A Japanese who refused to become an invading army - Kim Chungseon Saya

 On April 13, 1592, there was a young man among the 200,000 Japanese soldiers who landed in Busanpo. I'm 22 years old and my name is Saya. During the Japanese Invasion of Korea in 1592, he was the head of the left-handed leader of Kiyomasa Kato (Gadeungjeong) in Japan and a general with thousands of troops under his command. A general with thousands of soldiers as unmanned at a young age. Therefore, his future reputation and status were guaranteed. However, with a Musado Island of justice and good faith, he agonized over the injustice of the Japanese Invasion of Korea in 1592. Therefore, he refused the wrong war and surrendered to Joseon with hundreds of troops on April 20, 1592, the lunar calendar. It was a choice to abandon fame, status, and even the state. His agony and pain could not have been put into words because it was a choice to abandon everything. The pain is also evident in the letter he wrote while surrendering. "In April of Imjin, Sayaga, a preferred Japanese monk, is writing to Hapha, a thief of the Joseon Dynasty, after taking a bath and bowing his head." I'm a lowly man of the island orancae and a humble man on the beach. It was fortunate that a person was born as a man, but unfortunately, if he could not be born in the land of culture and eventually died of orangkae, how could it not be a hero's job? Sometimes I shed tears, sometimes I forgot to erode. (Middle) Oh, what should I do? I can't deal with cleanliness without being under the direction of Gadeung Cleanliness, and I want to see the culture of this land and attach it to the kingdom of the great man, so my advance is really difficult. What I'm trying to naturalize now is not because I lack wisdom, no power, no courage, or because my weapons are not sharp. Since there has been no fight yet and there has been no match, how can he ask for anger by not being able to overcome the power and weakness?" Refusing to be wrong, he naturalizes to Joseon and makes another difficult choice. He fought against the Japanese military himself for the people of Joseon suffering from the wrong invasion. He defeats the Japanese army everywhere and establishes a major. He cut and killed his fellow Japanese warriors with his will against the influx of invading forces.

The history of dog meat in Korea.

 Dog meat … eat for food from the seventeenth century onwards. Confucian scholar of drinking, beef substitute ... at 鄕飮酒禮 I don't get the credit still has food court juyeongha Korea School of Studies at South Korea in 1995, published in Korea Studies ‘Korean regional minsokjji (Ⅱ) - South Jeolla Province on the side’ food in folk for those who study very interesting data is loaded. At the end of the most of the book of ‘jangamjeong (場巖亭) in the village of bibliographic data’ ‘1 - hyangeum juryeolgi’ (鄕飮酒禮笏記) ‘guchan yusaguchan the owner of (ellipsis) a o yonggujong uiseongdae u a room chugyeongmu’ (具饌 主人有司具饌 of adding an ellipsis) out to see if ○ 牲 用狗從宜成代以牛豕亦無妨 is) that the wording. In other words, the owner of the weekly (鄕飮酒禮) hyangeum (饌物) role similar to shall be provided with cold water instead need, as beef or pork meat with meat that you no harm. Hyangeum What is a weekly news briefing. Why is safe to eat dog meat that article? In fact, this document is, Yeongam, South Jeolla Province, jangamjeong was found in the town's ‘jangamjeong’. The village is Nampyeong Moon Jangam Chung was built in 1760., where clan segeoan The original donggak dongyakoe as (洞閣) (洞約會) is used primarily, but when there is sometimes held essay contest, and Corsage, and performed hyangeum, too. This is hyangeumjuryeolgi, found in the late 18th century as early as the content or the circumstances in the early 19th century it contains. 

As is well known, Hyangumjurye belongs to Hyangrye, Hyangrye, Bangrye, and Gukrye, which are important in the process of practicing Neo-Confucian ideology, and refers to the ritual of Confucian scholars and Confucian scholars gathering in Hyanggyo or Confucian Academy to drink alcohol. 73 of the ‘Goryeosa’ the subject carried out is this specifically in our country performed hyangeum (科目) comes in. In other words, to the race 14 years old system (1136) and (state) each week ‘ talent as the number of fixed rate of the recommendation in the talent, but if I look at the recommendation to be not only the number if there was a party. To send a man who worked a day, Sorø is a beast, at that time to perform at hyangeum (小牢) and paid for by an increase of the nation write the rules, ’. The Goryeo Dynasty and goats, pigs are used at a side dish here hyangeum points animals is cold to eat, drink. Soroe is a sacrifice used in ancestral rites and refers to a combination of sheep and pigs. On the other hand, for Taeru, cow is added to the soru. Therefore, it can be seen that during the Goryeo Dynasty, sheep and pigs were used as side dishes for drinking. However, it is highly likely that goats took over instead of sheep because they did not raise sheep. However, with the current records, it is difficult to affirm what it is because there is no way to know in detail about Hyangumju Ritual during the Goryeo Dynasty. In the Joseon Dynasty, Hyangum Jurye appeared in various art books, but it is still difficult to determine whether or not to practice it. Although there are records of the ritual procedures in Jeong Do-jeon's "Chosun Gyeonggukjeon" (1394) and "Sejong's Annals," "Orye, Garye ritual, Hyang Eum-ju" and "Gukjo Orye," there are no traces recommended by the royal family. In fact, in the early Joseon Dynasty, the royal family did not have complete control over the local community, and it is likely that the local community was anxious that it would provide an excuse to further empower the local people by holding a Hyang-eum officiating ceremony. Therefore, more emphasis was placed on the implementation of ceremonies and national ceremonies than on Hyangumjurye, one of the local rituals. In the end, as the importance of Hyangrye emerged from the late 15th century, when the Jaejisa people became the central political force, Hyangumju Ritual was implemented at the individual level. In 1475, when Jeong Yang-in stepped down from office, he held Dongyak and Hyangumju Ritual with 30 households in the village. Kim Jong-jik also performed a Hyangum memorial service in 1476 while serving as a Seonsan district magistrate. Eventually, even in the 16th century, there are several cases in which incense officiating was held at the individual level. However, even in the 17th and 18th centuries, Hyangum officiation was not carried out entirely due to the practice of Hyangyak. In the end, the royal family emphasized full-fledged implementation and the local leader supervised Hyang-eum Jurye Hyang-ryun-ryun-rye-ryun-eum in Hyanggyo in 1797, when King Jeongjo distributed "Yesterday Yang-ro-mu Nong-bangsohak Oryun-haeng-sil Hyang-ryun-ryun-ryun-e." In other words, he emphasized the behavior of Sohak and emphasized the implementation of Hyangum officiant and Hyangyak while working hard on caring and farming for the elderly. In particular, the implementation of Hyangumju Ritual, which was under the jurisdiction of local presidents with the reinforcement of royal authority in mind, becomes a state-centered Hyangchon Ritual in which even ordinary people participate during this period. However, at this time, it was said that it was okay to use dog meat instead of beef or pork as a side dish for alcohol, so there seems to be some circumstances here. In fact, cattle during the Joseon Dynasty were an important animal that was indispensable for migration and cultivation. Therefore, the royal family installed Umagam to specialize in cattle and horses' livestock. Even when cows became scarce, there were many cases where a ban on slaughter was imposed. In the midst of this, cattle have been used as a more important labor force since the 18th century when rice planting began to spread in the three southern regions. Therefore, in 1763, 1854, 1910, a ban on slaughter was imposed to prevent horses and cattle from being caught from time to time. As a result, except for various royal rituals, even the use of cattle as sacrifices was prohibited. Even in Dongguk Sesigi (1849), it is said that they caught wild pigs and wild rabbits because they could not use beef during the Naphyang in December of the lunar calendar. The leader mobilized all the county residents to search the mountain to catch wild pigs for lead incense. This is likely to have instilled the perception that dog meat can be used instead of beef or pork at Hyangum Jurye. In particular, in a situation where dog meat has already become a custom, it would have been so comfortable to catch dogs and make snacks with them rather than catching cows or pigs for the practice of Hyangum officiating. Therefore, it is highly likely that the universalization of dog meat eating has spread since the 16th century in conjunction with the practice of Hyangumjurye and the prohibition of slaughter in the 18th century. This point of the ban on slaughtering cattle remains to be fully presumed as the detailed recipe for dog meat is written in a book called Food Dimibang, which appears to have been published around 1670. The book also has a wide variety of recipes, including opening, opening soup press, opening notice press, opening steamed, how to boil yellow dogs, and opening and closing. Among them, let's find out how to make an opening. Catch the dog, wash it clean, boil it, and mix the bones like a dumpling cow, making it sticky. Turn all the intestines upside down, turn them upside down, put them in a steamer, steam them slowly with thick fire, and eat them with vinegar and mustard. The intestines are raw, but it is better to trim them the previous day and mix the seasoning together and put them in the intestines the next day, which refers to the intestines' blood sausage. Here, Gaejang refers to boiled dog meat without soup. Gyuhapchongseo (1809) also has a very detailed opening recipe called Jeunggu Method. The contents are as follows. "Do not wash the intestines in the way a dog is cooked, but wash them thoroughly and mix them with red pepper paste for a while. First, add meat, add cheese leaves, cover the lid, and pour water around the towel to prevent boiling. Then, pour the water back out. If you do this three times, the meat will be soft and the bones will fall out on their own. Not solid wood, but three leaves of vacancy are enough, so don't tear and knife the meat texture, and cut and fix the intestines to season the boiled soup and season the soup, but hang it when you mix a lot of flour. Sesame sauce with a lot of salt and oil, mix it, and use it in a double boiling. According to Boncho, do not eat it with apricot seeds, garlic, and Socheon fish, and if you grill a dog, you will get thirsty for beef. The Forest Economy Donggaseon Method has no dog bones, and a large dong-a made of rice wine, salt, and sesame oil is mixed with a stem, and a large dong-a is cut thinly with seeds, covered with meat, covered with bamboo needles, sealed with paper, steam, and burned in half-night. Even in the mid-19th century, it was professionally sold in the market. It is recorded that eating Sambok Gaejangguk during the Dongguk Sesaek period became a custom. In other words, boiling a dog, adding green onions, and boiling it thoroughly is called a stadium. It's even better if you add chicken or bamboo shoots. In addition, people ride red pepper powder and roll up rice to eat it as a food of the past. If you sweat in that way, you can fight the heat and make up for the emptiness. Therefore, they sell this a lot in the market, too,' he said. However, Hong Seok-mo, the author of Dongguk Sesishi, said that he finally held a Sambok memorial service in the second year of Jingdeokgong in Sagi and caught a dog at the four gates of Seongan to block Chungjae. Therefore, it was interpreted that catching dogs is an old event on Boknal, and even in the current customs, Gaejang has become the best food among Sambok. However, it is reasonable to assume that the trend began only when the Joseon Dynasty entered, as the literature at the end of the Goryeo Dynasty said that there was no opening and eating red bean porridge in Sambok customs. However, Gumi people who visited Joseon after the mid-19th century saw the custom of opening and eating as the most unusual appearance in Joseon. The French Catholic missionary Dalé said in the Joseon Catholic Company (1847), "There are tons of pigs and dogs, but dogs are too scared to be used only as Pujou meat." It is said that dog meat tastes very good. Anyway, he said, "It is one of the best foods in Joseon." Perhaps Father Dalé is the first foreigner to introduce dog meat to Gumi.

Griffis, an American who visited Joseon in 1871, said, "Usual Pujutgan sells dog meat, and Joseon people enjoy it like the American Indians. However, in the Lunar New Year, people do not eat dog meat due to religious taboos, and only low-class people like dogs are supposed to eat it, said in "The Land of the Silver, Korea." However, the food of dog meat by the Joseon people was not a very comfortable object for them. Griffith compared Koreans to Indians. In other words, Joseon people and dog meat were mentioned as symbols of barbarism. Even Koreans eat dog meat every day, and there were even Gumi people who left a message saying that they were worried that it would come out on the table. In the end, dog meat, which was eaten during Sambok or Hyangum officiation, began to be recognized as a food containing Joseon's identity as it went through the so-called "otherization" process by Gumi people who visited Joseon. For them, the Koreans who ate dogs in their lives as friends were clearly barbarians in the stage of aesthetics. For the Japanese, "Bosintang" instead of the opening country, the food of dog meat by Koreans was not a very suitable target. Therefore, instead of the word opening or opening country, the name "Bosintang" appeared in earnest in 1942, the end of the Japanese colonial rule. After liberation, the opening and Bosingtang were used in half, and after the Korean War, the Christian worldview spread not only to Rhee Syng-man, who was the president, but also to major institutions around the country, disappearing from the word "opening country" and became one of the Bosingtang. Japanese officials would not have liked dog meat eating in the modern concept and Japanese tradition, and Christians would have also seen dog meat eating poorly in the Western worldview. Eventually, Gaejang, which was served as a side dish for alcohol even at Hyangum Jurye, suffered the humiliation of disappearing its name. In other words, it can be said that pre-modern customs have been withdrawn from the modern spirit. The application of this modern spirit to dog meat eating is further strengthened by ourselves until the 1988 Seoul Olympics. Even 'reasonable threats' through natural science that dog meat eating may cause diseases have been openly developed through the media. But after 1988, we began to make dog meat a symbol of reverse orientation that guarantees ourselves. The so-called dog meat national theory unfolds confidently here and there. But we are still not free from this problem. Still, dog meat is not in the legal ranks of food. Wandering between the pet object and the food object. It resembles today's us agonizing between tradition and modernity. Let's reflect on the history of dog meat while eating the opening of Boknal this year. This is because the power of dog meat may have played a role in the solidarity of local communities in the late Joseon Dynasty.   ============================== Hmm... According to this article, the history of dog meat in Seoul is not as long as expected. It is said that the western country of the neighborhood has already eaten dog meat for a long time. * Dogs are included among the six livestock used for food in officiating rituals that have deceived the control of the Lord. * Among the five livestock are included in the Daerye of the etiquette book of the ancient Chinese Zhu Jindae. * In Yegi, it is recorded that "Cheonjado eats dog meat in Maengchu (July of the lunar calendar)." * The word "Jugupin of Kyoto" appears in the Gucheonsega of Sagi. However, no matter what anyone says, I'm going to bring my friends and seniors next summer and have a three-line summary. 1. It was in the 17th century that the country began to enjoy eating dog meat. 2. The start of eating dog meat is deeply related to the customs of Hyangum officiating. 3. I'm thinking of having a Sohae-do Hyang-eum-Jul next year.lol

A comparison of economic power between Joseon and Japan in the 16th century.

 Most hatchers think that it is gradually reversed after the Japanese Invasion of Korea in 1592, while some hatchers think that it has already been reversed during the Heian period, and some hatchers say that the difference in economic power between Joseon and Japan is four times. So I briefly investigated the difference in national power between Joseon and Japan, especially the difference in economic power. The reason why economic power is valued is that momentary defense power sometimes affects national power, but overall, I think the most important thing when it comes to national power is also economic power. (In the case of defense, military is a money-eating monster in the past and now, so if you have a higher economic power, you can have a stronger army. Of course, if you look through the history of war, the rich army does not necessarily win.) Please read it and attach your opinion if you have better data. ================================ First of all, the timing of the survey. It was set based on the condition just before the Japanese Invasion of Korea in the 16th century. The reason is that in the case of Joseon, after the Japanese Invasion of Korea in 1592, it is clearly less economical than Japan. This is because of the seven-year war of the Japanese Invasion of Korea in 1592, Jeongmyo Shrine, and Byeongja Horan War, because it is considered meaningless to compare it with Japan because during the reign of Gwanghaegun, there were not even enough bowls to perform ancestral rites at Jongmyo Shrine. Based on the Heian era, there's almost no data... This is because I think Japan's national power is definitely lower than that of Seoul during the Heian period. The reason is that in terms of the development of various technologies, various advanced technologies through exchanges with Dang, Song, Yo, and Geum in Seoul.For example, they were acquiring pottery manufacturing technology and international exchanges were active, but in the case of Japan, as a closed country, international exchanges were low and the overall level of development was lower than that of Seoul except for sword technology. Therefore, it is because I think the economic power situation just before the Japanese Invasion of Korea in 1592, which many haters think, as well as Sohae, is meaningful that the reversal of national power between Korea and Japan begins to occur. Then I'll write it down. In the pre-modern era, I think agriculture is the most important industry in countries that occupy more than a certain amount of territory, except for commercial-oriented city-states (e.g., Venice or the Hanja-dong Alliance). Moreover, in the case of Joseon and Japan, agriculture was the most important industry no matter what anyone said. According to eight Korean history books from Hangilsa Temple, the land area of the Joseon Dynasty is 1.7 million Gyeol (about 1.5 million Gyeol during King Sejong's reign) before the Japanese Invasion of Korea in 1592. What will be the grain production of the grain of the first grain here? Sejong University enacted the Public Law of the 9th Law of Yeonbun and the 6th Law of Starch, which were differentiated according to the scenery and land reclamation that year. At this time, 4 to 20 heads per grain, which is 1/20 of the yield, were to be paid to the state, and on average, 12 * 20 = 240 heads based on 12 heads. Since one stone is 10 horses, it is estimated that 24 stones of grain are produced on the land of the first grain. According to the book <Formation of the Modern State of Korea and the Gabo Reform (written by King Hyeonjong), the production of 240 heads is not unreasonable at the end of the Joseon Dynasty, so the total agricultural production of 1.7 million * 24 seats = 40.8 million seats. Then, how much agricultural production will be before the Imjin War, that is, during the Japanese national era? After the end of the Japanese national era, Toyotomi Hideyoshi conducted a land survey to establish a modern land ownership system by Kokudaka and distributed land to each Daimyo based on this. Hideyoshi's direct control reached 2 million out of about 18 million seats in Kokudaka across the country, and it was expanded nationwide, especially in the http://www.sungbok.com/zine/jk3_1.htm) <Japanese Society Through the Edo Era>> says that Japan's agricultural production was as follows (http://gsis.hanyang.ac.kr/japan/Forum/Taehun%20Ku.hwp) "In terms of economy." During the Toyotomi period, the direct jurisdiction was about 2.5 million seats in Gwan-dong, but after taking power, the land of several daimyo was confiscated or reduced, and new cultivated land was developed, increasing to about 4 million seats by the end of the 17th century. These heavenly spirits were scattered in various regions, centering on eastern Japan. On top of that, adding about 3 million seats of land distributed to Hatamoto amounts to about 7 million seats in the Tokugawa Shogun. If the national height is calculated to be about 30 million seats, it can be said that about a quarter of the total production was dominated by Tokugawa Shogun. The Maeda clan of Kaga, the largest Daimyo at the time, had 1.02 million seats. The majority of Daimyo had fewer than 50,000 seats. As such, Daimyo's economic power could never be compared to that of Shogun." According to Koichi Yumoto, who wrote "The Modern Scenery of Japan", the reclaimed land, which was about 150ha at the end of the 16th century, doubled by the 18th century, and the difference between the above two figures seems to represent cultivated land. Therefore, the total agricultural output of the Japanese national era can be seen as 18 million seats. I don't know if there are any haters who think that the metrology of the two countries is not consistent here, but no matter how different there is, I don't think we can reverse the gap between 18 million seats and 40 million seats. Of course, if the figures surveyed by Sohae are wrong, the above article will be nothing but nonsense. If you have any other figures, please upload them with related data. Some may argue that Japan's commerce has developed further, but I don't think it has much influence on the economic power of the 16th century because I think it began to flourish at the end of the Warring States period and grew through the Edo period. Also, during the Joseon Dynasty, commerce was not completely excluded, and government trade was still prevalent. =============================== This is the content of the survey. It's not an absolute conclusion, it's a conclusion that came from the research. Therefore, the conclusion can be changed as much as possible if it is a misinvestigation. If you have any other figures or if you know how much Japanese commerce is produced in the national era by converting it into gypsum, please attach a leaf. Or, if you know the paper that compared and investigated the economic power of the two countries, please let me know what it is. One-line summary: Before the Japanese Invasion of Korea in 1592, Joseon's economic power was not inferior to Japan.

Emperor Xuanzong of the Tang Dynasty conquered Tobun.

 Danghyeonjong conquers Tobun. Tang Hyeon-jong Yi Yong-gi began an unprecedented large-scale external expansion war in Chinese history to maintain the international prosperity of "Chen Ga-han" during the Tangjeonggwan and Yeonghui periods after his ascension. Considering the situation at the time, Tobun and Dolgwol were the strongest among the various immigrants, and among them, the threat of Tobun was the greatest. Tobun has hundreds of thousands of soldiers, so he overpowered Saramun-India to the south, took pictures to the north, obtained a stone palace to the west, and merged Togokhon to the east to occupy 10,000 areas. Goro Hyeonjong developed a strategy of defending the north and vacuuming the Seogang Tobun. In May 714, (the second year of King Hyeonjong's reign), Topon's prime minister Sangeumjang posted a message to the party's prime minister and asked the House of Representatives to separate the borders between the two countries and unite. Pyeonjong ordered the prime minister to write a reply, and also sent Haewan to the House of Representatives to meet Tobun, while placing 100,000 troops in Zhu-Cheonsu and Longseo to prepare for war. In June, Tobun Prime Minister pledged an oath to the party, and in late August, Tobun's generals Bundalyeon and Geolgeumseo led 100,000 troops and started from Gugok, Haseo, and invaded the country at the same time. Emperor Xuanzong delivered a record to initiate subjugation and dispatched 100,000 soldiers. In mid-October, General Seol Nul of Dang fought with Tobun in Muga-Lim Jo-hyeon and won a big victory. Wang Jun, pastor of the Tang Dynasty, also led 2,000 soldiers and vacuumed Tobun with Seolnul. Bun Dal-yeon, the general of Tobun, stationed 100,000 soldiers in Daeraegok. Wangjun soon selected 700 warriors and decided to dress up as Japanese men and go camping, and rang drums and gongs behind 5 ri to respond. Tobun thought that Prince Dang had come and was greatly surprised and killed about 10,000 people among us. Seolnul was dispatched from Muga and blocked the road, and Wangjun attacked again at night, and Toben-gun was greatly defeated. Seolnul and Wangjun joined the company to chase the enemy to Jangseongbo-Imjo precincts and annihilated tens of thousands of enemy troops before and after. Toben asked for peace, but Emperor Xuanzong refused to allow him to say, "I already swore before, but it was not an oath from my heart, that is, who believes in those who swore again?" Accordingly, Tobun turned his head and vacuumed to the west. In August 722 AD, Tobun immediately surrounded Eoldaseong Fortress, the capital of King Sobal Yul's Molgeunmang. Molgeunmang asked the party for salvation. According to Bukjeong Jeoldosa Jang Soong; Balyul is the preface to Dang, that is, if Balyul collapses, all regions of the West will belong to Tobun." Thus, 4,000 soldiers were sent to march day and night, and tens of thousands of people were killed by cooperating with Molgeunmang and Tobun inside and outside. A few years later, Tobun turned around again and invaded Haseo. In the winter of 726 AD, Silnakra, the captain of Tobun, led tens of thousands of soldiers and vacuumed Daedugok-Dansanhyeon in Haseo Jurang. By vacuuming Gamju-Jangaek, the passage to the West was disturbed. The royal army of Dodok in Liangju tried to counterattack while waiting for the enemy's army to get tired, but just in time, it snowed heavily and Tobun's army retreated to the west because there were many people who froze to death. The royal army burned all the grasses of the retreat that the enemy headed west in advance, and more than half of the enemy's war horses starved to death. In cooperation with Jinju Dodok Jang Gyeong-soon, the royal army chased the enemy to the west of the Cheonghae, acquiring the enemy's weight, sheep, and horses. In September of the following year, Chief Tobun Silnakra captured Guaju-Anseo at once, attacked Okmun soon after, and sent a spy to Dongdolgung Palace to unite and invade the party, shaking the spy. Regarding Silnakra, who has a high dignity and virtue, Dang Do-sa Cho So-sung said he was conspiring with Dangjo using a plan, so Tobun's praise was called in to reprimand him and killed him. Thus, Tobun's offensive at Haseo immediately weakened. In 728 AD, when Tobun vacuumed Atseohobu with some troops, Dang launched a full-scale offensive in areas such as Haseo, Longwoo, and Cheonghae, and the front reached thousands of ri, and Tobun was defeated. In Figure 4-3-5 A.D., in 737, Tobun attacked Balyul (Northeast of Geuksipmii) to advance to each other here and try to win the deduction authority of Seodolgung Palace and Photography. Balyul told the party that he was in a hurry and Hyeonjong asked Tobun to serve in the military, but when Tobun violated the order and captured Balyul, Hyeonjong was very angry. In September of the following year, Hyeonjong dispatched Do-Dok Du-hee, the leader of the ship, as Longwoo Jeoldosa, and appointed Tae Bu-gyeong Wang-wook as Geomnam Jeoldosa-Seong, and divided the military into two provinces. When Tobun sent a large army to support Jungseong Fortress, Danggun was greatly defeated. In order to make up for this failure, Tang hurriedly called the Southern Dynasty in the southeast of Tobun, Mongwiui-Namman called the Pyrahap-Unnamdae-ri-hyeon in the southern part of Taechon. In March 740 AD, Dang made a plan with soldiers against Tobun in Anyongseong Fortress and Yuju-Sacheongakhyeon, and opened the gate to enter Dangbyeong, killing all soldiers of Tobun. In March, when Tobun fought back against Anyongseong Fortress and Yuju, the party also dispatched soldiers to rescue them. Tobun tried to cut the water source of Anyongseong Fortress, but retreated in fear when the spring water rose out as the rock split. Dang renamed Anyongseong Fortress Pyeongyong, and Tobun asked for peace, but Hyeonjong refused. In June 741 AD, Tobun vacuumed Seungpungbo-Cheonghaeho Lake with 400,000 soldiers again and attacked castles such as Gwakju-Cheonghae Hwayonghyeon. The following year, the party deployed 10 thieves to attack Tobun. Hwang Yo-myeong, a long-term governor, led the military to the west and won repeatedly, but was unfairly imprisoned because he said it was monopolized by the prime minister Irimbo. In 744 AD, Wang Chung-sa took over as a long-woohaeseo Jeoldosa. In each war, Wang Chung-sa sent out a lot of spies to take a closer look at the enemy's enemy's enemy's weak tail, so he won every time and contributed. King Hyeonjong ordered Wangchungsa Temple to take Seokboseong Fortress near the Cheonghae Hapnapgo-do, but Wangchungsa posted a message and said, "Seokbo is rough, difficult, and Tobun is guarding it nationwide, so there are more things to lose than to lose." Accordingly, Emperor Xuanzong was very displeased. At this time, General Dong Yeon-gwang volunteered to capture Seokboseong Fortress, so King Hyeonjong ordered Wangchungsa Temple to join forces and fight with each other. Dong did not take over the castle, but rather talked that Wangchungsa Temple stopped his vacuum. Lee Lim-bo, the prime minister, was also concerned that Wangchungsa's reputation was growing, so he accused the prince of the crime and imprisoned him. After the death of King Sobal Yul Molgeunmang, the leader of Buddha, was crowned. Tobun married his daughter to him, and all 20 countries (such as Seokha, Amoha, and northern India) in the northwest belonged to Tobun, and the tribute was never sent to Dang again. In 747 AD, King Hyeonjong appointed Go Seon-ji, the Anseobudo, as the Haengyeongjeoldosa, and led 10,000 cavalry to subdue them. On the way, it took four months to arrive at Leukteukmancheon Stream and Osikguk after falling Hwanseong-Shinganga Polaris and Pamilcheon-Extreme Mirakarak Polaris. King Jilsil Gayeon also led the army and followed the subjugation. Go Seon-ji divided the military into three branches, vacuuming the Lyeonunbo of Tobun, killing 5,000 men and catching about 1,000 men. King Sobal Yul's Sosangriji and Princess Tobun were lured and captured to conquer the country. After this war, the road to Tobun was cut off due to the slow progress, and the party restored its ruling status in the east of Hamhae.

Emperor Xuanzong spent almost all of his defense potential against Western countries, although Tobun failed every time during the 30-year war against Tobun and Muhu, Zhongjong, and Yein changed the phase of the victory and defeat in operations against Tobun. Looking at the Tang's 100-year foreign war, the Taejong and Gojong periods focused on expanding wars to the outside world; the Muhu periods focused on defense in the foreign war; and the Hyeonjong period mainly focused on subjugation to maintain the rule. What can be seen in the course of the war is that the state is strong and stable in the country becomes the basis for the victory of the war; the state's political system, especially the system of hiring talent, is related to the rise and fall of the state. It was all because there was a wise action for Tang Tae-jong to win the Eastern West and to revive the international prosperity of Tang's "Chengahan."

Just Nonsense, If there is a confrontation between King Gwanggaeto and Alexander, Goguryeo's response is estimated to be this much.

 I can't believe that the two of them won't even meet. It may be difficult to prove it with the knowledge you have heard over your shoulders, but Goguryeo is very good at using cavalry with murals and literature records. And there is a word "Jumong" in Goguryeo. This word "Jumong" means a person who shoots arrows well. Is this a proper noun? I don't know if it is, but if it was used as a national nickname or a name, it sounds like archery or archery has already become popular in Goguryeo. (If you don't understand, you can't help but call the people of the eastern country of Gansiri Dongi-jok.) And it is said that Goguryeo youths learned writing, learned horse riding and archery from an early age, and trained themselves. Just as the Japanese had sublime ideas about knives (as they thought very sacred), Goguryeo people treated horses and bows very preciously, or cherished and worshipped them. Judging from this, Goguryeo's army can be said to be "a good bow, a powerful bow attack, and a well-established offensive tactical system using a bow." And what's important is that "the cavalry" is located at the end of the Silk Road. Of course, I didn't pass through there from the beginning, but I understand that even Ji Doo-woo was powerful during the reign of King Gwanggaeto. Of course, I don't even know if it was like that before King Gwanggaeto. Because of the lack of sunlight, Ji Doo-woo is a very good place for horse production, so many horses can be imported through this "Silk Road." The place where the Goguryeo people lived is a place where there were many horses (you will know if you think of the Yeojin people).Aren't they originally horse nomads? There is a lot of demand for horses and a lot of possession of horses. On top of that, what "the beacon" brought in from the West was much later than that of the East, that is, from the end of the 4th century to the 5th century when King Gwanggaeto lived, the cavalry system was not established. I don't say anything about the utility and effectiveness of "the beacon" and the benefits it brings. The army under Alexander is centered on infantry. Our great King Gwanggaeto's army is called Gaemusa Temple, a cavalry of at least 50,000 people wrapped in iron armor. Centering around these, archers who shoot well and infantry who will be in charge of the long-knife Baek Byeong-jeon are pouring in. Of course, the entire Goguryeo cavalry is not wearing iron gloves.^^; King Gwanggaeto's days were when he occupied Jiduwoo and at the same time, he hit the neighboring countries to make it a subordinate country. There are many nomadic peoples in the countries around Goguryeo. Then the tribute like the horse they offer is enormous. I want to say that I dare to catch at least 50,000 cavalry and have more than 100,000 cavalry. When Alexander's army and Gwanggaeto's army met. (I will explain mainly about Goguryeo.) First of all, cavalry armed with iron armor boldly rushed to the enemies. The cavalry of the "Koguryo," a nation of warriors with a strong commercial spirit, are right. Such cavalry retreated to the camp again after attacking the enemy camp. But what's noteworthy here is that those with ironclad bodies are extremely mobile. I don't know about tactics, but I've heard a lot from people around me. There should be something to fill the gap when the armored soldier retreated, but I don't know this -_-; anyway, after the armored soldier was removed, and again, the "Gimagungsa," armed with a long range and powerful firepower bow, poured tens of thousands of arrows into the camp. If you chase them, you will quickly fall into the water with quick mobility and try to fight against the white soldiers as an infantry. It'll be about this much. However, the number of Goguryeo troops is likely to be inferior to that of Alexander the Great. Therefore, our great King Ho Tae deals with the "paragrade", the core of the Goguryeo army, as an infantry while disturbing them through effective guerrilla and surprise attacks. This much is very so. The problem is climate adjustment... I just skipped things like this. If you think about this and that, you can't imagine this and that interesting things. These are simulations that cover all the knowledge we've picked up if we let it go lightly, just as we know that it's bad unconsciously, but we don't know much about Alexander the Great, that is, Greece. In conclusion, I can't write who wins. If you write down the Greek military's response or attack together, you will see a completed article. Unfortunately, I couldn't describe it in detail due to the lack of sunlight, but I tried to write it in my own way. If there is anything else to add or something wrong, please tackle it slightly. Be careful not to catch a cold in cold weather. ^^

Sejong period, science and technology. The world's best in the 15th century

 Science and technology of the Sejong Dynasty should be properly evaluated in the world's best Sejong period in the 15th century, so in the 15th century, science was inferior to the East because it was before the industrial revolution. Since the 18th century, it has been argued that "science in the Sejong era should be re-examined as an achievement of East Asian science that fills the historical gap between Islamic science and modern Western European science." Dr. Jeon Sang-woon (President of Sungshin Women's University, East Asian Science History) said in a paper titled "King Sejong, who was at the center of 15th-century science history," adding, "The science and technology of the Sejong era should try to be properly evaluated by academia." As evidence, he suggested that according to the "Scientific History Dictionary" compiled in Japan in 1983, 29 major achievements from 1400 to 1450 were recorded in Korea, 5 in China, 0 in Japan, and 28 in all regions other than East Asia. Dr. Jeon presented the contents at the "Scientific and Technological Person of the Month-King Sejong" seminar hosted by the Korean Society of Science and History (Chairman Hwang Sang-ik of Seoul National University) at the Hamchun Hall of Seoul National University Medical School in Daehak-ro, Seoul, on the 9th. "King Sejong, who created and distributed Hunminjeongeum (Hangul) in 1446, is also a linguist who created Hangeul, but is a representative scientist of the Joseon Dynasty who studied science and technology by himself, developed natural science and industrial technology." Dr. Jeon highly evaluated Gojoseon's ancient Hangeul. Sejong devised an idea for an ambitious national project that established the astronomical dynamics of the Joseon Dynasty and suggested it to Jeong In-ji. Sejong ordered to observe constellations based on Hanyang's Arctic altitude and independently develop inverse laws (calendars). An observatory called Daegan was built at Gyeongbokgung Palace, and various observation devices were produced to compile the inside and outside of Chiljeongsan Mountain. Dr. Jeon explained, "In the dynasty era, the calendar was issued by the emperor, but King Sejong's independent calculation of the paradox was against the authority of the Chinese emperor." It is presumed that he tried to avoid disputes in China by attaching the academic title of Astronomical Calculation of the Seven Planet Movement (Chiljeongsan Mountain) to the compiled book without the name of "Mathematical Law." Dr. Jeon also said that during the Sejong period, a study called life science developed today. According to the Agricultural Technology Guidelines, "Farming Direct Theory" (12, 1430) (Sejong 12 and 1430), intensive cultivation technology by organic methods was proposed and effectively distributed to farmers. He also compiled Joseon's representative medical books, Hyangyakjipseongbang (15th year of King Sejong, 1433) and Uibangyuchi (27th year of King Sejong, 1445). This has achieved great results in the field of medicine as a life science along with the independent development of agricultural technology. In addition, natural sciences such as meteorology and geography, printing technology, and industrial technologies such as mass production technology of unknown and Buncheong ware have also developed. Dr. Jeon cited the driving force of the development of science and technology during the Sejong Dynasty ▲ respect for science and practicality ▲ independent technology development efforts ▲ talent training ▲ organizational joint research. Sejong also implemented science and technology policies as a national task and encouraged technological innovation at the national level. Sejong showed enthusiasm for learning to the extent that he learned the representative mathematician book Industry-Academic Enlightenment at that time under the guidance of Jeong In-ji. In fact, the research task given to scholars before collection was given by the national policy regardless of their wishes. In addition, in order to develop printing technology, special remuneration was provided so that the craftsmen of the main station did not worry about the livelihood of their wives, and support such as giving alcohol and meat was spared. In order to make an iron cannon, the two princes were in charge of and supervised the cannon's work and raised the status of general manager of the cannon casting. The science of the reign of King Sejong, which blossomed in this way, is today becoming an important research task for East Asian scientific and technological history and medical history.

Some historical club member's nonsense - Korea's only way to live is to merge with Italy.

 What is the way for Korea to move forward in the rapidly changing world situation? You don't want to answer because the question is too easy? Are you unable to answer because the questions are too hard? Before insisting on no, please put your hand on your chest and think about it. There is a saying that genius and fool are a blank difference, and that virgin and non-maternity are also a difference in virginity. Originally, the easiest one is the most difficult one. But don't worry too much. I'll answer them myself. The way for Korea to move forward is to become an advanced country that is not envious of others by practicing the three elements of national defense, diplomacy, economy, and others. Who doesn't know that? Huhu. Will that be true? I think everyone knows that simply knowing about a particular problem and providing a clear solution is the difference between heaven and earth. Was there any politician who suggested a clear solution for Korea to become an advanced country? Was there a broadcast that suggested a clear solution? Was there a newspaper that suggested a clear solution? Was there a book that suggested a clear solution? Was there a professor who suggested a clear solution? Was there any discipline that suggested a clear solution? Was there a religion that suggested a clear solution? Think about it. Was there or not? Right? Now, I'll give you the solution now. I'll be straightforward. There is only one way to live in Korea. It is just that Korea merges with Italy, a European power, to become a global superpower dominating Europe and Asia. By now, I think there are some people who wonder why they should merge with Italy. There's someone like that, right? I know it really well, right? That's how the world is. They think, "How does Ji know?" but they can know everything. Don't worry. We will provide you with all the clear grounds and solutions for Korea's merger with Italy. First, answer the next question. "What is Italy?" What is Italy? Don't be scared in advance, saying you don't know, and if you think about it until the end, you'll get an answer. What is it? Yes, it is. Italy is the peninsula. Then, what is it in Korea? Huh? We're in the middle of the Korean Peninsula, right? I'm right, right? Am I wrong? No, right? Italy is half way and Korea is half way... There's no better match than this. Since ancient times, Korea has been constantly suffering from marine and continental forces. There's an old saying like this. "The widowed knows best about the circumstances of the widow.' The situation of the peninsula is also best understood by the peninsula. Italy will understand all the problems Korea has. How do I know that? Are you a person who believes only when you see it in person? Can't you believe Admiral Yi Sun-shin if you don't see him in person? Can't you believe General Yeon Gaesomun if you don't see him in person? Can't you believe General Eulji Moondeok if you don't see him in person? What about Kim Yu-shin? Lee Seong-gye? What about Hannibal? Genghis Khan? What about Attila? And Alexander? Can you believe the people who wrote it down above even if they didn't see it in person? Right? What I said was wrong? No, right? Look at that. It can also be interpreted in the same context that Italy will understand Korea's situation. Do you happen to know the word, "Traitor"? I'm saying to change your situation with the other person and think about it. That's right. When we merge with Italy, we also have to understand everything about Italy. This can be said to be an obligation, or fate. Try to understand Italy right away from today. Watch pictures related to Italy often and watch television programs related to Italy. If you don't have it, look for it. Without this much sincerity, the merger with Italy will be an eternal dream. By now, maybe... "Good. Let's say we're merging with Italy. However, many people may be wondering how two different countries, language, race, culture, and history, can become one country? I'm sure there's no one who's doing "Blind Your Eyes" right? I think it's a natural question. I'll solve all the questions. 1. Race issues Korea and Italy are very different in terms of race. Therefore, there is a high possibility of racial problems. Koreans have a lot of room to like the appearance of Italians, but the problem would be that Italians have little room to like the appearance of Koreans. More precisely, Korean men and women are very likely to like the appearance of men and women in Italy, but in Italy, polarization is likely to occur. In other words, Italian men will like the appearance of Korean women with oriental appearance, but it is obvious that Italian women will not like the appearance of Korean men very much. This can be solved by law. It is to impose fines on Italian women who hate the appearance of Korean men. Even if you can't help it, you need to block the possibility of discrimination against appearance by imposing a fine of 50,000 won on Italian women who complain or complain about the appearance of Korean men in public. With the introduction of a penalty system, a fine of 100,000 won is imposed twice a month, and detention is imposed three times a month, and arrest is immediately required to show the hot taste of the law. If this happens, I don't think Korean men will be discriminated against by their appearance. 2. Language problems I don't know if there are people who think Italian should be used as an official language or Korean should be used as an official language. However, these policies are very unfair. They merged with equal peninsula countries, and if some words become official language and some words are dead, this cannot happen. Let me suggest a specific solution. It is to choose Spanish as the official language, not Italian or Korean. Why is it Spanish? Where is Spain? It's in the Iberian Peninsula, right? What did I say earlier? "The widower knows the best about widows' situation." If Spanish, located in the peninsula, is adopted as the official language, the people of Italy and Korea will accept the situation without regret. If you choose something like English or French for no reason, society will be confused by a fictional demo, asking why it is English or French. Those who are late should start studying Spanish from today. 3. Food problems You may think that Italian food and Korean food are completely different. But if you look inside, it's all the same. Pizza = bindaetteok spaghetti = Do we need more explanations for noodles? 4. The nationality problem is evaluated as the world's best in terms of characteristics such as Italy and Korea. J-Ral + J-Ral = Gae-Ral (I inevitably wrote this because J-Ral was not registered.) Let's unite with a nationality like Gaejiral and live a life shouting out loud to neighboring countries. Take a look at Korea. Have you ever complained to neighboring countries on a fictional day? It's possible now. It's possible if you merge with Italy. In the future, no people and countries around the world will stop us. Remember. J-Ral + J-Ral = Ga-Ral 5. The national name issue is quite sensitive, but the more boldly and quickly we need to name it to prevent confusion in advance. Italy + Korea = Republic of Italy 6. The national flag issue is also quite sensitive, but the solution is simple. You can just use the Spanish flag. Wouldn't it be better to use the Spanish flag neatly than to waste energy to create a new flag? How do I distinguish it from the Spanish flag? It would be simple if I put a pancake (pizza) in the soup, right? It's easy to recognize. 7. The problem of overcoming cultural heterogeneity I mentioned earlier, right? Understand Italy. There's no way. Just understand. 8. I thought a lot about the issue of the head of state because it was a political issue. Currently, our people want a new politician. I want to get out of the old clandestine politics. We must boldly elect a new person as the head of state to seek the development and prosperity of the Italian Republic. Wouldn't it be new to elect "Chiciolina," an Italian pornographic politician, as president? As the boundaries between politics and porn collapse, the political participation rate of the younger generation will rise sharply. Why did I have to choose an Italian? You're in a hurry. I have everything in mind, too. If Jin Jin-hee is elected as the second-in-command prime minister, I don't think she will be that bad for Chichiolina. If you can't believe what I'm saying, please borrow "My wife cheated on me." 9. Unfortunately, we need a scapegoat to establish the Republic of Italy. No matter how much North Korea is Korean and Korean, I don't think there is a justification for insisting on unification forever, such as language, culture, thought, mindset, politics, economy, and others. First of all, after bullying North Korea, the Italian Republic is established. Won't China try to eat North Korea? Yes, but what do you want me to do? Just tell them to eat it. Later, you can take it back to the terrible nationality of the Republic of Italy. What if China doesn't give North Korea? You won't be able to get through it without giving it to you. If you keep the formula J-Ral + J-Ral = Gae-Ral in your heart, there will be no impossible. 10. Economic issues Once the Italian Republic is established, it will immediately form an economic block comparable to that of the United States, the European Union, and Japan. I don't worry about export problems. If you can't export from Italy, you can export it to Korea, and if you can't export it from Korea, you can export it to Italy. In other words, the export problem will be solved naturally as free trade takes place in the Italian country. If you have a better economic plan than this, please give me your opinion. 11.

I think everyone knows that Italy has that famous Vatican. What do we have in Korea? We have JMS in Korea, right? If these two are merged to create a new religion, the religious problem will be solved naturally. In the relationship between the Pope and the Cardinals, a new connection called the Pope-JMS can be created to create a new wind in the religious world. Would the presidential pornographic actor "Chichiolina" just pass this? I don't think so. As the proverb goes, "Sparrows just pass by the mill," there will be a fling between Chichiolina and JMS, and based on this, new religions will thrive day by day. Considering the overflowing stamina of JMS and the dazzling body of Chichiolina, it is possible enough. 12. The problem of establishing relations with Europe and Asia is currently becoming a headache in the European Union. If the Italian Republic is founded, the European Union will welcome it with double eyelids. In other words, at the same time as the founding of the Italian Republic, it can have the effect of killing two birds with one stone, taking care of justification and practical benefits. Also, if you think it's advantageous for the Republic of Italy, there's room for a moment to stick to the European Union, so what a wonderful relationship this is. Is this all? Looking at the situation, if you join the Association of Southeast Asian Nations (ASEAN), it's literally pheasant. Some people may think my opinion is unrealistic, but history originally starts from the impossible. Who knew Genghis Khan would build the world's largest empire? Many Mongolians would have thought this. "He must be crazy." "Does that make sense?" But Genghis Khan did it. We can do it, too. The dream of the Republic of Italy is not a distant story. History belongs to those who prepare. For those who read this, wake up. And get ready. At least order pizza tonight and think about what you can do for the Republic of Italy. Thank you for reading the long article.