Pastor Ju Gi-cheol who protested against Japanese imperialism.

 Pastor Soyang Ju-cheol, a large star of the Korean church who sacrificed his life to protect the martyred Soyang Ju-cheol's gospel, served as a leader in the anti-greeting movement and religious protection movement for a total of five years and four months from 1938 to 1944. He protested against Japanese imperialism in the attitude of 'one stroke five'. Pastor Joo Ki-cheol (1897-1944) was born on November 25, 1897, in Abae-ri, Ungcheon-myeon, Changwon-gun, Gyeongsangnam-do (currently Ungcheon 1-dong, Jinhae-si), as the fourth son of Joo Hyun-sung's four sons and three daughters. In 1906, he entered Gaebong School and developed a strong national spirit and extraordinary national love. When he was young, he attended Ungcheon Church, where his eldest brother, Ju Ki-won, pastured, and was named "Boy Pastor." At the end of the seven-year opening school course, he accidentally listened to Chunwon Lee Kwang-soo's patriotic lecture in Busan at the time and decided to go to Osan School in Jeongju, Pyeongbuk, where Chunwon was acting as the principal. After entering Osan School, he met with national leaders Lee Seung-hoon, Cho Man-sik, and Seo Chun and received religious education along with thorough national education. After graduating from Osan School in 1916, he went to the department of commerce at Yeonhee College established by missionaries in April of that year. However, less than a few months after entering the school, he returned home due to severe eye disease. While serving as a butler at Ungcheon Church, he taught at Gyonam School at the same time. He also devoted himself to night school and youth movement. Around this time, he marries Ahn Gap-soo, his first wife. Ju Ki-cheol attended Pastor Kim Ik-doo's revival held at Masan Munchang Church in 1920 and decided to become a pastor after a hot Holy Spirit experience, and entered Pyongyang Presbyterian Reply School in March 22. Here, he will receive thorough theology education from prominent faculty members such as Mapo Samyeol, Bae Wi-ryang, Wang Gil-ji, Kwak An-ryeon, and Nabu-yeol. After graduating from the seminary in December 1925, he was appointed as a pastor at the Gyeongnam Presbytery and appointed as a delegated pastor at the Busan Choryang Church. At that time, he set up his place of prayer at the foot of Gudeoksan Mountain and prayed all night from time to time, but the next day when he came down, his whole body was soaked in sweat as if in the rain. In addition, he wrote a preaching manuscript without going out, read the completed manuscript dozens of times until Saturday night, and recited it before preaching on Sunday. In addition, he submitted a resolution against shrine worship to the Gyeongnam Presbytery, saying that the visit to the shrine was contrary to Christian doctrines, and received formal approval. Most pastors helplessly knelt in front of the shrine, but some pastors who agreed with the chief monk proudly confronted the Japanese army's gun knives forcing them to worship the shrine. As a result, the chief monk was imprisoned for a total of five years and four months five times from 1938 to the last martyrdom in 1944. He was tortured unimaginably in prison, but eventually did not make a religious change. After seven years of arrest and release, Ahnjil, lung disease, and heart disease worsened and became a nuisance, but in prison, he always meditated and praised the Bible with a peaceful face. Just before being arrested and imprisoned in prison for the fifth time, he leaves his last sermon in his life with his old mother, wife and about 20 members of the Pyongyang Sanjeonghyeon Church gathered at his home. "Our Lord suffered a cross for me and died with the cross, but how can I pretend not to know you because I am afraid of death?" It's just that I'm determined... Pine trees should be taken before they die to be blue, and lily flowers must wither to be fragrant. I just hope it will be given to the Lord's altar before it withers." His body, which was devastated by torture at 9 p.m. on Friday, April 21, 1944, died at 9:30 p.m. that night at a corner of Pyongyang Prison, and the chief monk died laughing, "My Lord and God hold me." There was such a true Christian... In fact, almost all Baptists and Presbyterianism performed pro-Japanese acts. -Park Hee-do, who served as CEO of YMCA in "Park Hee-do", a representative of 33 national representatives, [Dongyang Jigwang]I published an Iranian magazine. The magazine published papers such as "Let's be loyal to the Japanese Emperor and cooperate in the war," "Let's despise the United States and Britain," and "Let's build Daedonga." Oriental light has one characteristic. Park Hee-do is Christian, and according to our common sense, if Christian establishes a business, the executive below him usually uses church members. However, Park Hee-do hired left-wing propaganda from the editor-in-chief, sales manager, and other reporters. They hired people who were left-wing activists in the 20s and 30s. There wasn't a single Christian. Why do you think it was? The funds needed for operation were not from Park Hee-do, but from the Governor-General. Park Hee-do was just sitting as a face-to-face madam, so he was instructed by the Governor-General to lead the communists in thought and created a magazine called Oriental Jigwang and vowed loyalty to Japan. <Jung Chun-soo> At that time, Christianity, Buddhism, Catholicism, and student organizations were all so-called extensions, and there was an atmosphere in which Koreans and Japanese became one and were loyal to the emperor. Jeong Chun-soo was a Methodist. He said that Joseon Methodists and Japanese Mesographers must unite to form an extension. Thus, I was involved in one of the seven representatives of the organization and met with the two organizations in Kabako, Japan, to discuss the joint issue. Among the various provisions adopted, Article 3 is probably remembered as Article 3, and the content of Article 3 is that sending representatives on inquiries, suggestions, and diplomacy to the government should be agreed upon with the Japanese Methodist as much as possible, but decided by the Japanese Methodist. In short, it was something like Japan-Korea Treaty of 1905. Because the diplomatic right was completely deprived. So the Methodist Japan-Korea Treaty of 1905 is a joint treaty. Jung Chun-soo promoted it.