Friday, March 18, 2022

Personal opinion of historical club members - Is Hitler's genocide real?

 In Europe, it is said that the Holocaust was actually very exaggerated. Now that the data is in the wrong place and we can discuss it as we remember it, first of all, we shall find its origin in the Nuremberg War Crimes Trials from the inconsistencies of many testimonies. Investigations show that 6 million Jews were executed for gas or shooting in German camps, but most of the Nuremberg trials show that the factory was not that active, and Cheklon B, which was used as poison, took a considerable amount of time to neutralize, and most Jews were cremated. However, at that time, they were buried under international public opinion that Nazi war criminals lied to dilute their sins. In the meantime, these stories have been told, and the most famous of which was sent by Leon Digrel, a member of the French Armed Forces, to Pope John Paul II, who was visiting Auschwitz, Poland. Fortunately, Naver's intellectual has a specialty, so I'd like to you. Asylum in Spain on May 20, 1979. His Holiness (Pope) who purchase With you. My name is Leon DeGrel and I was the leader of the Rex movement in Belgium before World War II. During World War II, he was the commander of the volunteer army and fought with the 28th Division of Germany on the Eastern Front. It is revealed that it is not by any persuasion that I write this article, and that I am a Catholic like His Holiness, and that I am qualified to post this article as a brother who has the same faith. ---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- They will heat up the battle of hatred behind His Holiness's back. For the past 25 years, they have been vicious and false about the Auschwitz issue. Yes! Believe me or not, apparently said. It tells the legendary tale of the mass slaughter of many people in Auschwitz during World War II. 1945 - the legendary contents of thousands of tens of thousands of loss arising on de-recognition of this, and described in the book are being forced to believe this is the world situation. They have created a film in full color that is reminiscent of the world and manipulate the facts as well as basic arithmetic or word for it and who don't even fit to common sense. Dear Your Holiness. I respect, Your Holiness ' battle by joining the protest movement, in spite of the risk of life during World War II, and even caught up in Auschwitz, saying that I've heard. Like many people and desire to it, Your Holiness will the Pope because he didn't drink the poison gas didn't you be? Your Holiness is God that's what I was locked in as a witness, they know more than anyone the fact they did not use poison gas? His Holiness is an electric line in the world knowing that he had to know is this giant massacre chyeodaman you see the most important witness? --------------- omit --------------- the Third Reich (Hitler regime) camps during the 25 percent were jailed political prisoners or those who have been involved in the resistance movement, and a 75 percent of the conscience and petty offender, or sexual perversion. --------------- omit --------------- but innocent German citizen, 30 million people could die, but in a city in the picture is not known thanks to careful consideration. If such photos also made public if fever is all go on to the United Nations of the Nazi hatred of the Union nations have hard time. --------------- omit --------------- of Auschwitz, then His Holiness dokkaseusil in millions of planning to kill the Jews using the gas b by finishing the unprecedented that they attempted to obliterate the race as a story. After the end of the world for decades to beating a mind of the current scientific research should be made, even though no one follows it stood alone in trying to. So, can still prove the massacre after over 30 years no reports of scientific investigation. Imagine it. 400 square meters of Auschwitz, which killed 24,000 people a day at more than 3,000 at a time in dokkaseusil beljekeu and (belzec) 25 square meters (7.6 in), a 1.9 meters wide in to put the 700 to 800 people at a time in the room. Only a little bigger area to 25 square meters, size bedroom. Do you think you can fit as many as seven or eight hundred people in such a bedroom? If so, you put 30 people in one square meter, but one square meter is only about the size of a public phone booth. Holy Father, imagine stacking 30 people in a telephone booth or private cabinet at St. Peter's Square or Warsaw seminary! It's a miracle to have 30 people piled up like asparagus and bean sprouts in a public telephone booth or a goldfish tank, or to accommodate 800 people in His Holiness's bedroom. Let's also say we put 3,000 people in the Auschwitz gas chamber, or seven to eight hundred people in Belzek's room. Even if poison gas was not used, everyone would have died of suffocation. By the time I put the last person in such a room and tried to lock the door, I would have been a dead body, and the terrible poison gas of Zichlon B would have been sprayed on the dead invoice. -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Anyone can know if they have scientific common sense, but the gas called Ziclon B is quite difficult to handle due to its strong ignition and adhesion, and it is safe to enter after 21 hours after removing all indoor air after spraying. In other words, you can only enter the body disposal business 21 hours after spraying. If, as they claim, they killed 24,000 people a day in Auschwitz and opened their mouths to extract gold teeth or diamonds hidden in their mouths, they would have examined 48,000 pairs of jawbone teeth in total. ------------------------------------------------------------------------------------------------------------------------------------------------------ However, according to the official announcement, eight people worked in a room made of fireless cement with almost primitive extensions. Probably faster than any other technician in the world, he examined and worked on his upper and lower teeth. Please raise your pencil and calculate. That's not all. Cinerator into the anus and women of many bodies before Auschwitz, that if there is such as diamonds or jewelry were investigated in the quality of historians to argue with one voice has been confirmed about history.  6백만명을 독가스로 살해했으면 인분이 흘러나오고 피가 범벅이 된 상태였을 텐데, 성해께서는 그런 속에서 6백만개의 항문과 4백,5백만개의 질과 자궁들을 샅샅이 더듬을 수 있으리라고 상상할 수 있으십니까? Smelly and dirty hands until the end of the hole that he would find hidden precious metal a day 24,000 anus, and the quality of between 15,000 and 20,000 hubyeo a story. This story is not a psychiatric hospital patients or to say? Omit for convenience of users to read --------------- --------------- poison gas massacre of manufactured goods to their loved ones and that and my hand in the body for precious metals, and cautioned that number massacred Jews, as well as manipulation. The bride 15 million people in the riku, Larousse dictionary has 20 million Jews were massacred, which number to be more than the sum of the Jewish population in the world at the time. This operation to Auschwitz, a historical fact and are being forced to trust my story, and it has been going on. --------------- omit --------------- de Gaulle in 1944 to 1945 have been cooperative or slave labor to the enemy kills tens of thousands of civilians? What do you think of Churchill ordering indiscriminate bombing of Germany, killing countless innocent German citizens, burning them with sulfur in a cellar, and burning them with about 200,000 women and children overnight in Dresden, where the city was cremated? Here take 20 million people said, " This is also estimated just a number calculated by the weight of ash left over. --------------- omit --------------- a lot of people about the false and exaggerated a 'I don't.' cried wolf, but the Soviet Union and the United States threat for their purpose and trying to get rid of the spark as a consultant. There is nothing different from the era of nefarious Nuremberg. -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Born in Belgium in 1906, Leon Digrel Olim Léon Digrel fought to prevent the demonicization of Christianity in Europe with his country Belgium, which was versatile enough to hold various jobs as a philosopher, writer, journalist, politician, and soldier. Catholicism at the age of 29 terms and conditions of Rex the nation keep up need sensible socialist policy and the national unity government with extreme political views.

At the age of 29, the government began its political activities with extreme political views that it needed a government that united and reasonable socialist policies to cope with the Catholic Rex movement. In 1936, in his first election to participate in institutional politics, DiGrel was elected to Parliament with the highest number of votes in Belgian history under the terms and conditions of 29, and his party won 21 seats, winning 11.5% of the seats in Parliament. He gained Hitler's sympathy by arguing that Europe should unite against the communist forces, and established a volunteer unit called Walloons, which consisted of French-speaking people. The unit will later be converted to the German elite division called the 'Valonia SS 28th Division', and Digrel will remain the commander of the unit. He is the only non-German person who later received the Iron Cross Order. He was also capable of war, and Brigadier General John Banson of the U.S. Army even wrote in a magazine of the U.S. Army that Digrel's Tactics was "a book that any soldier should read as an art of war." However, he lost all 2500 divisions and only three survived in the battle against the Allied Forces near Norway. He escaped on a light plane and moved to Spain to obtain political asylum, and died in 1993 at the age of 87. In particular, there were many disagreements about the number of Jews slaughtered in the early stages, with 3.5 million for less, and 12 million for many, but considering that the number of Jews in the world at that time was more than 20 million, it can be seen that quite malicious distortion was done. The exact number that can refute all of these logics is unclear because most of the relevant documents were incinerated when the Germans retreated. Even now, it is sometimes argued in some parts of Europe, but in spite of the basis and rationality of the argument, if it is spoken, it must be prepared to be buried in society by the Neo-Nazi and the real fascists. Even though the words do not justify the war between Hitler and the Nazi. It is a little ironic compared to the East, where the Namkyung Massacre number exaggeration and the 731 behavior exaggeration are convincingly accepted.

Personal opinions of members of the historical club - from the Age of Counter-Sea to the Age of Imperialism

 In the Age of the Counter-Sea, it becomes a very important axis of change in human history. First of all, the era of confrontation is often referred to as the "era of geographical discovery." But by whom was it discovered?  It's just a geographic discovery of Europe, and other countries are unintentionally exposed. Perhaps this era is also the source of the misfortune of our people in the future. The easiest way for a country or individual to grow up is by exploiting people who don't have it. The state can suppress its citizens, mobilize hard labor, or mobilize war to take away weak enemy countries, and entrepreneurs can earn low production costs by allocating excessive working hours to their workers, and always market cheaply to small citizens. Today, the decisive opportunity for the remarkable economic, military and cultural differences between the East and the West lies in Europe, which has developed through the aforementioned methods. Once they set foot in an unknown world such as Africa and the New World, they exploited the natives there, raked in resources, and secured significantly more supplies than other countries. As the quantity accumulated, the development of the machinery industry that could be collectively processed and made into products occurred, and this was called the Industrial Revolution, and the technology developed by the Industrial Revolution was applied to military weapons. Based on their overwhelming firepower, they increased the number of colonial countries one after another, and in the case of Britain, they also had a large colony of nearly 30% of the world. This is the age of imperialism. Moreover, unfortunately, the shrewd Japan opened its doors, absorbed their technological prowess, and subjugated our country by force, and the fire of misfortune in the era of counter-war spread from a small fire to a large fire that would burn our country entirely over hundreds of years.

New Evaluation of Emperor Gojong of Joseon

 This is the story of Lee Tae-jin (57), a professor of Korean history at Seoul National University, who attempted to "review King Gojong" in his 1997 thesis "Criticism of King Gojong's cancerous theory." Professor Lee recently released a book titled "Re-examination of the reign of King Gojong," which has compiled research results. The Re-examination of the Gojong Era, consisting of a chief describing the overall flow of the history of the Gojong Dynasty and nine papers, is quite different from the general perception of history that the people have had so far. ▲Criticizing the theory of King Gojong's cancer, investigating the falsehood of the Gapsin Coup, and the truth of the dispatch of soldiers during the Imogunate ▲The establishment of the national flag, urban renovation, and the establishment of the Imperial Immunsa Temple. Of course, these contents contain the risk of being seen as a "glorification" of the refracted history at the time as much as a positive interpretation of modern Korean history. This is because criticism of King Gojong's anachronistic reform toward absolute monarchy ahead of the 20th century is still not easy among existing academia and the general public, such as an evaluation that contrasts the times facing each other with different Yeongjo and Jeongjo. Q: Why did you re-examine the reign of King Gojong? "Through this book, I wanted to provide a new framework for understanding the reign of King Gojong. The trend of modern history described from the perspective of the Sihye theory of Japanese aggression, such as Yangyo, closed country, open port, Gapsin Coupon, and Agwan Pacheon, has encouraged defeatist historical awareness among the people. In this situation, it is difficult to create a positive history, only deepening self-deprecation but self-disgusting beyond the level of reflection." - Gojong is viewed as a renaming monarch. What is the basis for this? "We bought about 40,000 Chinese books of 3,000 different kinds, including the establishment of the national flag and introductions to Western culture translated into Chinese characters, and tried to use them as modern conversation assets. Looking at the messages of foreign reporters, King Gojong's analysis of the overseas situation is by no means unknown to the world. An example is the fact that he accurately predicted the Russo-Japanese War and promoted neutral countries through arms purchase contracts at the time." -Was Gojong political power enough to overcome the upheaval? King Gojong's opposition to Japan-Korea Treaty of 1905 was adamant, according to the 'Korean special envoy's ambush submitted to the Japanese king. King Gojong is not supposed to respond to Japan's request to appoint a former minister of government authority, the first step for joining, and there is also a request to delay the decision only for two to three days through the Minister of the Palace. The core of King Gojong's request to Hirobumi Ito to "leave at least the form of diplomatic rights" was to leave a foreign ministry to appeal for overseas public opinion. Since then, efforts to internationally appeal for invalidation of the Japan-Korea Treaty of 1905 have provided a glimpse of King Gojong's diplomatic strategy. King Gojong, as a monarch of a weak country, tried to protect independence through mutual checks by the powers of invasion. King Gojong's execution of Agwanpacheon Stream, which saw Japan, which won the Sino-Japanese War, dampened by Russian-led interference with the three countries, was a careful judgment in the worst situation, including the murder of civilians." Since King Gojong started his home in 1873, the port was opened in 1876, and then the enlightenment policy began in 1880. Although the king-centered flowering policy was a "wasteful year" for 15 years, from Imogunran in 1882 to Agwanpacheon, which moved to the Russian legation in 1896, was hindered by checks by foreign powers such as China and Japan, it steadily promoted the flowering policy. For this reason, I think the conventional interpretation of political history as the period of Min's ostracism is wrong." -From Japan-Korea Treaty of 1905 to his abdication, Gojong was simply a scarecrow. "No, in order to save our country, which has turned into a battleground of great powers such as the invasion of Japan, we secretly operated an information agency under the guise of a telecommunications company called Imperial Immunsa. On the surface, the agency served as a modern telecommunications company that publishes daily newspapers to the public and prints important national books, but on the inside, it served as a national intelligence agency. The agents mainly detected sympathy from high government officials and foreign diplomatic officials in Hansung, espionage by state criminals and foreigners, and anti-national activities by schools, religions, and social organizations. Among the contents of the regulations, there are 10 articles referring to Japanese people and Japanese institutions, so their activities were focused on preventing Japanese imperialism from invading the Korean Empire. In particular, it is presumed that King Gojong was in charge of the campaign to nullify the Eulsa Treaty before he was forced to abdicate." -During the Donghak Revolution, King Gojong claimed that he did not request the dispatch of the Qing army. "The dispatch of the Qing army was not voluntarily requested by King Gojong, who was frightened by the uprising of the peasant army, but by the coercion of Wei An Sky, who was stationed in Joseon in the wake of the Imogun's rebellion and interfered in domestic affairs. King Gojong was never in an anti-farm position at the time. King Gojong was respected and loved by the people, not hated. On the contrary, ministers criticized King Gojong." -The Gapsin Coup, which ended in power on the 3rd, was evaluated as an incident. What is the basis? The main provincial forces, consisting mainly of Hanseong aristocrats such as Kim Ok-kyun, Park Young-hyo, and Hong Sung-beom, may be the visionaries of enlightenment, but they recklessly pushed ahead with their lines and eventually put a big burden on the country. The meaning is good, but the method and process itself are already anti-reform." (Professor Lee revealed that the leading force, Kim Ok-kyun, helped King Gojong's letter to escort the king into the palace.) - Some of the independent association's pro-Japanese groups led the civil rights movement. The period during which King Gojong normalized the monarchy and attempted full-fledged reform was eight years when the Korean Empire was established the following year with the opportunity of the Agwanpacheon Stream and attempted the Gwangmu Reform. The civil rights movement, such as the independent association's opening of parliament, the public-private partnership, and the Japanese government instigated pro-Japanese group." "When the Korean Empire strongly showed the possibility of self-modernization through the Gwangmu Reform in 1897, Japan felt a sense of crisis and began to spread King Gojong's incompetence theory." After that, it was officially raised by the Japanese in the process of forcibly abdicating King Gojong in 1907, and after forced annexation in 1910, it mobilized writers and scholars in their own country to bury King Gojong's achievements. Now, it is necessary to reinstate King Gojong's modernization efforts and diplomatic strategies, which were deleted under the evaluation of incompetence."

"National independence-Let's build a delivery country" Manchuria Field Commander-in-Chief Baekpo Seo-il

 Seo-il, a great religious and independence activist, was born in Icheon, and was born on February 26, 1881 (18th year of King Gojong) in Geumhee-dong, Annong-myeon, Gyeongwon-gun, Hamgyeongbuk-do. His real name is Gihak, his pen name is Baekpo, and his pen name is Samhyeodang. Baekpo studied Chinese literature in his hometown until 1898, entered Gyeongseong Hamil Normal School, and graduated in 1902. Since then, he has devoted himself to saving the country through the Enlightenment and education for 10 years in his hometown. Baekpo crossed the Tumen River in 1911 with the aim of saving the country and settled in Deokwon-ri, Wangcheong-hyeon. Baekpo established Myeongdong Middle School there to educate young comrades about the national spirit. Finally, in March 1911, Baekpo organized and took office as the leader of the independent organization Junggwangdan, gathering the remaining troops of righteous army crossing the Tumen River centering on patriotic young people such as Hyeon Cheon-mook, Gyehwa, and Baeksoon. Around July 1911, Baekpo met Daejongsa Temple in Nachul, Hongam, and was inspired by him, and devoured Daejonggyo scriptures such as Samil Shingo and Sinri Daejeon. After that, in October 1912, he entered Daejonggyo and focused on doctrinal research and missionary activities, and in October 1913, he was elected as a Chamgyo and served as a poetry teacher. In April 1916, Baekpo ascended to Sanggyo and worked as a general headquarters, Jeongang, and became a transportation successor. Since then, he has been so religious that he has been promoted to socializing, the highest religious practice of Daejongism, that he has a strong confidence in the school to the extent that he performs the heavenly spirit of transportation. On the 15th day of the eighth lunar month, when Daejongsa Temple suddenly ascended to Jocheon, Baekpo built a "Gagyeongga" in memory of Hongam and offered "Dongdo Bonsaesa Temple." When the March 1st Independence Movement broke out in 1919, Baekpo expanded and reorganized the already organized Junggwangdan into the Korean Justice Corps to carry out armed struggles and took office as the leader. The Korean Justice Corps published and distributed pure Korean newspapers such as Ilminbo and Shingukbo to raise the sense of independence of its compatriots, widely promoting and promoting the spirit that the only price for independence is blood clots. Furthermore, in preparation for the formation of an independent army, the Korean Justice Group recruited members from all over the country to secure a total of 1,037 registered members. In August 1919, the Korean Justice Corps established an armed organization called the Korean Military Government Association and invited military strategists Kim Jwa-jin, Cho Sung-hwan, Lee Jang-nyeong, and Park Sung-tae, who were affiliated with the Jilin Military Government at the time, to form an independent army with the capacity. In October of that year, the Korean Justice Corps and the Korean Military Government Association were combined and reorganized into the Korean Military Government. At this time, the main people who founded the Korean military government were Baekpo, Hyeoncheonmook, Kim Jwa-jin, Cho Sung-hwan, Lee Jang-nyeong, Gyehwa, and Lee Beom-seok. In December of this year, the Korean military government changed its name to the Korean Military Administration, which was often nicknamed the Bukro Military Administration, symmetrical to the Western Military Administration in Seogando at that time. Baekpo was inaugurated as president, and Hyun Cheon-mook was appointed as vice president, Kim Kyu-sik as division leader, Lee Beom-seok as soft commander, and Kim Jwa-jin as chief of the Military Academy Yeonseongso. The headquarters was located in Jatdeok, Sipripyeong, Seodaepa, Wangcheong-hyeon. The Military Academy, an affiliated organization, produced 298 first graduates in 1920 and incorporated them into the independent army of the Bukro Military Government. They were in charge of the center of the Battle of Cheongsan-ri in October of that year, leading to a brilliant victory. At that time, the Bukro Military Government established information communication networks in various places, and there were 1,500 regular troops trained based on donations from Daejong believers and military funds provided by Hamgyeong residents, maintaining local security and recruiting new soldiers and importing weapons. However, the troops moved to Malsan-hyeon, Northern Manchuria, avoiding the Japanese imperialist conquest operation that took place after the great victory in the Battle of Cheongsan-ri. In addition, Baekpo established night classes and elementary schools in various parts of Manchuria to strive for childcare. At that time, the majority of the people in the jurisdiction of the Bukro County Office were believers in a large religion, so it was easy to collect and raise military funds through the Mother's Solidarity. In addition, Baekpo organized a secret association called the Freedom Corporation centered on large religious people in the ladle family of Yeongil-hyeon, and it is said that the number of members reached 15,000. Meanwhile, in early 1919, Muwonjongsa Kim Heon, a great religious second-generation Taoist, tried to pass on transportation to him, but Baekpo postponed the acquisition of transportation to five years later to train the independent army. He set up a separate water supply room in the camp leading the independent army, and lived a life of a naval battle that always did not neglect the original, training, and exploration of Jong-ri. Even where urgent battles took place, it is said that Danju, a symbol of great religious enlightenment, was always worn around his neck. The goal of the Great Religious Independence Movement was to rebuild the land of Baedal, an ideal country of great religion, beyond the dimension of restoring national sovereignty. Is simply beyond national independence through resistance to Japan of white cloth. independence of the great religions of the religious nation building, more than directly related to completion. Therefore, the country's white cloth. clear struggle for independence to set an example of the mind and even religious to completion with the performance has immersed himself in the study, no wonder. 

In 1921, white cloth. of Japan, 출병하다 send troops into Manchuria leads to Korea that gets into a milsanhyeon independence fighters, a troop withdrawal (國民會軍), strong poison her husband uigunbu, (都督府軍), (義軍府), Association (光復團) the independent corps of Korea by integrating nine independent corps of 3,500 people, including (大韓獨立軍團) organize and she has. Corps troops into Primorye felt in January 1921 the Soviet Union due to the situation at the time of white cloth. at this time, and moved to Kim Jwa-jin defeated Japanese and Hong Beomdo, vice president of the military and economic support he remained in the dangbyeokjjin on their head. But the enemy on June 28 that year, with the backing of the (赤軍) Toby (土匪) received hundreds of soldiers, young people committed arson, looting and murder by an attack at night is falling prey time heuka (黑河事變) broke out. Frustrate the same year, is a white cloth. On August 26, milsanhyeon (密山縣) dangbyeokjjin to recoup in (當壁鎭) while Toby again raided by the devastation by villagers who he was staying with a crisis. Feel a sense of responsibility as a great white cloth. in the total number of patriots and finally two deadly blows "I'm hard up for it with me and the road is, but way humans are eodimenyo" next day, August 27, hongam daejongsa the mountain behind television a sign of God, and Daejonggyo best foster law as (調息法) breakfast, one of the law in the woods to self-determination. Seoi a drawing on August 15, 1922 and his body was buried in, Daeheung-dong milsanhyeon and the first anniversary memorial service hosted by a ceremony to celebrate. And in January 1923 Daejonggyo chongbu wonbanggak at the grave of him (圓方角) festival, and built a wooden boat to purchase (祭田) and hyangsabi to decision (享祀費). Core type in to the white cloth. March 16 1924 after (宗師哲兄) of gyojireul chusung was (追崇). His remains in the spring of 1927 milsanhyeon the toilet at dangbyeokjjin hwaryonghyeon by Cheongho in the head of a village. This enables Cheongho hongam, city, the remains of white cloth. became holy sites of the great religions of the Climbing. His book has, and the timing and message that the 'hoesamgyeong' (會三經) 'class diagram of three days' (三一神誥圖解講義) 'Sin-ri notes.' (神理註解) 'a cadence five successive reigns' (五大宗旨講演) 'speech an explanatory diagram' (九變圖說) 'explanatory diagrams of truth' (眞理圖說) 'question and answer three days' (三一問答), etc. The white cloth. outstanding organizational and military skills as a great leader's armed independence movement, philosophically a doctrine of the great religions of the system to a theory. In particular, he was fluent in Chinese literature, literature, and theology, and was a practical leader with wisdom by leading the independent army to lead armed struggle against Japan despite poor circumstances. Religious newspaper, Kim Tak <Doctor of Philosophy> ● ---------------------------------------------------------------------------- heuka on the war (黑河事變) is free verse we understand catastrophe events. The Bolsheviks attempted to disarm the Liberation Army, but the Liberation Army refused and killed it.   ● Breakfast is a kind of breathing method, and I understand that Buddhist monks enter the world in a similar way.   ● I'm talking because I don't know if there are people who are allergic to large religions or Dangun, so please read the contents of the post and discuss it accordingly.   ●The death of Seo-il, the overthrow of the Japanese independence forces after the Battle of Cheongsan-ri, the free time crisis, and the murder of independence leaders such as left-wing Kim Jwa-jin weakened the power of the great religious independence movement in Manchuria.

Distortion of Korea's History - Lahu Is a Descendant of Goguryeo?

 This is the second article Yuri-na sent to Media Today regarding the story of Hangul export project happening in East Timor (2) Media Today media@mediatoday.co.kr East Timor. This series will last up to three films. Yoo graduated from Seoul National University's Department of German Language Education and studied phonetics at the graduate school's linguistics department, and taught Lahu Hangul at Gosan Village in northern Thailand for the production of MBC Hangul Day Special in 2001. Now I work as a copywriter for Daehong Corporation. [Editor Note] On June 22, 2001, I took a flight to Thailand. At that time, I, a graduate student in linguistics, was supposed to appear on a Hangeul Day commemorative show that was proposed by one of the linguistics professors to MBC. The content was to teach Korean characters adapted to Lahu in the Lahu village, one of the ethnic minorities scattered in the mountains of northern Thailand. Northern Thailand is a mountainous highland. In the high mountains here, several ethnic minorities called "sanjok" live with their own language and lifestyle. These ethnic groups were people who wandered through the slash-and-burn fields, most of which originated in Unnam Province, China. From the vicinity of Unnam Province in China to the northern Indochina Peninsula (myanmar, Thailand, Laos and Vietnam in the country), these ethnic groups live on a village-wide basis in the alpine region. Among them, it is said that the mountain people living in Thailand were mostly on the Myanmar side and crossed the border to avoid the conflict. They usually make a living by farming mainly on mountain rice, and some villages provide accommodation and food to tourists from all over the world to see their unique lifestyles and traditional clothes, or take pictures in traditional clothes, and live in return. The Lahu are one of those minorities. The "wrong lighting" and "camera directing" Lahu, which follow the taste of the public, are mountain tribes that often appear in Korean broadcast documentaries. The story of the Lahu people, who have heard of it, is an imagination that they are descendants of Goguryeo refugees. It suits the taste of the public so well that I get on the air once in a while when I'm about to forget it. Of course, it's actually complete nonsense. If you do a little research and meet the people of Lahu, it's easy to see that it's not true. Unlike those edited in broadcast programs, their culture, language, and appearance clearly indicate that they are from Unnam Province and are of southern descent. It can be seen from a day of language research that most of the reports on Lahu by those who claim Goguryeo origin are false. Even the text list my professor gave me didn't fit Lahua, so I had to modify it. The people who produce the broadcast know that. The producer, who has extensive experience in producing humanities documentaries, said that the ritual tools of the Lahu Xiamen match exactly those of Unnam Province. All of the production crew knew that the Goguryeo origin theory was nonsense, but when the village chief said, "We came here 30 years ago to avoid war in Burma and settled down," the production was carried out by putting on a false dubbing, "We came from a snowy place." Since it was an outsourced production company, it seemed difficult to go against the theme and production policy designated by the broadcasting company. No wonder, outsourced production is "B." No matter how "A" is in an advantageous world, I think we need a device to prevent A's tyranny when making a documentary, especially a broadcast program that needs to consider the public interest. Most people believe broadcasting documentaries at face value. As a graduate student, it was difficult to put a brake on the work related to the professor without permission, so I stayed still so that the program could be produced and broadcasted. It's the biggest regret I've ever had in my life. At that time, I was the only one who could prevent the distortion of the truth. Living a month and a half in the mountain top village, where the border between Myanmar and Thailand is said to take three hours on foot, you will see how dangerous and uncomfortable it is for them to get the wrong lighting in this way. In the first part, I described the political dangers of spreading Hangul to minorities. They live in Thailand but live in poor minorities without nationality or freedom of residence, so claiming them to be "part of the Korean people" without clear grounds can pose a similar risk. Moreover, it is not right to freely attach their history, which is not recorded in writing. This is not the main point of this article, so let's move on. Let me introduce you to a reliable reference book on this issue. This is Kang Heon's 1994 book, The Golden Triangle. Lahua, a hidden situation where you could learn Hangul in a short period of time, has Romanization, as is most minority languages. The Lahu people have a long history of Christian missionary work, and Roman notation is stably established, and the Lahu Bible, hymn book, dictionary, and Lahu textbook written in Roman letters are spread to a considerable extent. Christianity spread in the villages I went to, and many people knew Romanization. If I had known about this situation beforehand, I might not have stepped into the program. Anyway, what I heard from my teacher, the professor, wasn't like that, so I climbed to the top of the mountain with the production team, thinking that I was doing something very meaningful. Anyway, will they be able to learn Korean for about a month because they have never been to school and cannot communicate with me? People must have learned how to write from the program, right? People learned writing easier than they thought. The local missionary, who taught them Romanization, was also surprised. In my opinion, it is true that Hangul is easier to learn than other letters due to the characteristics of Hangul to be revealed in the next article. However, there were several hidden reasons why the villagers were able to learn Hangul in a short period of time. The Korean Lahu characters I took do not make and collect whole letters like the Korean letters we use. The vowels and consonants are made independent, and vowels are unconditionally written on the right side of the consonants. In addition, Lahu is a language that has no consonants, such as Japanese. There are no nasal consonants even in Japanese. Therefore, it is a Korean-based text, but it will be easier to learn than the Korean letters we use. Also, all the students I taught were people who went to church and knew Roman notation well. Due to various local circumstances, I had no choice but to teach Roman alphabet and Korean notation one-on-one to those who knew Roman alphabet. Of course, it's different from teaching people who have no concept of writing. In addition, it is also a big reason that the villagers paid for learning to write. In fact, there is no need to learn Korean characters from them. That's because, as I mentioned in the first part, the need for them to use their own language in writing is extremely limited, and when necessary, they use the Roman alphabet that they already have. Moreover, they are poor. There is no way that they would voluntarily take time to learn letters for classes that are not even necessary to earn and eat from day to day. Therefore, the production company decided to pay a certain amount of money to the person who mastered the words to them in order to complete the program. So I was able to continue the class in which an average of more than 10 people participated even when the production team returned home from the first shoot. Speaking of "ethnic" reports that precede confirmation of facts, you know why I called this program "show" rather than "documentary"? In fact, most documentary films require a little production. You can't get the scene you want just by putting the camera flat on the way people live. However, in the case of the program I appeared in, the story and background of the program itself were fictional. In addition, in order to establish that I entered the village alone and lived with hospitality from the villagers, I demolished and rebuilt a decent bamboo house. Even though I received money, I still feel like I want to go into a rat hole when I think about the villagers who laughed in front of the camera that was used for an English show and went back again and again. Anyway, on August 7th of that year, I have been wandering around since I returned home after finishing all the filming. I gave up becoming a linguist. Without that, I think I would have become a linguist with excellent ethnic passion, as is often the case with Korean scholars who took Korean as the theme. In our country, being "ethnic" is easily accepted as "good." However, we do not know who and what kind of violence we will use when we rely on the authority of academics and the media without a clear examination of the reason it has awakened. I don't think it's unusual for me to think of that time when I saw some media that wrote articles without checking the facts and even published hasty columns about Hangeul.

Pasteur Ji Seokyoung of South Korea at the end of the Joseon Dynasty.

 He was born from 1855 (Cheoljong 6) to 1935 in Nakwon-dong, Seoul. Although he had never received medical education, he longed for Western studies from early on and devoured Western medical books translated from China, and what he was particularly interested in was the British Jenner (E.)'s method of preventing naturalpox. In 1876 (the 13th year of King Gojong's reign), the Byeongja Protection Treaty was signed with Japan, and Park Young-seon, Ji Seok-young's teacher, went as a receptionist that year, begging him to investigate the actual status of the Bell Head Law in Japan. Therefore, Park Young-sun learned how to play the cowpox and handed it down to Odaki and obtained a bellwether of the old family. After that, he went to the Jesaeng Clinic in Busan established by Sea of Japan-gun in 1879 and learned how to do the vaccination for two months from the director Matsumae and the military Dozuka, and on his way back to Seoul, he stopped by Chungju, where his wife was. This is the beginning of the implementation of the public vaccination law by Koreans. The following year, he returned to Seoul and performed Jongdu and received favorable reviews. However, the supply of the head mausoleum was not good, so in 1880, he went to Tokyo as an attendant of the 2nd receptionist Kim Hong-jip, where he learned how to make, store, and use the head of the sanitation bureau. He learned Western medicine from Maeda in the military while creating a tomb in Seoul and distributing Bell Heads. When the Imogunate broke out in 1882, an arrest order was issued for learning how to vaccinate in Japan. He quickly fled, but the bellows were burned down by the arson of refugees. As the political situation changed, he returned to Seoul and rebuilt the Jongdujang Market. At the invitation of Jeolla-do Eosa Park Young-gyo, he set up a cowpox soup in Jeonju and taught the bell-head method while conducting a bell-head, and the following year, he also made a cowpox soup in Gongju at the request of Chungcheong-do Doors Lee Yong-ho. Hanseong Sunbo published an article on foreign vaccinations, and the Bell Head Act became widely known. While striving to spread the Bell Head Act in this way, he entered the liberal arts department in 1883 and served as Sungkyunkwan University and Saheon Buipyeong. In 1885, the new theory of Udu was created by combining the knowledge and experience accumulated so far. This is the first book in Korea about cowpox method, and it briefly describes Jenner's discovery of cowpox method, the implementation of cowpox, treatment of smallpox, the manufacture of cowpox, and the method of specifying and collecting dogwood. In the same year, as a professor of cowpox, he made great achievements by touring the Jeolla-do region and serving as a servant, and even after being exiled to Sinjido Island in Gangjin, Jeollanam-do in 1887, he still conducted cowpox. After being released from exile in 1892, he returned to Seoul, and the following year established Uduboyeongdang and served as a servant to many children. With the Gabo Reform in 1894, he was in charge of the head of the Hygiene Bureau, so he was able to proudly distribute the head of the head. With the inauguration of the Kim Hong-jip cabinet, he served as Dongnae Magistrate through his brother's councilor and Seungji, but he did not forget to conduct cowpox in the forest. He proposed the establishment of a medical school to the Minister of Education, and when the medical school was established in 1899, he was appointed as the first principal. He invited Japanese teachers to translate and teach Japanese medical books. In 1902, a hospital affiliated with a medical school was established in Hundong at his initiative, and the following year, the medical school produced 19 first graduates. He published Yangmaechang Theory in the Hwangseong Shinbo to inform the public of the detoxification of syphilis, and insisted on making prevention methods for whole areas (acute infectious diseases, infectious diseases, and rashes caused by malignant syphilis). In 1907, the medical school was abolished and reorganized into the Ministry of Education of the Korean Assembly, and he took office as the dean. Since he resigned in 1910, he has devoted himself to medical education for 11 years. His achievements were not limited to the introduction of modern medicine. In an appeal posted in 1882, he stressed the need for rapid flowering and insisted on establishing a kind of training center for this purpose. It was an ambitious plan to collect books on the world situation at that time and books on foreign science and technology, collect various artifacts available, and show and teach them to young people who have been selected from all over the country. As such, he opened his eyes to flowering early, and in the late 1890s, he was a major member of the Independence Association. He participated in various debates hosted by the Independent Association and presented his opinions, thereby expanding his perspective. When most of the other members were focused on accepting Western culture, they seemed to have a different idea. For example, he mainly used the lunar calendar, but also suggested marking the solar calendar next to it. In addition, it was believed that the reason for the delay in flowering was that it was difficult to write Chinese characters, and in 1905, it was argued that easy-to-understand Hangul should be used to promote education widely. Moreover, he was a pioneer who insisted on horizontal writing of Hangeul along with Ju Si-kyung. In 1908, he was appointed as a member of the Korean Literature Research Institute, and the following year, he made up a Jajeonseokyo, which interpreted Chinese characters in Korean. His argument was recognized and accepted a lot, and King Gojong acknowledged his contributions and gave him Taegeukjang and Palgwaejang. However, soon after the annexation of Korea and Japan, all public offices were abandoned. There was a desperate request for cooperation from Japan, but he was buried in the middle of the night and ended his life at the age of 80.

History Club Member's Personal Opinion - The Future of Korea After Unification

 There are some Koreans who oppose unification or have passive thoughts because the national economy can be difficult if it is unified. This is a misconception that arises only in the case of German reunification, which stems from a short-sighted way of thinking. In fact, if our country is unified, the economy could become temporarily difficult. Increased unemployment due to economic deterioration, cost burden due to vulnerability of all facilities in North Korea, difficulty in integrating the extreme economic size difference between the two (20:1), overcoming half-century of isolated heterogeneity... But the long-term benefits of unification are far more... No, it's incomparably big. Our unification effect cannot simply be compared with Germany. This is because Germany and Korea have different forms of division. This is a problem that can be easily concluded after reviewing some data. First, when unified, our country's population will be 70 million and the area will be 220,000 square. This size is by no means a small country. When considering the economic power of each country, we look at the domestic market of the country's domestic market. Hyundai companies have a lot of difficulties in terms of competitiveness if the domestic market is small. The standard is estimated at 70 million worldwide. And when we look at South Korea, we are saturated with population, factories, and pollution. Second, it can attract foreign investment and investment by foreigners much more than now. The biggest reason why foreigners are reluctant to invest in Korea is that there is a risk of war because Korea is a divided country. The advantages are different from those of Germany. Germany is not a country that was at higher risk of war than us. Even now, South Korea's stock price drops sharply just by shooting a missile as an experiment in North Korea. Third, the reduction of defense spending. Currently, it maintains 1.8 million troops in total. 1.8 million is equivalent to the population of a country. It's really costing us astronomical amounts of money to maintain this large force. Even if it is unified, the army will continue to be maintained, but even if the military is reduced to 1/5 of the current level, it is possible to calculate the Gyeongbu Expressway with only a year's worth of money. Fourth, the influx of cheap labor in North Korea can fill the 3D labor force currently being filled by Southeast Asians. Currently, a lot of foreign currency is being withdrawn to the home country of foreign workers due to their foreign labor force, and if filled with North Koreans, foreign currency outflow can be prevented. Fifth, it is a huge amount of tourism revenue. Currently, Korea is the world's 17th largest tourist importer. Korea's tourism revenue is not very small, but if it is unified, Korea will become one of the top 10 tourism powers in the world due to increased cognitive effects due to unification, if it boasts clean scenery such as Geumgangsan Mountain, Myohyangsan Mountain, Baekdusan Mountain, and DMZ. Sixth, it is to advance to the mainland. Why did we betray Taiwan and establish diplomatic relations with China overnight? When unified, it passes through Yanbian, where our compatriots are in self-government, and even Beijing, China, it is a direct bread. Vladivostok in Russia is also straightforward. There are a lot of my countrymen there, too. Now, Japan is trying to break through an undersea tunnel with our country. Until we do such work, we are not that close to each other and there are various problems, so there is no full-scale discussion, but if it is unified, they will probably step up first and open an undersea tunnel at the expense of Japan. The opening of land routes to the continent is a tremendous adventure. Seventh, there are various effects of unification. For now, South Korea has the world's 11th largest economy with a population of 47 million. What about the size of the 70 million economy? Increasing the awareness of people around the world due to the expansion of the country's size is also a great. There are also underground resources and fishing resources that are not developed in North Korea. I'd like to look for more. Currently, we are losing too much compared to our ability to divide. The previous state bankruptcy caused the IMF economic support situation, but it has the potential to repay it in two years and return it to its current state. It is ridiculous not to unify because of the difficulties caused by unification temporarily. Germany is now the most competitive country in Europe after reunification, excluding its national defense capabilities. In addition, the volume of trade overtook Japan last year and rose to second place in the world. Let's not be pessimistic about reunification.

Not Rich, But Beautiful: What Kim Gu Really Meant by a “Cultural Nation”

Was Kim Gu naïve when he said he wanted Korea to be “the most beautiful nation,” not the richest? A closer reading shows a hard-edged bluep...