It's about the same ethnicity as Korea and Japan. 2

 Emperor Vida Tsutsu and his wife Queen Suiko examined in detail earlier that Emperor Vida Tsutsu, the husband of half-brother Queen Iko, and his grandson Emperor Jomei were both Baekje people. However, just because Emperor Vidatsu is Baekje, what is the basis for concluding that even Queen Suiko, who is his wife and later ascended to the position of emperor, is Baekje? To be honest, these two are half siblings. In other words, the father is the same and the mother is different. Let's point out this in more detail. Emperor Vidatsu died in 585 due to illness. So, it was Emperor Yomei, the half-brother of Emperor Vidatsu, who succeeded. Emperor Yomei was none other than Queen Suiko's biological brother. However, Emperor Yomei suffered from illness because he was very weak, and after being on the throne for only two years, he turned his back on the world. After that, it was Emperor Su? (reigned 588-592) who succeeded him. Emperor S? is the half-brother of Emperor Yomei. In other words, Queen Suiko is a half brother and sister, and Emperor Vidatsu is also a half brother. Queen Suiko is the king who succeeded Emperor Sui. Therefore, four half brothers and sisters alternately succeeded to the throne. As such, who was the biological father with four brother and sister emperors? It is Emperor Kinmei (538-571). Emperor Kinmei, Baekje. He originally had six queens and had 25 princes and princesses. The prince born by Seokhee Ishihime, the empress of Emperor Kinmei, is Emperor Vidatsu. The brothers and sisters born by the second queen, Gyeon Yeom-won (ᆯᄒᆯ, Kitashihime), are Emperor Yomei and Queen Suiko. When Queen Suiko was a princess, her name was Chwi Ok-hee ( 가玉야, Kashikiyahime). Therefore, the blood of Baekje people flows through Queen Suiko. However, today, there is a renowned Japanese ancient historian who reveals that Emperor Kinmei is the same person as King Seong of Baekje (523-554). Needless to say, Emperor Kinmei is Baekje and at the same time is the king of Japan. However, if Emperor Kinmei is not only Baekje, but also if he is none other than Baekje's "King Seong" then the story will inevitably grow. First of all, it is necessary to examine the position of King Seong of Baekje in the history of ancient Korea-Japan relations. King Seong is the first person to missionary Buddhism to Japan as the king of Baekje's home country. This fact is conveyed in detail by old Japanese literature such as "Japanese Clerk." In the history of Buddhist relations, the achievements of King Seong of Baekje Kingdom are highly regarded. It was in 552 AD (538 AD) that King Seong propagated Buddhism to Japan. According to the "Japanese Clerk" and "Sangjaggi," "On October 13 of that year, the King of Baekje sent Emperor Kinmei a gilt-bronze stone statue and Buddhist scriptures." King Seong said, "Buddhism is the best of all laws in the world, so believe in Buddhism." The Gilt-bronze Buddha was enshrined in his mansion by Iname Sogano (505-570), then the highest minister of the Japanese Empire. Daishin Sogano Iname came to believe in Buddhism propagated in the Baekje Kingdom. He renovated his mansion into a Buddhist temple and began to call it Kogenji. This temple is the first temple in the Japanese Empire. In this way, King Seong of the Baekje Kingdom, the first king to orbit Buddhism to Emperor Kinmei of the Japanese Dynasty, is the same person who later crossed over to Japan and became king of Japan. Ancient historian Yasuko Kobayashi points out in his book (1991) as follows. "In the 18th year of King Seong's reign (540 AD), King Seong, who was defeated while attacking Usanseong Fortress in Goguryeo, immediately fled to Japan." Thus, he lived in Kanasashinomiya of the Japanese Empire and became the king of Japan. Therefore, in the "Japanese Clerk," 540 AD, when King Seong fled to Japan, became the first year of Kinmei." The location of the palace, called Kanasashinomiya, is near Kaneya, Sakuraishi, Nara Prefecture. However, in the Baekje Bonki, Korea's "Three Kingdoms Sagi," it is recorded only that King Seong of Baekje ordered General Banquet in September (540 AD) to attack Goguryeo's Usanseong Fortress, but failed to win." In addition, it is recorded that King Seong of Baekje died in 554, 14 years after that. In other words, in July, the 32nd year of King Seong's reign (554 AD), the king personally led 50 infantry and cavalry to reach Gucheon Stream at night to attack Silla. However, the article of Baekje Bonki is that Silla's ambush rushed in and caused a war, and the king was injured and died. On the other hand, the Goguryeobongi of the Three Kingdoms Sagi about the same period is as follows. "In the fall of the 10th year of King Anwon (540), Baekje surrounded Usanseong Fortress, so the king dispatched 5,000 elite cavalry to subdue it and flee." Looking at the Goguryeo Bongi and Baekje Bongi, it is clear that King Seong of Baekje attacked Usanseong Fortress of Goguryeo in 540 AD, but lost. However, there is no article in "Baekjebongi" that King Seong fled to Japan in 540. Moreover, it appears that he died 14 years later in 554, while conducting a surprise operation against Silla. On the other hand, if you look at the Japanese Clerk, Emperor Kinmei ascended on December 5, 539, and the maintenance was decided in January with 540 AD as the first year. However, the following article is included in the article of February of the original year. "In February, the Baekje people's base came over. He was made to live in Yamamura, the current site of Narashi, in Sohunokamikohori, Japan. He is the ancestor of Yamamura's Ko Chi-hu (around 720 AD) now." In other words, it records the Baekje people's activities as dignitaries when they came to the royal family of Baekje during this time. In addition, in July of the same year, he transferred Wangdo to Shikishima (now Kaneya, Sakuraishi, Nara Prefecture). Thus, it is said that the royal palace was called Kanasashinomiya of Shikishima. According to Kobayashi's claim, King Seong of Baekje, who lost to Goguryeo and fled to Japan, made this Geumjagung Palace a new royal palace and ruled Japan as Emperor Kinmei in July 540 AD. However, there is a matter of great attention here. It is the fact that Emperor Kinmei, the king of Japan recorded in the "Japanese Clerk," is actually the nephew of King Muryeong of Baekje (501-523). In addition, Samguksagi records, "The King Seong of Baekje is the biological son of King Muryeong, and King Muryeong ascended to the throne and King Seong succeeded." If so, the theory of Kobayashi, which claims that King Seong of Baekje came to Japan in 540 AD and became Emperor Kinmei and became King of Japan at Geumjagung Palace in the country, is quite convincing. In other words, the King Seong of Baekje must be the prince of King Muryeong, because he is Emperor Kinmei, the birthplace of King Muryeong on the Japanese side. Regarding the fact that Emperor Kinmei of the Japanese Empire is the birthplace of King Muryeong of Baekje, we will reveal the genealogy in detail through this paper. Emperor Vidatsu, who was born between Emperor May and Ishihime of Ibok Oravikin, who crossed the lonely empress, is naturally a Baekje royal family. His first queen was Hirohime. Emperor Vidatsu became Empress Hirohime in January (575), the fourth year of King's reign, and Hirohime died in November of that year, just 10 months later. Hirohime's cause of death is not known. In March 576, the year after Empress Hirohime's death, Emperor Vidatsu received his half-brother, the pretty Kashikiyahime (Queen Suiko), as the second empress. As a result, the half-brother and half-brother married for the first time in the royal family of Baekje in the Japanese Dynasty. Today's Japanese Saga view is that it is safe to say that marriage between the two siblings was common at that time, so it was okay to say that they were married through a reasonable process as Princess Kashikiyahime. The Japanese Clerk says that Queen Suiko was a woman of both wealth and wealth. In other words, it is pointed out that "she was a woman with a beautiful appearance, courtesy, and discipline (姿端麗,, 軌)")")")." Kashikiyahime, such a beautiful and intelligent princess, married Emperor Vidatsu, her half-brother who was injured when she was 18 years old. The relationship between Queen Suiko and Emperor Vidatsu seems to have been smooth. Of course, Emperor Vidatsu had several queens besides Empress Kashikiyahime. However, Empress Kashikiyahime gave birth to the most children with two sons and five daughters. As such, the two golden thread was good, but Emperor Vidatsu died in 585 AD at the age of 48. At that time, the empress was 32 years old. At the age of 32, the widow, who is beautiful, died of her husband and immediately became involved in a strong storm. The princes began to fight bloody battles over the succession of the deceased husband's throne. The funeral was held when Emperor Vidatsu died. For now, an empty palace (Mogarinomiya) was prepared to enshrine the body. Until the royal tomb was prepared and buried, there was a custom of temporary burial of the body in the empty palace for three years in Baekje, the home country. It was a three-year director-general called "Gudarano Oomogari" of Baekje. -------------------------------------------------------------------------------- The body of Emperor Vidatsu was buried in an empty palace prepared on the land of Hirose ---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Hirose was the current Koryocho in Nara Prefecture. Empress Kashikiyahime did not enter the outside, praying for the repose of Emperor Vidatsu, who died inside the empty palace of Hirose. The court officials also visited the empty palace and prayed for the repose of the deceased. At this time, there was a prince who shouted Bolmen from the royal side. He was Prince Anahobe. He roared around shouting like this. "Why don't you give me a little bit of a living king, who is gathered only in the mortuary of the dead king?" Prince Bloody Prince, that is, Anahobe, boasted that he was the successor to the throne, and burst into anger that everyone was not paying attention to him. Prince Anahobe, the self-proclaimed successor to the throne, was a prince born between Emperor Kinmei and his third queen, Oanekimi.

In other words, it was Empress Kashikiyahime's half-bokorabi. He was a violent, rash, and good at doing wrong things. Around this time, Prince Anahobe was secretly in collusion with Mononobeno Moriya (515-587), Daeryeon (the second-largest government post of the royal court). In other words, he was planning to inherit the throne with Mononobeno's power. At that time, the most powerful person in the court was Umako Sogano (550-626). Minister Umako Sogano and Daeryeon Mononobeno Moriya were like enemies. They were at odds over Buddhism. Instead of Sogano Umako, he was a member of the Soongbul group of Baekje Buddhism, and Mononobeno Moriya Daeryeon was a member of the Baebul group. As the days went by, the inside and outside of the palace. It was like a dark clouded storm eve. Empress Kashiyahime, the widow of beauty, seemed to have already noticed the signs of the situation getting worse, and only prayed for the repose of her husband who died in the empty palace. Maybe it was buying time. There was no other trick to stop the serious confrontation over the throne. No one dare to commit anything among the ancestors of the king. In addition, it is actually up to the empress to decide the succession of the throne. It was no exaggeration to say. She held out well in the empty palace. It's already been half a year since I got my costume. In the meantime, it was Emperor Yomei, not Prince Anahobe, who newly succeeded the throne. In other words, her brother succeeded her husband Emperor Vidatsu. The establishment of Emperor Yomei was the result of consultation between Umako Sogano and Empress Kashikiyahime, the highest minister and the Soongbulpa. Umako Sogano, a thorough advocate of Baekje Buddhism, was the son of Iname Sogano, who enshrined the gilt-bronze Seokga statue given by King Seong of Baekje at his house. In addition, Umako Sogano was also the biological uncle of Empress Kashikiyahime. The older sister of Umako Sogano was the mother of Empress Yomei and Empress Yomei. It was in May. Finally, a big incident broke out. The 'Japanese Clerk' is written as follows. "In May in the summer, Prince Anahobe tried to forcibly enter the empty palace to rape Empress Kashikiyahime. At this time, Emperor Vidatsu's gun, Miwano Kimisakahu, called in the guards to prevent Prince Anahobe from invading the empty palace. The prince shouted and tried to break into the empty palace where Empress Kashikiyahime was quietly guarding by herself, but he was kicked out after an argument." Kashikiyahime was reported by Kimisakahu Miwano for the disturbance of Prince Baedal. Rumors spread inside and outside the royal palace, saying, "Prince Anahobe, who was seeking the throne, tried to break into the empty palace to sexually assault the empress of the king." Miffed at Anna Prince hobe miwano that kept the front of me Kimmie Saca, and decides to eliminate. He is baebulpa of adjustment (排佛派), mono nobeno US 1,000,000 C$ F Dalian Moriya miwano to Kimi Saca ordered the murder after. Mono nobeno moriya the load troops miwano with Kimi Saca the South of France after a surprise to him have it at the end. Finally, amid a fierce storm surrounding the palace. Anna Prince is a mono nobeno hobe US 1,000,000 C$ F Dalian Moriya group and plotted rebellion finally determined to reverse the power of the authorities. Mono nobeno, Moriya, Dalian is his home gave him their (Yao, of Osaka, 阿都) rebels began to gather in. The yaw meicheonhwang was moaning from his sick bed. Soga no Umako, he and younger brother, sister instead of bonded as king, but to the throne under the Hime empress's throne, gasiki will be soon as soon as I lay on a bed. -------------------------------------------------------------------------------- sungbulpa and of the baebulpa -------------------------------------------------------------------------------- meicheon scene of a young son, urine in the stable at this time the prince (Seongdeok of the following year, and Crown Prince, 622 to 574) was my father's bed and tending to the National Academy of Sciences in 2004. A stable of name is (indenting stamp between sheets of paper the princess) his mother gave birth when she went in front of a stable name stuck. Viceroy, and the night away in a young prince be exceptionally be devoted to a stable body of incense and pray to Buddha to recovery. The beds of urinary meicheonhwang called courtiers to the head. This is the emperor of the whole court she says, " Jim Sambo (三寶 佛, 法, 僧) to the afternoon to religion. My noblemen! Listen the worship of Buddhism, and to discuss with you. " declared clearly to (崇佛) At the moment his became distinctly separated into two groups. That is the best of the Soga no Umako mono and sungbulpa nobeno of Moriya, Dalian baebulpa, clearly done with him. The two factions dared to argue in front of the king's bed. Mononobeno Moriya Daeryeon confronted Umako, the leader of Sungbulpa, along with Katsumi Nakatomino, the godfather of the government. "Why do you turn your back on (the national god, the god of the country) and believe in (the god of others)? "What the hell is this?" These full-billed people dared to disobey even Emperor Yomei of Byeongseok and yell. Instead of Umako Sogano, he calmed down his voice and spoke as if he were complaining. "You should follow Buddhism as soon as your Highness has issued the rules. I can't tolerate any other scheme." At this time, Punggukbeopsa (Toyokunino Hofu City) came in under the guidance of the king's bed. Pungguk Beopsa means Korean Beopsa. The word Pungguk is an expression derived from the call of ancient Korea as Jaeboguk, a treasure country (祝田 ' ', 1995) Emperor Yomei prepared well to greet Pungguk Beopsa in his bed and return to Buddhism. The 13-year-old boy stable prince was delighted and grabbed the hand of Umako Sogano, who is also his maternal grandfather, and said with tears of emotion. "People who do not know Sambo's tricks are following his personal opinion, thinking in vain." When he heard the stable prince speak in tears, he comforted him, saying, "With the virtue of your highness, Sambo will now rise up and thrive." At this time, there was a person who hurriedly approached Daeryeon Mononobeno Moriya and delivered a word in his ear. The caretaker of Osisakabe, he said in a hurry. "Hurry up and avoid it!" Now outside the palace, the soldiers began to block the retreat," Umako Sogano had already noticed the rebellion of the Baebulpa group and was looking for an excuse to arrest them. The Mononobeno Moriya faction did not delay. They rushed out of the palace. Emperor Yomei, who returned to Sambo, died shortly after. It was in April AD 587. When Emperor Yomei passed away, the Mononobeno Moriya Daeryeon, who was gathering rebels from the land of Ado, cheered. They began to jump with joy as if Prince Anahobe had already risen. Umako Sogano quickly used his hand. He ran to his niece, Empress Kashikiyahime, to discuss. Then Empress Kashikiyahime firmly ordered her servants. "Hurry up and send the soldiers to murder Prince Anahobe and Prince Yakabe!" It was because if you let Prince Anahobe, who dared to assault the empress in the king's mourning, you would overturn the country and do something vicious. In addition, Prince Yakabe was Prince Anahobe's biological brother, and he was also deeply involved in the rebellion, so he had no choice but to execute it together. That night, officials such as Nihute, who was ordered by the empress, raided Prince Anahobe's palace. A soldier climbed to the palace's base and shot Prince Anahobe's shoulder with a bow and knocked him down. Another soldier who jumped sharply off the fence stabbed Prince Anahobe, who was running away, with a spear. It was the night of June 7th. The next day, on June 8, Prince Yakabe was poisoned. Empress Kashikiyahime, who firmly removed the two princes who had colluded with the group of Empress Rebellions who had become emperors themselves, was no longer a weak widow. She was living in an empty palace where her husband Emperor Vidatsu's body was placed, and even during the rough times when her brother Emperor Yomei was placed in another empty palace, she did not panic. Will she make a bold decision to succeed to the throne on her own? But a wise woman is not in such a hurry. Isn't Umako Sogano, a powerful leader behind his back, holding out? Moreover, a group of rebels is camped in the land of Ado and expanding the military power. Looking at the situation, he decided to calmly wait for the day when the country stabilizes. They were aware that the rise of Nanjung was never welcome. Umako Sogano proudly reorganized the government forces. Not to mention the officials of the royal court, Prince Hatsusebe and other princes voluntarily participated in the subordinate military line instead of Umako Sogano. Finally, the government forces marched to the battlefield that defeated the rebels. The little stable prince also followed this line. It was a 13-year-old Hongan boy. He vowed to annihilate Mononobeno Moriya, who disobeyed his father Emperor Yomei, who died while returning to Sambo. The stable prince pledged to break the red tree (lacquer tree family) to create a Four Heavenly Kings statue and hold it high. "Now, if we fight against the enemy and win, we will surely build a temple and a tower for the Four Heavenly Kings of Jose." At that time, Umako Sogano, the commander-in-chief, also vowed. "If all the heavenly kings and gods help us and protect us, we will indeed build temples and pagodas for all the heavenly kings and Daishin kings to support Sambo." ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------ This is because two years and four months ago, the Mononobeno Moriya Daeryeon group drove troops into Seokcheonjeongsa Temple, the mansion of Umako Sogano.

They set fire to Seokcheonjeongsa Temple and smashed the Maitreya stone statue of Baekje. Not only that, but also destroyed the Buddha pagoda that the Daishin had built on the northern hill of Ononoka. Not only are these terrible incidents of corruption. Mononobeno Moriya's party violently tore the robes of three girls, including Zenshin, a bhikkhuni monk who was a monk at Seokcheonjeongsa Temple, and even Taehyung, who pulled the monks and hit the cheek, committed suicide. These Mononobeno Moriya Daeryeon were originally nationalists. However, when Baekje Buddhism entered the Japanese Empire and overwhelmed the so-called national prestige forces, such as traditional folk beliefs, it held a grudge. Naturally, he was vindictive of Umako Sogano, who took the lead in missionary work of Buddhism. Interestingly, this Sogano family is also Baekje people. Umako Sogano's great-great-grandfather is Mokrimanchi, a minister during the reign of King Gaero of Baekje. In Baekje, when King Gaero was murdered by the soldiers of King Jangsu of Goguryeo, Daishin Moklimanchi came to the Japanese Dynasty to ascend to King Munju (475-477), the prince of King Gaero, and became a god of the Japanese royal court. Professor Teiji Katowaki revealed that Mokrimanchi was located in Ishikawa in the area of the Baekje River where the Baekje royal family lived and changed his last name to Soga. Anyway, the government forces of Umako Sogano won after a struggle. Mononobeno's sympathizers were completely wiped out. It was in July AD 587. Prince Hatsusebe succeeded to the throne as the successor of Emperor Yomei, who died in August. It was decided in consultation with Umako Sogano and Empress Yahime Kashiki. In this way, Prince Hatsusebe, that is, Emperor Shun (587-592 reign), ascended. How come Umako Sogano did not put her niece Empress Kashikiyahime on the throne? Saga's view is that the wise Kashikiyahimega Sogano Umako would have refused to recommend it for now. What was the reason? Prince Hatsusebe, who became Emperor Shun, was the biological brother of Prince Anahobe and Prince Yakabe removed by Umako Sogano and Yahime Kashiki. Why did he stand up for the brothers of the traitors? Saga's view is that it also contains the intention of comforting the murdered Prince Anahobe's birth mother. In other words, Queen Oanekimi, the biological mother of the two dead princes, was very sad that Prince Anahobe was killed after participating in the rebellion. Queen Oanekimi, she was actually the aunt of Empress Kashikiyahime. In other words, Queen Oanekimi was the biological sister of Queen Kitashihime ( Empress Kashikiyahime's biological mother). Emperor Kinmei had two sisters side by side as queens. -------------------------------------------------------------------------------- Flowering Baekje Buddhism ---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Now that the Baebulpa has been completely removed, Baekje Buddhism has entered the land of Asuka in the country. In 587 A.D., the first year of Emperor Shun's reign, Hokoji, a 7-danggaram, began to be built. For the construction of the first Daegaram in the Japanese colonial era, Baekje envoys, monks, and temple architects came to Asuka land in this year. The fact is conveyed in detail in the "Japanese Clerk" and "Injury Strategy." (587) This year, including a delegation of the baekjjeguk monks Hyechong (惠總), Young-goon hyesik and (令斤) (惠), and Buddha's sarira, sent, too. envoys such as Susin, Deoksol, Gaemun, Nasol, and Abdominal superstition of the Baekje Kingdom's Eunsol government post, Buddha's sarira, monk Yeongjo Yulsa, Yeongwi, Hyejung, Hye Sook, and Taeyang, etc. Asuka Hōkō-ji by O’Keeffe moved back to the ground, these people of Baekje one's grandfather. 7 (beopeungsa), the start of construction of the danggaram. The daegaram is A.D. It took as long as eight years, the construction of 596 see for completion by November.  

On his way back to Baekje at this time, Eunsol Su-jeong, a envoy who came to the Japanese Empire, took three bhikkhuni monks, including Zenshin, who was begged by Umako Sogano to pass on the illegality. 

The next two years, 589 deck swabs, the water system in Baekje, including jensin why countries (受戒) and will return to the aseukaeu. On November 3, 592 a clerk. Hōkō-ji Construction has been ongoing for five years why at the time of the countries which had terrible assassination in the royal family will occur. Assassinate the Emperor Sushun, who crowned themselves instead of Soga no Umako load through. It all began that year of the case was on October 4. Emperor Sushun is on October 4 subject to a wild boar that have been hunting. Emperor Sushun the finger at a wild boar, said : “Methinks you, boar's throat, as this When it will cut the throat ireonga.” (the Clerk of the Japanese ‘ ’) -------------------------------------------------------------------------------- the assassination of the emperor -------------------------------------------------------------------------------- the Emperor Sushun hate instead of none other than Soga no Umako who grew up. Emperor Sushun stop all that much I don't know put my foot in it. Can't cry over spilt milk is he back in the bucket back what in other languages. It enters the ear instead of Soga no Umako immediately. Thus, on November 3rd, Emperor Xun was murdered. Finally, Emperor Shun's half-sister, Empress Kashikiyahime, succeeded to the throne. It was the rise of Emperor Suiko, the first queen of the Japanese Empire. Needless to say, it was instead of Umako Sogano that established Queen Suiko, a Baekje woman. Queen Suiko ascended on December 8, 592 AD, when he was 39 years old. On January 15, 593, the following year, Queen Suiko held a Buddhist chant to build a wooden pagoda, Chalju, at Hokoji in Asuka, which was under construction at the time. At this time, Buddha's self-interest was enshrined in the foundation of Chalju. During this Beopyo period, Umako Sogano and Baekgwan Manjo lined up in Baekje clothes, and everyone watching was happy, according to the "Sangjaggi." However, in the "Japanese Clerk," there is a missing part that says, "Manjo Baekgwan lined up in Baekje clothes, and everyone watching was happy." When I first dealt with this topic in "Injury Strategy," I doubted my eyes for a while. At the next moment, I felt something hot in my heart. Queen Suiko's rise was held at Doyuragung Palace, the home of the Baekje royal family, while the Manjobaekgwan below was dressed in Baekje clothes, and as the sun changed soon, Chalju, a wooden pagoda symbolizing Baekje Kingdom, was erected at the Hokoji Construction Site in Asuka. From this touching time, the Asuka Cultural Era opened on Japanese soil. A brilliant new era of Queen Suiko based on Baekje Buddhism is opening.