Modern Koreans love mountains and rocks. It is an interesting fact that the Buyeo horseback riding people also gave many names with "rock" in their names or land names. Even now, there are many nicknames such as Bau, Dol, and Chadol in Korea. The name of Emperor Jinmu, the founder of Japan, is also Iware (Iwarehikono Sumera Mikodo). In Japanese, Iwabawi and Re mean the family, and Jinmu is said to have been sympathetic to mainland Japan by rock boat. Re in Iware is a Chinese character like Yeo in Buyeo. The name Buyeo is comparable to the concept of locking in English. Gary Ledger, a professor at Columbia University, interprets the phrase "Dongbu went to Gaseopwon in the East Sea" in the Samguk Yusa as "a group of Buyeo people went to Kashiwara Plains in Japan." Kashiwara is said to be Gaseopwon from the Three Kingdoms. For more than 100 years after the Buyeo people took over the throne in Japan, their backwriting was women from the Katsuragi family of Gaya descent. Emperor Nindoku, the second king of the Buyeo people, was the king who left the greatest tomb and married to Hime Iwano in Japanese, a royal family of Gaya or a noble woman. Katsuragi, the family of Princess Rock, seems to be related to the Chinese people as well as the families of Gaya. Baekdusan Mountain is everywhere. The Buyeo people who lived in the northern region left many names and place names containing rocks, such as Princess Rock and Prince Rock. ⓒThe Presian Katsuragi family was willing to accept the alliance with the Buyeo equestrian people who settled in Japan across the sea. They were based on both Gaya and Japan, and as they were fluent in various languages, they produced many figures in charge of external affairs with Korea and China - a kind of foreign minister. In the modern Joseon Dynasty, just as queens from hostile families had problems with the king, the 5th-century Buyeo rulers welcomed not only the Katsuragi family but also women from Gaya. Eventually, in the 500s, internal strife broke out, and the royal authority of the Buyeo people weakened, and the Korean lineage of the "sacred king" was handed over to other kings between 500 and 505. The financial power of the Buyeo Kingdom was located in Korea, but as the connection weakened, the power also left the hands. Until then, both the pure Buyeo kings and the Japanese rulers of the Hwajok lineage who followed were believers in shamanism. A Japanese native was described as "selling by covering the feathers of a large bird so that people can fly into the sky when they die." Even today, all Korean shamans decorate their heads with bird fur. Furthermore, the beautiful gold crown of Gyeongju was decorated with wings to allow the 5th century King of Shamanism to fly into the sky after death. Japanese ancient records say that there were many events to chase ghosts. God often came to the queens and they used to predict the future. Just as shamans do, the princes have entered the state of Sinnaerim. Queen Jingoo, a brave warrior who led naval soldiers to Japan, was also a shaman. It supports the conquest of Japan by the Buyeo Kiln, and it was said that there was no word in the 3rd century Japan. In the 3rd century, the ship was small and could not carry horses, or it might have been that they were not very willing to ride horses on ships and sell them at a long distance at the risk of difficulties to merchants. Then, in the 4th century, after the Buyeo horsemen entered Japan, horses suddenly became burial goods for tombs, horse paintings or earthenware horses were drawn on murals, and became important topics of Japanese art. A boat is drawn along with a horse on the mural of the tomb in the 4th century, and it is a simple picture of a person rowing a boat or rowing. In the later paintings, all scenes of horses being loaded on or getting off a boat are depicted. These refer to the invasion of the Buyeo Kiln. How did the Buyeo equestrian people affect Japanese history by ruling as the ruler of Japan for more than 100 years? What was important was stability according to unification. The strong rule of warlords brought about a more peaceful situation by implementing a single power system throughout the territory. As the Buyeo people had developed weapons, important technological advances were made. Magu-making was a very important metal craft. In terms of architecture, the Buyeo people implemented a huge tomb burial system surrounded by water ditch moats. Earthenware development in Japan took place by surrounding earthenware-shaped earthenware around the tomb. In pottery production, Korea was more advanced than Japan. The introduction of rotating plates and spinning wheels used to make ceramics was the reason why.It stimulated this earthenware. All of this happened 2,000 years ago. After that, Koreans who moved to Japan introduced Oreum kiln, which is still used in Japan, and in the late 4th century, Gaya earthenware with a new type of pedestal from Korea took an important part in Japan. This is Japan's Tsueki hard earthenware, and the aristocratic earthenware was used for 1,000 years until Japan again accepted new technologies from Korea. Emperor Ohjin, who appears in the history books written by early Japanese historians, refers to Ohjin, the first king of the Buyeo-gima people's sacred imperialism. All early Japanese historians were scholars from Korea. Subsequently, Confucian books came into Japan. Even so, Buddhism is not a tradition of the Buyeo Kiln. When the Buyeo people left Baekje, they followed shamanism. Professor Ledger argues that a group of Buyeo people ousted Mahan from the Baekje area twice in 366-367 and 368-369. Then, in 369, he came to conquer Japan. It was officially in 372 that Buddhism entered Baekje. Nearly 200 years later, in 552, King Seong of Baekje finally delivered various Buddhist items to Japan. In the 6th and 7th centuries, another place is needed to write about Buddhist art passed down by Baekje to Japan.
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