Pro-Japanese behavior of stomach cancer Jang Jiyeon.

 Jang Ji-yeon, who was buried after spending her later years in Masan after quitting 13 years at the time of the founding of Jinju <Gyeongnam Ilbo>, the first local daily newspaper in Korea in 1909, is known as a journalist's resignation. However, according to the research results of scholars, stomach cancer Jang Ji-yeon has a very clear pro-Japanese history. Professor Kang Myung-kwan of the Department of Chinese Literature at Pusan National University already set a pro-Japanese period in his thesis "Jang Ji-yeon's Metropolitan Transformation and Ideology" in 1987, and Kim Do-hyung, a history professor of Yonsei University, pointed out gastric cancer's pro-Japanese activities in connection with ideology. Author Lee Yi-hwa also pointed out pro-Japanese activities in "The Story of Korean History" in 2000, and Park No-ja, an associate professor of Korean studies at Oslo National University in Norway, briefly mentioned gastric cancer as a "Portrait of Self-Gangsters Returning to Japan" in 2001. However, it has not been known at all in the region. According to common sense so far, it is unbelievable, but it is true that in order for gastric cancer to protect Eastern peace, Asianism must be realized around Japan, the leader of Asia, to prevent invasion of Caucasian species such as Germany. Of course, I didn't do that from the beginning. As a result, during the Russo-Japanese War (1904-05), which encouraged the colonization of Joseon, there were parts to be suspected of being racist, such as agreeing to help Japan for Eastern peace, but the article in question began to appear in 2015. Jang Ji-yeon appeared in history in 1897 when she posted a "everyone's place" requesting the visit of King Agwanpacheon and a "Cheongboksu" requesting the punishment of the Japanese who killed Empress Myeongseong. Born in Sangju, Gyeongsangbuk-do in 1864, he learned traditional Confucianism and practical studies until 1913, and his deeds are perfect as journalists with direct writing. He participated in the founding of the Hwangseong Shinmun in 1898 and served as a general affairs member of the Manmin Joint Association, and then took over as the president of the Hwangseong Shinmun in 1901. Shilya Bangseong Daegok, a famous thesis criticizing Japan's signing of Japan-Korea Treaty of 1905 in 1905, was released on November 20, taking a clear place as a national journalist. In February of the following year, Wiam, who was released from prison after 64 days, organized the "Korea Self-Cultivation Association," fled to Vladivostok, Russia in 8, and took the lead in the Gyeongnam Ilbo in October 9. In October 10, immediately after the annexation of Korea and Japan, Maecheon Hwanghyeon's "Jeolmyeongsi" was added to show the last gesture of resistance, and most annual reports concluded that he quit writing in 1913 and moved to Wolyeong-ri, Masan. In other words, he lamented his death for 21 years from then until his death, and died on October 2, 21, and before that, Maeil Shinbo, an organization of the Japanese Government-General of Korea, invited him in October 14, but refused by writing "Kishinbosa." However, pro-Japaneseism of gastric cancer begins here. Wiam began to write articles two months later after advising through Kishinbosa, "It is your duty and duty to assist each other in policies and direct them to obey new changes." First of all, in "Chosun Wind Change" on January 1, 2015, Wiam Jang Ji-yeon praised the Joseon Governor-General's fifth anniversary of the city administration, saying, "The Joseon Governor-General collected and displayed all advanced results by removing useless things and encouraging agricultural and industrial unemployment." On June 8, 2017, when King Sunjong visited Japan under the title of "Bongsongiwangha Bodhisattva," he said, "The people of the front line will shine because they will get along with each other and eliminate the disability." "Bang Sung Daegok", "Absolute Poem"...He was a self-studying self-studying "Japanese and Chinese-centered Asianism" until 1913. At that time, stomach cancer Jang Ji-yeon was immersed in Asianism according to the theory of social evolution, not traditional Confucianism or practical ideology. "In the 20th century, national unityism and militarism and clayism increase," said the July 3, 2015, article "The Asian people should join hands with the same continent beyond Japan's river limits." For example, he argued that Asia should not be interfered with by the U.S. and Europe, but that Asian ethnic groups should unite as soon as the Japanese border expands, or else they will be discovered by Caucasian species, which is based on pharmacism and racism. On July 13, 2015, Manpilsore (72), said, "The Eastern powers are only two countries, Japan and Gina (China), and we can hold hands with each other and prevent the outside after friendship," so at least in context, Joseon was already relieved and affirmed the Japanese colonial rule. If so, there is a question of how such gastric cancer could write a famous thesis called "Silya Bangseongdaegok." The biggest reason is that it would have been unbearable to fall from an independent country to a protected country, although its name is only for Wiam, who pursued the enlightenment and self-cultivation of Joseon. Professor Kim Do-hyung said, "The blind spot of the theory of Eastern peace and Korea-Japan alliance that misrepresented the imperialist war as a racist confrontation and a weak-mouthed process," adding, "The first thing I pointed out in 'The Great Song of Sailya Bangseong' is a violation of Ito Hirobumi's promise." Pro-Japaneseism of gastric cancer continued steadily from at least 15 to 18 years, and it can be said to be more serious in that it is not a coercion but a result of self-development. Professor Kim said, "In the reality of colonization, the logic of self-cultivation of gastric cancer was distorted by civilization under Japanese leadership and self-power in Asia. It is clearly distinguished from Park Eun-sik and Shin Chae-ho, who once switched to armed protest through national history research." Deputy Professor Park No-ja said, "The pro-Japanese behavior of gastric cancer is well known in academia, but organizations that promote gastric cancer have deliberately ignored it," adding, "It is natural for locals to recognize light and shadow together to better understand the whole of their thoughts and activities."