Emperor Suiko, who ruled over ancient Japan, collected numerous ancient documents from Japan over 20 years to study the theory of Korean-Japanese ethnicity, as a professor at the Hankuk University of Foreign Studies Training Evaluation Institute Hong Yun-ki and a Ph.D. In addition, in the field of historical literature research in Japan, it has objectively demonstrated the theory of Korean-Japanese homogeneity from various directions, such as comparative research and analysis of essay writing by authoritative scholars. After graduating from Hankuk University of Foreign Studies and obtaining a doctorate in literature from Senshu University Graduate School in Japan, I returned home recently as a researcher and teacher at Senshu University and lectured Japanese culture and Japanese history at my alma mater. There are "Japanese Cultural History" (Seomundang, 1999) in the book. -------------------------------------------------------------------------------- Ancient Koreans continued to advance into Japan and conquer the Japanese archipelago, following the footsteps of the theory of homogeneity between Korea and Japan. This is clearly demonstrated by various artifacts and old literature excavated in Japan. As will be revealed later, prominent Japanese historians, historians, and archaeologists have sincerely recorded this. In ancient times, the Japanese archipelago was the home of unexplored indigenous peoples. There, people from the Three Kingdoms (Silla, Baekje, and Goguryeo) on the Korean Peninsula crossed one after another using large ships. From that time on, the advanced culture of the Korean Peninsula began to spread to the Japanese archipelago, the base of unexplored land. At the same time, there was also a mixed race between the people of the Three Kingdoms and the natives. First of all, it was in the "Yayoi Era" (3rd century BC to 3rd century AD) that the forces that crossed from the south of the Korean Peninsula to the North Kyushu region in the south of Japan began to establish a base of control. During this period, the Korean Peninsula gradually pushed east of the Japanese archipelago. As such, the people of advanced countries on the Korean Peninsula moved eastward, taking control of the Japanese inner sea and even today's Osaka region. Among the Korean rulers of this era are Emperor Oh Woo-jin (),, around the 4th century) and his son, Emperor Nintoku (德,, 5th century). The Kawuchi Dynasty of ancient Japan was established by them. The conquest was (井上光貞 ‘ 日本國家 の 岩源 ’ 巖波書店 1967, and 水野裕 ‘ 日本古代國家 の 形成 ’ 講談社 1978). The king of Baekje Kawauchi been concluded by the conquered kings of Baekje Dynasty as Osaka district the center stage. Family theory of it, inevitably, in its development history, such as Korea and Japan. Newly started from the epicenter of the Korea-Japan dongjoksseol the theory of modern Japanese historians since everything has been a comprehensive review of. Cannes mucheon -------------------------------------------------------------------------------- Hwang's book burning between Korea and Japan the first time in history Japan -------------------------------------------------------------------------------- family of Japanese blue green algae is a man to the rest of the world's powerful political (14th century and 南朝) era, its leader, other batake chikausa (1354 or 北白田白親房, 1293). I was his book ‘Jinnō Shōtōki (14th century and 神皇正統記)’ for the first time in 25 years ago. Then I opened my eyes and read this book. We were astounded. There are clearly reads as follows. “Once upon a time, Japan is Three Han said that he (三韓), and similar (同種), and the books kanmu : for it would have been a fire at the Emperor (桓武, from 781 to a reign of 806.).” car mucheonhwang that Baekje people who also can not deny the historical facts (北山 pwil 夫 ‘ 王朝政治史論 ’ 岩波書店 the 1970s). But why Japan following the king of the Korean Peninsula country officials from all over the peninsula by the family noted that the Japanese (三韓人) and a substation to do all the old books? About this right now to scholars between the two countries not been discussed at all. So the lion's share given to the I'm afraid I became engrossed in this field and think. ‘Jinnō Shōtōki’ the author of the other batake chikausa was a scholar with the sharp in the history. He will dare to that conducted the history of criticism in the fourteenth century, Japan's tyrannical rule. Could point out the history book burning incidents and family when he was Khan mucheonhwang the early ninth century as the basis of the ‘kounin siki (弘仁私記)’ Open it. "Ko Ninshiki" is a record established under the direction of Emperor Saga (reigned from 809 to 823), a ninth-century Japanese king, and it contains the contents that Emperor Kanmu issued an order to burn the book. Since then, the theory of the Hanil-Japanese ethnicity has been established under the rule of Toteikan (1603-1867) of the Edo period, Kume Kunidake (1868-1912) of the Meiji period (1868-191), Sho Kita Satakichi (1839-1931), and Sho Kanazawa in 18719. Their research contents will be compiled in detail with the participation at that time through this paper in the future. However, to clarify one thing in advance, no matter what purpose they have studied, the basis of "Koreans and Japanese are the same race" remains unchanged. For example, Sakaguchi Ango's following view of history is a very convincing logic. In ancient times, they continued to migrate clanically from Samhan, such as Goguryeo, Baekje, and Silla, and from the Chinese continent and Namyang. They have already lived in the Tohoku region, scattered all over the place to the seven islands of Izu. Also, at that time, there was no name for Japan yet, so it is believed that people who migrated lived in a mixture of villagers or other groups as members of a clan rather than people from any particular country. In the meantime, I think that a strong clan appeared in them, and as powerful clans continued to cross from their home country, there was gradually a fight to achieve the central government. In particular, it is certain that the people who migrated from Korea just around the corner became important beings representing the family." (安吾卷卷卷卷卷卷 198 198 198 198 198 198 198 198 198, 1983) As such, Korean families, who dominated organized and powerful forces in the Japanese archipelago, led by the Japanese imperialism. There are large shrines called Hirano Shrine in Kyoto and Hirano Shrine in Hirano Yamotocho, Kitashi-gu, Kyoto-si, Baekje. However, few readers probably know this place. This is because even the Japanese rarely know that this Hirano Shrine has been a shrine for the emperor of Baekje since ancient times. It can be said that only ancient Japanese historians know. Hirano Shrine is not introduced in Japan's Kyoto tourism brochure. It goes without saying that Kyoto's tourism companies do not include Hirano Shrine in the tour course of tourist buses. Hirano Shrine is a historic base where Emperor Kanmuchang, Baekje, has held a royal memorial service with his ancestors since the 8th century. Nevertheless, today's Japanese are turning a blind eye to this famous gentleman even if they do not know it. Is it because he is a gentleman who enshrines the Baekje gods of Korea? In fact, it was by Emperor Kanmu that a famous Japanese cultural heritage city called Kyoto was created. Emperor Kanmu made the land of Kyoto a new royal city in 794 and has been transferred from Nagaoka. Emperor Kanmu called Kyoto's new name Heyangyeong at the time, and also moved the shrine of Baekje God to this place. Therefore, this Hirano Shrine is a truly historic attraction that has been around for 1,200 years. "In the past, a grand ritual was held here on April 2 every year. In addition, the crown prince of all time, princesses, and high officials of the royal court set Sangsinil (first monkey day) in February and November every year as the first memorial service to the Baekje gods, Professor Masayoshi Nishitsunoy says. Details of this ritual are also clearly described in the Engi style, a detailed rule of the early 10th century. Then, who is the Baekje god who has held ancestral rites at Hirano Shrine since the 8th century AD? Baekje gods, who have been brought to Hirano Shrine since ancient times, are "Imaginokami (the King of Baekje), Gudonokami (the ancestor of the King), Furuakinokami (the ancient god, Baekje Biryu, King Geuncho, King Himenokami), and Emperor of Kanghu, that is the Emperor of Kanhu. For reference, Mrs. Fahrenheit (1789 Mall), the biological mother of Emperor Kanmu, was the daughter of Princess Hwaeulgye, Yamatino Autotsugu, who served as the Baekje Josin in the Japanese royal family. Hwaeulgye Josin was a direct descendant of King Muryeong of Baekje (501-523) and worked in the Japanese royal family in Baekje. At that time, it was customary for the majority of the royal families of Baekje to go to the Japanese royal family and serve as a government official under generous treatment. -------------------------------------------------------------------------------- The fact that the Baekje gods enshrined in Hirano Shrine in Kyoto became the predecessors of Hei Ci was nothing less than the highest armed forces of the late Hei An period. Kiyomori Tairano is a master in Japanese history who defeated Yoshitomo Minamoto (1123-1160), the armed force of the Ken clan, and dominated the military power of the dynasty. In the 12th century, Japan's no-sa-state was started by Kiyomori Tairano, Baekje.
Afterwards, Minamoto no Yoritomo established a military regime in 1192 on the land of Kamakura on the east Pacific coast, far from the royal city of Heyangyeong (now Kyoto). This was Japan's first non-government, the so-called Kamakura Shogunate. In other words, from that time on, the Emperor's family was deprived of its real power and began to remain symbolic. At that time, in July 1192, Emperor Gotova (reigned 1183~1198) approved the Muga politics of armed Minamoto no Yoritomo, who established a shogunate in Kamakura, and appointed him General Jeong. Unauthorized politics, commonly referred to as the so-called Shogun, was born by the Baekje people. General Jeong Yi, Shogun, appointed a subordinate armed "Daimyo" from all over the country, and each local Daimyo had a system to manage its own town by force. The Shogun period of the Kamakura Shogunate created the second non-governmental "Muromachi Shogunate" in 1336. This was achieved by the armed Takauji Ashikaga (1305-1358). In 1338, he was appointed as the first 'shogun'. However, the Muromachi Musa regime ends in 1573, more than 200 years later. Afterwards, the era of military dictatorship by armed Nobunaga Oda (1534-1582) continues, and the era of military dictatorship by Hideyoshi Toyotomi (1536-1598), who continued to cause the Japanese Invasion of Korea in 1592, develops. Then, in 1603, the Edo Makbu was born in what is now Tokyo. At that time, the armed Tokugawa Ieyasu (1542-1616) was appointed to General Jeong Yi, opening the era of no government in the shogunate again. As a result, the Dodomakbu period ended in 1867 with the 15th General Yoshinobu Tokugawa (1837-1913). And finally, the emperor's paternal system was revived, and the so-called Meiji Restoration era began in 1868. As described above, the footsteps of the era of no-government were briefly examined. In conclusion, the Musa regime was first initiated by the Baekje people, and the emperor behind it was also Baekje people. This is why the Emperor's family held a ritual for the Korean god called Niinamesai until modern times. We will also reveal the details of this in the future. The historical era, which specifically proves the theory of ethnicity between Japan and Japan, proves the tradition of Baekje people, dates far back to the 8th century when Emperor Kanmu was born. It is the cultural era of Asuka (592-645 or 710), which can be called the cultural Renaissance of Japan. During this period, there existed a Baekje queen who has never been known in Korea. In Japanese history, this Baekje queen is called Emperor Suiko (592-628). In other words, it is the Emperor Chugo. Emperor Suiko is Japan's first formal queen who succeeded the pure descent of the Baekje royal family. It was an outstanding queen who died in 628 three years before Silla's King Seondeok (631~647) ascended to the throne. While Queen Seondeok made various achievements as the first queen of Silla, Queen Suiko, Baekje, also established a strong base for Korean Buddhist culture in the Japanese Empire at that time. She is the protagonist who created the Asuka culture based on Baekje Buddhism. No one can deny that this Asuka culture is a Buddhist culture planted in the country on the Korean Peninsula. In the historical book "Japanese Clerk" (712), compiled by the Japanese royal family in the early 8th century AD, it is recorded in detail that Baekje Buddhism came to Japan and blossomed Japanese Buddhist culture. In particular, Queen Suiko carried out astronomical geography while serving Baekje's Buddhist monk Guanreuk, while carrying Baekje musician Mimaji and transplanting Aak on the Korean Peninsula for the first time on Japanese soil. Where is it? While enshrining monk Damjing of Goguryeo, he created art culture such as Geumdang mural paintings of Horyuji Temple, and he was favored by King Jinpyeong of Silla 579-632 and introduced Silla Buddhism through Daeshinra Foreign Relations. As such, Queen Suiko was a wise woman who blossomed Asuka culture brilliantly with the power of the three countries (Baekje, Silla, and Goguryeo) on the Korean Peninsula, her mother country. She, who was so outstanding, has not been known in Korea until now. Except for Queen Suiko, not only the "Korean-Japanese homogeneous theory" but also the "Korean-Japanese relationship history" cannot be discussed. Nevertheless, there has been no mention of Queen Suiko in Korea so far. Does the so-called pro-Japanese colonial view prove that it still remains? Let's reveal one thing at a time that Queen Suiko was a queen who succeeded the blood of the Baekje royal family. First of all, it would be the first order to reveal through ancient documents that Emperor Vidatsu (reigned 572-585), the husband of Queen Suiko, was a "Baekjean royal family." There is a valuable ancient document that is evaluated as a genealogy of the ancient Japanese royal family. The book was compiled by the Japanese royal family in 815. This is compiled by King Mandachin of the Japanese royal family (788-830), and King Mandachin is also the fifth prince of Emperor Kanmu. -------------------------------------------------------------------------------- The family record of the 1182 clans is clearly recorded in the "Shin Chan Sung Clan Record," compiled by King Mandachin, the prince of Emperor Kanmu, of Baekje. In this book, as of July 20, 815, King Mandachin's trademark is written at the front. After that, the preface comes out, and the previous genealogy of the gods, royal families, and nobles in the Keiki region, such as Kyoto, the royal province of the time, is compiled into 30 volumes. The so-called Shinjok is marked as Shinbyul. This is the genealogy of the descendants of God, not humans, that appears in the myth of the founding of Japan. In addition, the royal family records the family as Hwangbyeol, and the nobles are classified as Jebeon. In conclusion, it can be seen that most of the clans included in this book are led by the people of the Korean Peninsula, even if they are gods. It goes without saying that the Hwangbyeol Royal Family is the lineage of conquering kings from the Korean Peninsula. In addition, the genealogy of the aristocrats, which is distinguished by their own numbers, also contains a small number of Chinese genealogies, with the people of the Korean Peninsula forming its species. The contents and analysis of the "Shin Chan-seong Ssirok" will be dealt with in detail later. This is because this ancient literature clearly proves that the ruling of the Japanese Empire was a Korean peninsula, as well as the proof of the Korean-Japanese homogeneous theory. The fact that Emperor Vidatsu, the husband of Queen Suiko, was a Baekje royal family can also be found in the "Shin Chanseong Ssirok." Specifically, it is clearly shown in the genealogy of Daewonjinin, the Baekje royal family (Nomahito Ohohara). Let's look at the original text and my translation. "Ohohara Nomahito was born in Vidatsu (Shibidatsu)He is the grandson of the emperor and is the royal family of Baekje. In the original text, the poem of "Sibidatsu" refers to "Sibidatsu Emperor" because it is the king's posthumous title. In the original text, "Baekjewang" refers to the Baekje royal family, and Japanese history books have consistently described "Baekjewang" as "Baekjewang." In other words, Nomahito Ohohara is the biological grandson of Emperor Vidatsu and means the Baekje royal family. Japanese scholars also agree on this. Professor Arikiyo Saeki is currently a representative Japanese researcher of Shin Chan-seong, who also concludes that Emperor Vidatsu is Baekje. Emperor Vidatsu is recorded as the 30th emperor in a historical book called "Japanese Clerk." And his biological wife, Emperor Kinmei (539-571) is the 29th king. Let's point out some notable facts here in advance. First of all, among the Japanese emperors who appeared in the "Shin Chanseong Ssirok," Vida Tsushuang is the only one whose pedigree of Baekje royal family is fully revealed. In other words, other Japanese emperors have no blood relationship with the Baekje royal family or Silla royal family in the "Shinchanseongssirok." -------------------------------------------------------------------------------- What should be noted is the behavior of Vidatsu Emperor, the first to establish "Baekjegung Palace," described in the ancient Japanese royal investigation called "Injury" (략略,, around the 14th century). This Tongsa Temple revealed, "After Emperor Vidatsu ascended to the throne, Baekje Daejeonggung Palace was prepared in Yamato's capital." Until the time of Emperor Vidatsu, Emperor Vidatsu was the first Japanese emperor to build a royal palace called "Baekjegung Palace" on the royal road. This fact was the first time in 15 generations since Emperor Oh Jin, the first Baekje ruler, and the first Baekje royal palace in the Japanese Dynasty stood proudly. Daejeong in Yamato, the land of the country where Emperor Vidatsu built the Baekje royal palace, was an area where Baekje royal families lived collectively. Because it is such a historic place, Emperor Vidatsu, a royal family of Baekje, proudly built his palace, the Baekje royal palace. This fact is also shown in the 'Japanese Clerk'. In other words, it is revealed that "Cheonhwang Vida built Baekje Grand Palace in April 572, the first year of his throne." Emperor Vidatsu, the husband of Queen Suiko, was not the only one who built the Baekje royal palace. Another Baekje, the Emperor, also built Baekje Royal Palace. Emperor Jomei (629-641), the biological grandson of Emperor Vidatsu, is the main character. The Japanese Clerk said, "The Emperor Jomei built Baekje Palace, lived in Baekje Palace, and crucified a carp at Baekje Palace." The contents are also recorded in detail in the "Injury Strategy" of the early 14th century.
Also, a very important fact is that the "Japanese Clerk" is ".May Emperor was the biological grandson of Emperor Vidatsu, and he built Baekje Palace on the riverside of the Baekje River, built Baekje Daesa, and built Gujungtap Pagoda." In other words, the fact that Emperor Jomei, a Baekje person, built a royal palace and temple named Baekje proudly on the site of the Baekje River in the country's region proves that this town was clearly a colony of Baekje until then. The old Baekje River was renamed Soga River today. It is known that the name of the Baekje River was changed like this during the Meiji Restoration. During the Meiji Restoration in 1868, the name of the Baekje River was not only removed. Most of the names related to Korea have changed in various parts of Japan, including place names. -------------------------------------------------------------------------------- Proven by excavation ---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- The facts of history are finally revealed. In March 1997, Japanese archaeologists excavated the old site of "Baekje Daesa" at the Kibi pond site in Sakuraishi, Nara Prefecture. This clearly proved that Emperor Jomei, Baekje, built the Great Master Baekje in 639, as recorded in the "Japanese Clerk." In addition, in 1998, the site of the Gujungtap Pagoda built by Emperor Jomei was also discovered in the same area, and in May this year, the site of the Baekje Royal Palace was finally discovered. The name of the area around Nara Prefecture was Baekje itself in the 6th century. In fact, renowned Japanese historian Sadakichi Kita (1871-1939) said, "The Baekje Grand Palace of Emperor Vidatsu was located in the current land of Gudarason Gudara in Kitakatsu-gun (1922)." The site where Emperor Jomei, the grandson of Emperor Vidatsu, built the Baekje royal palace is the same place as where his paternal grandfather built the Baekje Grand Palace. Eiko Kato, a renowned modern historian, also explains this as follows. "In October 641 A.D., Emperor Jomei crucified at Baekje Palace. Baekje Palace was located in Gudara, north of Soga's land, which was the home of the Soga clan, and now Kitakatsu-gun. At that time, the Gudara River was now Sogagang River, and there was Baekje Palace along the riverside in the past. ('化のの7)7)7)7) 1967) On the other hand, there is also a very important record in the "Buddhist Period" related to the fact that Emperor Jomei was Baekje. "In February 642, Baekje envoys came to the ancestral rites and paid tribute to the ancestors." (壬月,, "使來喪, " " "喪喪) What is this sound? The fact that Baekje envoys came to the Japanese royal family and paid tribute to the "prize of Seonje" means that the order of the king of the Japanese Dynasty (Jomei Emperor), who passed down from the current king of Baekje's home country, is the upper rank of Baekje's family. At this time, King Baekje was King Uija (reigned 641-660), so Emperor Jomei was the royal family of Baekje, the Japanese land above King Uija. Another item to pay attention to is recorded in the "Japanese Clerk." "On October 9, 641, the emperor crucian carped at Baekje Palace. On the 18th, it was enshrined in the north of the royal palace and built an empty palace. This is called the Daebin of Baekje. "(十三年冬十月己丑朔丁西, 天皇崩于百濟宮. 內午, 殯於宮北. 是謂百濟大殯). This means that Emperor Jomei's funeral was enshrined as the "Daebin of Baekje." This refers to the three-year-old directorial ritual of the royal family of Baekje. Why did he serve his funeral as a "great guest of Baekje"? Since Emperor Jomei is the emperor of Baekje, it should be considered that he followed the procedure of the national funeral of the royal family of Baekje, his home country.
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