In early January 386, a cold winter wind swept the streets of the national castle. Hae Woo-sung was visiting the house of the Sosa Janghyup, breaking through the cold wind. As if due to the weather, pedestrians could not afford to move. But this is not just because of the cold wind. Naeseong Fortress, originally the national capital of Goguryeo, is a branch of the Jangbaeksan Mountain Range, where the junbongs of the Noryeongsan Mountain Range block the strong north wind, and the Yalu River carries a temperate seasonal wind to the south. It is located in the north above the latitude, but belongs to a warm climate zone with an average annual temperature of 6.5 degrees Celsius. Therefore, domesticity is not easily restricted by the winter wind. The atmosphere of domesticity has frozen because of a wave of waves from the western border. General Gojin, Damdeok, Moduru, and Busabi returned to Nankookseong in July 365 after completing their later expedition. However, in November, four months later, Mo Yong-nong, a general of Yeon after suppressing the Yeoam riot forces in the territory, dispatched 30,000 soldiers to take control of Liaodong-gun and Hyeonto-gun. Huyeon's re-acquisition of these two armies meant securing an aggressive base to attack Goguryeo. As a result, the subsequent invasion became a fait accompli, and when was the remaining question? This was expected from the time when the Goguryeo army, which succeeded in the latter expedition, was ordered to retreat. Goguryeo's government was in turmoil. On the other hand, he did not realize the situation and expected the latter to know the intention of Goguryeo's peace policy and treat it in a friendly. On the other hand, I expected a clash and tried to prepare for it. For generations, Duso Guksang still insisted on seeking peace by asking for peace. People complained about these policies. Some even became angry, claiming that it was humiliating. This was the atmosphere of a whirlwind, and this was the atmosphere of domesticity before the storm. Hae Woo-sung was an instructor who taught history at Taehak. Taehak is a higher talent education institution established in 372, and operates a comprehensive and wide range of departments, including various martial arts, military methods, poetry, and sentences, and its subject was also limited to aristocratic children, the core ruling class of society. In terms of the status system alone, Hae Woo-sung was a poor farmer. Therefore, he was not qualified to be a taehak instructor. However, his qualities were outstanding. Hae Woo-sung stood out at Gyeongdang at an early age in martial arts polishing and academic research. There was nothing more to learn at the Gyeongdang, so I studied and enlightened myself. His academic breadth and depth were hard to fathom. Many people admired his intellectual wisdom. When Jang Hyeop heard of his reputation, he came and asked him to become an instructor of Taehak. I appreciated his character and quality. Hae Woo-sung had a hard time accepting Janghyup's request because of his status. However, he was impressed by the eyes and heart of Zhang Hai, who knew how to recognize talented people, and gladly accepted his request. It was unconventional for Hae Woo-sung to become a Taehak instructor. This is because he was promoted beyond his status. However, there was no problem when the Janghyup pushed ahead strongly. The Duso faction also did not take issue with Hae Woo-sung, believing that he had no political basis. He emphasized the spirit of business after becoming a taehak instructor. This is because the spirit of commerce must be established in order to strengthen the power of the country. Therefore, he has insisted on the spirit of commerce as the essential spirit of Goguryeo. However, as soon as Goguryeo troops withdrew from the western border area, the situation of bringing Liaodong-gun and Hyeonto-gun back to Huyeon occurred. The atmosphere of the country was unsettling, but most of them remained silent, looking at the Duso group. The atmosphere of seeking peace spread throughout the country, fearing future generations. Taehak also showed various perspectives on rationalizing this treatment. The argument that King So Soo-rim established Taehak and accepted Buddhism was to achieve peace using the diplomatic situation was an example. They defended the withdrawal of the troops from the rear row as a way to establish a peaceful relationship in accordance with Goguryeo's peace-loving policy. Originally, it was Jang Hyeop who insisted that the diplomatic situation should be used. He argued that in order to strengthen the power of the country during the reign of King So Soo-rim, it is necessary to understand the surrounding situation and use it for diplomatic strategies. It is to establish Taehak, accept Buddhism, and develop diplomacy around it in an advantageous way. At that time, Goguryeo was threatened with the southern border to the extent that the late King Gogukwon was killed in a battle against the Baekje army. However, if they were attacked even in the northwest, they had to fight against enemies on all sides at the same time. This was related to the existence of the country. Therefore, in the west, it was necessary to cooperate with Junjin to thoroughly eradicate the remaining forces of the war, and for him, it was necessary to establish a peace policy with Junjin. King So Soo-rim, who was reading the situation around Goguryeo, accepted Jang Hyeop's claim. Under the orders of King Sosurim, Jang Hyeop strongly promoted it. In the meantime, the government promulgated the Yulryeong system to establish national discipline. This image of Janghyup was recognized as a loyalist who strengthened the royal power. However, as King So Soo-rim became sick, the axis of power passed on to Duso Guksang. This situation did not change much even after the late King Gogukyang ascended to the throne. Duso also accepted Janghyup's claim that diplomatic strategies should be well established to strengthen national power. The Janghyup's argument was undeniable and convincing. However, the Dusso group has come to argue that peace is determined by diplomatic strategies. In addition, this was applied substantially in relation to the latter part. They argued that the withdrawal of Goguryeo's expeditionary forces from the rear is an inevitable request for a peaceful relationship. The situation has not changed much since King So Soo-rim. Formally, it was the same that they withdrew from the Yuju area to establish a peaceful relationship with Junjin, or retreated from Yodong-gun and Hyeondo-gun to establish a peaceful relationship with Huyeon. However, while Jeonjin was a joint country with Goguryeo to destroy Jeonyeon, Goguryeo's enemy country, Huyeon betrayed Jeonjin, who was in a peaceful relationship, and succeeded Jeonyeon, Goguryeo's enemy country. Because of this, even if it looked formally the same, the intent inherent in it was essentially different. Hae Woo-sung interpreted the situation as a friendly takeover and thought it should not be passed by simply looking at the phenomenon of rationalizing the policy of the Duso state. If the weather were to die, there would be no development of the country. We had to stop the poisonous mushrooms from growing. He insisted enthusiastically in front of the prenatal students. "...you have to understand the external situation and use it. But the most important thing is to establish foreign policy for the benefit of the nation and the people. Goguryeo accepted Taehak and Buddhism for the benefit and development of the country." The students held their breath and listened to him. "Taehak was established to improve the nation's system and to systematically cultivate human resources. Buddhism has accepted and accepted humanity's desire to realize paradise... Some argue that they have accepted prenatalism and Buddhism in order to achieve peace between countries. It's not that there's no such aspect. But the essence of this is to make advantage of the surrounding situation and to achieve the development of the country and the happiness of the people... ...the power of diplomacy is not inherently dependent on diplomacy itself. It depends on the ability to take advantage of the surrounding situation, that is, national power. You can't make peace by begging others." The cadets gradually fell into Haewoo-sung's enthusiasm. "The teaching system and content of Taehak should be carried out in accordance with Goguryeo. You don't have to follow Jun Jin's example. Buddhism should also have the characteristics of patriotism. This is the realization of human aspirations contained in Buddhism in accordance with the reality of the country." Lectures on the fire of Haewoo continued. "You are the same people who will carry the future of the country. You, who will be the main players of the future, should maintain the spirit of Goguryeo and the spirit of commerce. "You have to throw away all your unconventional attitudes in the trash can." Applause poured out after the heated debate. The cadets gained vitality from his firm emphasis on the spirit of the young man. Then a cadet got up and asked a question. "What should I think about the decision of the mediation that I made afterwards?" In my opinion, the court's decision is considered to be different from the spirit of commerce, is this correct?" The auditorium became quiet as if tension were drawn. Even his breath stopped. It was a question that directly addressed the current policy of mediation and forced whether it was right or wrong. "I talked about the business style. Find the answer to the problem on your own.
If you look at it from the perspective of the interests of the nation and the people, the answer will be obvious." He answered in principle. There was no need to address these issues directly and give the Duso party an excuse. Otherwise, the Dusso party looked at him disapprovingly. His answer suddenly eased the tension. He looked a little disappointed in his avoidance of direct answers. It was bitter. I wanted to reveal my true feelings, but it wasn't the time. Whenever he felt at a loss, he regretted becoming a taehak instructor.However, he could not give up his ambition to get up. I was already prepared that it would never be easy. I had to put up with it in silence. If I couldn't do it while doing it, I had to be a manure that sprouted. This was what he meant. In this process, the path of fate was opened for him to fulfill his will. I went out with Moduru. Although he was two years younger than him, he treated him as a precious friend. Alluru was a young general with youthful spirit and vigor. He was a man of burning enthusiasm. He got along well with everyone. Alluru also introduced him to Busabi. As a reward for the later expedition, Moduru and Busabi received a small government post and worked in the central army. The central army was also a police force and a security force, which was mainly responsible for the defense of the capital and the defense of the royal flag. Here, even within the central army, the Busabi was in charge of the defense of the royal palace, and Daeru was in charge of the defense of the nationality. Of course, General Gojin, who commanded the latter expedition, gained the trust of the late King Yang. Damdeok was also appointed prince at the beginning of January 386. Ironically, Prince Damdeok was appointed prince by Duso's strong superiority. As a result, forces centered on Damdeok and young generals began to emerge. However, these forces had not yet revealed themselves. Source: Jeong Il-ho, Heavenly Kingdom, and Daeguryeo.
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