The background of the times seems to be that the orangcae, called the Han Dynasty, occupied Nakrangguk, the old land of Goguryeo, and Goguryeo was reunified again, but in the article, Nakrangguk seems to be a gentle country that lasted 300 years. However, if Prince Hodong begs, it is expressed that the people are naked and exploited because they are occupied by orangk Prince Hodong was a very outstanding general in Goguryeo, a very outstanding figure, and was admired by women across the country and is the most likely prince in the future. But that stepmother... Anyway, the king's wife was a tax-saving man, who had a severe crush on Prince Hodong, and one day, when the prince refused, he framed the prince, hiding his identity and fleeing to the neighboring country of Nakrang. Even there, he was always thinking of occupying Nakrangguk because of his strong loyalty to his home country. However, there was a mysterious drum called Jamyeonggo in Nakrangguk, which is a state-of-the-art system drum that automatically rings when there is an invasion of the country. Prince Hodong was always researching to tear this drum, and there was Princess Nakrang, a beautiful woman, who was as famous as Jamyeonggo in Nakrangguk. The two fell in love at first sight, but Princess Nakrang loved each other more severely, and perhaps the two had affection for each other without knowing the wealth king. Prince Hodong used Princess Nakrang to tear the Jamyeonggo, and just around the time the two tried to escape from the Nakrangguk, he was in danger of dying because he was caught by a general who came to marry Princess Nakrang in Orancae. In this gap, I tried to tear the alarm and escape from Princess Nakrang, but the princess who went to tear the alarm had a key. ) The princess was imprisoned and managed to escape only the prince, and the soldiers who were rescuing the prince died because they collapsed while tearing up their alarm with a dagger. Let's skip the middle part. Prince Hodong eventually took over Nakrangguk and sought a princess, but the king of Nakrang, who was betrayed by his daughter, killed his daughter and committed suicide, so Prince Hodong couldn't keep his promise to live on the cliff. It's a very sad story. But... The question is... It can be seen that Prince Hodong is not a soldier, but a great enemy as the body of a prince who will become king in the future of an enemy country. Why was the alarm quietly saying that such a person had been living as a soldier in the court for a long time, not just crossing the front line? Also... Why was Jamyeonggo quiet even though his subordinates invaded the palace to save his life when the prince was in danger of dying? And why did the prince make the princess suffer from the dangerous task of tearing the alarm? He's strong and athletic. If he draws a few times, it'll be easy. There seems to be a lot of shortcomings in the story.
2022년 3월 3일 목요일
Portuguese culture handed down to Japan - Firearms and armor
Cheolpo - [Arquebus] It is known that the tradition of Cheolpo - Arquebus in Japan begins with a typhoon on August 25, 1543, a Portuguese ship on the remote island of southern Kyushu, clearly recorded. The ship's captain, who started from Yeongpa, was a Chinese man named Wangjik, who claimed to be a Portuguese ship for fear of the ship's napo and pretended not to be a captain under the pseudonym Obong. However, out of all sailors, only three Portuguese, including navigators, and the rest were Chinese and Ryukyu, a total of hundreds and dozens. At that time, Wangjik had not yet secured grounds in Japan, so it is still unclear what he went there for, but at least it is clear that the remote island Tanegashima was not his destination. Anyway, they stayed on the island for about six months to repair the ship, which was severely damaged by typhoons (the reason is that it took time to procure it because there was no iron pond), while they frequently traveled back and forth between Tanegashima and residents as well as Kyushu. It seems that this is the time when Wangjik negotiated so that he could secure a base in Nagasaki. However, the most important thing will be the tradition of Cheolpo. Tokisada Tanegashima, a provincial governor of Tanegashima, saw a Portuguese iron barrage that came out to the interview with him and fired a test shot, and then realized its power and commodity value. So, he seduced Portuguese, and among them, he gave a large amount of money (about 1 billion won in money now) to a friend named Francis Jaymot to buy how to use the steel bar. After that, the most competent blacksmith in Tanegashima gave this iron cloth and ordered it to be reproduced. In January 1544, the next year, the ship returned to China, when the steel bar that could already be fired was completed, and Portuguese were very surprised at its replication skills. By the end of 1544, Tanegashima made about 50 iron bars and started exporting them to Kyushu. This was also a great business, and the first Tanegashima provincial governor bought two guns for Francis, one for use as a prototype of reproduction, and one for Shimazu in Satsumabun immediately. Shimazu also dedicate it to Shogun Ashikaga. In other words, the sample was turned first before production to secure purchasing power. However, both Shimazu and Ashikaga sent people to Tanegashima to learn how to manufacture and produce them on their own, so Tanegashima's exclusive production did not last very long. Until then, Tanegashima's escape would have been hundreds of times more than the invested base. The most important thing among the influences of barbed wire during Japan's national era is that it entered an era of arms competition where war could not be fought without money. Only before that, even small Daimyo would have been able to withstand the appearance of iron guns, but after the appearance of iron guns, it would not have survived unless it was a large-scale Daimyo with enough economic power to equip an expensive Hwaseunggun. In this way, Cheolpo can be seen as a major cause of the end of Japan's national era. The difference in combat power is clearly widened by the difference between the new weapon technology and the economic power to acquire it. Along with Namman armor and pitching Hwaseungchong, the Portuguese weapons that Japan was interested in at the time were steel sheet metal armor and pitching.The protection of European armor made by tapping the entire iron plate was very impressive for Japanese people who only knew Ooyoro or Dangsegu people, who complicatedly connected small iron plates or leather pieces with strings. Many armed people from all over the country, including Tokugawa Ieyasu, wore sheet metal armor, and Nobunaga Oda often wore steel breast gloves imported from Europe through missionaries. However, that did not mean that the whole body was covered with sheet metal armor, and chest armor and pitching were often made by compromising with the traditional Dangsegu style. The armor in the picture below is the southern pack of Uesugi Kenshin. For your information, this armor is not Kenshin's real armor. It's armor created for movies. The name of the movie is ten-to-chi-to.I made a film of Saionji's novel of the same name. (Director is Kadokawa)
Former Chinese Prime Minister Zhou Eon Line. "Balhae is Korean history".
It has been confirmed that former Chinese Prime Minister Zhou Eon-line, along with "Balhae is Korean History," "8 News" and "Anchor" Mao Zedong, former Chinese Prime Minister Zhou Eon-lai, who was also called the friend of the people, recognized Balhae history as Korean history and warned of nationalism. Reporter Jeong Ha-seok reports. <Reporter> In June 1963, then Chinese Prime Minister Zhou Eon-lai met with historians from North Korea. Some Chinese historical circles are tied to great nationalism and nationalism and ask them to point out their mistakes through joint research. Some historians' claims related to ancient history in Manchuria were criticized as absurd stories and distortion of history. At the same time, I admit that Balhae was the history of the Korean people. Furthermore, I acknowledge that the basin of the Yoha and Songhwagang River was the territory of the ancient Korean people. Former Prime Minister Zhou's remarks were published in the Foreign Affairs Operation Notice, a business record document from the Chinese Ministry of Foreign Affairs, and the contents are close to the internal record. The document was obtained and released by former lawmaker Seol Hoon, who is training at Beijing University in China. [Seolhoon/Former lawmaker: It could be a decisive resource for us to discuss historical issues such as Goguryeo issues in Korea and China in the future] If there was a controversy 40 years ago over ancient history of Korea and China, the difference is that it was not now.
Su-eun Kang Hang, a Korean scholar who helped develop Japan's educational culture by transferring Neo-Confucianism to Japan.
Naesanseowon Confucian Academy, where Sueun Ganghang was enshrined. Gan Yang-rok, the theme song of a popular drama that aired in 1980, was a popular song sung by singer Cho Yong-pil. Ganyangrok, the title of this song, is a diary-type record written by Sueun Kang Hang, a Confucian scholar in the middle of the Joseon Dynasty, who was taken to Japan as a prisoner during the Japanese Invasion of Korea in 1597. Recently, in a Japanese city, Neugang Port is evaluated as the most remarkable historical figure, attracting our attention. In February 2002, there was a special meeting at Oz City Hall. It invited people from Yeonggwang-gun Office in Jeollanam-do for friendly exchanges in Oozu City, Japan. The relationship between the two regions was due to a Korean scholar from Yeonggwang. He is a person who stayed for a while in Ozu City, a mercury river port. Oz citizens' interest in coercion can be felt throughout Oz City. In front of the Oz Civic Center, there is a Hyeonchangbi monument to commemorate Ganghang Port. Next to Hyeonchangbi, there is an article introducing Ganghang, which describes Ganghang as the "father of Japanese Neo-Confucianism." Father of Japanese Neo-Confucianism! This is why Oozushi, Japan, remembers and honors the strong port. The name of Ganghang also appears in the elementary school textbooks of Ozu City. Tsuneo Murakami, a local historian in Oozushi City, organized the so-called Ganghang Research Society and continued to study Ganghang by collecting collections and materials left by Ganghang. Why are the people of Ozushi so immersed in the character Kang Hang? Tsuneo Murakami said, "We have to inform him somehow after knowing that Kang Hang has delivered such high-quality learning to Japan. The Japanese must thank this person. With this thought, I studied hard for 10 years." Kang Hang Research Members' research on Kang Hang has been conducted from various angles. Until now, the Kanghang Research Association has explored the places where Kanghang visited and excavated them as historical sites. Nagahama Port is the place where the river port, which was brought to Japan, first arrived. Tsuneo Murakami "The family of Kang Hang, who became prisoners in this direction, reached here by boat. At that time, there was no port on this coast. Simosga, Nagahama City, about two kilometers away from this Hajicheon Stream, was the port of that time. It seems that it has landed there." After arriving at the port, Ganghang Port passes through the current Hijicheon Stream and heads to Oozuseong Fortress. The Ganghang Research Association is so devoted to Ganghang that it excavates every single shallow river. On the road next to Hajicheon Stream, where Ganghang Port passed, a wooden sign was erected to mark the land related to Ganghang Port. And next to the wooden sign, Ganghang's Chinese poem was engraved. The people of Oz are sincerely honoring the Joseon scholar Kang Hang 400 years ago. If you look at the supplementary textbooks used by elementary school students in Oozushi, Japan, page 84 introduces Kang Hang in half. However, Kang Hang is not a well-known figure among Koreans now. Moreover, our general common sense is that Toegye Lee Hwang, who influenced Japan in the field of Neo-Confucianism. However, it is a little unfamiliar to us that Kang Hang first conveyed Neo-Confucianism to Japan. Then, how did Kang Hang become dragged to Japan? The process of Kang Hang's being dragged to Japan is described in detail in his book, Ganyangrok. According to Gan Yang-rok, it was in 1597 that Kang Hang went to Japan at the age of 30. Kang Hang, who was in the government post of Hyeongjo Jwarang at the time, took a short vacation and came down to his hometown. At that time, war broke out in Joseon. Hideyoshi Toyotomi, who had dispatched 200,000 troops to Joseon in 1592, attempted to re-invade Joseon again. It was Jeong Yoo Jaeran. At that time, the Japanese army landed in Busan, passed Tongyeong, Gyeongsang-do, and pushed into Jeolla-do. Toyotomi Hideyoshi's strategy was to focus on the Jeolla-do area. Kanghang, who was at his hometown and heard the news of the Japanese invasion, headed to Namwon. Ganghang Port was collecting grains from Yeonggwang area and transporting them to Namwonseong Fortress to procure military rice in Namwonseong Fortress. However, Namwonseong Fortress was captured three days after being attacked by the Japanese army. The atrocities committed by the Japanese army in the Joseon Dynasty at that time are described in detail in the Dongguk Express Samganghaengsildo. She cut the neck of a woman holding a child and cut her hands and feet off. And the elderly and children were brutally killed regardless of whether they were old or young. Ganghang Port is surrounded by Japanese military ships while getting two ships, loading food, and heading to Chilsando Island with their families. In the meantime, Kang Hang suffers the pain of his young children being killed by the Japanese army. The Kanghang family, who became prisoners of the Japanese army, was taken to Japan. He tried to escape by the time he passed Suncheon, but the result was a failure. Afterwards, amid intensified surveillance, the Kanghang family continued their difficult journey and eventually arrived in Oozushi, Japan, in about 10 days. Although it was already a war 400 years ago, records and paintings at the time show how many people died miserably. But one question arises here. At that time, the Japanese army brutally killed women and children regardless of whether they were women or children. But why did Kang Hang try to lead Japan without killing him? Japan, which caused the Japanese Invasion of Korea in 1592, focused on looting cultural properties such as books, woodblock prints, and crafts of Joseon at that time. And the number of Koreans who were captured and sent to Japan reached 100,000, most of whom were potters and craftsmen. It was to loot Joseon's advanced technologies. And many intellectuals such as Kang Hang were also taken to Japan. Then, why did they take Joseon intellectuals who did not have special skills, such as potters and craft engineers, into captivity? Kinzan Shooting Century, about 30 minutes by car from Ozu Province, is a place with a deep connection with Kanghang, who was taken prisoner by Japan 400 years ago. There is a Joseon bell hanging at the entrance of the temple, which is said to have been looted together when Ganghang Port was brought to Japan. Perhaps Ganghang soothed his longing for his hometown by looking at this bell. However, the reason why Ganghang enjoyed visiting this place 400 years ago is not only because of the bell of Joseon. This is because of a monk who was practicing Buddhism here. Keikei, the fifth chief monk of Keizan, met Ganghang and exchanged Chinese poems to build friendship, and he also showed Ganghang a national map of Japan, a national secret. According to Gan Yang-rok, Japanese society at the time seemed to value martial arts, so if there was a scar on the face that fought with a knife, it was respected as a courageous person. In addition, such records are seen in Ganyangrok. He called it a bookkeeper who killed his enemies after arguing with each other, and the descendants of those who were good at using swords were respected by people and obtained precious confusion. This social atmosphere peaks in the middle of the 16th century when Hideyoshi Toyotomi took power. For Hideyoshi Toyotomi, who had the ambition of a continental invasion, the warriors to be sent to the battlefield were important resources. Therefore, the warriors, who had already had strong power since the Warring States period, became powerful forces in Japanese society even after Hideyoshi Toyotomi took power. Youjo Mizobuchi, "When Ganghang Port was taken prisoner, Japan was an era of barbarism in terms of the era of force. At that time, Japan continued to fight between parents and children as enemies, and brothers. From the moral point of view of studying abroad, it was common for Japan to kill each other at that time." According to Ganyangrok, the armed forces, who were powerful in Japanese society during that time, did not read a single sick book properly because they did not know the writing. In this era, Japan's only intellectuals were monks. Monks, who are knowledgeable in Japanese society, studied various disciplines other than Buddhist scriptures. So at that time, Japanese monks had all the functions of doctors, fortune tellers, and diplomats. Among these Japanese monks, many were interested in Neo-Confucianism. However, Neo-Confucianism was not widely distributed in Japan at that time. In contrast, Neo-Confucianism was deeply rooted in life in Joseon, where Confucianism was used as the state religion. Kang Hang-do also learned Neo-Confucianism from his brother, and Kang Hang's brother Kang Jun is a person who continues Toegye Yi Hwang's academic background. This is why monks, the only intellectuals in Japan, tried to build friendship with Kang Hang. If you look closely at the picture of the Joseon Tongsinsa's visit to Japan in 1590, seven years before Kang Hang was taken to Japan, you can see a Joseon Tongsinsa on a horse writing to the Japanese. According to the records of Joseon Tongsinsa, "I wrote to a monk named Hyunso in Japan..."It is known to people and it is written that those who seek writing flocked like clouds in front of the accommodation, which is a clear example of the Japanese being thirsty for the advanced culture of Joseon at the time. In particular, in the case of Neo-Confucianism, Joseon is rooted in not only political ideology but also in the lives of the people, that is, Neo-Confucianism. However, Japan was a study that only some monks could access. As a result, in Japan, scholars with advanced knowledge such as Kang Hang were needed. And these intellectuals were given special treatment compared to other prisoners. Ganghang, who was taken to Japan as a prisoner, settles in Oozushi. Japanese armed forces gave him a two-story pavilion house and even deployed servants to listen to him. However, Kang Hang was not easily assimilated into Japanese society. It is said that he always dressed as a Joseon scholar and did not lose the dignity of a disciplined Confucian scholar while discussing his studies with monks of Shootseonsa Temple. According to Ganyangrok, Ganghang often climbed the Seongru of Ozseong Fortress and looked west to soothe his longing for his hometown. Eventually, Kang Hang tries to escape. He met a Korean prisoner who ran away from Kyoto and escaped to the west. However, he is on the verge of being discovered by Japanese soldiers and executed. However, just before being executed, Tacadora Dodo, the lord of Ooz Province, suddenly ordered Kang Hang to stop the execution, and he barely saved his life. This was because Kai Kei, a monk of Kinshan Shoot Century, who had built a friendship with Kang Hang, was a person Takadora respected. The Japanese, who were sentenced to extreme punishment for Korean prisoners who attempted to escape, were as generous as Kang Hang because they highly appreciated Kang Hang's learning and tried to learn his knowledge. However, at that time, Ganghang had no choice but to return to his hometown. So he said he didn't even learn Japanese.
Meanwhile, a monk named Seika Fujiwara, who lived in Kyoto, visited Ganghang Port and took him as a teacher to study Neo-Confucianism in earnest. The two, whose language did not communicate, discussed Neo-Confucianism through writing. Kang Hang also writes a special theory book for Seika Fujiwara, who wanted to learn Neo-Confucianism very much. In Ozu City, Japan, there is a building from the Edo period left. This building, called Terrakoya, where Confucius's wooden tablet is enshrined, was a place where Neo-Confucianism was taught in Japan like a Confucian academy in Joseon. Following Hideyoshi Toyotomi, Tokugawa Iyeyatsu, who dominated Japan, opened the Edo Shogunate and focused on establishing human relationships by Neo-Confucianism in order to stabilize social order. In other words, it was intended to end the era of war and open the era of peace. Tokugawa Iyeyatsu brought Seika Fujiwara to Nijoseong Fortress and had a dispute with his close aide, Seisho Jotai, for a paid-and-paid debate. Through the debate between Confucianism and Buddhism, Yi Ye-yatsu learned that Confucianism was specifically important. After the Edo period, a school called Teracoya was established, and it was the achievement of the debate between people and people who taught Neo-Confucianism there. It was not until Seika that Neo-Confucianism began to spread to Japanese society. If Neo-Confucianism took root in Japanese society due to Seika Fujiwara, it was Kang Hang who sowed seeds so that Neo-Confucianism could take root. "Toyotomi Hideyoshi invaded neighboring Joseon with guns and knives." However, Kang Hang passed on the great educational culture to Japan through his studies." Ganghang, which had to be placed in an unexpected fate during the Japanese Invasion of Korea in 1592, but the traces he left on Japanese land should now be remembered and honored by us.
The tyrant of Goguryeo, Cha Dae King
King Cha Dae (the 7th) is a king who is called the Samgae tyrant along with King Movon (the 5th) and King Bongsang (the 14th). King Movon-->King Taejo-->The Great King Cha continued in the order of King Taejo, so it was exaggerated to make King Taejo shine even more, raising doubts that he became the epitome of a tyrant. King Taejo's father, Jae-sa, seems to have given birth to many children from several wives. (Jealous of him~;) King Taejo's mother, Geum, gave birth to understanding until late. Therefore, Taejo and Suseong are 24 years old even though they are winter brothers. Despite King Taejo's big age difference, he raised his younger brother as if he were treating his own children, and as King Suseong (King Cha) grew up, Mercury naturally emerged as the core of power with King Taejo's halo on his back. Mercury must have been a very smart person. He was very resourceful and good at military law, so he quickly participated in the battlefield and made a contribution, which strengthened his political position over time. The event in which Mercury reached the peak of power was in the fight against Donghan in the 69th year of King Taejo. Tens of thousands of soldiers led by Punghwan, Hyundo Taesu Yogwang, and Yodong Taesu Chaepung of Donghan were attracted to the canyon to use the rough terrain, holding tens of thousands of troops back. Taking advantage of the gap, 3,000 Goguryeo soldiers went to Liaodong and Hyeondo, and his position became firm as he won the victory to annihilate Han. At that time, Suseong was 50 years old... At that time, the damage to Donghan must have been considerable. After losing to Suseong, he went all the way to the point of handing over Hyundo and fluctuations, but thanks to the troops sent from Buyeo, he managed to protect them.I guess there was a lot of damage. After Mercury won the war against Korea, his political position became clear, and Mercury took a decisive opportunity. King Taejo was unable to take care of his affairs due to old age, so he took care of it, and let Suseong do proxy politics. But this was the source of trouble. On behalf of King Taejo, King Taejo took care of his affairs and made dogma. (In Sohae's opinion, it was because he was a person with a lot of experience in the battlefield.) Therefore, King Taejo entered the Suseong check.In October 123, the government was able to deal with the affairs without any problems for a while, using the loser Mokdoru and Gobokjang as left and right. However, as if flies were twisted in the original rotten fish, forces who sought power by using Mercury's power to desire power appear. (This is common, right?Among Mercury's subordinates, there were impersonators such as Miyu (then Gwannabu Wutae), Eojiryu (Hwannabu Wutae), and Yangshin (Biryu Nabujo). Nabu refers to a tribal autonomous district that once had its own territory and was incorporated into the jurisdiction of King Dongmyeongseong. There was an independent system in its own way, and the leader was called the loser, and below it were officials who gained the status of a major shareholder, housewife, Wootae, and Jo. Miyu, Eojiryu, and Yangshin, who belonged to Nabu, tried to use Mercury to advance to the central government. That's why it encourages the usurpation of the throne. They encourage King Taejo, saying, "Let's do this because he has no intention of siding the throne even though he is old!" At first, Mercury refused to refuse. (I guess he thought he would naturally succeed when he died as he got older) But if he passed it on to Prince Makgeun, Mercury would be in a hurry, so he would obey them. Lena's coordination officials noticed, and the rush is getting worse.Mokduru, who was on the loser's left, gives up his government post under the pretext of illness, and Baekgo (the 8th King Sindae), the half-brother of Suseong, visits Suseong to strongly dissuade him. In March A.D. 138, Baekgo risked his life to his older brother Suseong and strongly protested against the overthrow of the throne. Mercury was angry at the words of the white tiger and appeared in a hurry to justify his extortion of the throne. Tezo learned of the seriousness of the situation, made excuses for his dream, and called in his guards. The guards become aware of King Taejo's intentions.I am relieved by Woobo's words in his clothes. However, from the perspective of Mercury, King Taejo noticed it, so it became urgent, and he hurried to move on. In the process, when one of Mercury's subordinates expressed his opposition to the pros and cons, he was executed. Woobo Ko Bok-jang, who noticed Suseong's reverse mother plan, informs Taejo of the fact, but Taejo expressed his intention to ascend the throne to Suseong, who had contributed so far. (King Taejo, who had been called a tiger, must not have endured the age of 100.)I think King Taejo expressed his will for both sides because he knows that he cannot stop it because all power was concentrated on Suseong. December 146...Taejo calls Mercury and delivers Yangwisa. King Taejo ascended the throne to Suseong, stepped down as King Sang, and stayed at Byeolgung Palace. Finally, Mercury became the seventh king through the form of Yangwi.It happened when he was 76 years old. After King Cha's ascension, Goguryeo's royal court was engulfed by blood winds. Place your aides in key positions, remove opposition, and relentlessly kill the royal family, which is a stumbling block. King Cha's purge of blood monopolized power and continued tyranny. In February 147, two months after his throne, his closest aide, Guanabu Wu Tae-mi, was upgraded to a loser, and in March, his static old ranch was executed. When Ko Bok-jang died, Mokdoru, who was on the left, offered up his government post and expressed his intention to retire.However, he is well-known as a reputable official who is revered by many people, so the court officials actively oppose him. He resigned, saying, "Suseong is Oltakuna." (He would have given severance pay, but...) He sat one of his closest aides, Eo Ji-ryu, raised Yangshin from Joui to Wootae, and sacrificed to the mid- to external godfather. In this way, the key posts of the court were filled with aides to the second king. King Cha, who succeeded in controlling the government through the politics of his close aides, established a self-reliance system. His atrocities were enough to kill King Taejo's prince, Makgeun... (I think he judged that if the prince was alive, he would continue to seek reverse hair under the pretext of that.)When Prince Makgeun was killed by an assassin, Makdeok took his own life when King Taejo gave it to him. His atrocities are not over here.It continues... On the hunting ground, they sometimes kill Samu (a person who sees heaven and earth while practicing the king) with a knife. And let the tyrant's trademark, "If it's sweet, swallow it, and if it's bitter, spit it out!" When he likes gabbing and hates right words, no one speaks straight. (First of all, they have to live!) The more so, the more ferocious King Cha became, and the more annoying people were relentlessly...Because of that, I couldn't record what happened at that time. However, people at the time expressed King Cha's tyranny in comparison to natural phenomena. In the summer of June 8, frost fell. In December of the competition, there was a thunderstorm and an earthquake, and on the last day, Gaeseong committed the moon. //0// (Hot~) In February 2013, a comet appeared in the Big Head. In May of summer, there was a solar eclipse in Gapsul on the eve. There was a solar eclipse on New Year's Eve in the spring of 2020. When the press was completely blocked by King Cha's tyranny, the people expressed the gloomy situation of the time by comparing it to a natural phenomenon. At the age of 119, King Taejo, who was recuperating in a separate palace due to old age, died at the age of 119.It was in March 165 of that year.It was the bitter end of King Taejo, who was called a tiger. At that time, the people suffered from hunger and school administration due to King Cha's incense, and the officials could not escape the swamp of corruption. Runa... Finally...He's coming forward. He's coming...Bam bam bam~ Our hero Myungrim dapbam! Take the lead in Yeonna Bujo's Myeonglim Dapbu and try King Cha. It is said that close aides of King Cha also participated in this political crisis.I can't imagine how much his tyranny was...;; Like King Mobon, King Cha only plays a role in shining King Taejo more and turns his back on the world. Mercury ascended to the throne at the age of 76.There's not much time left to buy it.I think his desire for power is enormous. The desire for power seems to have nothing to do with age.
A Japanese who refused to become an invading army - Kim Chungseon Saya
On April 13, 1592, there was a young man among the 200,000 Japanese soldiers who landed in Busanpo. I'm 22 years old and my name is Saya. During the Japanese Invasion of Korea in 1592, he was the head of the left-handed leader of Kiyomasa Kato (Gadeungjeong) in Japan and a general with thousands of troops under his command. A general with thousands of soldiers as unmanned at a young age. Therefore, his future reputation and status were guaranteed. However, with a Musado Island of justice and good faith, he agonized over the injustice of the Japanese Invasion of Korea in 1592. Therefore, he refused the wrong war and surrendered to Joseon with hundreds of troops on April 20, 1592, the lunar calendar. It was a choice to abandon fame, status, and even the state. His agony and pain could not have been put into words because it was a choice to abandon everything. The pain is also evident in the letter he wrote while surrendering. "In April of Imjin, Sayaga, a preferred Japanese monk, is writing to Hapha, a thief of the Joseon Dynasty, after taking a bath and bowing his head." I'm a lowly man of the island orancae and a humble man on the beach. It was fortunate that a person was born as a man, but unfortunately, if he could not be born in the land of culture and eventually died of orangkae, how could it not be a hero's job? Sometimes I shed tears, sometimes I forgot to erode. (Middle) Oh, what should I do? I can't deal with cleanliness without being under the direction of Gadeung Cleanliness, and I want to see the culture of this land and attach it to the kingdom of the great man, so my advance is really difficult. What I'm trying to naturalize now is not because I lack wisdom, no power, no courage, or because my weapons are not sharp. Since there has been no fight yet and there has been no match, how can he ask for anger by not being able to overcome the power and weakness?" Refusing to be wrong, he naturalizes to Joseon and makes another difficult choice. He fought against the Japanese military himself for the people of Joseon suffering from the wrong invasion. He defeats the Japanese army everywhere and establishes a major. He cut and killed his fellow Japanese warriors with his will against the influx of invading forces.
The history of dog meat in Korea.
Dog meat … eat for food from the seventeenth century onwards. Confucian scholar of drinking, beef substitute ... at 鄕飮酒禮 I don't get the credit still has food court juyeongha Korea School of Studies at South Korea in 1995, published in Korea Studies ‘Korean regional minsokjji (Ⅱ) - South Jeolla Province on the side’ food in folk for those who study very interesting data is loaded. At the end of the most of the book of ‘jangamjeong (場巖亭) in the village of bibliographic data’ ‘1 - hyangeum juryeolgi’ (鄕飮酒禮笏記) ‘guchan yusaguchan the owner of (ellipsis) a o yonggujong uiseongdae u a room chugyeongmu’ (具饌 主人有司具饌 of adding an ellipsis) out to see if ○ 牲 用狗從宜成代以牛豕亦無妨 is) that the wording. In other words, the owner of the weekly (鄕飮酒禮) hyangeum (饌物) role similar to shall be provided with cold water instead need, as beef or pork meat with meat that you no harm. Hyangeum What is a weekly news briefing. Why is safe to eat dog meat that article? In fact, this document is, Yeongam, South Jeolla Province, jangamjeong was found in the town's ‘jangamjeong’. The village is Nampyeong Moon Jangam Chung was built in 1760., where clan segeoan The original donggak dongyakoe as (洞閣) (洞約會) is used primarily, but when there is sometimes held essay contest, and Corsage, and performed hyangeum, too. This is hyangeumjuryeolgi, found in the late 18th century as early as the content or the circumstances in the early 19th century it contains.
As is well known, Hyangumjurye belongs to Hyangrye, Hyangrye, Bangrye, and Gukrye, which are important in the process of practicing Neo-Confucian ideology, and refers to the ritual of Confucian scholars and Confucian scholars gathering in Hyanggyo or Confucian Academy to drink alcohol. 73 of the ‘Goryeosa’ the subject carried out is this specifically in our country performed hyangeum (科目) comes in. In other words, to the race 14 years old system (1136) and (state) each week ‘ talent as the number of fixed rate of the recommendation in the talent, but if I look at the recommendation to be not only the number if there was a party. To send a man who worked a day, Sorø is a beast, at that time to perform at hyangeum (小牢) and paid for by an increase of the nation write the rules, ’. The Goryeo Dynasty and goats, pigs are used at a side dish here hyangeum points animals is cold to eat, drink. Soroe is a sacrifice used in ancestral rites and refers to a combination of sheep and pigs. On the other hand, for Taeru, cow is added to the soru. Therefore, it can be seen that during the Goryeo Dynasty, sheep and pigs were used as side dishes for drinking. However, it is highly likely that goats took over instead of sheep because they did not raise sheep. However, with the current records, it is difficult to affirm what it is because there is no way to know in detail about Hyangumju Ritual during the Goryeo Dynasty. In the Joseon Dynasty, Hyangum Jurye appeared in various art books, but it is still difficult to determine whether or not to practice it. Although there are records of the ritual procedures in Jeong Do-jeon's "Chosun Gyeonggukjeon" (1394) and "Sejong's Annals," "Orye, Garye ritual, Hyang Eum-ju" and "Gukjo Orye," there are no traces recommended by the royal family. In fact, in the early Joseon Dynasty, the royal family did not have complete control over the local community, and it is likely that the local community was anxious that it would provide an excuse to further empower the local people by holding a Hyang-eum officiating ceremony. Therefore, more emphasis was placed on the implementation of ceremonies and national ceremonies than on Hyangumjurye, one of the local rituals. In the end, as the importance of Hyangrye emerged from the late 15th century, when the Jaejisa people became the central political force, Hyangumju Ritual was implemented at the individual level. In 1475, when Jeong Yang-in stepped down from office, he held Dongyak and Hyangumju Ritual with 30 households in the village. Kim Jong-jik also performed a Hyangum memorial service in 1476 while serving as a Seonsan district magistrate. Eventually, even in the 16th century, there are several cases in which incense officiating was held at the individual level. However, even in the 17th and 18th centuries, Hyangum officiation was not carried out entirely due to the practice of Hyangyak. In the end, the royal family emphasized full-fledged implementation and the local leader supervised Hyang-eum Jurye Hyang-ryun-ryun-rye-ryun-eum in Hyanggyo in 1797, when King Jeongjo distributed "Yesterday Yang-ro-mu Nong-bangsohak Oryun-haeng-sil Hyang-ryun-ryun-ryun-e." In other words, he emphasized the behavior of Sohak and emphasized the implementation of Hyangum officiant and Hyangyak while working hard on caring and farming for the elderly. In particular, the implementation of Hyangumju Ritual, which was under the jurisdiction of local presidents with the reinforcement of royal authority in mind, becomes a state-centered Hyangchon Ritual in which even ordinary people participate during this period. However, at this time, it was said that it was okay to use dog meat instead of beef or pork as a side dish for alcohol, so there seems to be some circumstances here. In fact, cattle during the Joseon Dynasty were an important animal that was indispensable for migration and cultivation. Therefore, the royal family installed Umagam to specialize in cattle and horses' livestock. Even when cows became scarce, there were many cases where a ban on slaughter was imposed. In the midst of this, cattle have been used as a more important labor force since the 18th century when rice planting began to spread in the three southern regions. Therefore, in 1763, 1854, 1910, a ban on slaughter was imposed to prevent horses and cattle from being caught from time to time. As a result, except for various royal rituals, even the use of cattle as sacrifices was prohibited. Even in Dongguk Sesigi (1849), it is said that they caught wild pigs and wild rabbits because they could not use beef during the Naphyang in December of the lunar calendar. The leader mobilized all the county residents to search the mountain to catch wild pigs for lead incense. This is likely to have instilled the perception that dog meat can be used instead of beef or pork at Hyangum Jurye. In particular, in a situation where dog meat has already become a custom, it would have been so comfortable to catch dogs and make snacks with them rather than catching cows or pigs for the practice of Hyangum officiating. Therefore, it is highly likely that the universalization of dog meat eating has spread since the 16th century in conjunction with the practice of Hyangumjurye and the prohibition of slaughter in the 18th century. This point of the ban on slaughtering cattle remains to be fully presumed as the detailed recipe for dog meat is written in a book called Food Dimibang, which appears to have been published around 1670. The book also has a wide variety of recipes, including opening, opening soup press, opening notice press, opening steamed, how to boil yellow dogs, and opening and closing. Among them, let's find out how to make an opening. Catch the dog, wash it clean, boil it, and mix the bones like a dumpling cow, making it sticky. Turn all the intestines upside down, turn them upside down, put them in a steamer, steam them slowly with thick fire, and eat them with vinegar and mustard. The intestines are raw, but it is better to trim them the previous day and mix the seasoning together and put them in the intestines the next day, which refers to the intestines' blood sausage. Here, Gaejang refers to boiled dog meat without soup. Gyuhapchongseo (1809) also has a very detailed opening recipe called Jeunggu Method. The contents are as follows. "Do not wash the intestines in the way a dog is cooked, but wash them thoroughly and mix them with red pepper paste for a while. First, add meat, add cheese leaves, cover the lid, and pour water around the towel to prevent boiling. Then, pour the water back out. If you do this three times, the meat will be soft and the bones will fall out on their own. Not solid wood, but three leaves of vacancy are enough, so don't tear and knife the meat texture, and cut and fix the intestines to season the boiled soup and season the soup, but hang it when you mix a lot of flour. Sesame sauce with a lot of salt and oil, mix it, and use it in a double boiling. According to Boncho, do not eat it with apricot seeds, garlic, and Socheon fish, and if you grill a dog, you will get thirsty for beef. The Forest Economy Donggaseon Method has no dog bones, and a large dong-a made of rice wine, salt, and sesame oil is mixed with a stem, and a large dong-a is cut thinly with seeds, covered with meat, covered with bamboo needles, sealed with paper, steam, and burned in half-night. Even in the mid-19th century, it was professionally sold in the market. It is recorded that eating Sambok Gaejangguk during the Dongguk Sesaek period became a custom. In other words, boiling a dog, adding green onions, and boiling it thoroughly is called a stadium. It's even better if you add chicken or bamboo shoots. In addition, people ride red pepper powder and roll up rice to eat it as a food of the past. If you sweat in that way, you can fight the heat and make up for the emptiness. Therefore, they sell this a lot in the market, too,' he said. However, Hong Seok-mo, the author of Dongguk Sesishi, said that he finally held a Sambok memorial service in the second year of Jingdeokgong in Sagi and caught a dog at the four gates of Seongan to block Chungjae. Therefore, it was interpreted that catching dogs is an old event on Boknal, and even in the current customs, Gaejang has become the best food among Sambok. However, it is reasonable to assume that the trend began only when the Joseon Dynasty entered, as the literature at the end of the Goryeo Dynasty said that there was no opening and eating red bean porridge in Sambok customs. However, Gumi people who visited Joseon after the mid-19th century saw the custom of opening and eating as the most unusual appearance in Joseon. The French Catholic missionary Dalé said in the Joseon Catholic Company (1847), "There are tons of pigs and dogs, but dogs are too scared to be used only as Pujou meat." It is said that dog meat tastes very good. Anyway, he said, "It is one of the best foods in Joseon." Perhaps Father Dalé is the first foreigner to introduce dog meat to Gumi.
Griffis, an American who visited Joseon in 1871, said, "Usual Pujutgan sells dog meat, and Joseon people enjoy it like the American Indians. However, in the Lunar New Year, people do not eat dog meat due to religious taboos, and only low-class people like dogs are supposed to eat it, said in "The Land of the Silver, Korea." However, the food of dog meat by the Joseon people was not a very comfortable object for them. Griffith compared Koreans to Indians. In other words, Joseon people and dog meat were mentioned as symbols of barbarism. Even Koreans eat dog meat every day, and there were even Gumi people who left a message saying that they were worried that it would come out on the table. In the end, dog meat, which was eaten during Sambok or Hyangum officiation, began to be recognized as a food containing Joseon's identity as it went through the so-called "otherization" process by Gumi people who visited Joseon. For them, the Koreans who ate dogs in their lives as friends were clearly barbarians in the stage of aesthetics. For the Japanese, "Bosintang" instead of the opening country, the food of dog meat by Koreans was not a very suitable target. Therefore, instead of the word opening or opening country, the name "Bosintang" appeared in earnest in 1942, the end of the Japanese colonial rule. After liberation, the opening and Bosingtang were used in half, and after the Korean War, the Christian worldview spread not only to Rhee Syng-man, who was the president, but also to major institutions around the country, disappearing from the word "opening country" and became one of the Bosingtang. Japanese officials would not have liked dog meat eating in the modern concept and Japanese tradition, and Christians would have also seen dog meat eating poorly in the Western worldview. Eventually, Gaejang, which was served as a side dish for alcohol even at Hyangum Jurye, suffered the humiliation of disappearing its name. In other words, it can be said that pre-modern customs have been withdrawn from the modern spirit. The application of this modern spirit to dog meat eating is further strengthened by ourselves until the 1988 Seoul Olympics. Even 'reasonable threats' through natural science that dog meat eating may cause diseases have been openly developed through the media. But after 1988, we began to make dog meat a symbol of reverse orientation that guarantees ourselves. The so-called dog meat national theory unfolds confidently here and there. But we are still not free from this problem. Still, dog meat is not in the legal ranks of food. Wandering between the pet object and the food object. It resembles today's us agonizing between tradition and modernity. Let's reflect on the history of dog meat while eating the opening of Boknal this year. This is because the power of dog meat may have played a role in the solidarity of local communities in the late Joseon Dynasty. ============================== Hmm... According to this article, the history of dog meat in Seoul is not as long as expected. It is said that the western country of the neighborhood has already eaten dog meat for a long time. * Dogs are included among the six livestock used for food in officiating rituals that have deceived the control of the Lord. * Among the five livestock are included in the Daerye of the etiquette book of the ancient Chinese Zhu Jindae. * In Yegi, it is recorded that "Cheonjado eats dog meat in Maengchu (July of the lunar calendar)." * The word "Jugupin of Kyoto" appears in the Gucheonsega of Sagi. However, no matter what anyone says, I'm going to bring my friends and seniors next summer and have a three-line summary. 1. It was in the 17th century that the country began to enjoy eating dog meat. 2. The start of eating dog meat is deeply related to the customs of Hyangum officiating. 3. I'm thinking of having a Sohae-do Hyang-eum-Jul next year.lol