The origin of Japanese culture, Gaya, and Baekje.

 Chapter 1, Buyeo people, horse 1, the source of Japanese culture, Gaya, and Baekje are actively working on finding roots among intellectuals from many countries today. Many Japanese tourists visit southern Korea on a considerable schedule, enter Busan, visit Gyeongju, and visit Buyeo and Gongju, even though it is not a commercial business. In fact, museums in the Baekje area are places where many Japanese look around more seriously than Koreans. This is because it is the origin of Japanese history and culture from Korea, especially from the 6th to 7th centuries.      Among the countries that flourished on the Korean Peninsula at that time, Baekje enjoyed diplomatic relations close to the Chinese Yang Dynasty, a Buddhist country near Shanghai today, and was considered the "most artistic and non-combatant" country.      The leaders of Baekje and the Yang Dynasty competitively admired Buddhism. At this time, Buddhism served as a tool to spread various arts from the continent to the Korean Peninsula in addition to writing and medical knowledge (medical business was part of Buddhist evangelism). Sculpture, painting, and other detailed arts were also developed for the purpose of majestic Buddhism, and Buddhist architecture was also prevalent. Since the great parts of Buddhism were the aristocrats, the palace was modeled after the temple architecture. The ruling class aristocrats accepted this religion as patriotism.           Japanese Kyushu Takehara Ancient Tombs Murals. There is a person who speaks on a ship that has sailed around the 5th century, and another large horse is drawn in the air. It depicts Buyeo people and horses who came from the Korean Peninsula and entered Japan. At the same time, the concept of the sky horse followed. ⓒPrecian, however, Japan did not encounter Buddhism until the middle of the 6th century. From 369 to 505, Japan was ruled by shamanistic kings of Korean descent. The Buyeo horseback riding people on the Korean Peninsula, who were superior to the native Japanese in terms of iron use and military strategy, easily conquered Japan from 369 to 370 years and established the first centralized system in Japan, enjoying "sacred kingship." The Buyeo people maintained diplomatic close ties with Gaya on the Korean Peninsula, and fundamentally, the culture that the Buyeo people spread to Japan was a shamanic culture before Buddhism, worshiping horses and having strong leadership and a large burial system.         In 1973, I visited the oldest village in Japan.It was a place named Huru. According to Gary Ledger, a Korean professor at Columbia University, the term "Furu" means "buru" or "bu-bu." Professor Ledger suggests exactly 369 years when many Buyeo people crossed the sea and conquered Japan.      I also believe that large tombs scattered around Osaka-Nara are the tombs of the Buyeo people, the conqueror of Japan. Among them, the largest ancient tomb is known as the Ninto Kingdom. Now, only one layer of moat surrounds the ancient tomb, but originally, three layers of moats were surrounded and the total length is about 1,000 meters. This scale accounts for half of the Egyptian pyramids.      There is also a record of King Nintoku in the official Japanese history book written in 720 to justify the modulation of the Japanese king's Korean Buyeo lineage into a more Japanese Chinese lineage. To support such alterations, Japanese scribes are manipulating that some Japanese kings lived hundreds of years during the royal change period created by the Buyeo conquering Japan. Japanese historians in the 8th century describe King Oh Jin as "a baby born 12 months after Empress Shin conquered Korea."      This record that "the god conquered Korea" was of course completely overturned and fabricated. In fact, on the contrary, the Buyeo horsemen crossed the strait by boat, conquered Kyushu first, and subsequently occupied western Honshu to build a capital on the plains of the current Osaka-Nara area. The Buyeo people were able to conquer quickly because they had very superior combat power as horseback riding people. Relatively uncivilized natives of Japan easily gave in. The Buyeo horsemen led Japan to a more systematically integrated and improved military power until 505 when the Buyeo royal authority was cut off due to internal heat. The Buyeo people believed in shamanism, and Buddhism was not introduced until then.         The tomb of King Sindoku of the Late Ancient Tombs in Osaka, Japan. Excavation of this tomb, which is considered the tomb of the Buyeo people on the Korean Peninsula, is prohibited. There is a moat around the tomb. ⓒWhere did the Presians come from? After the fall collapsed due to a lack of northern boundaries on the Korean Peninsula adjacent to Goguryeo, it moved to the south, and some were conquered by the scholars. At the peak of Buyeo's power, it reached the Hangang River, and some of the tribes merged with Baekje, and some moved to Busan through Gaya.      It is said that Japan conquered King Shinmu, or Jinmudenno, as the first king of the "Mansaeilgye" lineage. This fact represents the conquest of Japan by the Buyeo people. For Japanese historians who started recording in the 8th century, the history of the period before the appearance of Japanese characters was very distant. They returned King Shinmu's residence to 660 years before standing. Any country's early historical records emphasize that the country's founding took place a long time ago, and Japan was no exception.      In Kyushu, murals depicting the Buyeo people who crossed the strait from the Korean Peninsula and landed in Japan remain. Kyushu was able to be excavated in that way, but excavation of ancient tombs in Japan is prohibited. It would be embarrassing for the Japanese royal family if Gaya-style gold crowns or earrings came out when the tomb of King Nintoku was excavated, or artifacts such as Gaya and Baekje earthenware came out. Japan should become more free to liquidate the remnants of colonial policy in the 20th century and come out so that the people can know the truth.      In the 5th century, the Buyeo people of Japan married a noble family from Gaya. The descendants of the Buyeo people had an influence on Gaya until 562 when Silla annexed Gaya. It is an interesting fact that 30% of the aristocrats were foreigners in the first census conducted by Japan at the end of the 7th century. Most of them were Korean, especially descendants of the Buyeo people who left their homeland as refugees when Baekje fell to Silla in 1960. A significant portion of Baekje's population, an intelligent and competent group of experts, has left their homeland and fled to Japan, an ally. This large influx of brain from Korea helped Japan, which advocated a Buddhist state in the 7th century, to develop its own culture in the future, including Buddhist art and architectural technology.      Looking back on history, the prosperity of Japanese Buddhist art and government rescue laws such as the centralized system continued to rely heavily on inflow from the Korean Peninsula. This inflow from the Korean Peninsula has led to numerous influences as the times passed since the rice paddy farming law was spread to Japanese society in the Stone Age in 330 AD. Among these influences, the two most significant are the influx of a significant number of ruling classes by the Buyeo horsemen in the 4th century, the introduction of a large burial system, and the incorporation of numerous Baekje residents into Japanese society in the late 7th century.      In a recent book published (1982), Professor Tamura of Kyushu National University admitted that Korea has been the mother of Japanese culture for hundreds of years since the 8th century until China became the birthplace of Japanese culture. However, Professor Tamura resigned as a professor shortly after publishing this book. In Japan, that fact may have been something you didn't want to hear.

The Buyeo horsemen who went to Japan, and Baekje.

 John Covell's Exploration of Korean Culture is serialized once a week. Kobel, an American-born oriental art historian, originally received a doctorate in the history of Japanese art, but later wrote numerous articles about Korean culture while staying in Korea for about eight years, paying attention to Korean culture, the origin of Japanese culture.      His research achievements in Korean culture can be compared to Yanagi Munyoshi, who promoted Korean culture to Japan during the Japanese colonial period, but unfortunately, his English works are not well known in Korea. Kim Yoo-kyung, a journalist who had a relationship with Dr. Kobel at the time of his stay in Korea, is continuing to translate his posthumous writings after Kobel's death. Therefore, Precian will introduce Dr. Cobel's studies on Korean culture through the translation of Kim Yoo-kyung. Editor John Carter Covell (1910-1996) American-born oriental art historian. After graduating from Oberlin University in the United States, he was the first Western scholar to receive a doctorate in Japanese art history from Columbia University in 1941 for his "15th-century study of ink paintings with the optimism of Japanese painting family Setsu." He studied Buddhist Seonmi at Jinjuam Hermitage in Kyoto, Japan for a long time, and taught oriental art history at California State University and Hawaii State University in Riverside from 1959 to 1978.      For in-depth research on Korean culture that came to be recognized as its source while studying Japanese culture, he stayed in Korea between 1978 and 1986 and wrote more than 1,000 columns on ancient Korean history, Korean art, Buddhism, and ceramics, and published five English books on Korean culture. There are also 16 works on Japanese culture and art, including Daedeoksa Temple's Zen, Japanese Seonjeongwon Research, and Itkkyu Prehistory Research.      The words of the translator- Kim Yoo-kyung (the press). Former head of culture at Kyunghyang Shinmun) Over the past few years, Dr. John Covell and his son Dr. Alan Covell worked to find all the manuscripts corresponding to the "impact of Korea on Japan" out of the 1,100 articles written between 1978 and 1986. Some of the original English manuscripts were published in 1982 by Hallym Publishing, but Japanese historical distortions were not compiled into books, and the overall Buyeo story and the Beopryungsa part remained more detailed than those written in the book.      Above all, I thought I should introduce this to Korean readers in Korean. Earlier, Dr. John Kobel's article on the beauty of Korean culture, which showed his aesthetic on classical art, was translated into a Korean book in 1999. He was indeed an outstanding commentator of Korean culture, and the study of ancient art by the two was also a work of revealing the historical truth between Korea and Japan.      Dr. John and Dr. Alan Du Kobel noticed that Japan has long been deceiving the products of Korean culture as Japanese nationality and lying about history to deceive the so-called Imnail headquarters. Since the 1980s, the two have said the importance of revealing this academically and thought it was "someone's job." Everyone knows how important this reflection of a third-country scholar is for our history and culture and for the academic truth.      The overall composition of Korea's impact on Japan is separate from the book published by Hallym Publishing, and by presenting the research of various scholars on the Yamado conquest of the Buyeo people and the Buyeo Kiln people, we will deal with Kobel's Buyeo research as a whole.      In the cultural sector, I will introduce shamanism, Buddhism, the influx of Korean culture into Japan, architectural techniques, Baekje Gwaneum, Okchungju (Tamasino City), Geumdang, and Mongjeongu Customs Gwaneum among the remaining Baekje architectural temples in Japan.      In addition, I would like to introduce a 1982 article by Dr. John and Dr. Alan Du Kobel that digs into Japanese history distortion. Although they have been introduced in English and Japanese, they have not been fully introduced in Korean. Through this article, I think we will be able to develop insight into the nature of not only Korea but also Japan.      Any country with the traces of the horsemen in the introduction has an important area that appears at the beginning of its history. For example, the United States is the first place where immigrants are on U.S. soil, such as Valdidine Plymouth Rock, Jamestown, and Cent Augustine. In the case of Japan, the decisive places at the beginning of history, such as Izumo Shrine, Ise Shrine, and Isonomi Shrine, are mentioned. This is not a tourist destination, but a kind of sanctuary that has been polished with Japanese Shinto faith.      Millions of Japanese visit Ise Shrine of Amaderas Omigami, the goddess of the year, every year. Muslims are like coming to Mecca for pilgrimage at least once in a lifetime. Muslims come to Mecca and wander several times around the black stones of the Temple of Kaba, which Arabia once supported. The Japanese who came to Ise Shrine bow in front of the thick tent covering the wooden building with the mirror of Amaderas Omigami. Amaderas is a god now referred to as the originator of the imperial family in the ancient Japanese history books (712 and 720).      Izumo Shrine has fewer visitors than this. Izumo is a place where people who migrated from Korean land settled in a colonial area more than 2,000 years ago. Susanono, the god of wind enshrined in the shrine here, is the god named Amaderas Omigami's brother.      The third is the Isonogami Shrine, or the Buyeo Rock God. It is located in a hill forest 20 minutes' walk from the train station at the heart of Asuka, a cultural zone that Japan first established under a centralized system. A group of horsemen led by the goddess of Buyeo royal blood came here to Japan by boat to spread advanced civilization and technology.      Many Japanese think it is patriotic to visit Ise Shrine at least once in a lifetime. It is said that the mirror of Amaderas, which is stored there, can only be seen by the descendant of Amaderas, the ruler who ascended to the throne (emperor). Japanese intellectuals know that Izumo Shrine is a place deeper than Ise Shrine, and that the people who migrated here with advanced civilization during the Stone Age were mainly Korean Silla.      Isonogami is a well-known place in ancient Japanese history, but there are not many visitors compared to Ise Shrine. The knife stored here is not the knife that Susanono cut off the dragon's head, nor is it that the goddess of the sun dropped Jinmu off (Alderas Omigami) saying, "Revenge the Japanese land." It is a sword called Chiljido in the form of shamanism. This Chiljido is a relic that proves the actual "Japanese conquest," and it is engraved with gold letters in Chinese characters and dating back to 369 AD.      In 369, no one knew how to read Chinese characters in Japan, and only the best intellectuals in Baekje read and wrote Chinese characters, the only documentary text in the Far East at that time. Chiljido is a document confirming that a group of horseback riding people led by a young and beautiful Buyeo queen named Queen Jingo crossed from Korea in 369 and conquered Japan.      An attempt by foreign horsemen at this time to hide the Japanese conquest was later made in Japanese history in the 8th century, and they described Korea as a woman who conquered Korea. This very dramatic and bold attempt set Jingo as a pure Japanese, not a Korean royal daughter, and reversed the fact that he conquered Japan in Korea 180 degrees, making Jingo invaded Korea.      Few Japanese today know the essence of the strange form of sword Chiljido, which is deeply buried in the Isonogami Shrine, or the fact that it is stored in the Stone Shrine, a shrine that supports sacred rocks as a sacred property of the Buyeo rulers. They have rarely heard of the fact that the ancient mirror of Ise Shrine was actually lost a long time ago and have never even imagined what was revealed here.       Some of the processions of murals on Anak Tomb No. 3 in Goguryeo. 375. 250 figures, including warriors, honor guards, and bands dressed in armor, from infantry to horsemen, are magnificently arranged 6 meters long, and the king is on the central cart. ⓒA matrix diagram of the mural painting of Goguryeo Anak No. 1 in 408 Precian. You can see the ranks of horseback riding soldiers armed with armor and horses armed with horse armor with spears and bows. ⓒPresian himself first conceived the book "The Impact of Korea on Japanese Culture; Hidden History of Japan (1984, Hallym Publishing Company)" when he was studying at Columbia University in the 1930s. Since then, data have been collected for more than 40 years, including Kyoto, Japan, Hawaii, and the recent stay in Seoul, and the facts have been materialized. Finally, with all of this, I came to publish a book that revealed the importance of the tremendous influence that Koreans and Koreans had on Japan and its culture for more than 1,500 years, even a piece of iceberg.      In Central Asia and Northern Asia, equestrian nomadic peoples acted as a powerful force that brought about countless changes in history. Several tribes mingled together to form large groups, followed by strong leaders to move to more livable plains, sometimes overthrowing the corrupt dynasties of China and India and sweeping Manchuria from Siberia under the Arctic to the South. He burned the fortress and left with men and women prisoners and looted spoils. Neither India's Hindu Kushi Mountains nor China's Great Wall could stop them.      Horseback riding nomadic countries lasted only a short period of time in history. Until later generations, the existence of Kanishka, Attila, Genghis Khan, Tamerain, and Tiger Babur of the Huns, as well as Skitia, Hun, Tatar, Turk (surprise), Mongolia and Manchuria, were famous for their lack of conquerors. The brutal horseback riding peoples of the Asian grasslands trampled and conquered the residents of China, India, and Europe.      At the time of the opening of the Seoryukkiwon, in the southern half of the country, now called Korea (a geopolitical zone leading to the 38th north latitude), several tribes living in farming and hunting fishing had loose solidarity with each other, and some of them crossed the Tsushima Strait and engaged in maritime trade with Japan. Until this time, no powerful kingdom was formed. The remote and barren areas were pushed out of the realm of tribes that later came to be referred to as the Three Kingdoms on the Korean Peninsula.

John Covell's Exploration of Korean Culture is serialized once a week. Kobel, an American-born oriental art historian, originally received a doctorate in the history of Japanese art, but later wrote numerous articles about Korean culture while staying in Korea for about eight years, paying attention to Korean culture, the origin of Japanese culture.      His research achievements in Korean culture can be compared to Yanagi Munyoshi, who promoted Korean culture to Japan during the Japanese colonial period, but unfortunately, his English works are not well known in Korea. Kim Yoo-kyung, a journalist who had a relationship with Dr. Kobel at the time of his stay in Korea, is continuing to translate his posthumous writings after Kobel's death. Therefore, Precian will introduce Dr. Cobel's studies on Korean culture through the translation of Kim Yoo-kyung. Editor John Carter Covell (1910-1996) American-born oriental art historian. After graduating from Oberlin University in the United States, he was the first Western scholar to receive a doctorate in Japanese art history from Columbia University in 1941 for his "15th-century study of ink paintings with the optimism of Japanese painting family Setsu." He studied Buddhist Seonmi at Jinjuam Hermitage in Kyoto, Japan for a long time, and taught oriental art history at California State University and Hawaii State University in Riverside from 1959 to 1978.      For in-depth research on Korean culture that came to be recognized as its source while studying Japanese culture, he stayed in Korea between 1978 and 1986 and wrote more than 1,000 columns on ancient Korean history, Korean art, Buddhism, and ceramics, and published five English books on Korean culture. There are also 16 works on Japanese culture and art, including Daedeoksa Temple's Zen, Japanese Seonjeongwon Research, and Itkkyu Prehistory Research.      The words of the translator- Kim Yoo-kyung (the press). Former head of culture at Kyunghyang Shinmun) Over the past few years, Dr. John Covell and his son Dr. Alan Covell worked to find all the manuscripts corresponding to the "impact of Korea on Japan" out of the 1,100 articles written between 1978 and 1986. Some of the original English manuscripts were published in 1982 by Hallym Publishing, but Japanese historical distortions were not compiled into books, and the overall Buyeo story and the Beopryungsa part remained more detailed than those written in the book.      Above all, I thought I should introduce this to Korean readers in Korean. Earlier, Dr. John Kobel's article on the beauty of Korean culture, which showed his aesthetic on classical art, was translated into a Korean book in 1999. He was indeed an outstanding commentator of Korean culture, and the study of ancient art by the two was also a work of revealing the historical truth between Korea and Japan.      Dr. John and Dr. Alan Du Kobel noticed that Japan has long been deceiving the products of Korean culture as Japanese nationality and lying about history to deceive the so-called Imnail headquarters. Since the 1980s, the two have said the importance of revealing this academically and thought it was "someone's job." Everyone knows how important this reflection of a third-country scholar is for our history and culture and for the academic truth.      The overall composition of Korea's impact on Japan is separate from the book published by Hallym Publishing, and by presenting the research of various scholars on the Yamado conquest of the Buyeo people and the Buyeo Kiln people, we will deal with Kobel's Buyeo research as a whole.      In the cultural sector, I will introduce shamanism, Buddhism, the influx of Korean culture into Japan, architectural techniques, Baekje Gwaneum, Okchungju (Tamasino City), Geumdang, and Mongjeongu Customs Gwaneum among the remaining Baekje architectural temples in Japan.      In addition, I would like to introduce a 1982 article by Dr. John and Dr. Alan Du Kobel that digs into Japanese history distortion. Although they have been introduced in English and Japanese, they have not been fully introduced in Korean. Through this article, I think we will be able to develop insight into the nature of not only Korea but also Japan.      Any country with the traces of the horsemen in the introduction has an important area that appears at the beginning of its history. For example, the United States is the first place where immigrants are on U.S. soil, such as Valdidine Plymouth Rock, Jamestown, and Cent Augustine. In the case of Japan, the decisive places at the beginning of history, such as Izumo Shrine, Ise Shrine, and Isonomi Shrine, are mentioned. This is not a tourist destination, but a kind of sanctuary that has been polished with Japanese Shinto faith.      Millions of Japanese visit Ise Shrine of Amaderas Omigami, the goddess of the year, every year. Muslims are like coming to Mecca for pilgrimage at least once in a lifetime. Muslims come to Mecca and wander several times around the black stones of the Temple of Kaba, which Arabia once supported. The Japanese who came to Ise Shrine bow in front of the thick tent covering the wooden building with the mirror of Amaderas Omigami. Amaderas is a god now referred to as the originator of the imperial family in the ancient Japanese history books (712 and 720).      Izumo Shrine has fewer visitors than this. Izumo is a place where people who migrated from Korean land settled in a colonial area more than 2,000 years ago. Susanono, the god of wind enshrined in the shrine here, is the god named Amaderas Omigami's brother.      The third is the Isonogami Shrine, or the Buyeo Rock God. It is located in a hill forest 20 minutes' walk from the train station at the heart of Asuka, a cultural zone that Japan first established under a centralized system. A group of horsemen led by the goddess of Buyeo royal blood came here to Japan by boat to spread advanced civilization and technology.      Many Japanese think it is patriotic to visit Ise Shrine at least once in a lifetime. It is said that the mirror of Amaderas, which is stored there, can only be seen by the descendant of Amaderas, the ruler who ascended to the throne (emperor). Japanese intellectuals know that Izumo Shrine is a place deeper than Ise Shrine, and that the people who migrated here with advanced civilization during the Stone Age were mainly Korean Silla.      Isonogami is a well-known place in ancient Japanese history, but there are not many visitors compared to Ise Shrine. The knife stored here is not the knife that Susanono cut off the dragon's head, nor is it that the goddess of the sun dropped Jinmu off (Alderas Omigami) saying, "Revenge the Japanese land." It is a sword called Chiljido in the form of shamanism. This Chiljido is a relic that proves the actual "Japanese conquest," and it is engraved with gold letters in Chinese characters and dating back to 369 AD.      In 369, no one knew how to read Chinese characters in Japan, and only the best intellectuals in Baekje read and wrote Chinese characters, the only documentary text in the Far East at that time. Chiljido is a document confirming that a group of horseback riding people led by a young and beautiful Buyeo queen named Queen Jingo crossed from Korea in 369 and conquered Japan.      An attempt by foreign horsemen at this time to hide the Japanese conquest was later made in Japanese history in the 8th century, and they described Korea as a woman who conquered Korea. This very dramatic and bold attempt set Jingo as a pure Japanese, not a Korean royal daughter, and reversed the fact that he conquered Japan in Korea 180 degrees, making Jingo invaded Korea.      Few Japanese today know the essence of the strange form of sword Chiljido, which is deeply buried in the Isonogami Shrine, or the fact that it is stored in the Stone Shrine, a shrine that supports sacred rocks as a sacred property of the Buyeo rulers. They have rarely heard of the fact that the ancient mirror of Ise Shrine was actually lost a long time ago and have never even imagined what was revealed here.       Some of the processions of murals on Anak Tomb No. 3 in Goguryeo. 375. 250 figures, including warriors, honor guards, and bands dressed in armor, from infantry to horsemen, are magnificently arranged 6 meters long, and the king is on the central cart. ⓒA matrix diagram of the mural painting of Goguryeo Anak No. 1 in 408 Precian. You can see the ranks of horseback riding soldiers armed with armor and horses armed with horse armor with spears and bows. ⓒPresian himself first conceived the book "The Impact of Korea on Japanese Culture; Hidden History of Japan (1984, Hallym Publishing Company)" when he was studying at Columbia University in the 1930s. Since then, data have been collected for more than 40 years, including Kyoto, Japan, Hawaii, and the recent stay in Seoul, and the facts have been materialized. Finally, with all of this, I came to publish a book that revealed the importance of the tremendous influence that Koreans and Koreans had on Japan and its culture for more than 1,500 years, even a piece of iceberg.      In Central Asia and Northern Asia, equestrian nomadic peoples acted as a powerful force that brought about countless changes in history. Several tribes mingled together to form large groups, followed by strong leaders to move to more livable plains, sometimes overthrowing the corrupt dynasties of China and India and sweeping Manchuria from Siberia under the Arctic to the South. He burned the fortress and left with men and women prisoners and looted spoils. Neither India's Hindu Kushi Mountains nor China's Great Wall could stop them.      Horseback riding nomadic countries lasted only a short period of time in history. Until later generations, the existence of Kanishka, Attila, Genghis Khan, Tamerain, and Tiger Babur of the Huns, as well as Skitia, Hun, Tatar, Turk (surprise), Mongolia and Manchuria, were famous for their lack of conquerors. The brutal horseback riding peoples of the Asian grasslands trampled and conquered the residents of China, India, and Europe.      At the time of the opening of the Seoryukkiwon, in the southern half of the country, now called Korea (a geopolitical zone leading to the 38th north latitude), several tribes living in farming and hunting fishing had loose solidarity with each other, and some of them crossed the Tsushima Strait and engaged in maritime trade with Japan. Until this time, no powerful kingdom was formed. The remote and barren areas were pushed out of the realm of tribes that later came to be referred to as the Three Kingdoms on the Korean Peninsula.

OLMECA, the mother of ancient Latin American civilization.

 I think it's a good idea to talk about ancient civilizations before we talk about Mexican history. In Latin America, the leading civilization in ancient times is Olmeca, because many of their customs have had a profound impact on later countries, for example, personal offering or knowledge of astronomy... The culture of worshiping jaguars and social status systems were established for the first time in Latin America. For example, the kings, the priests, the lords, the slaves, these OLMECAs were prosperous from approximately 1800 b.c. to 100 a.d. What is noteworthy about them is that in the city of San Lorenzo, a "ball game" has emerged. This game was to put a heavy, hard ball made of soil into a circle like basketball. This game was played by warriors for physical training, but more importantly, the winner of this game was dedicated to the gods. In the Olmeca civilization, personal service was not a fear, but rather a very honorable thing, so not anyone could be dedicated to it, and it was an honor for the parties that the gods would like. In the city of La Venta, there is a huge stone statue. These are also unique to the Olmeca civilization and are still one of the mysterious remains. They were made by cutting a single stone and drew a human head. Because of the appearance of these statues, the private academia is still discussing whether the Mongolians came to Bering, how black people came to cross, or both. This is because the appearance of these statues is similar to that of black people. The Olmeca priests had great knowledge of mathematics and astronomy. This is because I predicted exactly when to harvest corn and plant it while looking at the stars when the river would overflow. Even this Olmeca is the first civilization to use the number '0'. However, there is still a lack of feed on them, so it can only be called a "mysterious" civilization. As expected, there are so many interesting civilizations in the world, and there seems to be an infinite number of things that need to be studied and discovered.

The forgotten island, Nokdundo Island.

 The forgotten island of Nokdun, descending from Russia's southernmost city bordering North Korea-China-Russia. When a strange Asian gets off at the station, border guards take him to the office to check his passport and ask for the purpose of his visit. When I answered "tourism", they tilted their heads. He looks like he has everything. "Tourists can't take pictures because there are military facilities either." A, who is in charge of interpreting, repeatedly warns. Just in time, you can see a train departing from Hasan Station and crossing the Tuman River Railway Bridge (Joe-Russia Friendship Bridge). It is said to be a train between North Korea and Russia twice a week.》 ● Mr. A is nervous when he reaches about 2km south of Hasan Station on Nokdundo Island, which stopped 67 years ago. "If you enter any more, you will be arrested by Russian border guards," he said, pointing to a lane entering Nokdundo Island. Sergey Kanji, deputy director of the Pacific Geographic Research Institute of the Russian Academy of Sciences, met during the coverage period, said, "It takes us a full two months to get permission to enter the estuary of the Tuman River." Nokdundo Island is home to lush reed forests in autumn and wetland plants in summer. In 1937, Koreans who lived here under the former Soviet Union's Stalin were chased to Central Asia, and this place became abandoned overnight. In Nokdundo Island, traces of Koreans still remain everywhere with resentment from the dead. Near the presumed site of Nokduntoseong Fortress, there are clear fields and houses where the owner was lost and Yeonjabanga are scattered everywhere. Fragments of brass pots in cauldrons are also noticeable. Nokdundo's clock still stopped 67 years ago. The first record of Nokdundo Island, which is about four times the size of ● Yeouido, can be found in Sejong Silokjiri. It comes out under the name of Sachamado Island. The name Nokdundo Island was obtained in 1445, the first year of King Sejo's reign, and most of the old maps made since then specify Nokdundo Island. The same applies to maps and records made by the Qing Dynasty and Japanese imperialism. The size of Nokdundo Island varies from map to map. Nokdundo Island of Agukyeojido, compiled in Joseon at the end of the 19th century, reaches 70 ri from north to south and 30 ri from east to west. The area is over 300 km가. On the other hand, the Joseon Gaehwasa Temple, published by the Japanese in 1901, introduces the area of Nokdundo Island as about 4km. However, Professor Lee Ki-seok of Seoul National University, who led the research team and toured Nokdundo Island five times, estimated the area of Nokdundo Island to be about 32km. Nokdundo Island, where the traces of Chungmugong ● stood, was incorporated into our territory during King Sejong's pioneering of the 6th camp in the early Joseon Dynasty. King Sejo sometimes gives a spirit to the border guards to defend themselves strictly for fear of the looting of the aftershocks. The tension relationship with the aftershocks turns into a 'Nokdundo incident'. In 1587, five years before the outbreak of the Imjin War, a large number of aftershocks invaded. Eleven Joseon soldiers were killed and 160 people were kidnapped, and Admiral Yi Sun-shin was deprived of his post. Joseon launched a counterattack the following year. Yi Sun-shin is pardoned for leading the victory by the white army in this battle. Nokdundo Island disappeared from history until the late 19th century. This period coincides with the time when the Qing Dynasty and Joseon paid the border area as an uninhabited land. However, Roh Gye-hyun, a former professor at Korea Communications University, explained, "It is clear that Nokdundo Island was the territory of Joseon even at that time."    Nokdundo Island was the living base for Koreans from the beginning of the Joseon Dynasty until Stalin's forced migration in 1937. Now, traces of Koreans' lives such as Yeonja millstones and house sites are found throughout the estimated Nokdundo Island on land. Russia has designated the mouth of the Tuman River around the old Nokdundo Island as a military area and controls the access of the general public.-Photo courtesy of the Tuman River Land Use Research Team ● The problem of becoming an "island not an island" due to terrain changes is that the water stream in the north of Nokdundo Island gradually became thinner due to frequent flooding of the Tuman River, leading to Nokdundo Island and coastal waters. The change in the water level of the East Sea was also a factor in the change of the Tumen precipitation. On a map made in 1709 under the direction of Kang Hee-je of the Qing Dynasty, Nokdundo Island and Yeonha Temple were already attached. So is Nokdundo Island in Gyeongheung-eup, which seems to have been produced during King Gojong's reign. Therefore, it is not easy to specify the location of Nokdundo Island in the 15th century. However, the recently discovered Nokdun Saturn site is an important clue. The 6-7m high and 4km long soil is about 4km away from Josan Mountain in Hamgyeong-do. As a result, it is possible to estimate the location of the Tuman River tributary (also known as Nokdungang River), which would have divided Nokdun Island and the coastal waters. Professor Lee Ki-seok said, "We have confirmed the large enough land to install Dunjeon at the Nokdundo Island estimation site." Although it was attached to Maritime Province due to the change in the topography of the recognition of the ● 원 Wonsegae Treaty of Russia, Nokdundo Island was still the land of Joseon. However, as Russia pressured the Qing Dynasty and signed the Beijing Treaty in 1860, the fate of Nokdundo Island changed. Russia secretly incorporated Nokdundo Island into its territory. Joseon's response, which was dark in the international situation at the time, was minimal. Yang Tae-jin, head of the East Asian Territory Research Institute, pointed out, "Joseon did not know for sure the meaning of Russia and the Qing Dynasty setting up a border milestone at the mouth of the Tuman River." Joseon belatedly proposed a joint plan of three countries to the Qing Dynasty and Russia in 1885, but it was not accepted. Joseon was forced to be helpless due to Russia's ambition and Qing Dynasty's insincerity. "The geographical inadequacy of Cheongguk management made an unreasonable medicine book, causing sighs in Joseon." This word of the construction of the Qing Dynasty in Wonsegae shows the tragedy of Joseon well. ● Still, Nokdundo Island was definitely the land of the Joseon people even after the signing of the Beijing Treaty on Nokdundo Island was definitely the land of the Joseon people. In 1883, Eoyunjung, a northwestern governor, reported to the court, "All the people living in Nokdundo Island are Joseon people, and there is no one from other countries." Gojong also dispatched Kim Kwang-hoon and Shin Sun-wook to secret forces to grasp the current status of Nokdundo Island. They engraved a map of Agukyeojido Island stating that 113 households and 822 Joseon people live in Nokdundo Island. In the 20th century, Nokdundo Island was the base of Koreans who lost their country. The diary left by independence activist Shin Pil-su while staying in Nok-dong, the old Nokdundo Island, in 1921 states that there are 40 Korean villages. "Until the 1930s, more than 70,000 Koreans lived in Maritime Province, including Nokdundo Island," said Serge Kanji, deputy director of the country. ● The Japanese diplomatic document of the "Nokdundo Tragedy" reaffirmed by North Korea records that the Joseon government constantly demanded the return of Nokdundo Island. In this regard, Director Yang Tae-jin argues, "Since Joseon did not accept the border definition between Russia and the Qing Dynasty, it should be considered that there is no official border between Korea and Russia." Nevertheless, North Korea signed a border treaty with the former Soviet Union in 1990. It inherited the Beijing Treaty as it was. In other words, North Korea officially acknowledged that Nokdundo Island is Russia's territory.

The meaning of Dangun Wanggeom, interpreted as primitive Altire.

 It is difficult to verify with the arguments within our system, arguing whether our Dangun Joseon or Hwandan meat is true or false. As modern mathematician Goedel proved, axioms within a complete self-system have limitations in revealing the true and false of a given proposition. Of course, if archaeological relics that match the contents of Dangun Wanggeom or Hwandan meat appear, I don't know, but I don't think it's yet. Instead, I think there's a way like this. First of all, in the case of Dangun Wanggeom, it is to verify that this word would have worked for the Altai, Tungus, Mongolia, and Turkic people at the time as a primitive Altain at that time. For example, "Huengno" is a Chinese character, but no matter how much you interpret it in Chinese characters, it doesn't come out unexpectedly. Then, what did Huno call himself? It's called "shunnu". It is a primitive Altire (Mongolian, Turuk, Tungus, Altaire, Manchurian common) meaning the sun, that is, "shun," or "sky, sun." In other words, they are children of heaven. This ancient Altire "Shuong" also appears in the Songhwagang River. Songhwagang River is a Chinese mark, but no matter how much you interpret it, it only comes out as a "river of pine flowers." However, this Songhwagang River is called the Tongsse language, or Manchurians, "Sky's River," or "Shining River." Songhwa powder river is a river in the sky! I don't understand no matter how much I do it in Chinese. But it makes sense when I see the Manchurian Tungus calling this river. The Chinese notation Songhwagang River is Shungriolam, the language of Manchuria. The primitive Altire Shun, which means "sky," is the "Shoong," where the Hunno called himself. The Songhwagang River comes from the heavens of Baekdusan Mountain, and that's why they called the Songhwagang River the river in the sky. If you go further, Silla's Seorabeol has no meaning in Chinese characters. But if you ask Turquoise, "What is Seorabeol?" he will probably ask back, "Is it a place with many palaces?" A more knowledgeable Turkish would answer The City of King. This is because the Turkic word "sara" means a palace and a lot of bol. Also, like Istanbul and Kabul, bul means a city. Then, let's go over Gojoseon. First of all, where did the word baedar come from? Would they understand if I shouted "Delivery to the people of Turk, Mongolia, Altai, Tungus, and Manchuria?" Hahaha... They probably don't understand. But if you shout "Batar Guerre!" or "Batar Jawryo," you will usually nod. Batar is a primitive Altire that means a hero. So Ulaanbaatar, the capital of Mongolia, means Ulan = red, Batar = hero, or red hero. Some Tungus people call themselves Baatar at all. Then, what is Guerre? It was said that the Qing Dynasty's Puyi knew his surname, and asin is gold in the Tungus language, which is the primitive Altin language and the homologous language. There's also King Asin in Baekje, right? "Gakra" is a combination of Go and Guerrero vowels, and in the past, G and J pronunciations went back and forth.So it could be used as jara, jere, joro, etc. Therefore, batargere is a primitive Altire, which means a hero nation. So let's no longer have delivery coming from Bakdal and blah blah. Language is simple. Like the pronunciation of Hunno. So why were we the "Batarguerre" (Baetarguerre) = Heroes at the time? The reason is because of the word Dangun Wanggum. Dangun is clearly a primitive Altire Tangur. This meant the Mongolian, Turkic Tungus, and Manchuria at the time, all sacred "sky" or heavenly gods. That's why it means holy and noble. The problem is Wangum, but in China, it was written as Wangheom. I think this was Aga, or Agahan, who was considered sacred among the Altai people at the time. This "Baby" and "Baby Han" is both a legendary hero to them and their ancestor god. This also affects Arabs, so the famous "Agha-Kan" appears in history. In other words, if you go to the Gojoseon period and stand in front of Mongolia, Turk, Tungus, Manchuria, and all the peoples of the empire and shout "Tangur Aghan!" (Tangur Agahan) Then everyone will kneel down and lie down again, pointing to them and "Batargere"! If you shouted like this, everyone would have cheered. Because Tangur-aga-han is the holy ancestor of heaven, and Batar-gere means a hero nation. Did you have fun? Next, let's talk about Asadal. Let's get rid of all the stories of Asadal forgetting about the ghost who is the first to say anything. You can just see what the pronunciation Asadal meant to the Altair people at the time.

Miscellaneous rumors about the military system and subsidiary system of allowances.

 There are several means to gauge the national power of a country or nation. If economic power is an important part of modern times, military power can be said to be an important measure in ancient times, so that the concentration of the military and the ability to input necessary points or places can be an important measure. Of course, even in modern times, military power is included in an important part of the country's national power. While research on the ancient military sector in the West was conducted based on relatively abundant data, research on the military sector in the ancient East is insufficient due to insufficient data. Much of the research on military systems in the West, especially in ancient Rome and Greece, was based on rich and close data left by people of the time, while the ancient East – centered on China – provided the librarian with only the morality and pride of the commander. Research on Goguryeo's military system can be seen as almost in its infancy. However, the active research on the military system in the late Goguryeo period is limited to research focusing on several irrelevant positions shown in the latter period and local military systems that are believed to be integrated with the local administrative system. Here, we will focus on the military system of the Tang Dynasty, which is the most prominent of the Eastern military systems, especially the military conscription and command system. Among the indigenous regimes born in China, the party was the dynasty that most actively carried out the war of foreign conquest. At that time, a character called Dang Tae-jong was at the center, but behind overcoming several major defeats, there was a systematic conscription system centered on the father-in-law system. In addition, various military systems of the Tang Dynasty had strong connectivity to the Su Dynasty, which existed just before, and the military system of the Tang Dynasty, which began in Bukju and completed through the Su Dynasty, was recognized as a land-based side-by-side military system in the East. Even after the collapse of the father-in-law system in the mid-8th century and the reign of King Hyeonjong, the ruling class of the party implemented various policies such as the expansion system for the survival of the father-in-law system. The Tang Dynasty's military system, along with various other systems and cultures, had a considerable influence on Korea's three countries and Japan, and can be an important reference for studying Goguryeo's military system during the same period. The northern part, which was the ruler of the north of the Yellow River at the beginning of the Bubyeongje Festival, was a nomadic people and was a country centered on the scholarly department. After reunifying Hwabuk, the Northern Wei moved the capital from Pyeongseong in the north (currently Daedong-si in Sanseoseong) to Nakyang (Hanamseong) in the south of the Yellow River during the Hyojamun period (471-499) and implemented a radical Hanwha policy. The original purpose of this Hanwha policy was to stabilize the regime by embracing the majority of Han Chinese, but the radical Hanwha policy caused strong complaints from some scholars, which eventually led to a rebellion by Khabalneung in 524 in Okyajin, north of Pyeongseong. Due to the rapidly expanding rebels, the northern part fell into great confusion, and as a result, Gohwan (496-547) based in Up (currently Imjang-hyeon, Hanam-si) in the east and Woo Moon-tae (505-556) based in Jangan (Seomseoseong Seoan-si) in the west divided the north into east and west, respectively. Among them, the basis of the western Umuntae regime was the Seonbi group, which had power in Muchunjin (currently Muchun-hyeon, Inner Mongolia Autonomous Region), which was able to establish and maintain the state through cooperation of the indigenous families in the Gwangwan region. Seo Wi had to recruit Koreans to make up for the shortage of troops compared to his peers, and conscripted Koreans with a ritual underneath it, centering on the 12th General of the 8th State. These 96 eastern parts of Ui-dong can be said to be the source of the father-in-law of the Sudang era. After the death of Bukju's ancestors in May 580, during the reign of the throne, Yangkyeon ascended to the throne and succeeded in taking control of political power. Yangkyeon's control of Bukju was based on the force that had continued since his father, Yangchung, and after suppressing several revolts against him, he was crowned by Seonje in February 581 and opened a new dynasty. Gwanlong (Gwanlong refers to the Seonbi tribe and the indigenous ruling class based in this area), and the ruling group since the western period, which is the northern and western periods, were used as political governing ideologies. In addition, in the first year of the Su Dynasty's emergence, the ruling system based on the newly enacted Gaehwangryul (the rule refers to the criminal law), which is believed to have been enacted together, is an important criterion for the success of centralization, or the complete establishment of the ancient state. An important part of this Emperor's decree is that the three-star, six-part system, a universal political system in ancient China and East Asian countries affected by it, and that important means to rule the general people, such as the Gyunjeon system, Cho Yong-jo, and Bu Byeong-je, were completed. Scholars believe that the political system that emerged in this era inherited the essential parts of the Tang Dynasty, except for the change in name. In October 588, the 518,000 Su Dynasty troops led by Prince Gwang (later Suyangje) and Yangso, who ascended to the position of emperor, crossed the Yangjagang and advanced to Geonup (currently Namgyeong, Gangso-gun), the capital of Jin, the Southern Dynasty. By occupying the construction industry without much resistance and capturing the emperor of Qin, the number of emerging empires in 589 finally ended 350 years of division since Seojin, which unified the Three Kingdoms Period of Wi, Chok, and O, and created a unified empire. China's unification had a huge impact on various neighboring countries, especially Goguryeo, which was the center of East Asia, as one of the diversified central axes based on the division of the two Koreas. Goguryeo, which had lost the Hangang River basin to Silla due to the power struggle of the nobles since the mid-6th century and eroded Silla's power to the Hamgyeongdo region, was temporarily suspended and a coalition regime based on the nobles' balance of power was born in 642. In 604, Su Moon-je, whose illness worsened, was mysteriously killed by Taewanggwang, the prince at the time, and Taewanggwang, who was crowned, was later called Suyangje. It was in 583 that a full-fledged census began in the Sui Dynasty's father-in-law system and military power Sui Dynasty. As the period of political turmoil continued, households that had been omitted from the family register were thoroughly investigated and registered, and as a result, the number of households increased from only 400,000 at the time to 2 million. In addition, tax revenue and receipt of key areas showed a sharp increase due to the increase in households. The number of households registered in the family register reached about 4.6 million by destroying Namjoinjin in 4 million at the beginning of the tree problem and absorbing about 600,000 households, which were the households of the camp. The rapidly increased number of households led to the creation of huge national revenues, and the number stabilized rapidly. Based on this stability, in 590 right after reunification, the incidental disease system was implemented, and the enormous number of revenues and generals led to the maintenance and establishment of the military system. Based on the military records belonging to the local administrative body, Ju and Hyeon, land was provided to soldiers to complete the military system of military farming, and by paying compensation for conscription of soldiers, it was possible to secure troops stably. In addition, the military that existed before that time was organized and the General Mark (reorganized into Eungyangbu in 607) was established to unify the command. Along with the unification of military organizations, especially local military organizations, reforms were implemented to separate the jurisdiction of local forces from the administrative system of Juhyeon and focus them on central military command agencies, which later continued under the name of compromise in Tang Dynasty. Since this period, the conscripted general has been recognized as referring to the father-in-law, that is, the Eungyang father-in-law under the jurisdiction of the central military authority. After the ascension of Yangje in 604, the Su Dynasty placed Nyangbu soldiers nationwide under the command of 12th place, and one general and two generals were placed above each to exercise command. The names of the 12th place are as follows, and in principle, the commander is required to have one general and two generals. Left-wing position, right-wing position, left-hyo position, right-hyo position, left-wing position, right-wing position, left-wing position.In each province's Eungyangbu, which is divided into Udunwi, Jwaerwi, Uerwi, left and right, and 12th, two members each were assigned to command the cavalry and the infantry to lead the infantry. Based on the organized family register of the Tang Dynasty, the form and number of duties of the father-in-law (although it will be described later, it can be considered that the father-in-law of the Tang Dynasty is almost the same as the Su Dynasty), the general aged 20 to 60 was organized as the father-in-law. The organized Nyangbu soldiers received 17 grains of land from the state for each individual, engaged in agriculture in spring, summer, and autumn during the busy farming season, and conducted military training in winter during the cold season. The main obligation given to the Eungyangbu soldiers was the so-called Sanggyeong Ipbeon, who alternately went to Seoul for one to two months a year and was in charge of the expenses of the capital. The Nyangbu soldiers who came up to the capital were called Wisa, and the weapons and food used at that time were to be borne by each person, and the state gave tax-free benefits to the Nyangbu soldiers in return. In addition, the obligation to spend three years in Jin and Su installed at a key point in the border region from the age of 20, the starting age of military service, to the age of 60, was also imposed. Of course, in the event of an emergency, he fought a defense war against foreign invasions and also engaged in an expedition to the outside world. At this time, in addition to the already organized Nyangbu soldiers, additional recruited troops were organized and added to form a unit called the march. The general commander of the army organized in this way was called the head of the march, and the scale was not constant. In the case of a large number of participating units, one of the appointed marching officers became a thief and led the other marching officers.

In addition, under the command of the dispatched marching members, the marching general commanded the unit unit under his command. The size of the unit led by the general of the march was not constant, but it was often organized into about 6,000 people. Regardless of the change in the size of the troops, the ratio of infantry and cavalry was 2:1. As a lower unit under the command of the general of the march, there was a group with a thousand names organized, and the leader was in charge, and below it, there were 10 battalions composed of 100 people, under which he was commanded by the Daejeong. Sui Nara has left considerable results compared to its short duration. A representative example was the opening of the Grand Canal, which was praised for economic unification of China. Suyangje mobilized 1 million people in 605 to open the second canal, the control station, after Gwangtonggeo, which was opened by Suwon, followed by Yeonggeo, which was connected to Takgun (Beijing) in 608. In particular, scholars roughly believe that the removal of Yeonggeo, which was connected to Takgun, was created for the smooth movement of supplies and troops necessary for the expedition to the northern people, especially Goguryeo. There may be many reasons for the rapid external expedition and national power growth of the Sui Dynasty, but the most decisive reason was the ability to mobilize manpower so vast that it was incomparable to that of neighboring countries at the time. This, of course, includes the ability to efficiently organize and deploy this manpower in addition to the natural conditions of the population it owns. Although the opening of the Grand Canal caused considerable pain to the participating people, it leads to the rapid development of commerce through smooth distribution of goods in addition to the economic stability of the capital. This economic stability led to the stability of the emperor and strengthening of centralization, and having a group of soldiers with sufficient training and equipment led to considerable changes in foreign policy, which was also a part of defense. At the time of the introduction of the Bubyungje in 590, the number of households, which was identified as 4.6 million, also surged to 8.9 million at the beginning of Yangje's throne, just a decade later. Of course, this 8.9 million households were the largest households in the allowance range until they exceeded 9 million households in the future, meaning that households that had not been identified so far were included under the administrative power of the Sui Dynasty. Based on these achievements, the foster system visualized its achievements by developing new weapons and conducting large-scale training, and began a massive expedition to the native spirit of the northern people from 608. The practical experience experienced in conquering the native spirit helped a lot in improving weapons and supplementing tactical problems, and served as the basis for conquering Dolgung, a nomadic northern country that began to expand rapidly by the time Sue unified China. The eruption, which was embroiled in China's traditional immigration rule policy, was divided into Dongdolgung and Seodolgung, and the eruption continued to be under the control of Sue until it lost control due to the rapid fall of Sue. One of the biggest prejudices we have between prejudice and myth is that the million troops of the foster system who attacked Goguryeo were misaligned. It was the image of soldiers who lacked combat ability and willingness to fight, incompetent commanders, and the emperor obsessed with madness invaded Goguryeo, but the reality is quite distorted. As explained above, the Sui Dynasty had hundreds of thousands of auxiliary soldiers equipped with sufficient equipment based on the auxiliary disease system implemented since 590. Their commanders had abundant practical experience by participating in the conquest of the Southern Dynasty, the indigenous spirit, and the conquest of the stone palace, and also had excellent technology to create a prefabricated style such as carnival. The decisive reason for the defeat of the Sui army in Goguryeo was not the lack of ability or practical experience of the Sui army, but the lack of overall strategy, the failure of excessive swift tactics without considering the stability of supply ships, and the arbitrary and excessive attack of Naehoa's naval forces. Inserting the assumption that if here, interesting results can come out. "What if my Hoa army succeeded in joining the army of Umunsul?"…" "What if the foster system or right-hand or right-hand gate paid more attention to securing supply lines?"…" In war, it is believed that "lucky" is also included in the category of "skills or abilities." During this period, Goguryeo had many problems internally and failed to solve them completely, but at least in front of external aggression, it showed unity. It is not clear what the population of Goguryeo is, but no matter how much it was caught, it would not have exceeded 5 million. More than a million troops with military service, supply capabilities, practical experience, and excellent equipment have attacked such countries, and Goguryeo succeeds in overcoming this crisis, although the capital is on the verge of falling. In the history books made by the Chinese, there are only the names of King Yeongyang, Eulji Mundeok, and Geonmu, but many Goguryeo people would have fought with overwhelming enemies at the risk of their own lives. There must have been older soldiers who attacked the navy's greatness like bees crossing Yoha to cover their retreating allies, and even at the moment when arrows and stones filled the sky, there would have been old soldiers who stabbed their enemies with spears. Even in Salsu, which defeated the retreating Sui army, there must have been heavy command infantry soldiers who fought with blood all over their bodies or archers shooting arrows to the point where their fingers were cut off. It is seen as a real power and military capability to keep these soldiers in place, to clearly tell them what their duties are and why they should fight, and to give them weapons to fight until they can fulfill their duties or die.

When the truth of the seven-year war between Joseon and Japan broke out in 1592, the Japanese Invasion of Korea in 1592.

 These days, the issue of weapons and Japanese troops during the Imjin War seems to be very popular, so I am writing to correct the misconception of the seven-year war known as the Imjin War. Usually, it is known that the Joseon army was poorly pushed to the defensive during the war called the Japanese Invasion of Korea in 1592, but rather, it was carried out as a side road where the Joseon army took an offensive. According to statistics over the past seven years, out of 105 battles, there were 68 attacks by the Joseon army and 37 attacks by the Japanese military, and in terms of victory and defeat, the Joseon army won 65 times and 45 times more. In the first year of the first war, there were the most battles, and in the first year, the Joseon army and the Japanese army fought 72 large and small battles, of which 45 were attacked by the Joseon army and 27 were attacked by the Japanese army. In addition, out of the 72nd inning, the Joseon army won 42 times and the Japanese army won 30 times, far more wins. In the early days of the war, the Japanese army took the offensive and prevailed only while the Japanese troops were pushed back to Pyongyang, but as soon as the Joseon army reorganized and launched a counterattack, the war was reversed. Of the 42 battles won by the Joseon army in the first year, 19 were solo battles by the government, 11 were solo battles by the righteous army, 6 were led by the government army under the participation of the righteous army, and 6 were led by the righteous army under the participation. As such, the government forces led the war, and the righteous army only played an auxiliary role. And it is known that Myeonggun played a decisive role in defeating the Japanese army in Joseon, but in fact, this is not the case at all. In addition, as we commonly know that the Ming Dynasty dispatched troops, it was not intended to protect the loyalty of the superiors. Before the decision to dispatch the troops, the Japanese army was already on the defensive, and the Joseon army was gradually launching a strong counterattack. When the Joseon army reversed the situation, only then did the Ming Dynasty decide to send troops to protect the cause of the upper country. Prior to the decision to dispatch troops to Joseon, a person named Seolban was sent to Joseon to examine the situation, and the contents of the report to the Ming emperor Shinjong are as follows. "Yojin (Yodong) is the arm of the slope (Beijing), and Joseon is the fence of Yojin. For 200 years, Japanese invaders invaded the reconstruction and river, but this was not the case with nursing care (fluctuation), which is because Joseon was used as a fence. If the Japanese invaders invade Joseon, nursing cannot be relieved for a day, and if you come by boat, Tianjin, the front yard of the capital, will also be harmed, and Beijing will vibrate. If we go out quickly, we will borrow the power of the Joseon people to hit the Japanese enemy, and if we go out late, the Japanese will bring the Joseon people and fight us." (Like this, we have given all kinds of grace even after seven years of war we have shaken Joseon with Gwanghaegun's justifiable weaknesses. Even the suggestion that Joseon should be a direct order was made in the Ming Dynasty. Anyway, Jjangkolas are dirty people who can't help it.) Also, Myeonggun missed important opportunities because he didn't actively fight against the Japanese army even after he was dispatched to Joseon, and commanders including Lee Yeosong were also stupid. In addition, the generals of Myeonggun not only acted as a funeral service to the generals of Joseon, but also caused great damage to the private houses of Joseon. In addition, fearing the battle itself, the war was advantageous, and no matter how the Joseon army asked for a fight, they only cared about negotiations with a truce, and bragged that they would conquer Japan by raising 400,000 troops every time. Thanks to this, this war, which could have ended early, has plagued the Joseon people for seven years. In addition, according to a survey conducted on January 10, 1593, the second year of the war, the total number of troops, including righteous army soldiers of the Joseon army, was 172,400, ahead of 150,000 of the Japanese army. In addition, the Japanese army had to remain as a rear unit guarding many of its troops, so there were few troops capable of advancing north except Yukina's Pyongyang troops, and Yukina was also in danger of the supply line and the Joseon's counterattack. Not only was the advance blocked, but it failed to win the Joseon army's counterattack and eventually retreated to the southern part of Gyeongsang-do. (Toyotomi Hideyoshi lamented, "It is Han-ro who was born in a small island country.") In this state, the war will drag for seven years in a lull due to the interference of the Ming Dynasty. For your information, Russia, which temporarily gave up its capital and retreated during Napoleon's invasion and reorganized its battle lines to defeat Napoleon's great army, praises this victory as a "great victory of the Slavic" and boasts a great chapter in history. But what about our history, the Seven Years' War, so-called Imjin War? Toyotomi Hideyoshi's army, which unified the long national era, and the invasion of Choi Jeong-ye, who had been veterans due to a long war, gave up the capital for a while, retreated, and defeated it again. Therefore, the name "Imjin Japanese Invasion" itself is wrong, and we need to pay attention again to the fact that this "seven-year war" ended with a proud victory of Joseon.