A person who advocates Kim Il Sung find unpleasant.

 Park Heon-young. The struggle for independence was the same, and as a communist, Kim Il-sung became a junior officer in the Soviet Union, but Park Heon-young remained in his homeland until the end. The reason why he was responsible for the Korean War was that he was the first and Heon-young was the second, but he took all the responsibility and executed. Eat well and sleep well for 60 years, including your son. In anti-communist dramas and comic novels, "Ilsung killed Heon Young-il..." comes out, but this is because our intelligence agency knows well that this is the original sin of communism in Korea. The biggest humiliation. Even Gap Je-Ong is repeatedly mentioned several times. It's ridiculous to say that he's an American spy... ...who is comparable to Kim Gu and Yeo Woon-hyung being killed under Syngman Rhee and the U.S. military government. However, it was Mitt Perry who was behind the murder. ======================================================================= Born in Yeonghae, the main building, and Yesan, Chungcheongnam-do. In 1919, he graduated from Gyeongseong High School (currently Gyeonggi High School). After that, he moved to Shanghai and joined the Shanghai branch of the Koryo Communist Party of Irtsukpa in 1921, and that year, he became the responsible secretary of the Koryo Communist Youth League. In January 1922, he participated in the Far East People's Congress of the Comintern held in Moscow with Kim Dan-ya and Lim Won-geun, and in April, he was arrested by the Japanese police and sentenced to one and a half years in prison. After being released from prison in 1924, he worked as a reporter for the Dong-A Ilbo and the Chosun Ilbo, and then participated in the establishment of the Joseon Communist Party, which was secretly organized in Seoul on April 18, 1925. At this time, the Goryeo Gongsan Youth Association was formed and became the responsible secretary. In December 1946, the New Democratic Party of South Korea and the People's Party of North Korea were absorbed into the Communist Party of Korea, organized the Workers' Party of South Korea, and became the first vice-chairpersons. In addition, he led communist activities such as supporting trusteeship, and fled to North Korea when he was wanted by the U.S. military government from September 1946. In September 1948, he became North Korea's deputy prime minister and foreign minister while being qualified as the head of the South Korean Workers' Party. However, when the North and South Korean Workers' Party merged into the Korean Workers' Party in April 1950, it became the vice chairman and fell below Kim Il-sung, the chairman. He then served as a member of the Military Committee and vice chairman of the Labor Party's Central Committee, but was arrested on August 3 in 1953 by Kim Il-sung for a purge of the Southern Party. After that, he was imprisoned and tortured in Cheolsan, Pyeonganbuk-do, and on December 5, 1955, he was sentenced to death on seven charges, including anti-party, sectarian, espionage assistance, and government subversion conspiracy.

Temporary List of World Heritage Sites - Samnyeonsanseong Fortress

 Samnyeonsanseong Fortress (Historic Site No. 235) was completed in three years after the construction of the castle in the 13th year of King Jabi of Silla (470), and was renovated in the 8th year of King Soji (486). In the History of the Three Kingdoms, there is a record that it was called Samnyeonsanseong Fortress because it took three years to build. The length of the castle is 1,680m, and the inner and outer walls of the castle are flat natural stones, one layer is stacked horizontally and the other layer is stacked vertically, and the height is 13-20m, which varies depending on the topography. The walls inside and outside the fortress are built using stones or by mincing soil. Inside the fortress, there are four different types of gates, seven Ongseong Fortresses, five well sites, and water polo sites. At the time of excavation in 1983, earthenware sculptures and various relics from the Three Kingdoms period to the Goryeo and Joseon periods were discovered, confirming that the castle was used for a long time from the Silla period to the Joseon Dynasty. This fact is thought to be due to the solidity of the fortress and ease of Mercury, as well as the military hub where Samnyeonsanseong Fortress is located. The robustness of the walls can be confirmed through the remaining walls, and the method of constructing the walls of Samnyeonsanseong Fortress is very important as research data on ancient construction methods in Korea. Kyunghyang Shinmun Permio -- http://www.khan.co.kr/section/art_view.html?artid=200311241816481&code=900102 The place where international talks between Silla and the Party were held = Samnyeonsanseong Fortress, built during such a turbulent period, was the most central castle built by Silla with its national strength. The importance of fortress can be found in the deeds of King Taejong Muyeol, who later joined hands with the Party to destroy Baekje. King Taejongmuyeol, who destroyed Baekje on July 18, 660, moved from Sabiseong Fortress in Buyeo, the capital city of Baekje, to Samnyeonsanseong Fortress in September. King Gojong of the Tang Dynasty appointed Wang Mundo, the head of the Tang Dynasty's left-wing Jungnangjang, to the Dogok with the Woongjin Dodokbu to rule Baekje. On September 28, an international conference between Silla and Tang will be held at Samnyeonsanseong Fortress. It was the venue for the meeting between Wang Mun-do and King Muyeol, who brought the records and gifts of King Gojong. It was the moment when Wang Mun-do stood facing east and gave a record to King Taejong Muyeol, who was facing west, and gave a gift again. But something strange happened. Wang Mun-do suddenly became ill and died, and the person who served him replaced the delivery ceremony (Samguk Sagi). Why did Wang Mundo die? It is not on the record, but Wang Mun-do, who climbed the rugged fortress, died suddenly due to chronic diseases such as heart disease. Why did King Taejong choose Samnyeonsanseong Fortress as the place to greet the envoy of the Tang Dynasty? Wouldn't he have chosen Samnyeonsanseong Fortress, an iron fortress, to cut off the Tang Dynasty's ambition to invade the Korean Peninsula in cooperation with Silla? As such, Samnyeonsanseong Fortress was built with confidence by Silla. This Samnyeonsanseong Fortress, the oldest stone fortress whose construction date and name have been confirmed, is also mysterious and scientific in its construction method. Professor Cha Yong-gul of Chungbuk National University exclaims, "If one floor was stacked horizontally, the next floor was stacked vertically, and it was a method of alternating stones and stones in the shape of a well," adding, "It was an elaborate construction method that even modern masons could not easily try because they said. The Wheel of King Taejong's Muyeol = The main gate of this castle is believed to be the west gate site located in the lowest valley. The main gate of Samnyeonsanseong Fortress, which was responsible for two functions: combat and supply, would have been a low place where supplies could enter and exit. A wheel mark remains on the gate stone at the west gate. There are traces of a wide range of cart wheels with a height of 1m66 between the two wheels. Isn't this trace the wheel of King Taejong? ******************************************************************* The act seemed to be just an ordinary saint, but it is known as a great castle among the builders. I think the 성 construction method is great. However, I don't know why the construction method is so solid because of the low experience of the work. Anyway, the length of the fortress is about 2km, the height is about 13-20m, and it is located in the mountain. It seems obvious that you are a great adult.

Is Hitler's purge of the storm troop a crime? (1)the responsibility of the commandos

 Hitler, who is cursed all over the world, is often cited as the incarnation of an image of evil that mankind can imagine, and when Hitler took power, he executed and disbanded his existing comrades, especially Ernst Röm and his friend and colleague, Sa. It is also undeniable that this story was well used as a Jewish and Western propaganda tool to promote Adolf Hitler's demonicity, thereby contributing to the formation of Hitler's demonic image. But there is a story that Hitler had no choice but to do so, unlike the destruction of Myeongtaejo's famous religion or the purge of comrades, which is compared to similar cases, right? From now on, I would like to tell you the truth of the incident in which the Western propaganda had been misleading to some extent, and which was a propaganda tool for the formation of a demonic image, by talking about the cause of the "Long Knife Night" incident. The summary of the "Night of the Long Knife" of the storm troop purge case is as follows. When Adolf Hitler took power and became prime minister, he was wary of the existing Nazi-based raiders, and finally, on June 30, 1934, issued a nationwide arrest order to the SS and police, killing 3 million members of the party and friends Ernst Röhm. In this regard, the purge of the commandos seems no different from the establishment of power in a typical dictatorship, and it seems that Roem's crime, a friend and party comrade, was "too strong power and too competent power." And if you look at this outline, of course, the crime is bound to fall on Hitler. However, the main point of the story is that it was actually a much more complicated internal situation and a power struggle between Hitler's men. - Ernst Röm hates peace and loves violence. Ironically, the beginning of the problem begins with Adolf Hitler's moderate and peaceful-legitimate policy of taking power. Adolf Hitler rose to the prime minister through legal procedures, and when the senile president Hintenburg was senile and virtually all state power was in Hitler's hands, Hitler was not revolutionizing blood and death, contrary to what he had said for 20 years. From 1933 to 1934, when Hitler took power, he literally used peaceful and moderate government policies and devoted himself to solving economic and internal political problems. The revolution began, as Hitler had always argued, but the brutal stories he had talked about, such as Jewish motherlands on the streets and bathing in November in the blood of criminals (Social Democrats who signed the Treaty of Versailles), were so moderate that it was unknown where they went.  Revolution was banned, the Weimar Republic was disbanded, the national flag was shared, the administrative district was reorganized, the national consciousness was reformed through public propaganda, and the Keynesian economic theory was a quiet revolution. Many things have changed over the past 33 to 34 years, but Hitler's followers are full of complaints. for Hitler did not allow the Party members to plunder his country, his position, his money and his treasure. To be more precise, there were few bonuses that gave out positions in the country at will, such as public office or salary improvement. It was only natural considering Hitler's moderate line, but the party members were very dissatisfied, especially with the raiders who had no preferential treatment. Hitler created an administrative organization in the party that corresponds to the state system. This is called a shadow state, and later munitions and propaganda, which were famous as government agencies of the Third Reich, were originally within the party organization, and Hitler intended to bring it back to Germany and turn the party into a state. In Hitler's conception, the elements that could be replaced by the existing Defense Forces were, of course, party force, and they lived in the hope that we would become generals, officers, professional soldiers, and earn generous bonuses and salaries. In conclusion, Hitler's "Shadowland" was not transplanted into full form. In terms of national economy and finance, there were reasonable reasons for not being a top-notch expert in the field, but in short, the relationship between Hitler and the Defense Forces, the basic tendency of the charge force, and Hitler's moderate line. Putting together various circumstances, Hitler seems to have laughed at "the real Gopsa-deung Raid Guys" who mistake them for real military experts. Of course, this tendency of the commandos has turned into a major problem. Despite the increasing anxiety of the raiders themselves, the raiders still swore allegiance to Adolf Hitler, and had no intention of confronting Hitler himself, but the problem was the nature of the general leader Ernst Röm. Ernst Röm was a negative ambitious man who regarded the old-fashioned revolution as a real revolution. For example, he was considered to be a revolution unless the church tower collapsed, the body was frozen, the old order collapsed in the midst of a great fire, and a new new order arose in the ashes of confusion and destruction. In particular, according to Hitler's pre-Party ideology, dirty bourgeois, capitalists, nobles, who lived to hate and destroy the world's great men, their head, Adolf Hitler, under the idea of legitimate power, lost his aim. The enemy that the raiders had been aiming for for decades had disappeared <not even beaten in the zone. The storm had lost even its purpose in life. But Hitler was far more subtle and intelligent than the directness of the charge. He saw revolution as a kind of process of collapse and thought it had nothing to do with its form. He laughed and chatted with the Great Men, but he was never one with the Great Men. In any case, the raiders took Hitler's actions as "our leader Hitler betrayed and transformed into 'the good guys', and Ernst Röm, the head of the group, has already publicly expressed displeasure and complained in public. In particular, he warned the commandos and the SS not to go to the False Festival, and gave a speech that the goal was not achieved. for there was no such thing as achieving their goal unless they beat the "good guys" with my own hands. Ernst Röm decides to betray. The raiders eventually take action to take their own course. At that time, Germany was creating an atmosphere of large-scale national harmony under the proposition of Adolf Hitler's "One Germany," where Ernst Röm, the general leader, first sought to maintain the identity of the storm through extensive attempts to praise the specificity of the storm. By maintaining the uniqueness of the commandos, they tried to make them individual forces, complete them into a powerful combat organization, and accomplish the revolution they thought had not been achieved by themselves with the power of the commandos with 4 million views. Their lines were embodied under the slogan "The Second Revolution." The second revolution was Hitler's claim that the national socialist revolution, or the moderate revolution, was a fake revolution, an ill-formed half-revolution, and that only those who were "the true heirs of the national socialist ideology" could achieve it. He tried to connect with local entrepreneurs, find donors, set up his own newspapers and publishers, applied their own charge law to various media, and created an independent charge law different from the party's administration. In addition, marches and disturbances began everywhere to appeal that they were an independent national socialist group different from the party, meaning that they would gain the position of the Defense Forces, which was an implicit promise during the "Shadow Country." Challenges to the Raid's defense forces grew stronger, with military action at the Raid's armed patrol post, while Ernst Röm's suggestion to Defense Secretary Bolognberg said that the task of defense was only the Raid, and that it was only the Raid. At first, Hitler seemed to have approached these raids with the utmost goodwill and goodwill. Hitler met Röhm in person and explained his strategy over and over again, saying that his fundamental enemies had not disappeared, and that his actions were only in strategic terms. In addition, Hitler seemed to have been considering compromising the actions of the storm troopers at first, December 1st, 33rd, by summoning Ernst Röhm, and sending a thank-you letter to Röhm in New Year's address, and announcing to Munich's raiders on March 19th, 34. However, Röm takes Hitler's actions in another form.

Hitler, though essentially unchanged, said, "His bad advisors are blinding Adolf." In other words, the idea was that he should directly remove the Nazi Party and the Burjous Princes, and save his weak and good friend Adolf from the hands of the villains. I declared that I would free him from such a chain. Rather than preventing the separation of the raiders, their actions became more and more the cause of insisting on the slogan of the Second Revolution. Heinrich Himmler, Hermann Göring, the most threatened defense minister, informed Hitler that the Nazi Party had been upgraded to an official symbol of the military, saying, "The Prime Minister is trying to provide the power needed to counter the storm." All Hitler's efforts to unite were unsuccessful.

Hitler is forced to express his position on Röm's growing independent behavior. He eventually expressed his position in a greeting to the leaders of the Nazi Party's coronation hall convened in Berlin on February 2, 1934. This speech is an excerpt from the Korean translation published in Korea from the Reel54, folder1290 February 2, 1934 of the Hoover Institute, the National Socialist Party's central document. The leader emphasizes... Those who claim that the revolution is not over said to be fools... And it goes on to say that there are people in our movement who think that revolution means a state of constant chaos... On the other hand, the leader said, "The most urgent task is to gather talented people who are competent and blindly obeying the government' The party said it should unite to bring about the necessary stability for the entire Deutsche future... The first leader was chosen by fate. A second leader must have a faithful and firm community behind him from the beginning. No one who builds personal power should be elected!!!! In addition, there is always only one leader... Such an organization with inner firmness and strength will last forever. Nothing can knock it down. If there is a separate community within the party, it must be a group of traitors. We must not quarrel with each other. Don't let people outside get away from you! If we break each other's trust, the people cannot blindly trust us. Even if it is the result of a wrong decision, it should be compensated through unconditional solidarity. Never have one authority contend with another... ...so there is no need for unnecessary discussion! Issues that individual commanders have yet to make clear decisions should never be discussed publicly. This is because if we do so, we will give the majority the right to decide. It was a delusion of democracy. But through it, we only lost the value of command... In addition, we must always fight only one fight. They fight one after another. Therefore, it is correct not to say, "If you have many enemies, you will have great honor," but to say, "If you have many enemies, you will only increase your foolishness." The people don't understand the situation by fighting 12 battles at the same time. Therefore, we must make the nation always full of only one thought and concentrate on only one thought. In particular, it is essential to have the whole nation behind diplomatic issues. If the whole nation participates in this diplomatic fight with the spirit of sports and the enthusiasm of gamblers, the whole nation will lose gambling together. If the public loses interest, only the command will be lost in gambling. The anger of the people in the previous case is directed at the enemy, but in the second case at the leader... ...I think this speech deserves value above all in that Hitler's understanding of the situation and his thoughts are clearly revealed.

the first contact between Koreans and Germans

 The first contact between Korea and Germany in history was with Yeom Je-shin, a Goryeo man.It is said that 1304-1382) met with the envoys of the Frankish Empire during the Yuan Dynasty. However, at this time, it is difficult to say that we are in contact with Germany because Yeom Je-shin grew up in the house of his uncle, Mal-gil, who was a Pyeongjangsa of the Yuan Dynasty, and held office in the Yuan Dynasty. Germany first appeared in our literature in 1614 (6th year of King Gwanghaegun's reign) in Lee Soo-kwang's "Jibongyu theory." After visiting Ming as a envoy, Lee Soo-kwang left a short record of "Germany is a country that builds a castle with white jade." More than 30 years later, Crown Prince Sohyun, who was taken hostage during the Manchu Invasion of Korea, met German priest Schall von Bell (J.A) and established friendship. Shal, whose Chinese name is Tang Yak-mang, handed down Western culture to Crown Prince Sohyeon, but this fact is not well known because he was poisoned and sacrificed by a conspiracy by the court after returning home. After Philendorf, a German who came to Joseon as a diplomatic adviser in the late 19th century, Korea and Germany quickly became closer. In 1898, Prince Heinrich, the younger brother of Wilhelm II of the Prussian Empire (Germany), visited Joseon in person. At this time, Korea was called Deokguk in the expression of virtue instead of the name "Holo Dok." In September of this year, a government-run Deok Language School was established in Seoul. Since then, in modern times, Korea and Germany have become the closest allies in the world. * Explanation of Jjalbang: A portrait of Yeom Je-shin (1304-1382), a civil official of the late Goryeo Dynasty, measuring 42.1cm in width and 53.7cm in length. Yeom Je-shin has lived in the Yuan Dynasty since he was young and was favored by the Yuan emperor, and returned to Goryeo to be trusted by various kings and ascended to Munhajung. This portrait is depicted with a hood on the head and looking to the right, with gray faces, eyebrows, hair, and beard using thin black and white lines. The eyes were red with light and shade, and the eyelids were treated with thin ink lines and the eyelashes were drawn one by one. The clothes are painted with vine patterns with purple lines on a light purple background. It is said that this portrait was painted by King Gongmin himself, but it is not clear. The composition and style of painting in the same form as in the portrait of Ahn Hyang and the portrait of Lee Je-hyun in the Goryeo Dynasty appear, and in particular, the vine pattern drawn on clothes is well depicted as the first time and is considered a very precious work showing the high level of Goryeo portraits of the Goryeo Dynasty.

The substance of the Great Mongolian uprising in the Goryeo Dynasty.

 The Khitan refugees who were being chased by Mongolia said they would go out and fight, but Choi sent the soldiers to exile (mainly the old soldiers guarding the Goryeo border) to destroy the Khitan refugees (Koryeo's general Chochung and Mongolia's Kachion formed a sworn brother).However, when he recognized the reality of Goryeo, he was rude, such as infinite requisition and armed entry into the palace, while Jeogoyeo, who was coming to Goryeo, was killed (by Dong Jin-guk).Therefore, Mongolia knew that Goryeo had done it and attacked Goryeo. - The first invasion was immediately surrendered (Cho Sook-chang, the son of Chochung, surrendered), and no damage was reported.But they resist in Cheolju. After being slaughtered, the Mongol army was defeated by an outstanding defense (even the Mongolian general admired it).The main unit detours and the Mongolian detachment attacks the independence of the rear, but fails (at this time, the general tries to kill Choi for surrender to Choi Chun-myeong, but the Mongolian envoy saves him). After that, he managed to stop it at Dongseon Station, but when Anbukseong was captured and Mongolian troops came to Gaegyeong, the Choi regime surrendered.Mongolia has left 72 people to deal with as a sign of surrender. - During the first invasion of Ganghwado Island, there was a theory of Ganghwado Island.At this time, when Mongolian envoys killed officials for neglecting hospitality, discussions began.Most officials oppose it, but Choi is forced to take over.At this time, he tried to kill Darugachi, but the Northwest residents rebelled and failed. After the transfer of Ganghwado Island, a number of civil wars have occurred.At this time, rumors spread that a person named Songripjang fled the Mongolian military camp and invaded on a large scale. Second, of course, Mongolia should come out of Ganghwado Island without making excuses about Cheondo Island. 2. Is it true that he tried to arrest and kill Darughes? 3. If you want to surrender, come out of the island and greet us, and if you don't want to, let's mobilize troops to fight each other! Ra rebuke. Accordingly, Goryeo 1. The people were scattered and hid because of rumors that the Mongol army was coming in. In order to procure tribute requested by the great nation with a small number of people, the remaining people must be gathered in Ganghwado Island. I don't mean anything else. 2. I instructed Darugi in Gaegyeong and Seobuk-myeon to treat them generously, but I don't know what happened. 3. I'm sorry that I didn't inform you of my entry into the island in advance, and my willingness to surrender is consistent, so please understand. D. Answer, but in Mongolia 1. The king comes in person, otherwise send Choi Yeong-gong. 2. Give everything you ask for accurately. 3. Send Cho Sook-chang, and I'll find out the truth, so send Song Rip-jang as well. 4. Send troops to help us conquer the East China. 5. Accurately count the number of households. 6. 송립장은 말은 거짓이다. What's the real reason for being innocent? Are you trying to fight us to the end? He replied, "Again, Goryeo 1. We can't leave the throne of Baina even for a day, so please understand the difficult situation. 2. Although they prepared with all their heart, there were few offerings collected from a small number of people, so they only expressed their sincerity. I'll send it additionally next time. 3. It is difficult to send Cho Sook-chang because he has been ill since he returned from Mongolia. I was surprised by the words of Songripjang, but I knew that it was not the will of a merchant country, so I sent him to exile to a distant island for his sins, but the waves were so bad that the news was cut off. 4. We are a small country, and we have only a few soldiers left, and those who survived are injured and ill, so please understand the situation is not useful for mercenaries of a great nation. 5. Most of the people fled in the rumor that a great army was coming in, and the mountains and fields turned into lush meadows. If the nation is allowed to exist, I will gather the remaining people and serve the country. 6. It is intended to gather the remaining people and serve the country of commerce, and there is no other meaning. In the case of Rahana Mongolia, he was angry and attacked by repeated evasive responses. However, when Salitai was killed by Kim Yoon-hoo in Cheoinseong Fortress (he said he didn't kill him), he retreated. -After the third round of second round, a large number of civil disturbances occurred.At this time, a man named Hong Bok-won started a rebellion, and in the process of suppressing it, he killed innocent Cho Sook-chang.Of course, it was not intentional, but this destroyed the peace that had been maintained in form. Choi built a palace in Ganghwa and raised his own government post. In 1235, Mongolia began its third invasion.Hwangnyongsa Temple was burned and damaged during the three attacks.Eventually, Mongolian envoys were sent to Ganghwado Island to send documents of surrender.The war finally ended, praising the Mongolian envoy for his hard work.However, the king's relatives demanded by Mongolia were kept waiting.Since then, Choi has been conciliating bureaucratic groups and partially reducing taxes on the people.Eventually, he began to type the Tripitaka Koreana. -Fourth Mongolia stopped sending envoys and attacked Goryeo, but withdrew when Goryeo sent envoys and the exorcism died. -Choi died in the middle and Choi Hang came to power.However, coping with Mongolia is the same as dealing with Mongolia in a fist-and-mouth manner. Later, when Monkekan ascended the throne, he asked for the king's entry, but refused, saying that the king was old.At that time, Prince Yeongnyeong, who went to Mongolia as a hostage, sent a letter after 10 years to enlist the king or send a prince or his younger brother (Prince Yeongnyeong went as a hostage, but his political status was great, such as marrying a Mongolian royal woman).The content was similar, but Choi refused to even send the prince's younger brother. Eventually, the Mongolian army, which came down while preparing for the fifth invasion, sent a messenger and sent a hostage. 2. The King shall stand in the King shall stand. 3. Investigate and report the account. 4. Set up a station staff. 5. Support the army and the military. 6. Install DARUAL VALUE. I sent you the contents. (1/2 is the king's father's son, 3 is the tax, 4/6 is the surveillance, 5 is the money, of course) So you can avoid it.Eventually, the attack began.In the meantime, Kim Yoon-hoo succeeded in succeeding again in Chungju, causing some damage due to Korea's unique guerrilla war (as if there is no regular army). If it was like this, it would have been possible to hold out for 10,000 years.

The mystery of the end of Baekje...

 The fall of Sabi Castle in AD660, and the fall of Imjonseong in 663. This is the end of Baekje's existence as we know it. Of course, when Hubaekje was founded by Gyeonhwon in AD 900, the name Baekje once again appeared at the forefront of Korean history, but Baekje has been forgotten in our history for nearly 240 years. And in 1237, Lee Yeon-nyeon started a rebellion with the banner of Baekje's reconstruction (the so-called "White Rebellion"), but Baekje no longer appears at the forefront of our history as it was soon suppressed. The number of households was 760,000, more than Goguryeo, the most powerful country in our history. Baekje names that appear widely from Southeast Asia to Japan, but the existence of Hanseong, the capital of Baekje for hundreds of years, is still unknown. Although it is indispensable in our history, there are several mysteries that cannot be easily understood in the fall of Baekje, which has several mysterious knots. Subsequently... If you look at the Jinseong Empress, one of the two major librarians of Korean history written by monk Ilyeon during the Goryeo Dynasty, an article that you can't understand at first glance appears. Queen Jinseong of Silla said, "The pirates of Baekje blocked the envoys going to China from Jindo Island, and the king sent about 50 archers to escort them on the Queen Jinseong of Silla. It is the 51st King of Silla, who ascended to the throne in 887 and reigned for 10 years until his death in 897. From 887 to 897 when Queen Jinseong reigned, it was 220 years after Baekje's revival forces met their end in Imjonseong Fortress. Nevertheless, how should I explain the existence of Baekje pirates in the history books? Of course, considering that Queen Jinseong's reign is entering the chaos of the late Unified Silla period, it can be thought of as a record of the people of Baekje, or as a reference to the people of Baekje who were expanding their power based on the people. However, it is difficult to accept that there were no Hojok forces officially referred to Baekje until Gyeonhwon opened Hubaekje in earnest, and that Silla, which had maintained the unified dynasty until then, called the local Hojok forces "Baekje." It should have been called "numerical" at the most. Then, how should we interpret the pirates of Baekje, which appeared in the Jinseong Queen Dynasty? Professor Lee Do-hak, who is well versed in the study of Baekje history, suggested that the remaining forces were based on the island region of the West Sea and maintained their reputation, based on an article in which three Baekje princes evacuated to Heuksando Island. However, this is also a somewhat unreasonable opinion considering that not even a single contact with him has appeared in Silla's articles for more than 200 years have passed. It is hard to understand that Silla, which destroyed Baekje and Goguryeo, won the war with the Tang army, left Baekje's remaining forces, including the royal family, and if there were such Baekje's refugees in the West Sea, it would have been impossible to find any traces. The traces of Baekje do not end here. This is a record of Wonsa, a history book of the Yuan Dynasty in China, known as one of the strangest historical sources for those who study Baekje history or Goryeo history. It was in 1267, the 8th year of King Wonjong of Goryeo. Some historians said that the records of the librarian were recorded because Goryeo and Baekje were confused, but it is hard to understand. If so, there should be an article about the fact that Goryeo dispatched a envoy called Yango to pay tribute to the emperor and received silk, but not only that, but there is no existence of a person called Yango. In addition, some argue that this may be based on the islands or sent by the displaced people who flowed into Japan, but this is also difficult to understand. In general, envoys can not only be sent by forces with a normal national system, but also to know the emperor directly - and the Yuan was a great empire that defeated most of the civilized world at the time - only possible if they had that value or power. It means that not everyone can meet the emperor just because they are envoys. Then, what exactly is Baekje in this history? In addition, Baekje's existence has appeared everywhere even after Baekje collapsed and even Hubaekje collapsed. In 983, in the second year of King Seongjong's reign of King Seongjong of Goryeo, the phrase "He has the old land of Samhan and the bag left by Baekje" appears, and in the Song emperor's record issued in 985, the phrase "Always make Baekje people and Janghoe's tribe peaceful" appears. First of all, the first incomprehensible part of the bookbongmun is the expression "having a bag left by Baekje." What is a bag? Bongji refers to an area that is operated by a country other than its home country and sealed to the empress. However, as far as we know, it is an incomprehensible phrase that Goryeo, which should occupy all of Baekje's stronghold, has the old land of Samhan and the bag left by Baekje. This implies the possibility that Baekje's stronghold did not remain only on the Korean Peninsula. Here, the phrase in the record issued the following year further confuses us. They are the people of Baekje, which refers to the refugees, so even so, they are the people of Janghoe. Janghoe's tribe is generally referred to as Jangjok and Hoejok, and its base is in the lower reaches of Yangjagang, especially Gwangseoseong, where the modern Jangjok autonomous district is located, because it has nothing to do with Goryeo so far as we know. It's like a random story. And traces of Baekje reappear in later generations. According to the famous history, Hong Mu-je, who founded the Ming Dynasty, has a policy of lifting the ban. According to the policy of blocking the office area, Ming's troops fought a war with maritime forces in the Jusan Islands (the gateway area to the Yellow Sea downstream of Yangjagang) for 300 years. Later, they were kicked out to Southeast Asia and scattered. The problem is that the descendants of the Jusan Islands, which were scattered in Southeast Asia, monopolized trade and built economic power there again, came to China under the policy of attracting overseas Chinese capital. As such, Baekje has not appeared in the form of a rebellion after the second anniversary of Baekje's revival movement in 1237, but it is constantly appearing in the front of modern history through other countries' librarians and records. What the hell is going on? If you go to Zhangjiao Autonomous Region in Guangxi Province in southeastern China, you will have a surprising experience for all Koreans. This is because the names of Baekje, the words Baekje, which can be easily found even on street signs or bus billboards, and Jangjok children who call their mothers mom and their fathers dad, and the millstone, jigae, and Ganggangsuwolrae culture that only our people have are found in Jangjok district. With Jeonju, Wansan, and Kirinbong Peak present on the map, the local people in this area pronounce the area called Baekje Heo by the Chinese as Daebaekje. Professor Lee Do-hak, a researcher on ancient history mentioned above, argues for Baekje's entry into the continent by referring to articles appearing in Chinese amphibians and Songseo through his thesis. This is because, in the historical books of these two countries, which correspond to the Southern Dynasties of the Northern and Southern Dynasties, articles appear that Baekje (Nakrang) established and ruled the military in Yoseo and Jinpyeong. In general, the Yoseo area refers to the current western area of Yoha. In addition, since ancient times, this area has been recognized for the possibility of entering Baekje, even if it is not an article of these Namjo librarians, given that it is a base for Dongi people rather than the Chinese Huaha people. But what about Jinpyeong-gun? Jinpyeong-gun, which appears in Chinese history books, is a place name that appears over a wide area from the vicinity of Shandong Province to the vicinity of Guangxi Province. Therefore, it is difficult to predict easily, but Shandong theory has been supported because it is close to a summary. However, Professor So Jin-cheol, who also studies Baekje history on the continent, is a Yang Jik-gongdo. It was created in the 6th century, and based on the fact of Baekje's entry into Yoseo and the fact of division, many controversial materials) it was studied with Chinese geographers and recently discovered Baekje names and customs. In fact, the possibility of Baekje entering this area is highly likely considering various records of librarians, current customs, and place names. Of course, the form may vary not necessarily in the form of territory, but in the way of the movement of the displaced people, but because there are too many and extensive traces to pass by. In particular, what confuses us again is some records after the fall of Baekje, which was established by Gyeonhwon.

First of all, it is a matter related to nominations. Although it has already been dealt with several times in KBS history special, this is because a large number of Korean place names appear in the Guangxi region of China three years after the fall of Hubaekje. The names of places and relics in the central areas of Hubaekje, including Jeonju, Wansan, Girinbong Peak, and Geumsansa Temple, began to appear here after Hubaekje collapsed, because most of the Chinese geographical names on the Korean Peninsula were brought from China in the Silla period. On top of that, the close relationship with the Goryeo Dynasty, which unified the post-Three Kingdoms period, cannot be easily overlooked. In volume 8 of Sangsanji (total volume 10), which records the history of Sangsansa Temple, the largest temple in the region, it is recorded that Cheolsan Elder, the chief priest of this temple, suddenly asked King Goryeo for a gift, but the answer is colorful. In response to the request of Cheolsan Elder at the time, according to records, King Goryeo presented "Yeomyeongju, a Buddhist scripture carved with gold, a hat made of feathers of a rod, clothes engraved with 1,000 people with gold thread, gold rice bowls, and Buddha statues. In the end, these records, combined with the countless Baekje place names remaining in the Gwangseoseong area - and with the customs of the Jangs who have lived in the area for hundreds of years - can be evidence that the area continues to be linked to our history after the fall of Baekje. In particular, it is easier to confirm the fact by looking at the tombstone of Heukchi Sangji, an exile general in Baekje stored in the Nanjing Museum in China. The tombstone says, "Heukchi originally came from Buyeo, the royal family of Baekje, but it is leading to Blackchi because Blackchi area refers to the area where people with black teeth live by eating a kind of tropical fruit at that time, and is irregular in modern times, especially in the Philippines. This is what Choi Chi-won, the best scholar of the time in the Silla period, wrote in his book, "Goguryo and Baekje invaded May with a million strong soldiers in their heyday, raising persistent suspicions about its connection." In other words, Wolju has an indispensable relationship because it becomes the current Gwangseoseong area. Here's one more thing. Although it is difficult to prove the connection with the fact alone, it cannot be ignored that the old country, which is now regarded as the Okinawa archipelago, continues endlessly to give tribute to us throughout the Goryeo and Joseon periods. This is because traces of Korean-style relics and so-called Joseon-style construction have been found in Okinawa, where the old country still existed, so it is difficult to prove a specific connection, but there is a connection that cannot be easily overlooked. In the end, the traces of Baekje, which appear steadily even after the fall of Baekje, are difficult to think of separately from the traces of Baekje and Baekje's overseas management that have appeared before that. As they try to find traces of Baekje only within the Korean Peninsula, they continue to try to understand the traces as traces of Baekje refugees at the most, but as mentioned earlier, these are various unreasonable ways of understanding. Perhaps this mystery of the fall of Baekje contains a key to find lost pieces of our history that we have turned a blind eye to and are still trying to deny.

The existing mid-rise or higher buildings of representative Joseon temples in North and South Korea.

 Muryangsa Temple was built at the end of Silla and has been constructed several times, but no detailed date is given. However, it is said that Monk Muyeom, a high priest, temporarily stayed at the end of Silla, rebuilt it greatly during the Goryeo Dynasty, and Kim Si-seup passed away after spending his last years in this temple. This building is a two-story Buddhist temple, which is not very common in Korea, and is the central building of Muryangsa Temple. On the outside, it is a two-story building, but inside, the lower and upper floors are not distinguished and are open as one. The lower floor plane was divided into 5 compartments on the front and 4 compartments on the side, and the pillars were very high. The upper floor forms a four-sided wall pillar by extending the high pillar built on the lower floor. Originally, windows were installed on the small low wall to accept light, but now they are blocked by wooden walls. This Buddhist temple, which houses the Amitabha Buddha Triad, is an excellent building with important value as a Buddhist architecture that shows the stylistic characteristics of the mid-Joseon Dynasty.   Hwaeomsa Temple is a temple located at the southern foot of Jirisan Mountain and is said to have been built during the Unified Silla Period. During the Joseon Dynasty, it was a large temple of Seonjongdaebonsan Mountain, but it was rebuilt during the Japanese Invasion of Korea in 1592, which was completely burned down during the Injo period, and continues to this day. Originally, there was a three-story Jangryukjeon Hall at Gakhwangjeon Hall, and Hwaeomgyeong was engraved on the walls on all sides, but only more than 10,000 pieces were destroyed during the Japanese Invasion of Korea in 1592, and are stored in the temple. In the 28th year of King Sukjong's reign (1702) of the Joseon Dynasty, the Jangryukjeon building was rebuilt, and the name "Gakhwangjeon" was named by King (Sukjong) and the signboard was handed down. This building is a two-story house built with seven bays in the front and five bays in the side on a stone platform that seems to have been built in the Silla Dynasty. The roof is a hipped-and-gabled roof in the shape of eight arms when viewed from the side, and the structure woven to support the eaves of the roof is in the style of a dapo not only on the pillar but also between the pillars, giving a very colorful feeling. Inside the building, the upper and lower floors are open, and the three Buddha statues and the four Bodhisattva statues are enshrined. The ceiling is in the shape of a well, and it was sloped back in all directions toward the wall. The Gakhwangjeon Hall of Hwaeomsa Temple is considered an excellent architectural cultural property due to its magnificent building and excellent architectural techniques.  Beopjusa Temple is the first temple built by Uishin, a monk who returned from studying in India in the 14th year of King Jinheung of Silla (553). The Palsangjeon Hall of Beopjusa Temple is the only five-story wooden pagoda remaining in Korea, and the current building was rebuilt after the Imjin War, dismantled and repaired in 1968. On the wall, Palsangjeon Hall was named because the Buddha's life was divided into eight scenes. The first and second floors have five compartments on the front and side, three compartments on the front and side of the third and fourth floors, and two compartments on the front and side of the fifth floors. The roof is made of a private roof with four roof surfaces centered on the top vertex, and a tower-shaped head decoration is attached to the top of the roof. The stylistic structure of the building varies slightly depending on the floor, and from the first to fourth floors, the structure woven to support the eaves of the roof is the Jusimpo style only on the pillar, and the fifth floor is decorated in the Dapo style with fear between the pillars. The inside of the building consists of a space dedicated to sarira, a space dedicated to Buddha and Palsangdo, and a space for worship. Beopjusa Temple Palsangjeon Hall is the tallest building in Korea that has remained so far and has an important meaning in that it is the only wooden tower.   There are two theories that Magoksa Temple was founded in the 9th year of Queen Seondeok of Silla (640) by Jajangyulsa, and that the Buddhist monk of Silla returned from the Tang Dynasty and built it. It was a temple that was closed from the end of Silla to the early Goryeo Dynasty, and the temple was rebuilt in the 2nd year of King Myeongjong (1172) of Goryeo, but was closed again for 60 years after the Imjin War. Later, in the 2nd year of King Hyojong's reign (1651) of the Joseon Dynasty, it is said that Gaksundaesa renovated Daeungjeon Hall, Yeongsanjeon Hall, and Daejeokgwangjeon Hall. Daeungbojeon Hall refers to a Buddhist sanctuary dedicated to Sakyamuni Buddha, which enshrines Yaksa Yeorae Buddha and Amitabha Buddha, centering on Sakyamuni Buddha. It is said that it was rebuilt when Gaksoondaesa rebuilt the temple (1651) during the Joseon Dynasty. The size is 5 bays on the front and 4 bays on the side of the first floor, 3 bays on the front and 3 bays on the side of the second floor, and the roof is a hipped-and-gabled roof in the shape of eight arms when viewed from the side. The structure decorated to support the eaves of the roof is not only on the pillars but also between the pillars. This is called the Dapo style, and lotus flowers are carved on top of the protruding member, showing decorative characteristics after the mid-Joseon Dynasty. The signboard hanging on the second floor of the building is said to be the handwriting of Kim Saeng, a master calligrapher of Silla. The inside of the building was made by connecting the ceiling covering the ceiling with a two-story beam in the shape of a well, and the floor is also spacious, making the space composition look cool. It is a two-story building in the middle of the Joseon Dynasty and is a valuable resource for the study of architectural history.  Geumsansa Temple, located in Moaksan Mountain, was built in the second year of King Beop of Baekje (600), and was rebuilt by Jinpyo Yulsa in the second year of King Hyegong of Silla (766). Mireukjeon Hall was rebuilt in the 13th year of King Injo's reign (1635) of Joseon Dynasty and has been repaired several times to this day. It is also called Yonghwajeon Hall, Sanhojeon Hall, and Jangryukjeon Hall, which enshrines the huge Maitreya Buddha. On the first floor, there is a signboard called Daejabojeon Hall, on the second floor, Yonghwa Branch, and on the third floor, there is a signboard called Mireukjeon Hall. On the first and second floors, there are five bays in the front and four bays in the side, and on the third floor, there are three bays in the front and two bays in the side, and the roof is a hipped-and-gabled roof in the shape of eight arms when viewed from the side. The structure, which was decorated to support the eaves of the roof, was decorated in the Dapo style not only on the pillars but also between the pillars. At the ends of the four corners of the roof, thin pillars (sliding) support the weight of the roof. Inside the building, the entire third floor is a single barrel, and it is unusual to use several of the tallest pillars in succession, not one log. Overall, it gives a grand and stable feeling, and it is a precious cultural heritage that should be well preserved as a three-story wooden building that is the only one in Korea.  Beopjusa Temple, located at the foot of Songnisan Mountain, was first built in the 14th year of King Jinheung of Silla (553) and rebuilt in the 12th year of King Hyegong (776). Byeokam Hermitage was rebuilt in the 2nd year of King Injo (1624) when all of them were burned due to the Japanese Invasion of Korea in 1592, and has been repaired several times since then to this day. Daeungjeon Hall is a two-story building with seven bays in the front and four bays in the side, and the roof is a hipped-and-gabled roof in the shape of eight octaves when viewed from the side. The structure decorated and woven to support the eaves of the roof is a dapo style, which is also located between the pillars. The Samjonbul enshrined inside was built when Byeokam rebuilt, and there are Vairocana Buddha, a Buddhist deity, Nosanabul, a bodhisattva on the left, and Sakyamuni Buddha, an incarnation on the right. This building, along with Geungnakjeon Hall of Muryangsa Temple and Gakhwangjeon Hall of Hwaeomsa Temple, is one of the three major Buddhist temples in Korea.  Anguksa Temple was founded during the Goguryeo period and re-established during the Joseon Dynasty. Anguksa Temple is located in Pyeongseong-si, Pyeongnam-do. Next to the steps of Taepyeongnu Pavilion at the entrance to Anguksa Temple, there is a monument to Anguksa Temple. It is recorded that Anguksa Temple was founded in 503. Anguksa Temple is said to have been a main temple with large and small buildings connecting the eaves at first. The foundation stones around Anguksa Temple and the red roof tiles scattered in the area give a measure of the old appearance. And many Buddhist pagodas of monks in Jeolgol, not far from here, tell the long history of Anguksa Temple. The nine-story stone pagoda standing close to the historic monument of Anguksa Temple is believed to be from the Goryeo Dynasty. According to the records written on the Marudori of Daeungbojeon Hall of Anguksa Temple, this building was rebuilt in 1419, and rebuilt in 1654 and 1785. Anguksa Temple consists of Daeungbojeon Hall, Taepyeongnu Pavilion, Jupildae Pavilion, and Yosa Temple. Daeungbojeon Hall, the main hall, is a magnificent two-story building. It is considered a very valuable cultural heritage as a two-story temple building that currently has only one left in North Korea. Daeungbojeon Hall is a large building with 5 bays (17.04 m) in front and 4 bays (13.2 m) on the side, with 18 belly-flowing pillars with colorful headwork supporting a hip roof with wide wings. Among the temple buildings, it is rare to have a size of 5 bays in the front and 4 bays in the side, and it is especially unusual to have 9 bays in length. There are only seven large gate towers such as Daedongmun Gate and regular gateways. Daeungbojeon Hall shows the architectural style of the mid-Ijo period in terms of balance and beautiful architectural beauty. Inside the building, there is no middle pillar, and 10 pillars are turned inside the wall to form the interior. The main pillars are raised to the high two-story ceiling, further enhancing the grandeur of the main hall. The ceiling was raised up to Jungdo-ri on the second floor to decorate it splendidly with a disturbance board, and the comb board was placed obliquely on all sides from Jungjangyeo to Naejangyeo to make the interior look wider. In Daeungbojeon Hall, the head organization was very good. The first and second floors of the two holes, which are sophisticated enough to be called crafts rather than wooden structures, are different, and the front and back sides are different on the same first floor. The one on the front of the first floor was complicatedly woven with 7 bales on the outside and 9 bales on the inside and outside, and the one on the side and back of the first floor was the same catcher as the front, and both inside and outside were made different. Here, it is also unique to simplify the double-layer head hole compared to the first-layer head hole. In Ijo period buildings, it is common that the number of catchers inside the dugong is more or equal to that of the outer catcher, and the number of catchers on the second floor is more or equal to that of the first floor. The two dragons twisted on the outer pillar of the front and the doll sculptures of the corner pillar of Daeungbojeon Hall are very ingenious and lively. In this building, auxiliary offerings were intersected diagonally in the 2nd and 3rd stages of the 2nd and 3rd stages of the 2nd and 3rd stages of the building to make the building stronger and more serious. The dancheong of Daeungbojeon Hall is very colorful as Geumdancheong. The lotus-patterned sculpture carved through the door shows great beauty. The three-story closed house inside Daeungbojeon Hall is superior and larger than the closed houses of other temples. The first floor of the closed house is composed of 13 cloths, the second floor is composed of 9 cloths, and the third floor is composed of 5 cloths. When viewed from the front, Anguksa Temple is emphasized as the center, and it has a special arrangement.

The dragon head pieces of the head of the head of the head are placed only on both pillars and corner pillars of the front compartment, and various types of headpieces are symmetrically arranged based on the middle compartment, and four doors are attached to the middle compartment and two are attached to the other compartments. Jupildae, the annex building of Anguksa Temple, was built because King Seonjo stayed in this temple for a while during the Imjin War, and Taepyeongnu Pavilion is a pavilion with five bays in the front and two bays in the side. Anguksa Temple exhibits excellent high skills in temple architecture and dancheong, and provides valuable data for studying the transformation process of architectural styles during the Joseon Dynasty. ************************** And this is restored...I think the restoration itself went well... Originally, there were documents for precise survey of the Daeungjeon Hall of Ssangbongsa Temple...  As a three-story pavilion with a square plane, it is a rare architecture that maintains the form of a wooden tower wave. The top three-story roof is a hipped-and-gabled roof, but in the dismantling and restoration work conducted in 1962, it was found that the original form was usually a private roof like Tappa architecture. Each floor has four sides forming a single wall, and the size is 4m on one side of the first floor, 3.3m on the second floor, 2.6m on the third floor, and the height of the oxin is extremely reduced on the second and third floors, so the wall part is small. Above and below the eaves, the second and third floors have two trees, the first floor has three trees, the first and second floors have two, and the third floors have one. On the inner first floor, a floor was laid and a Buddhist altar was placed, and a well ceiling was installed on the ceiling. However, the second and third floors are made of a common floor, and there is a Simju in the center, and the Chunseol of the roofs of each floor are all connected to this Simju at the end. During the restoration work in 1962, Sangryangmun Gate was discovered in Marudori, which was the Sangryangmun Gate when it was built in 1724 (the 4th year of King Gyeongjong's reign). It is thought that the period from double window to triple window is only 30 years, and triple window is only a partial reconstruction work, and this building seems to have almost left the original form built during double window in 1690 (the 16th year of King Sukjong's reign). However, in April 1984, the Shinto was burned down, and it was restored afterwards.