Thai brothers is the emperor of gay brother, King Muryeong of Baekje ruled why King Muryeong of Baekje and Japan, Korean peninsula and Emperor of the gay brother since then those offspring interact with one another and between the two countries, the culture. So King Uija of Baekje, the last king of Baekje was Silla-Tang Why's in danger by the Allies sent reinforcements to the Emperor tenchi. Korea Institute professor at the University of Foreign Studies number of years, a doctor of literature hongyungi -------------------------------------------------------------------------------- The emperor's King Uija and jyomei the relationship of uncle and nephew I why Baekje's King Uija of the (reign in 66 and 64.1 and 義慈王) fleet of the country's (629 - 641 reign, and 舒明皇) Emperor jyomei (先代) pointed out that blood relatives. Japan's ancient Baekje royal family on the basis that the Emperor, jyomei of syntactic ‘the busangnyak’ (a Dynasty Buddhist respect the 13th century and 扶桑略記), for example. First of all, in ‘the busangnyak’ (11 years, 12 trillion emperor jyomei) jyomei the Emperor appears to be a death in Baekje on October 9 In AD 641 (百濟宮) the palace. Emperor jyomei with regard to the death of Japan's history book, gwanchan ‘Nihon Shoki’ (compiled 720) is doing the same thing. Very, very subtle “The emperor jyomei baekjjegang (百濟川) next to Baekje, ambassador and a (百濟大寺), 640 640, and set (九重塔) and 641 Baekje on October 9, moved in the palace of Baekje, the following year the silver carp.” and ‘the busangnyak’ say. “642 in February of first phase (喪) of (先帝) by (來朝) her husband is an envoy from Baekje.” (Group will mark the beginning of February, 皇極王皇). 642 AD is a Baekje's King Uija, ascended to the throne when for two years. King Uija 64.1 in March, father, King Mu during the year before when Hussein was a (武王, a reign of between 600 RPM and 641.) has passed away. Why send a delegation to Baekje royal home immediately, in when death is Emperor jyomei jyome, on the other hand, Icheon-si, Hwang's director of (國葬) over three years in accordance with the Baekje Kingdom that ‘Baekje was a guest of honor's (百濟) (大殯)’ of the burials, and I am very pleased. Why is this sad insured by envoy from Baekje is known to the royal family jyomei emperor was about two months after the death of King Uija, the mourners in a hurry to wae. Left of the Baekje Dynasty as a foreign (王都) silver bullet in the country's (Nara) will become accustomed to take about two months by ship landed at the palace of Baekje one next to baekjjegang was 642 years in February. The route between Japan and Korea at the time to the seonbakpyeon round trip takes about four months. Let's get down to business. Baekje's King Uija of Baekje, and why country The Palace of Emperor jyomei yeottteonga a relationship. In conclusion, the relationship between the two is between proficiency. Each other is a blood relative of the same Baekje royal family, and King Uija is the nephew of Emperor Jomei. In other words, Emperor Jomei is the uncle of King Uija and is the "Seonje" recorded in the "Sangchagi." From here, King Dongseong of Baekje, who came from Japan, it seems that the order is to reveal in detail the genealogy of King Uija of Baekje and Emperor Jomei of the Japanese Empire. This genealogy goes back a long time and begins at the 21st King Gaero of Baekje (455-475 reign). King Gaero, who was attacked and killed by King Jangsu of Goguryeo, had two princes. The eldest son was King Munju (475-477), who ascended to the throne after King Gaero, and the second son was Prince Gonji. Prince Konji and his eldest son, Prince Modae, had been living in the Baekje Kingdom of Japan since early on. This was possible because the Baekje Kingdom of the Japanese Dynasty had already dominated the country since the late 4th century and the early 5th century. During the reign of Emperor Oujin, Prince Ojiki, the son of King Geunchogo of Baekje, and Wangin of Dr. Ogyeong went to the Japanese royal family to teach the princes. However, tragic events occur one after another in Baekje's home country. King Munju, the 22nd king, was murdered two years after his reign, followed by King Samgeun, the eldest son of King Munju, who died two years after his reign, as the 23rd king. When this happened, Prince Modae, the birthplace of King Munju, who lived in the royal family, and a cousin of King Samgeun, was appointed King Dongseong, the 24th king of Baekje, 479-501. It is presumed that Prince Konji (the younger brother of King Munju), the father of Prince Modae, had a considerable influence. In other words, Prince Konji sent his eldest son, Prince Modae, to Woongjin ((,, Gomnaru, now Gongju), the capital of Baekje, to become the king of Baekje's home country. In addition, Prince Konji sent his second grandson, Sama (the second son of King Dongseong), back to his home country of Baekje after his son King Dongseong's death to succeed King Dongseong. He is King Muryeong, the 25th king of Baekje (501-523). In addition, Prince Konji appointed his third grandson, Ohodo, the third son of King Dongseong, as the emperor of the royal family, Emperor Keitai (reigned 500-531). Ancient Geumseokmun proves that King Muryeong and King Keitai are brothers of King Muryeong and Emperor Keitai. It is a bronze mirror called "Inmulhwasanggyeong," which King Muryeong sent to the Japanese Dynasty in 503 AD for his younger brother Emperor Keitai. It is also noteworthy that this bronze mirror is called a "personal portrait" because nine people on horseback, including the king and royal family, are embossed in the mirror, showing Baekje's horse-riding cultural characteristics. King Muryeong's "Portrait of a Man" made to send to his younger brother was designated as a Japanese national treasure and stored at the Tokyo National Museum. In Japan, this "personal portrait" is initially called "Sudahachiman Shrine Painting," but it has been displayed in the exhibition hall of Ueno's National Museum for a while and has not been found in exhibitions in recent years. It looks like it's solemn somewhere in the museum. Anyway, the "personal image mirror" is a round bronze mirror with a diameter of 19.8cm, and the following letters are engraved along the outer circumference. Chinese characters such as "八八十十, 王年,, '王,, '王王, '柴 ', '壽壽, '費費 ' ', '費 ' ' ', ' ' ' ', '此此 이상 이상." are letters read by modern Japanese history. Translated into Korean is as follows. "On August 10, 503 AD, during the reign of King Muryeong of Baekje (King Muryeong of Baekje), when his younger brother Wang (King Keitai, Ohodo) was in Osisakagung Palace, Sama (name of King Muryeong) sent him away in hopes of longevity of his younger brother. They dispatched two people, Gaejungbijik and Yein Geumju-ri, and made this mirror with 200 high-quality copper iron." This inscription contains the wish of King Muryeong's younger brother, Emperor Keitai, to live healthy and well for a long time, and the passionate friendship between the brothers is felt. However, some Japanese scholars convey their real words by making wrong arguments about this prestigious text. A typical point is how many years of Gye-mi, which appears in the prestigious text, refers to A.D. For example, some argue that the year of Gyemi in 503 AD was 433 AD, while others argue that it was 263 AD. It was Dr. Kenji Takahashi who claimed the Lunar New Year's Day in AD 263 (1871-1929). He is also the party who found the bronze mirror at a shrine called Sudahachiman Shrine in Hashimotoshi, Wakayama Prefecture. After finding this mirror, he published a paper in 1914, drawing attention from the Japanese historical community. However, the 263 AD New Year's Day he claimed is being ignored as groundless in Japanese academia today. In addition, Professor Toshio Fukuyama supports the Lunar New Year's Day in 503 AD, and the problem is that he says the prestigious "King of Namje" is Emperor Keitai, but his brother, the Great King, does not refer to King Muryeong of Baekje, but to Emperor Nikken of Japan. In other words, King Muryeong and Emperor Keitai are ignoring the fact that they are brothers. However, it is a clear fact that no Japanese historian can deny that King Muryeong's name is Sama. There is a precious record that proves it, Geumseokmun. This is the tombstone of King Muryeong's tomb (based in Gongju, Chungcheongnam-do), which was excavated on July 8, 1971. The tombstone clearly proved that King Muryeong's spirit was engraved as "Sama." Here, it is also necessary to clarify the wrong record of the "Japanese Clerk." In Article 461 of the Japanese Clerk, "King Muryeong of Baekje is the son of Prince Konji, the younger brother of King Gaero. It reads, "The baby born on an island called Kakaranoshima in Tsukushi while Prince Konji was on his way from Baekje to Japan with his new wife is King Muryeong of Baekje." This is clearly wrong, and the genealogy of the Baekje royal family and the Japanese kings is summarized based on the literature and archaeological relics that revealed the blood relationship between King Muryeong and Emperor Keitai, a descendant of Prince Konji of Baekje and the Japanese royal family. In Baekje's home country, King Muryeong (the 25th), the second son of Prince Konji and nephew of King Munju, King Muryeong (the 25th), the second son of King Muryeong (the 26th), King Wideok (the 27th), the second son of King Hye (the 28th), → the 30th king of King Beop. On the part of the Japanese Empire, the Baekje Kingdom, Keitai Emperor → Keitai Emperor, the eldest son of Keitai Emperor, the second son, Emperor Senka, and another son, Keitai Emperor.Hwang → The brothers and sisters of Emperor Kinmei, Emperor Vidatsu, Emperor Youmei, Emperor Suco, Emperor Suiko → (skipping one generation), the grandson of Emperor Vidatsu, Emperor Jyo Mei →.The blood vein continues to Emperor Tenchi, the prince of Emperor May. According to the genealogy of kings of both Korea and Japan, the seventh generation of King Dongseong became King Uija, the last king of Baekje, and the sixth generation of King Dongseong became Emperor Jomei of the Japanese Dynasty. Emperor Jomei was a person who built Baekje Palace along the Baekje River of the country, and he became the uncle of King Uija. In addition, Emperor Tenchi, the son of Emperor Jomei, naturally becomes a brother of the same protest as King Euija. Therefore, when King Uija's Baekje collapsed, Emperor Tenchi sent Buyeopung, the prince of King Uija, who lived in the royal family at that time, to Baekje, his home country, to support the succession of the throne. In the "Japanese Clerk," the following is passed down in the Article of May 661 AD.
"In May, General Hirabu and others led 170 prehistoric and captain ships, sent Pungjang and Prince Buyeopung to Baekje Kingdom, and succeeded the status of Pungjang as a rule." In fact, at the end of 660 AD, Pungjang and others appeared to Baekje. Samguksagi, a Korean government official, also records in the 660th year of the Baekje period that "it was established as a king in the face of the old prince Buyeo style who was in Japan." In addition, there are many writings in the "Samguksagi" describing the deep relationship between Baekje and the Japanese royal family at the time Baekje collapsed to the Nadang Allied Forces. "(Guibangi) sent a messenger to Goguryeo and Japan to ask for soldiers." (Baekjebongi) "400 ships of Japanese soldiers were burned in the Baekgang River, and there is a rumor that Buyeopung, the king, escaped and fled to Goguryeo." (Baekjebongi), another prince of King, and Chungji. Prince Konji, a grandfather who made King Muryeong and Emperor Keitai, the sons of King Dongseong, the power leaders of both Korea and Japan, a powerful royal power in both Korea and Japan at that time, is a very important figure. Prince Konji continued to live only in the royal family after that and died in Kawachi. Now Habikino City in Osaka-bu is the site of Kawachi in the old days, where the famous Konjiwangsinsa Temple is located. This shrine is also called Ascabe Shrine, and it is a shrine where Prince Konji is held as a ritual god every year. The old literature on this site also points out as follows. "King Konji, a Baekje royal family who came from Baekje during the Eurakuzo period, was the ancestor of Askabenomiyatsuko and used this site as his home base. According to the historical evidence of Joseon's "Samguksagi," it is estimated that he crossed over around the Ingyoho Dynasty (early 5th century) further back than the Yuryakuzo period. In addition, Ascabe Shrine was founded as a clan deity that enshrines the ancestral deity of Baekje. In addition, as a Cisa Temple, a temple called Jorinji of Asuka Mountain was built at the southern foot of the mountain. As such, Prince Konji was in charge of ancestral rites of the Baekje royal family during his lifetime, and when he died, he became a priest of the Baekje royal family. Ascabe Shrine is said to have held a memorial service until the end of the Middle Ages for King Yu, one of Prince Konji's sons. Currently, the area where King Konji Shrine is located is a large town where Baekje royal families such as Ascabe and Huna, descendants of Prince Konji, lived. Therefore, there were thousands of Baekje tombs in this area, and 588 old tombs still show the traces of Baekje people in the past until 1999. Ancient tombs that are drawing attention in this town, so-called "Gawachi Asuka," include tombs spread at the western foot of Unebisan Mountain and Niizawa Cheonchong. In particular, the "control-type gold crown" excavated from "Nizawa No. 126" in early 1960 received great attention. This is because the same thing as this control-type gold crown was excavated at the head of the queen of King Muryeong's tomb in 1971. Therefore, there seems to be no doubt that the main character of "Nizawa No. 126," where the same gold crown as the control gold crown of King Muryeong's tomb was excavated, is also the tomb of a Baekje-based queen. In addition, a bronze iron in the same form as that of the queen's foot of King Muryeong's tomb has been excavated from this tomb, so it seems to be eloquent that the Jangbeop of No. 126 of Niizawa is the same as the Jangbeop of the Baekje Kingdom. In fact, most of the tombs excavated from the Niizawa Cheonchong also show the common point of being horizontal tombs, which are in the Korean Peninsula style of the Korean Peninsula. On the other hand, it is also interesting that Cheonhwangneung Royal Tomb is located right near the Niizawa Cheonchong Tomb. Let's look at the following report. "What stands out soon when you enter the Niizawa Cheonchong Tomb is the Tomb of Emperor Senka, which can be seen on the left…" Standing in front of the Tomb of Emperor Senka and looking at the low hills spreading on both sides of the road in the west, there are so many tombs overlapping. (奈縣縣'''''澤'''澤'新 이' 이 이' 이' 이' 이35') What we should pay attention to in this report is Emperor Senka (535-539). This is because the second son of Emperor Keitai, the younger brother of King Muryeong, is none other than Emperor Senka. Niizawa No. 126 tomb, where relics that are too similar to those of King Muryeong of Baekje were excavated. And the tomb of Emperor Senka seen from the ancient tomb of Niizawa is the tomb of King Muryeong's nephew.. In any case, the Niizawa Cheonchong is a strong evidence of the existence of the Baekje Kingdom's royal family. When and who built the tombs of Izawa Cheonchong, the site of Baekje-gun, where Emperor Nintendo was blessed. Professor Taji Kadoki ( 카 카, 1925~) points out that it was generally formed around the late 5th century and then declined toward the first half of the 6th century (',',, 1995). Therefore, the Niizawa Cheonchong must have been created at a time when the Baekje people landed from Bukgyushu through Sekonaikai, the inner sea of Japan, to Osaka, the mainland, and solidified the bridgehead. At that time, the name of the Osaka ferry was Naniwatsu, and I believe that this ferry was named in 405 AD by Dr. Wang In, Baekje ( 붙인년에 40 40', 1977, February 1977). Masao Inoue said in 1922 that "Naniwatsu was the largest port in the Japanese archipelago at that time, and it was the Baekje people who built the port in earnest" citing old literature ('阪志志, 1922). For reference, Niizawa Cheonchong, the tombs of the Baekje people, is located just northeast of Naniwatsu. In addition, Naniwatsu, or shipwreck, was geopolitically the best port to enter the mainland of the ancient Japanese Dynasty from Baekje, the home country of the Korean Peninsula. Since it was a place where people and supplies could be easily supported from their home country, the wrecked area is believed to have become a new home for the Baekje Kingdom. Therefore, the old name of the Osaka area was Baekje-gun. Just as York, England's largest city in Britannia, named a new port New York by crossing the Atlantic Ocean and establishing colonies in the Americas, ancient Baekje people also named it Nananwatsu and installed a new colonial port in the area. This Baekje army was the home of Emperor Nintoku, who started the Kawachi Dynasty in the early 5th century. Emperor Nintoku, Baekje, succeeded Emperor Oujin, the wealth king, and ascended to the throne, and soon transferred the royal palace from the land of the country to Nanpajin, the current Osaka land. Therefore, the shipwreck became the home of the prosperity of the so-called "Gawachi Dynasty" of Emperor Nintendo, including the land of Kawachi. Masao Inoue said in his famous ancient Baekje geopolitical history, "Osakabujeonji (1922). "In Baekje-gun, the old Nambaekjechon and Bukbaekjechon were established. In Nambaekjechon, there were large administrative districts called Eunghapchon, Sajachon, and Jungyachon. In the case of Eunghapchon Village, in September of the 43rd year of the reign of Emperor Nintoku (mid-fifth century), the name was created when Emperor Nintoku established a government office called Eungambu in addition to the site, entrusting Baekje's Ju-gun (Sakenokimi) to tame the falcon for hunting. At that time, Emperor Nintoku's Takatsugung Palace was located in a shipwreck, and it was close to this town. When Baekje's master passed away, he held a funeral in this town, and Emperor Nintoku even gave him the posthumous title of "God of Eunggyeong." In Bukbaekje Village, large administrative districts such as Geumjae Village, Shinjae Village, and Geumrim Village belonged. In addition, Cheonwang Sachon was originally a large administrative district belonging to Baekje-gun. In addition, areas such as Seokcheon Baekje Village and Baekje Daejeong were located in the shipwreck." The relationship between the lord and Emperor Nintoku, which appears here, is also recorded in the "Japanese Clerk." "On September 1, 43, when Aigo caught a strange bird and offered it to the emperor, I always net and catch birds, but I've never caught such birds before. "It's amazing, so I won't post it." The emperor called in the lord and asked, "What kind of bird is this?" The lord replied, "There are many birds of this kind in Baekje. If you tame well, you will follow people well. It also flies fast and catches various birds,' he said. This is what it is now. The king gave the lord a hawk to tame it. The lord soon tamed it. He tied a leather strap to a hawk's foot, attached a small drop to the tail, placed it on his forearm, and dedicated it to the emperor. On this day, the emperor hunted with a moseuno. At that time, many female pheasants flew. So, when he took the rod off and caught it, he quickly caught dozens of them. For the first time this month, a department called Eunggambu was established." As can be seen from this record, Ju-gun, favored by Emperor Nintoku, was a god-like figure who came from Baekje and worked for Kawachi Coordination. That's why when he passed away, the emperor mourned and gave the sign of "response god." Currently, a large monument of the lord stands in Kawachi, proving its old footsteps.
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