain and designated this place as a new capital in his heart while looking at the sunny place in the south. Therefore, the peak was named Manggyeongdae because it looked at the metropolitan area. As he claimed, it is widely known that Gyeongbokgung Palace, the main palace of the Joseon Dynasty, once again placed the center of the founding of the country on Samgaksan Mountain. Lee Tae-jo sang after establishing the Joseon Dynasty, saying, "Even the towering, high-pitched sky rose. Hanyang's terrain compared his will to Samgaksan Mountain, saying, "The large continent that opened the sky supports Samgaksan Mountain, and the long river of the wide sea flows from Odaesan Mountain." Therefore, after the founding of the Joseon Dynasty in Gaegyeong in 1392, Lee Tae-jo moved the capital to Hanyang in 1394, with great ambition, but collapsed as Gyeongsul Gukchi in 1910. Samgaksan Mountain is introduced as Hwak or Jungak of Hwasan Mountain by another name in most Joseon Dynasty geography books such as Sinjeungdonggukyeoji Seungram. This is the nickname of Samgaksan Mountain and is distinguished from the real name Samgaksan Mountain. In Bukhanji, "Samgaksan Mountain is named because the three peaks of Insubong Peak, Baegunbong Peak, and Mangyeongbong Peak are like three horns that seem to have been carved out standing tall, and it is also called Hwasan Mountain or Hwaak." Even now, the Chinese people still call themselves China, which means that their country is the center of the world and its energy gathers and blooms like flowers, and it is called Volcanic Hwaak or Jungak because it symbolizes the final convergence of flowers. Yang Sung-ji, a scholar in the early Joseon Dynasty, made a true statement to use Geumgangsan Mountain as Dongak, Guwolsan as Seoak, Jirisan Mountain as Namak, Jangbaeksan as Bukak, and Samgaksan as Jungak, which means the center point and center of the whole. That's why volcanoes are usually said to be another name that calls for Jinsan in the metropolitan area. Therefore, the name Hwasan Mountain was misrepresented, and it can be seen that even in Joseon, Samgaksan Mountain is regarded as the center point of the Korean Peninsula. In Samguk Sagi, a record of "traveling to Bukhansan Mountain in October of the 16th year of King Jinheung" and engraved "Bukhansanju" on the monument of King Jinheung of Bibong were passed down to the south of the Han River in the 14th year of King Onjo of Baekje. It is believed that the generalization of Bukhansan Mountain over the original name of Samgaksan Mountain, which has been used for more than a thousand years since the Goryeo Dynasty, was due to Geum Seoryong, who served as a historical investigator of the Government-General of Joseon in 1915. He investigated the remains of Samgaksan Mountain and named the report the "Research Report on Bukhansan Mountain in Goyang-gun, Gyeonggi-do." In addition, Bukhansan Mountain is a famous mountain of Joseon that rises in the northern part of Gyeongseong, and this mountain is also called Samgaksan Mountain, and it is believed to have originated from the record that there is also a name Volcano or Hwaak. 4. During King Gojong's reign at the end of the Japanese colonial period, the national name was changed to the Korean Empire, but after Japan's 1905 Japan-Korea Treaty of 1905, the annexation treaty was forcibly signed in 1910, depriving the country of sovereignty. At this time, Uiam Son Byung-hee, the third generation dogma of Cheondogyo, gathered the employees of the Central General Office of Cheondogyo without hiding his anger on his face and said, "Sadaabu is non-self-reliance, factional dictatorship is undemocratic, and national humiliation is non-democratic. In the future, I will surely restore national power within 10 years because I will have to do it, and I will practice the idea for national liberation one by one. The first launch was to set the ground at the foot of Samgaksan Mountain. The following year, in August 1911, the site was purchased in Sogwigol Valley (Udong), which was Simsan Yugok, and the following year, in June 1912, the completion of Bonghwanggak Pavilion was completed. In addition, six other buildings were built and named Sobong Hwanggak, but after the Gimimanse Movement, all of them were demolished by the Japanese police. Son Byung-hee began training Cheondogyo leaders here on April 15, when construction work at Bonghwanggak Pavilion was in full swing. The contents of the training at this time were prayers for the liberation of the country and the training of Lee Shin-hwan-seong. The leaders who participated in the training woke up at 4:30 a.m., bathed in the water of Sogwigol Valley flowing from Samgaksan Mountain, washed their hair and cleaned their bodies, and gathered at 5 a.m. to pray for the recovery of national power and soft training. Lee Shin-hwan refers to mental reform that realizes that the body is a temporary object and the Holy Spirit is an eternal subject, finds the basis of human beings, and establishes subjectivity and independence. Through these training, the emphasis was placed on solidifying the mental attitude toward the independence movement. Since then, soft training has been conducted seven times over the past three years for 49 days in turn, with a total of 483 mid-sized traders from all over the country participating in the training. After the training, they returned to forest land all over the country and thoroughly delivered their training to church members in the jurisdiction to equip themselves with mental armament so that they could engage in the independence movement with indomitable will and faith. Because of this thorough preparation, during the March 1st Movement, independence demonstrations were possible in all parts of the country. It goes without saying that the establishment of a temporary government in Shanghai, China after the March 1st Movement, was possible because of thorough preparations such as training 483 Cheondogyo leaders here in Bonghwanggak. However, whether Japan, which occupied the peninsula, thought it was unusual to see the appearance and meaning of Samgaksan Mountain, or whether it was suspicious of Bonghwanggak's training, it occupied Samgaksan Mountain by having the Japanese military police stationed in a place without civilians or soldiers. The Japanese Government-General, concerned that our righteous army or independent army would use Samgaksan Mountain as its base, burned most of the facilities and temples in Bukhansanseong Fortress. In 1927, an iron railing was installed in Baegundae to damage the national spirit and iron core was embedded. However, 35 years after liberation, it was demolished in the 1980s in search of all the iron cores that were then embedded. 5. The will for independence, which spread throughout the country through the Bonghwanggak Pavilion in Korea, finally erupted in 1919, nine years after the March 1st Movement. In the meantime, the movement, which has been cooperated in many ways, and in particular has been carried out with the help of various religions, has unprecedented in world history, and its scale has also shown an amazing record as follows. ① 15,432 rallies 5,023,982 mobilization , 23,470 casualties 48 46,948 subjects and prisoners 367 building destruction cases 3,900 grain losses. However, it was not limited to the domestic market. In 300 years, India under British rule and Korea's 31st Movement, faced with the sword of Japanese imperialism with a single Taegeukgi, became an "Eastern Torch" that lit the future of the country and people, followed by 350 million liberation. Finally, the colonial state disappeared from the earth, and indeed, the peaceful beginning of mankind originated from Bonghwanggak, so Samgaksan Mountain must be a sacred place in human history. On the side of the rock of Baegundae, where the Taegeukgi flutters at the top, the Declaration of Independence was written by Choi Nam-seon of Yukdang on February 10th, and Jeong Jae-yong led the declaration of independence at Tapgol Park on March 1st. As described above, Bonghwanggak at the foot of Samgaksan Mountain served as a spiritual cradle for the 31st Movement during the dark Japanese colonial period and also as a cradle of national spirit. If the spiritual origin of the March 1st Movement, which showed how to establish a temporary government and open the way to independence for many countries around the world, must be the roots of the founding of the Republic of Korea, as the Korean Constitution stipulates. Baekbeom Kim Gu, who was the president of the Provisional Government of Korea in Shanghai, visited Bonghwanggak Pavilion and visited Son Byung-hee's grave as soon as he arrived in Seoul when he returned home. At that time, he ran on the unpaved pass without resting. The reason why the leaders of the country, including the first President Rhee Syng-man and President Park Chung-hee, visited Son Byung-hee's grave is because it is the spiritual root of the nation and the country. In addition, 26 tombs of independent patriots, including eight temporary officials of Shanghai, are adjacent to the tomb of Uiam Seongsa Temple in the north. One of the temporary government agents asked his children to bury him under the foot of the tomb of Uiam Seongsa Temple. These people did not have the same idea, did not have the same religion, and even though they had a mountain in their hometown, they wanted to gather their will to become the cornerstone of their country, even if they were dead souls and bones. It makes me think about how we can be today, not their voice. Even looking at this fact of patriots, Samgaksan Mountain must be a famous mountain with our national spirit. At the end of the conclusion, we looked at how people at that time viewed Samgaksan Mountain.

To summarize this, *In the Three Kingdoms Period, a new country (Baekje) that could embrace the people, like a mother carrying a baby on her back (Booaak). The people who lived with Samgaksan Mountain succeeded (onjo, King Jinheung) and protected them (dominant). *In the Goryeo Dynasty, the spirit of the Korean Peninsula overcame the unstable political situation of the end of Silla and opened up a new country (Gukmangbong Peak), which was the object to trust and rely on for the revival of the country (Jungheungsa Temple, Jungheungseong). It was the mother of the country (three horns, threejae, three gods) and represented (Seoul). During the Joseon Dynasty, Samgaksan Mountain was a new sunny spot of hope (Hanyang), a symbol of the spirit of the Korean Peninsula, and a center (Hwaak). During the Japanese colonial period, it was the epicenter of national sovereignty and independence spirit (Bonghwanggak), and the invaders were the targets of national spirit (Sachal arson, iron spirit), the birthplace of the nation (Bonghwanggak), the symbol (top rock gate), and the birthplace of patriotism. As mentioned above, our national history has been connected with Samgaksan Mountain. In the thousands of years of history of the Baedal people, whenever they encountered difficulties, Samgaksan Mountain opened up a phase in the history of that period and contributed to the founding of a new country. Baekje and Goryeo were founded, Joseon was established, and it has been the main axis of leading national history while conceiving the Republic of Korea, and presented the path of independence to mankind around the world. History relies on Samgaksan Mountain, and Samgaksan Mountain has always been the center of national history as a "mountain of creation of new history," a "root of the country," a "solver of national problems," and a "sacred place of the Baedal people." In this way, Samgaksan Mountain has built a new country at every turning point in history, but it should be noted that there has also been a painful history of national collapse due to the leadership of wrong leaders. Now, Korea is a country that has not recovered its national sovereignty for less than 60 years. If national leaders forget the founding spirit and lean toward extreme greed or collective selfishness, the truth will be obscured and the nation's bright future will not be guaranteed. Therefore, we, living in this era, must use Samgaksan Mountain and Bonghwanggak as an experience center for national spirit to awaken the spirit of the nation, to strengthen the nation's roots, and to design the future of national history. Content Source: cafe.naver.com/wooee

Dokdo Volunteer Guard

 All Koreans must know the historical fact that the righteous army uprising took place nationwide, starting with the Eulmi Incident in 1895 and the Japan-Korea Treaty of 1905 in 1905, before the annexation of Korea into Japanese colonial rule in 1910. However, not many people seem to know that even after the liberation of August 15, there was a struggle against Japan. The main characters of the last struggle against Japan in modern and contemporary Korea were 33 members of the Dokdo Volunteer Guard, including General Hong Soon-chil, who crushed Japan's invasion of Dokdo. In the early 1950s, when the government was unable to properly manage Dokdo due to the war, they gave up everything, including their families and livelihoods, and risked their lives to defend Dokdo for three years and eight months after Japan invaded Dokdo. Thanks to these, we may have been able to continue to possess Dokdo as Korea's effective territory to this day. Their achievements in protecting Dokdo even in poor conditions make us bow to the reality of today, when the government is neglecting Dokdo too much. In the midst of the chaos of the Korean War, Japanese civilians, police and soldiers invaded Dokdo more frequently. Japan committed three illegal acts from June 25 to 28, 1952, using U.S. military aircraft to land on Dokdo, destroying memorial monuments for Korean fishermen killed during U.S. bombing exercises on June 30, 1948, and marking Japan's territory. Then, on April 20, 1953, 33 patriotic young people, including Yoo Won-sik, Jeong Won-do, Kim Byung-yeol, Yang Bong-joon, Lee Kyu-hyun, Lee Pil-young, Seogwipo Jong, and Kim Young-ho, who have participated in the Korean War, led by Hong Soon-chil, were pure Dokdo-minded. On August 5, 1953, the rock wall of Dongdo Island was engraved with "Korean territory" and the resolution to defend Dokdo was renewed. The Dokdo Volunteer Guard consists of two combat squads, supply squads, rear support squads, and transport squads, with Hong Soon-chil in charge, Hwang Yeong-moon in charge of the vice squadron. They were armed with a 0.5-ton boat, a mortar, a rifle, 20 M1 rifles, and 24,000 live ammunition, and two squad members took turns working on guard duty for a month, defeating the Japanese patrol ship and sending several memorandums to the Korean government. Each had to fight under unfavorable conditions, such as collecting weapons, preparing food and firewood at home, and starving for three to four days as usual. There were times when the supply ship didn't come, so I lived drinking rainwater, and when the Japanese bomber attacked, I painted a large tree black to defeat it, and there was a huge shortage of medicine. In the summer, they also suffered from insects called "kaldagu" that dig deep into their bones. This life of the Volunteer Guard continued until April 8, 1956, when it handed over its defensive duties to the Ulleung Island police. Even after the disbandment of the Dokdo Volunteer Guard, General Hong Soon-chil, the head of the Guards, suggested the establishment of the Dokdo breakwater to the government and continued to protect Dokdo. In 1966, the Park Chung-hee administration awarded the Order of Merit to General Hong Soon-chil and the rest of the members a Defense Medal, and in April 1996, the late General Hong Soon-chil was awarded the Order of Patriotism and the Order of Liberation. Let's take a closer look at the Dokdo Defense Force's battle against Japan. On January 28, 1952, the government declared sovereignty over Dokdo. In August, Japan illegally infiltrates Dokdo and marks its territory. Then, Japanese fishermen start fishing in waters near Dokdo. Then, on April 20 of the following year, the Dokdo Volunteer Guard was organized around General Hong Soon-chil to start guarding Dokdo. On June 24, when a Japanese fisheries high school training ship visits Dokdo, it threatens Japanese students and takes measures to return home. On July 12th, when a patrol ship from the Japan Coast Guard appeared, it launched a gunfight to repel it. On August 5th, the Korean monument to Dokdo will be built. On the same day in 1954, patrol ships of the Japan Coast Guard again provoked and repelled them through gunfight. In November 1955, the Japan Coast Guard mobilized two patrol boats and one aircraft to attack Dokdo, but failed to overcome stubborn resistance from the Volunteer Guard and retreated. And on April 8, 1956, Ulleung Island Marine Police finally took over the security mission for Dokdo and the Volunteer Guard was disbanded. And on April 12, 1966, General Hong Soon-chil, the general of the Guards, was awarded the Order of Merit for Service. What lessons can we learn from the history of the Dokdo Volunteer Guard in the face of conflicts between Korea and Japan over the sovereignty of Dokdo due to the recent absurd remarks made by Japanese ambassadors to Korea about Dokdo? Is the Korean Ministry of Foreign Affairs and Trade's diplomatic stance to prevent the police chief from visiting Dokdo to encourage Dokdo guards the right way to protect Dokdo? At a time when Japan's eyes are on Dokdo, we must reflect on how much efforts we have made to protect Dokdo.

Sung Jong's Story 2.

 During the reign of King Seongjong, a pure and innocent maiden, an official was hurt and remarried to the maiden, setting up a new house. However, when the groom and the bride slept with the bride on the first night, it was not as tight as I thought and felt loose, so I somehow felt that she was not a maid. So I said quietly to the bride, Shin-chan. "I spent my first night with you, and you were not a maiden. I can't live with such a woman who has a relationship with another man. Let's pretend we don't have a marriage." Accordingly, the bride denied it, saying that even if she died crying, there was never such a fact. So soon, the man wrote this content in writing and pleaded with King Seongjong to solve this problem. Accordingly, King Seongjong called a bride and asked her how she had lived, and when he heard the story of her growing up, there was something in his mind. So, he ordered the eunuch to go to the house where the bride Shin-chan was living now, observe the structure of the house and the situation around the room, and draw a picture of it. After a while, a eunuch drew a picture of the room where the bride Shin-chan lived and offered it. King Seongjong examined the picture in detail and studied it, and the following clear conclusions were obtained. Soon, there was a high attic next to the room and the up and down part was very high, so I became interested in this. Therefore, King Seongjong called the bride and groom and asked the bride while pointing out the picture. When asked, "Tell me how the bride climbed up and down this attic when she was a maiden," the bride replied as follows. "The attic was so high that I would lift one leg high with my hand and put it on the upper jaw of the attic, and then with my hands I would pull myself up, and then pull up the other leg. Every time this happened, it always hurt as if my crotch was torn." At this time, the king smiled at the bride and groom and said, "As you have heard, it is clear that the bride-to-be went up and down this loft when she was a maiden, spreading her legs so wide that the groin naturally widened, and at that time the soft flesh inside the gate was torn. If you liken this to this, it is the same reason that chestnuts ripen in autumn and open up on their own and widen their branches. "Don't doubt it, go back and live well together for the rest of your life." And the listeners admired King Seongjong's thoughtful and thoughtful. --A wise old man and a wise king, King Seongjong, had a daughter, raised her, and gave birth to her late son. It was time for this person to die because he was old, and his son was still a young child wrapped in a gongbo. When this person died, he gave all his property to his daughter, who married him, and gave only one scroll depicting his own face to his young son. Soon after, the daughter who got married inherited all of her family's property, so she became rich, but she felt sorry for the younger brother of her family, who had no way to live, so she brought her younger brother and raised him like her own child. In this way, when the old man's son grew up and became a doctor, he learned that when his old father died, he gave all his property to his sister and that his share was only one scroll. So he went to the government office with a scroll and filed a lawsuit. "I'm grateful that my sister raised me as well as a child. However, I am curious about the true meaning of what my father, 이이, meant to give all his property to my sister and handed over only this scroll to me, so please clarify. It is not because I resent my sister, but because I want to know the meaning of this scroll." In this way, the petition was received, but the director could not reveal it, so he reported it to King Seongjong and offered the scroll. When King Seongjong unfolded the scroll, there was only an old man drawn on it. I couldn't figure out what it meant, so I hung a scroll on the wall and sat far away and looked, and the old man in the picture pointed his finger at the bottom. Seeing this, the king suddenly thought of an idea, and asked a person to split the axis at the end of the scroll. Then there was a paper note in it, and the following was written on it. "I have given all my fortune to my daughter in order to make her take good care of her little brother. When a child grows up, divide my property equally." Therefore, King Seongjong prepared a document and divided the property evenly between the brother and sister, and explained as follows. "If she had handed over her property to her younger son at that time, perhaps she would have harmed her younger brother without caring for him. Therefore, he would not have raised his younger brother as well as he does now. The wisdom of the old man is astonishing." As I said this, my sister cried with tears pouring down like rain, and all the listeners praised King Seongjong's reasoning ability. I don't know why my sister cried. Because you're upset? Because you hate your father and brother? Because you're shy? Because you're moved or amazed? I don't know how my younger brother felt. :) - During the reign of King Seongjong of the Buddha (Sakyamuni), who did not give blessings, one person offered both the servant and the Jeondapda to the temple and prayed to Buddha for the blessing of his descendants. However, when this man died and his son's generation, the house became poor, and there was no way to live. So the son went to the temple and appealed. "The way to live is hopeless, so please return at least half of the Jeondada that my father gave to this temple so that I can continue my livelihood," he begged. However, the temple refused, saying that the property that had already been donated could not be returned. The son again filed a lawsuit against the government house to get Jeon Dada back, but he also lost the lawsuit. Therefore, this son went to the palace and hit the gong attached to the gate of the palace to complain of injustice, and King Seongjong heard the authenticity of the situation, and called the monk of the temple and this son to sit down and make a judgment. "This man's father gave land and land to the temple to save blessings from the Buddha, but your temple Buddha received only the land and did not give it blessings, so it is a Buddha without trust." Therefore, return the land and land back to the owner and let the Buddha collect the blessings again," he said the ruling. All those who heard this story were amazed by King Seongjong's ruling.

The extinction of Korean tigers during the Japanese colonial period.

 Humans almost had the upper hand over beasts by possessing guns in the 15th and 6th centuries, but it was during the invention of the fast firearms in the 19th century that Princess Ani of Japan actually had the upper hand. True, tiger hunters in the late Joseon Dynasty also had firearms, but tigers bit people until the end of the 19th century. When American rifles were invented in 18230, Westerners then beat animals to death, and most of them became extinct in the early 20th century, as shown in the pump below. Even the wolves in the Seaton Zoological Age... ...are the most threatening animals to humans in the Middle Ages... ...are the wolves and tigers... ...the three scariest elements in France in the 16th century. A 1899 photo of an Englishman proudly lying on the body of an Indian tiger is known as an imperial symbol, but in fact, most Indians will respond, right? Who told me to chase a monster that eats people... ...in a country where it can't live either. The Japanese wolf also became extinct in 1905, as shown in the pump below. Wolves in Korea survived until the Korean War after liberation and then became extinct. In the 1960s? 1970s, environmental issues were not raised until the Roman club, and efforts to reverse this phenomenon began. I heard that China is also quite severe, although it is still difficult to make ends meet in developed countries where people live well. It is said that there are still bears left in Japan. Oh, my... ...we've also used straw to suck up Woongnyo's junior colleagues have turned into gallbladder juice. This is just an idea, but as much as the merciless environmental perception of the modern West, Confucianism in Korea and China is equivalent to environmental destruction. It's the same with Mindungsan Mountain, which is red in the late Joseon Dynasty. Or not. I can't guarantee this. In any case, we have shed light on those who spread fear among the dark ages of tens of thousands of years and suddenly fell into a rug in the early 19th and 20th centuries... ...and hidden people of history. This is also a major change in the impact of the Industrial Revolution. =====================================================This is the article that was sent. Let me tell you about extinct beasts. 1. The area where the Barbary Lion lived was North Africa, that is... It refers to the area close to the Sahara Desert. Over the years, the natural environment of North Africa has changed significantly. As a result of the spread of desertification and the constant entry of humans into the green earth... The Barbary lion was robbed of its habitat and driven northward. It disappeared in 1700 in Tripoli and 1891 in Algeria and Tunisia. At the sound of a gunshot on Mount Atlas in 1922, The last Barbary lion who survived to the end was shot dead. However, according to recent news... Near the Atlas Mountains, we restored the Barbary lion and the lion close to its original shape. It is said that he succeeded in reviving the Barbary Lion, which was wiped out in the 1920s. 2. Caspian tiger Caspian tiger's fur was sold at a high price... In Japan and Hong Kong, the amount was once 10 million won (the current monetary value). The transaction was made at the above price. Native people along the Caspian coast have traditionally believed that Caspian tigers do no harm to humans, but when they are determined to make money, the story changes... In the former Soviet Union and Iran, people use guns to catch tigers. Not only fur but also bones have been used as medicinal herbs and tonic, which has become very popular. The last wild Caspian tiger was identified was in 1958. It is officially considered to have become completely extinct in the 1970s. However, the tiger also restored the original form at Minnesota National Park in Iran, and now the Caspian tiger is in a Caspian tiger. 3. The Koriyaks, who lived near Kamchatka, worshipped the brown bear, but since European hunters stepped in and hunted for its fur... It became extinct in 1920. 4. This Arizona Jaguar has seen people bring it into Arizona, USA, developing livestock and farming... They die because they attacked livestock. And the fur is so beautiful... Like a Caspian tiger, he was killed for that reason. It became extinct in 1905. 5.Farmers throw bait at poisoned meat for killing or snatching long-eared foxes, and the number drops sharply while eating the meat. It was destroyed in 1910 in California, USA. 6. The Wolf of Nebraska is Robo, the Wolf King, who we know well about in the Seaton Zoo. It is said to have been a kind of Nebraska wolf. In other words, it means "the Loafer Wolf." How cruel, wise, and wise the Wolf King Robo... And you know what a brilliant fighter and a skilled tactician he is. These guys are... In the name of harming livestock... In June 1927, the last remaining Nebraska wolf was killed in Montana. 7. California grizzly bears... The number of extinct carnivores has been killed for harming humans and livestock. The same goes for this giant grizzly bear. He's supposed to be peaceful... He was a living carnivore prince in California. By the way, since people pioneered California... The grizzly bears began to cross human territory. Originally... California has a mine where gold can be dug, so people from all over the world are concentrating on California. The grizzly bear was so uncomfortable. With the introduction of humans, the number of grizzly bears begins to decrease gradually by humans as a reason for the indiscriminate killing of easier-to-eat livestock. Also, one day, they bite and eat people. It is also called Man-eater cannibals, and as the days went by, the poaching of grizzly bears only intensified. It became extinct in the 1920s. 8. This Tasmanian wolf is called by many names. Pocket wolf, marsupial wolf, marsupial tiger, pocket tiger, silacin, tylacin, etc. It's called. Ever since humans came to Tasmania Island in Australia... The fate of these men begins to end. When humans released livestock and started livestock farming... Every year, when the sheep were killed by Dingo, a wild dog, it was regarded as a Tasmanian wolf, and his number gradually decreased. For 26 years until 1914, in the wild... It is said that 2,268 pocket wolves were killed by humans. In 1933, the last one died at the zoo. 9. Japanese wolves, which became extinct in 1905, were once recognized as objects of worship by the Japanese, but due to the fact that they ate horses... The situation has changed... The facts that we can find out here... Human indirect and direct influences show that many species have died so far. Indirect influence means that humans have pioneered in paradise where animals and plants live... As the living things were deprived of their place, they gradually... It refers to a decrease in the number, and a direct effect refers to a phenomenon in which the number of living things decreases rapidly by humans directly entering places where animals and plants are located and catching or killing them recklessly.

Not Rich, But Beautiful: What Kim Gu Really Meant by a “Cultural Nation”

Was Kim Gu naïve when he said he wanted Korea to be “the most beautiful nation,” not the richest? A closer reading shows a hard-edged bluep...