Buyeo Koreans who went to Japan, the ruler of Japan in the 5th century.

 The Japanese are people with excellent ability to preserve the old. The ancient book Izumo Hudokki, which has been handed down so far, is a support compiled for Japanese rulers in the 8th century. Here, the following legend is cited to reveal the source of Izumo (the coast of Japan facing the southern part of the Korean Peninsula).      "One day God looked at it, and the land was very wide in the southern part of the Korean Peninsula. So, a little bit of Silla land was removed, dragged across the sea, and pasted to the Izumo site. "Drawing the land" was scientifically impossible, and the movement of the surface of the ice age was a distant past. What this legend means is a folklore story that tells us that the Silla people migrated to Izumo on a large scale. Rather than the land remaining, many Koreans migrated to Japan at that time in search of new possibilities, just as the U.S. is leaving today.      In Japan's first historical book Gosagi, records of Ono Mikoto Tsusano, a wind god, account for a significant portion. His home country was Korea. In the 1st century before AD, people who migrated from the Korean Peninsula to Japan had to rely on small ships to cross the sea, so as an early shamanic belief, the wind god was more important to them than the mountain god or the goddess of the sun. For sailors and fishermen, wind was an important matter related to survival.      Miko Susano Ono was served as a gift to Koreans living in Izumo. Koreans did not have any difficulties in getting along with the natives of mainland Japan, who stayed in the late Stone Age, and gaining an upper hand over them.      The only story about Ono Susano is that whenever the couple had a baby, they killed a snake with eight heads that swallowed a pretty girl as a sacrifice. Ono Susano called for eight bottles of alcohol by the time the next baby was born. When the dragon came and drank alcohol, pushing eight heads into eight bottles, and became drowsy, he took advantage of the gap and cut all eight heads with a knife. Some say that the knife used at that time is a knife that comes down as a token of sovereignty to the Japanese ruler to this day.      Izumo's Korean community flourished and led to the construction of a huge Shinto shrine dedicated to the wind god. On an old scale, the shrine was a revolutionary architecture at the time, with hundreds of high buildings. However, the shrine collapsed 1,500 years ago and was reconstructed today, and the Izumo Shrine of the Wind Goddess gave the upper hand to Ise Shrine, which enshrines the god of the sun, Cheonjo, and became a shrine sitting down in second place. Perhaps there was a battle between Koreans from Silla, who supported the wind god as the best god, and Koreans from the southwest of the Korean Peninsula, who were the best gods of the sun as the best god.      As a result, Susano Ono Wind Goddess was chosen as the older brother of the goddess of the sun, expressing that Izumo was a much earlier residence. When the early history of Japan was described, the military officers supported the goddess of the sun, so the wind god was depicted as a destructive, grumpy, and rough-tempered god worthy of the fickle nature of the wind.      According to Pyongyang historian Kim Seok-hyung's claim, three groups of Korean societies were built in the Japanese archipelago, each of which was the branch of Baekje, Silla, and Goguryeo. Kim Seok-hyung believes that Goguryeo was in a dominant position. As a Pyongyang person, taking such a position would have been to promote safety.      However, Silla and Izumo are frequently mentioned in ancient Japanese history, and Baekje is often mentioned in the 4th and 5th centuries. Goguryeo appeared after Buddhism was introduced to Japan in 552. A group of monks went from Goguryeo to Japan, including the influx of Buddhist monks as teachers of the Japanese royal family. Geographically, it is understood that more people moved to Japan from Baekje and Silla than from Goguryeo in the north.      During this period, the political situation between Korea and Japan did not take on a sharp confrontation as we know today, and there were frequent movements between residents. Fishing was an important livelihood, and ships could leave anywhere on the long coastline of the Korean Peninsula. Crossing the strait between Korea and Japan did not require tricky procedures such as fingerprints because it is a passport as it is today, and everything was flexible. The Chinese history said that there were numerous tribal societies scattered in Japan at that time. It was also natural for Koreans who enjoyed more advanced civilization to move to Japan, where they could be treated well in terms of their ability.      This move is similar to the "Western Gaja" craze that took place 100 years ago among young Americans. The expectation that if we leave the stable society in the east and go to the west, we will be able to seize a faster chance to succeed attracted young people. The 1862 Act handed over 360 acres of farms to anyone who wanted them.      Koreans who crossed the rough waterway to Japanese land were able to earn more after the first generation. The same is true of Koreans immigrating to the United States today, and young Americans from the 19th century's "West of Gaja" left for the same reason. Advances in human history have always been made by those who pioneered advanced technologies in the virgin land.      Unlike many terrible stories about the low status of Koreans in Japan today, the Korean Buyeo people in Japan in the 5th century were "sacred emperors" who ruled Japan and reigned as a certain noble class accordingly. In 369, the Buyeo people entered the Japanese land and pushed out the natives called why and took power, but in fact, these natives were also Korean descendants with about half of the Korean blood from the Korean Peninsula before the Buyeo people.      The difference between Koreans and Japanese features that I distinguish as Westerners is that Koreans are taller, have a high nose bridge, have a long nose blade, and have a straight nose, and a not so round face. The Japanese have almost no nose bridge, more flesh on their cheeks, and a round face because they are mixed with southern blood. The Japanese nose has a wider nose and short legs under the waist. The hair is completely black, and the texture is stiff and rough. The skin color has a darker shade than today's Seoulites.      Koreans' eyes are brown and sometimes light brown. The hair that looks like the sun has a brown tone, all of which tells Koreans that there is a mixture of Caucasian blood. 5,000 or 7,000 years ago, distant ancestors of Koreans crossed Siberia from the Altai Mountains and moved eastward. In the 2nd century before AD, Mongolian descent was added. Both Koreans and Japanese have Mongolian eyelids. However, in some cases, my friend, who is 100% obedient Korean, did not have surgery, but her eyelids are not Mongolian.      This difference, which is still noticeable these days, would have been more pronounced in the 5th century. The Buyeo people, who became the ruling class, hired their neighbors who accompanied them to Japan across the strait. My son Alan Kobel believes that about 500 cavalry and 700 infantry came from Korea and landed in Kyushu. This amount of troops was enough to conquer Japan at the time.      Koreans who migrated to Japan were far ahead of locals in terms of sericulture, weaving, and pottery manufacturing. When a queen died, there is a record that the royal family sent potters to Izumo (the settlement center of Koreans who had moved from the Korean Peninsula to Japan) to create earthenware, tow, and earthenware to decorate the tomb. These Hani and earth dolls reflect the Japanese society of the 5th century to some extent (the first generation of Buyeo, King Ojin, introduced letters to Japan for the first time in the history book, but these records were lost.      Hani and earthenware are decorated with horses, pears, shields, chickens, shamans, musicians, soldiers, and other shapes. The royal tomb of King Nintoku, the second generation of Buyeo, had 20,000 such soils and three layers of moats surrounded it to block access. They were also intended to defeat mischief. At the time of King Nintendo's death in the early 5th century, it is once again confirmed how strong mischief was in shamanism.      At that time, it was faithfully following the rituals of shamanism as well as the jangje, and was usually held by shaman. Looking at the sculptures attached to the Hani and earthenware, these women are wearing grain necklaces, narrow sleeves, and wide-spread skirts on the field. Some women wear angled hats like cotton crowns (the ancient Chinese emperors of this period wore cotton crowns). The virgins split the middle of their heads and tied them on both sides. Men in the 5th and 6th centuries decorated their jewelry (this is not surprising considering the excavations of Gyeongju tombs in the 5th century).      Japan in the 5th century was in the opposite situation to Japan today. Today's Korea receives technology by recruiting foreign experts at a high cost. For Japan in the 5th century, the Buyeo people were a group of foreign experts with the latest technology. Therefore, the Buyeo people occupied the best land, handed down land to their families, entrusted them with key royal positions, and the natives of Japan provided labor. The prisoners caught in the war became slaves in accordance with the Grant Act.           Japanese Kyushu Takehara Ancient Tombs. Around the 5th century, there is a person who speaks on a ship that has been sailing, and another large horse cloth is drawn in the air. There is also a palm tree with seven branches. ⓒA few weeks ago (1982), when I was taking a picture of a shaman offered to the Dragon King before dawn in the sea in front of the Chosun Hotel in Busan, the Busan Chamber of Commerce and Industry was told that I would go on an expedition to Fukuoka along the waterway that early Korean migrants sailed. In order to reproduce the situation more realistically at the time, horses and food should be carried on a ship that relied solely on navigation technology without a modern engine. There should be only a walkie-talkie in case of an emergency. It would be more interesting if navigators dressed like those old people and sailed under the same conditions as they were at that time in as many ways as possible.      The mural of Takehara Ancient Tombs in Wakamiya, Fukuoka Prefecture, will be a considerable reference for this work. This painting, painted with mineral pigments on top of a stone wall inside the tomb, clearly shows the attire of a navigator pulling a horse down from a ship.

The doubles are wearing the same hat that goes high on horseback riding pants. The stone pillars of the tomb are 140 centimeters high. Here are colored photos and simulations.      In the picture, horses are almost as big as ships, but they are drawn smaller than those who handle horses. However, the most notable thing in this mural is another horse painting. The size is also much larger than the horse getting off the ship. This horse is drawn in a running high in the air. Isn't this also King Xiamen's flying horse, Cheonma? (Think of Gyeongju 155 Ancient Tomb Cheonmachong).      If so, we can see that this tomb mural of Huquoka left a picture of the Buyeo people who came to conquer Japan landing in Kyushu, and that it was brought from the Korean Peninsula with the horses and riders of the Buyeo people on board as well as the horses and horses appearing in shamanism.      Two palm trees stand on both sides of the ship, serving as a frame for paintings. The weather in the Kyushu region is much milder than in Korea, and palm trees still grow today. Compared to the cold hometown where it snows a lot in Buyeo, Kyushu is in a very warm climate. The soft climate here, which reached the end of a long and dangerous voyage from the land of the Korean Peninsula, impressed the painter, and seems to have drawn palm trees in monumental murals, although unfamiliar. And this tree has seven branches. Does it symbolize the 7,000 world of shamanism?