Song Mi-ryeong (1899-2003) was the wife of Chiang Kai-shek and his excellent diplomatic adviser. Son Mun's wife, Song Gyeong-ryeong, is a younger brother, and his main residence is Munchang, Guangdong Province. On March 23, 1899, he was born in Shanghai as the youngest of Song's three daughters to an entrepreneurial family and a Christian family. Her father, Song, followed Sun Moon's revolution, eliminating all the feudal remnants of his family and educating his daughters in a modern way. Song Mi-ryeong was smart and bold, so like her eldest sister Song Ae-ryeong, she entered Jungseo Yeo-sook at the age of 5 and lived in a dormitory, and in 1910, she studied in the United States with her younger sister Song Gyeong-ryeong at the age of 11. After graduating from Whisley College of Women in Georgia and returning to China in 1920, she participated in the Christian Youth Association. He also served in the Film Review Committee and the Youth Workers' Committee. It is said that Song Ae-ryeong loved money, Song Gyeong-ryeong loved her country, and Song Mi-ryeong loved power. The evidence that Song Mi-ryeong loved power may be the fact that she married Jang Gae-seok. Jang Gaeseok frequently visited Sonmun's house and fell in love with Song Mi-ryeong at first sight, and Song Mi-ryeong also had a considerable affinity for Jang Gaeseok, a strong and smart Kuomintang officer. Jang Gae-seok early asked Son Moon to help him propose to the Song family as Song Mi-ryeong's brother-in-law. However, Son Moon never hated welcoming Jang Gae-seok east and west, but he had no choice but to refuse Jang's request. First, the relationship with the Song family, which caused trouble when he married Song Gyeong-ryeong, was not very good, and secondly, Song Gyeong-ryeong had an extremely bad impression on Jang Gae-seok. Song Gyeong-ryeong had extreme prejudice against soldier Jang Gae-seok. She even confessed to Sun-moon and her aides, "I would rather see Song Mi-ryeong die than marry Jang." In fact, Song Gyeong-ryeong opposed Jang's marriage not because he was too old and humble, but because Jang Ga-seok resisted the maintenance of Sonmun, the national revolution, and promoted national division. At that time, Jang Gae-seok was already married and had three wives. Nevertheless, the irony is that Song Mi-ryeong was able to break everyone's expectations and marry Jang Gae-seok. When Song Gyeong-ryeong married Sun Moon despite opposition from her entire family, only Song Mi-ryeong, who was studying in the United States, understood Song Kyung-ryeong's position. Song Mi-ryeong believed that Song Kyung-ryeong would agree to her marriage before anyone else, but the result was the opposite. Song Mi-ryeong resented her sister who did not understand her situation, but she also followed her sister's footsteps and carried out the marriage despite opposition. If Song Mi-ryeong's worship of heroes stems from Song Gyeong-ryeong, Song Ae-ryeong's brilliant view of realism can be said to have helped Song Mi-ryeong clean up the obstacles to marriage. In the environment at that time, Song Ae-ryeong saw the marriage of Song Mi-ryeong and Jang Gae-seok in a positive light because she thought that China's unification could be achieved only if the Kuomintang united, and to do so, she had to rely on soldiers. The combination of Song Ae-ryeong and her husband Sang-hee was a union of the North and South Korean chaebol forces in China, and the marriage of Song Gyeong-ryeong and Son Mun was a combination of the Song clan and the Kuomintang. At this time, Song Ae-ryeong's judgment was that if military forces such as Jang Gae-seok were added to the house, there was nothing more to be desired. Based on the strong support of Song Ae-ryeong, Song Mi-ryeong married Jang Gae-seok on December 1, 1927. After that, Song Mi-ryeong always followed Jang Gae-seok to the battlefield, but she had no choice but to maintain an uncomfortable relationship with her older sister Song Gyeong-ryeong, who had a different political line. For about 10 years, he traveled all over the country with Chiang Kai-shek, and there was no place where Song Mi-ryeong's footsteps did not reach all over China. Song Mi-ryeong always served as Jang's faithful diplomatic adviser, establishing diplomatic relations with Western countries, and fully assisted Jang's air force construction with outstanding knowledge of Western studies. In addition, she participated extensively in political and social activities and served as the head of organizations in women's organizations and child welfare organizations. When Jang Gae-seok was imprisoned by Jang Hak-ryang and Yang Ho-seong in the West Bank in December 1936, she ran directly to the West Bank to save Jang Gae-seok from danger and showed her boldness to support a peaceful resolution of the situation. During the War of Resistance Against Japan, she served as secretary of the Aviation Commission, and in 1943 she accompanied Chiang Kai-shek to the Cairo Conference as an interpreter. In 1948, Chiang Kai-shek went to the United States to ask for aid, but when Chiang Kai-shek's Kuomintang lost its hegemony war with the Communist Party led by Mao Zedong and withdrew to Taiwan, she also moved to Taiwan in January 1950. At this time, Jang Gae-seok and Song Mi-ryeong, who failed in the struggle for hegemony, were the same as those of the unfortunate hero King Cho-pae Hang-woo and the tragic heroine Woo-hee. In the early 1950s, the political situation in Taiwan was the most unstable period. If Song Mi-ryeong was a cowardly woman, she would never have entered Taiwan. She was prepared to devote herself to Chiang Kai-shek and the Kuomintang at any time, so she took risks and went to Taiwan. If Song Mi-ryeong married Jang Gae-seok simply in admiration of his power, her behavior would not be explained by anything. After experiencing a period of regime turmoil with Chiang Kai-shek in Taiwan, they set up a movie theater at home and lived a rather quiet life watching movies frequently. In 1974, Song Mi-ryeong was awarded the Order of Jungsan at the 5th Plenary Session of the 10th National Party. When Chiang Kai-shek became ill on April 5, 1975, Song Mi-ryeong moved to the United States to treat the disease on September 17 of that year. She was admitted to the hospital and underwent back surgery upon arrival in the United States, and the progress was excellent. After that, he returned to Taiwan several times and continued to move his luggage little by little to the United States. In 1991, when she left Taiwan completely, she reportedly took 99 boxes. Song Mi-ryeong moved to Taiwan from the U.S. in January 1950 and actually stayed in Taiwan for about 40 years until she left Taiwan completely in 1991. Why did she have to leave Taiwan, where she has so much lingering feelings? The reasons for this are as follows. First, she had no relatives in Taiwan.Second, she wanted to spend her later years with her maternal nephew, who was already at the end of lung cancer in the United States. Third, Sarim Government House, where she lived with Jang Gae-seok, was too quiet to live alone. Fourth, I thought it would be better to move to the United States in a hurry when I could move because of my poor health. Fifth, the political atmosphere in North Korea made her feel uncomfortable. But more than anything, she would have wanted to return to her second home, the United States, as soon as possible, which has made a decisive difference in her life. On March 6, 2001, Song Mi-ryeong celebrated her 104th birthday. Last year, a calligraphy exhibition was held in New York, and Song Mi-ryeong exhibited 10 paintings between 1950 and 1960, consisting of contributions from famous calligraphers Jinripbu, Wang Gi-cheon, Jang Yong-yeon, Bugyeonbu, and Gu Hwa-nyeon. (pictured at the top right) What is the secret of Song Mi-ryeong's longevity over the age of 100? It is said that she has been in charge of enema regularly every day since she was young. If you use an enema, you can go to the toilet easily without much effort. Before performing the enema, Song Mi-ryeong first prepared 400~500CC of hot water, put it in a small pocket of the enema, and then slowly injected the hot water into the anus using the instrument. In general, when hot water is injected with about 200 CC, the rectum becomes soft and feces accumulated in the body are slowly released out along the hot water. For decades, Song Mi-ryeong performed this enema once every evening before going to bed, and before taking a bath, she always performed the enema first and solved the day' The regular enema, which made her very comfortable, has so far been one of the keys to keeping her healthy. In addition, Song Mi-ryeong did not suffer from mental stress while living a devout religious life, and she always rubbed her knees and legs to circulate blood. Also, he was very careful with the food, so he ate a lot of side dishes and ate a little rice, and when he was angry, he expressed it outside without keeping it in his heart. I think all of these are the secrets to her longevity of more than 100 years. The scars of modern Chinese history buried in her heart, which was born in the 19th century and lived for three centuries from the 20th century to the 21st century, will never be erased. Song Mi-ryeong's books include the West Bank Incident and China's Peace and War.
피드 구독하기:
댓글 (Atom)
There is no Jesus in Israel
the relationship between Judaism and Jesus Kim Jong-chul, a documentary director, quotes from the book "There Is No Jesus in Israel,...
-
How did the people of Baekje use toilets more than 1,300 years ago? Recently, the "backdoor culture" of the Baekje period has bee...
-
1. In the 6th year of Queen Jinseong's reign (892) of Silla, a period of the establishment of costumes during the Goryeo Dynasty, Gyeon...
-
Goguryeo's generals have learned martial arts and learning in the Gyeongdang since they were young, and they are also strong at archery...
댓글 없음:
댓글 쓰기