The Hojok and the Six Pumms, who were dissatisfied with Silla society and led the reform, founded Goryeo and formed a new privileged class over time, and they are called Moonbeol.
In the case of the literary forces, the management of the fifth class or higher was managed without taking the test through the Eumseo Festival, and enjoyed the economic privilege of passing it on to descendants through the Gongumjeon.
The civil and punishment forces prevented the distribution of power by becoming an outsider to the royal family or by engaging in marriage with other civil and punishment families.
Even relatives have in-laws or in-laws.
As power continues to be concentrated, many problems and contradictions accumulate, and the first incident in which the Goryeo society centered on civilization began to falter is Lee Ja-gyeom's rebellion.
Lee Ja-gyeom was the maternal grandfather and father-in-law of race.
Lee Ja-gyeom's daughter married Ye-jong (the father of race), and another daughter married race, and race married her aunt.
In this way, it was Lee Ja-gyeom's rebellion that Lee Ja-gyeom monopolized power by having an overlapping marriage relationship with the royal family and caused a rebellion to become a king himself.
As the monopoly and corruption of the civil and punishment forces continue one by one, military warfare is not properly paid to the military god and contempt occurs.
Among the martial arts, there was a man named Jung Joong-bu, who was respected, and Kim Boo-sik's son Kim Don-joong humiliates Jung-bu's beard by igniting it, saying it does not burn.
And the tattoo called Halloe applies for martial arts confrontation to an elderly martial arts god named Lee So-eung, and after winning Daeryeon, he mocks and slaps the elderly martial arts god Lee So-eung.
In the end, Musin cannot stand discrimination, humiliation, and economic poverty and removes tattoos, which is the beginning of dividing the Goryeo Dynasty into the early and late Goryeo periods (1170).
Since then, the Musin regime has begun, and after successful political affairs, the center of the Musin regime has changed several times as the Musin regime has fiercely competed for power.
The Musin regime also establishes military organizations called Sambyeolcho and Dobang.
Dobang was a private group to protect their personalities, and Sambyeolcho is an army organized by Choi Woo by combining Sinui-gun with Jwabyeolcho and Ubyeolcho to maintain security.
Dobang and Sambyeolcho are the military foundations of the Musin regime.
The military gods resisted discrimination and caused political strife, but they did not reform society and rather robbed the people.
As a result, the lives of the people become increasingly devastated and resist the atheist regime.
A representative event is Mangi and Mangsoi's Rebellion (1174) that occurred at Gongju Myeonghakso.
There are incense, Bugok, and cows as special administrative districts of Goryeo, and the people living there are two people, but they cannot move their residences and are discriminated against by paying more taxes than ordinary people. That's why the residents of the cow came up with this.
Another case is the Manjeok Rebellion (1198).
Manjeok was a Sanobi who lived in Gaegyeong, and he gathered the slaves and said this.
Many of the people who have risen to government posts since the rebellion of Musin are from heaven and earth. Is there a separate clan between the general and the prime minister?
The slaves agreed with the Manjeok's claim and planned to take power after burning all the slave documents, but the slave called Soonjeong filed a complaint against his owner, Han Chung-yu, and hundreds of slaves who participated with the Manjeok were executed.
Mongolia invades during this chaotic Musin regime.
Choi Woo moves the capital to Ganghwado Island to fight, but eventually surrenders and Gaegyeonghwando Island (1270), ending the 100 years of the Musin regime.
At the beginning of the period of interference, the Yuan Dynasty established the Ssangseong General Office, the Tamna General Office in Jeju, and the Dongnyeongbu in Seogyeong to directly govern part of the Goryeo territory.
Later, Won returned Dongnyeongbu to Goryeo in 1290, but King Gongmin restored it by force in 1356.
And Jeongdong Planet was installed in Gaegyeong, a military organization designed to conquer the east.
During the period of the interference with the Yuan dynasty, a ray of light, King Gongmin, appeared and repealed pro-Japanese forces.
King Gongmin purged pro-Japanese forces and attacked and recaptured the Ssangseong General Government with force, and the territory of Goryeo was expanded back to the north of Cheolryeong.
It restores royal titles and controls, bans the customs of the circle, and breaks down the Jeongdong Planet Imunso, a key organization for Won's internal interference.
It will also abolish the square of the personnel organization dominated by the Kwon Moon-se people.
In addition, we tried to return the land of Yangmin, which was unfairly taken by the Kwon Mun-se, by installing a sense of military service.
King Gongmin's sense of change of citizens and King Gwangjong's Nobian test method in the early Goryeo Dynasty have similar goals. It is to secure the finances of the state while strengthening the royal authority.
King Gongmin's reform was not large enough to completely overpower the pro-Won Kwon Moon-se, so Goryeo entered a path of decline without achieving great results.
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