Miscellaneous things about the U.S.

 Is the United States an empire of evil as we think it is? It is clear that there is such an aspect. However, this is not necessarily the case. There have been numerous candlelight protests over the past few years, and many of them are linked to the theme of anti-Americanism. But to be exact, it should be called a half bush.The Bush regime does not symbolize the United States. You will remember 9.11 Fahrenheit. It's a movie directed by Michael Moore. This movie shows an aspect of the United States. Which country is the director of this movie? Where is the first release of this film? Which country is the production capital of this film? The United States. This movie is an American movie. The United States is a country where some humans go against the times like Bush, while others criticize them. Numerous American scholars are criticizing the current Georgesian government. The country of the United States is not the home of what we think it is. The United States is a country where democracy lives and numerous mutual criticisms are allowed. The United States is one of the leaders of the shooting rampage at the Columbia School, and the United States is also a country with conservative twists and turns like the American Gun Association of American Guns. Not too long ago, someone said this. The United States is a Jewish country. That's true in some ways. It's true that Jews lead the United States. However, in modern society, the identity of the ruling class is not a country that is the identity of the state, but a democratic society. Bob Woodward, the best reporter of the time who is active. The Watergate incident, which was published in the New York Times by this person and his colleague, caused then-President Nixon to resign. At that time, the Republic of Korea was a military regime..................... There is an overwhelming South American population in the western United States. Some states have an area with a 40 percent ratio. In that state, if you don't know Spanish, you can't even teach. Politicians are about to die during elections. Because of this, during the Clinton administration, the Republican Party called for the constitution to designate the official language as English at all. The Democratic Party opposed it and eventually rejected it. (It's a policy that violates the diversity of American poets...) In some states, conservative men who sound like KKK even enter the Senate with overwhelming approval ratings. (According to this man, it's the government's fault to fight white supremacy groups like Nazi.)) The United States is a country where a woman who dropped out of middle school goes to Harvard for the qualification exam. The United States is not what we think it is an empire of evil. Rather, it is a country with very high principles of democracy, equality of opportunity, and law. (I'm afraid China will beat the United States.) On the contrary, the American Gun Association, George Bush, some far-right Republicans, the world's most conservative sex education, racism, etc.It is a country that is extremely bright on the bright side and too dark on the dark side. I think that's the country called the United States.

World hegemony competition between Jews and Chinese.

 The United States, a police state around the world, seems to be dominated by the Anglo-Saxon race of British descent, but it can be said that it is actually under the control of Jews. Currently, the Jews of the United States and the Gina-guk Han Chinese are competing for supremacy in world history. In the Mokha world, there is a battleground between Jews moving the U.S. and the Jiniguk Han Chinese, who dominate the Southeast Asian economy. I would like to ask how much mainstream intellectuals understand this point. Jews and Han Chinese manipulate yesterday's history and create today's history to manage the world and dominate the world. Jews dominate the world on behalf of the world with the world's best power, the United States. It can be seen from the fact that the United States of America ignores the natural rights of 1 billion Arabs and has a nose on less than a handful of Jews. The 15 million Jews living in Israel, northwestern Europe, and the United States surprisingly dominate 30% of the world's Nobel Prizes. Jews dominate most of the world's top five "oil" majors, most of the world's five "food" majors, most of the U.S.'s top 10 "banks," major "presses" such as AP and Reuters, the New York Times and the Washington Post, and NBC. Jews, who dominate everything in politics, economy, society, and the media around the world, are simply carrying out world management. Jews are again manipulating the United States to invade Iraq in the Middle East in the name of realizing world peace and liberal democracy. They are armed with secret documents called "Xion's Code" and almost dominate the US and European economies. Jews' management strategy of multinational corporations with military and high-tech industries at the forefront is heading toward the formation of a "world single government." 60 million Chinese and 1.3 billion mainland Chinese are already in full control of the Southeast Asian economy and are sounding Jin's trumpet toward the world. Their ability to mobilize cash surprised Jews who dominated the United States. Finally, in the 1990s, George Soros and other Jews (USA) struck Hong Kong (China), which was the so-called "Hong Kong-born" Asian financial crisis. This is to domesticate China by hitting Hong Kong. Unfortunately, only a few countries in Asia, including South Korea, were hit by the "IMF crisis." There was no way that the experienced Gina-guk Han Chinese were being beaten by it without knowing the intentions of the Jews. They were thoroughly preparing for this by accumulating huge foreign exchange reserves. Their fear is enough to study the IMF situation in Korea by hiring a former Korean economic official (not a scholar) as an instructor at Beijing University. Unless you understand the hidden history that moves the world, the history of hardship that this country has to suffer will not be cut off. Unless you understand the reality of the principles that move world history, the baptism of hardship that the Dongi Baedal Korean people have to pay will not end. In the meantime, South Korea is supposed to be a victim of the "high jump basketball match" between Jews (USA) and the Han Chinese (China) (USA's scenario of attacking North Korea). Our wish is unification, but it will be determined like the direction of a rugby ball depending on how their plot unfolds. Like the secret agreement between the U.S. and Japan, which virtually concluded the Japanese annexation of the Korean Empire, we should know that some kind of deal is clearly underway between the U.S. and Gina. In the midst of this, Gina Guk is conspiring to incorporate Goguryeo history into its own history and is shouting for the unity of the Chinese people in preparation for the United States. If it is revealed through Goguryeo history that the eastern part of the Middle East continent was a river of eastern delivery, the world strategy of Gina-guk will be hit hard. This is the reality of world history unfolding behind the historical stage. It is now necessary to be able to understand why the Gina-guk Han Chinese have tried so hard to distort Eastern history and hide the truth of ancient history for thousands of years since Confucius. We should be able to understand more accurately why they struggle to manipulate Goguryeo history. What they are most afraid of is that the ancient history of the East is revealed, revealing that the eastern part of the Middle East has been a river for thousands of years for the East Korean people. This is because the moment it is discovered, the Chinese Federation can be broken. Until the Goryeo Dynasty, the eastern part of the continent was the historical stage of the Dongi Baedal Korean people. This is a historical fact that is clearly proved through Goryeo history. Gina's fear has recently been revealed as trying to see the completion of the complete crimes "Bando Historian" and "Chinese Daemohwasa" due to the exploitation of Goguryeo history. This is because 600 years of merit, which expelled descendants of Goryeo from the continent through pranks such as "Suhojeon" and "Three Kingdoms Jiyeon" after the Ming Dynasty, which could not collapse into the history of the Korean Peninsula and the Great Enlightenment of China, returned to vain. However, as long as there are Hwandan Gogi, Samguksagi, and Goryeo history, the conspiracy is impossible. Historians in this country are only weak desk bites who do not know why Yang Bin, who was appointed as North Korea's special economic zone minister, was castrated by Gina authorities. Even though a world-class rare book called Hwandangi has been discovered, they are only weak calligraphers who do not know the meaning of its value. Where is this country really going? As these unqualified people dominate Korean politics, economy, society, culture, education, and even Korean genealogy, does the future of this country really exist? Asking historians in charge of genealogy of the nation, who are we? Where are we from and where are we heading? What is our identity and what is our goal? In which direction should we encourage our dream trees, in which direction should we revive our students' energy, and in which direction should we enrich our youth's energy? Historians of this country! The leaders of this country! Give me an alternative! Answer me! Why do our ancestors buy our "history book," "literature book," and "philosophy book," which have been preserved at the risk of no alternative or goal, such alternative or goal? Why are you backing down as a responsible official, a noble intellectual, and a foreigner who is so indifferent to establishing the pride of the state and people? Heo Seongjeong ()) 허 Out of "Goguryo...

Korean history seen as a war.

 The history of war that historians have dealt with so far has been extremely awkward and distorted because it is fitted into politics or part of history. In particular, the history of war left in Eastern librarians tended to focus only on the commander's pride, misjudgment, and morality, and the cause of war was often focused on that aspect. The Eastern army, which understood Greek and Macedonian dense dust and hammer and anvil tactics, did not understand more diverse launch weapons and tactics, and cavalry led by Norman Princess Walliam defeated Hauspokal and slaughtered French knights in Crecy. I believe that victory in war must be the cause. Even if it's trivial luck, there are conditions necessary for it to lead to victory, and I think only the group that meets the conditions can enjoy the lucky results. In this book, it is somewhat successful in bringing about the wars that have been dormant in history, dressing and putting makeup on them. It also closely and carefully examines the causes of each war, the factors of victory and defeat, and the consequences. It also tells us in detail how the war affected us, and it is true that I am personally admiring the author's intelligence in looking at the war between Wiman Joseon and Korea to the Battle of Cheongsan-ri. In particular, I know for the first time in Sohae's memory that the battle formation and progress were restored using computer graphics. Of course, there was a serious estimate, but I think the person who accepts it can filter it out. However, what bothered me was a few typos from the beginning and an excessively high book price - you'll get back one hundred won for 20,000 won - and it was a few mistakes. First of all, while explaining the battle between Gaya and Goguryeo, the author classified cavalry wearing mid- to long-term gloves as mid- to long-term soldiers, but the classification of mid- to long-term soldiers and mid- to long-term soldiers is not distinguished by the type of armor they wear. And you said that you couldn't put a plate armour on a horse, but all mid- to long-term Western soldiers in the 15th century wore plate armors, and horses also wore plate armors. (Page 121) and explaining General Shin Rip's Tangeum Battle explained Joseon's military system at the time, the Bubyeongje, which seemed to have some problems in this part. First of all, he wrote, "In an agricultural country such as Joseon, choosing an agricultural disease matching system (which is judged to be a typo in the disease-rural matching system) is like giving up military training." (Page 210-211) and "As agriculture is a labor-intensive industry..."If the manpower engaged in agricultural production is transferred to the military, it will lead to a decrease in production..." (Page 211) Next, "Even in the same agricultural country, if the national budget system is properly operated, military power did not weaken." (Page 211) First of all, the Byeongnong Unity Bu Byeongje was the basic military system of the Tang Dynasty, which carried out the strongest conquest war except for the Yuan Dynasty among the Chinese dynasties. In the case of the party, after the collapse of the father-in-law system, it showed serious military weakness after the mid-8th century, and it was a huge economic burden to cover the spread of soldiers with mercenaries, and the resale system of salt to cover this cost led to bull's rebellion. In addition, whether it was a side-by-side or a side-by-side system, production activities were carried out during the busy farming season, and military training was conducted only in the winter of the agricultural and cold season, so on the surface, it did not interfere with agricultural activities. Although it is a personal assumption, it is judged that the agricultural state implemented a disease-rural matching system and distributed land in return for military service to reduce costs and maintain an efficient conscription system. Therefore, it is not believed that the side-by-side system caused the weakening of the production activity or the weakening of the military system, and even in the situation of the recruitment system, agricultural countries often experienced a considerable cost burden and weakening. Therefore, the adoption of the side-by-side system in agricultural countries itself was a universal choice without any problems, and it is not a matter of the side-by-side system itself, but a social phenomenon in which the commander, top leader, and side-by-side system were shaken. The reason why we fantasized about the seed disease is probably due to the influence of the West.Under the feudal system, only certain groups monopolized the battle, and for the West, where centralization was weak, the father-in-law system was unimaginable. Of course, the prepared professional soldiers have always shown outstanding performance in many battles, but I don't think all of the reasons they won were just professional groups.The citizens of Republican Rome fought as well as the occupational soldiers of the ruling Rome. In addition to General Shin Rip's misjudgment and the group, the idea of finding the cause of Tangeumdae defeat in Joseon's military system at the time was good, but the stubborn view of the military system seems to have ended well. Even after Joseon switched from the military system to a kind of recruitment system, the weakening of the Joseon army should be found in the social system that led to the weakening of the military system and the lack of professional and systematic officers.In addition, it seems to have been decisive that the best leader in command of the war was an amateur about the war.

Buyeo Koreans who went to Japan, the ruler of Japan in the 5th century.

 The Japanese are people with excellent ability to preserve the old. The ancient book Izumo Hudokki, which has been handed down so far, is a support compiled for Japanese rulers in the 8th century. Here, the following legend is cited to reveal the source of Izumo (the coast of Japan facing the southern part of the Korean Peninsula).      "One day God looked at it, and the land was very wide in the southern part of the Korean Peninsula. So, a little bit of Silla land was removed, dragged across the sea, and pasted to the Izumo site. "Drawing the land" was scientifically impossible, and the movement of the surface of the ice age was a distant past. What this legend means is a folklore story that tells us that the Silla people migrated to Izumo on a large scale. Rather than the land remaining, many Koreans migrated to Japan at that time in search of new possibilities, just as the U.S. is leaving today.      In Japan's first historical book Gosagi, records of Ono Mikoto Tsusano, a wind god, account for a significant portion. His home country was Korea. In the 1st century before AD, people who migrated from the Korean Peninsula to Japan had to rely on small ships to cross the sea, so as an early shamanic belief, the wind god was more important to them than the mountain god or the goddess of the sun. For sailors and fishermen, wind was an important matter related to survival.      Miko Susano Ono was served as a gift to Koreans living in Izumo. Koreans did not have any difficulties in getting along with the natives of mainland Japan, who stayed in the late Stone Age, and gaining an upper hand over them.      The only story about Ono Susano is that whenever the couple had a baby, they killed a snake with eight heads that swallowed a pretty girl as a sacrifice. Ono Susano called for eight bottles of alcohol by the time the next baby was born. When the dragon came and drank alcohol, pushing eight heads into eight bottles, and became drowsy, he took advantage of the gap and cut all eight heads with a knife. Some say that the knife used at that time is a knife that comes down as a token of sovereignty to the Japanese ruler to this day.      Izumo's Korean community flourished and led to the construction of a huge Shinto shrine dedicated to the wind god. On an old scale, the shrine was a revolutionary architecture at the time, with hundreds of high buildings. However, the shrine collapsed 1,500 years ago and was reconstructed today, and the Izumo Shrine of the Wind Goddess gave the upper hand to Ise Shrine, which enshrines the god of the sun, Cheonjo, and became a shrine sitting down in second place. Perhaps there was a battle between Koreans from Silla, who supported the wind god as the best god, and Koreans from the southwest of the Korean Peninsula, who were the best gods of the sun as the best god.      As a result, Susano Ono Wind Goddess was chosen as the older brother of the goddess of the sun, expressing that Izumo was a much earlier residence. When the early history of Japan was described, the military officers supported the goddess of the sun, so the wind god was depicted as a destructive, grumpy, and rough-tempered god worthy of the fickle nature of the wind.      According to Pyongyang historian Kim Seok-hyung's claim, three groups of Korean societies were built in the Japanese archipelago, each of which was the branch of Baekje, Silla, and Goguryeo. Kim Seok-hyung believes that Goguryeo was in a dominant position. As a Pyongyang person, taking such a position would have been to promote safety.      However, Silla and Izumo are frequently mentioned in ancient Japanese history, and Baekje is often mentioned in the 4th and 5th centuries. Goguryeo appeared after Buddhism was introduced to Japan in 552. A group of monks went from Goguryeo to Japan, including the influx of Buddhist monks as teachers of the Japanese royal family. Geographically, it is understood that more people moved to Japan from Baekje and Silla than from Goguryeo in the north.      During this period, the political situation between Korea and Japan did not take on a sharp confrontation as we know today, and there were frequent movements between residents. Fishing was an important livelihood, and ships could leave anywhere on the long coastline of the Korean Peninsula. Crossing the strait between Korea and Japan did not require tricky procedures such as fingerprints because it is a passport as it is today, and everything was flexible. The Chinese history said that there were numerous tribal societies scattered in Japan at that time. It was also natural for Koreans who enjoyed more advanced civilization to move to Japan, where they could be treated well in terms of their ability.      This move is similar to the "Western Gaja" craze that took place 100 years ago among young Americans. The expectation that if we leave the stable society in the east and go to the west, we will be able to seize a faster chance to succeed attracted young people. The 1862 Act handed over 360 acres of farms to anyone who wanted them.      Koreans who crossed the rough waterway to Japanese land were able to earn more after the first generation. The same is true of Koreans immigrating to the United States today, and young Americans from the 19th century's "West of Gaja" left for the same reason. Advances in human history have always been made by those who pioneered advanced technologies in the virgin land.      Unlike many terrible stories about the low status of Koreans in Japan today, the Korean Buyeo people in Japan in the 5th century were "sacred emperors" who ruled Japan and reigned as a certain noble class accordingly. In 369, the Buyeo people entered the Japanese land and pushed out the natives called why and took power, but in fact, these natives were also Korean descendants with about half of the Korean blood from the Korean Peninsula before the Buyeo people.      The difference between Koreans and Japanese features that I distinguish as Westerners is that Koreans are taller, have a high nose bridge, have a long nose blade, and have a straight nose, and a not so round face. The Japanese have almost no nose bridge, more flesh on their cheeks, and a round face because they are mixed with southern blood. The Japanese nose has a wider nose and short legs under the waist. The hair is completely black, and the texture is stiff and rough. The skin color has a darker shade than today's Seoulites.      Koreans' eyes are brown and sometimes light brown. The hair that looks like the sun has a brown tone, all of which tells Koreans that there is a mixture of Caucasian blood. 5,000 or 7,000 years ago, distant ancestors of Koreans crossed Siberia from the Altai Mountains and moved eastward. In the 2nd century before AD, Mongolian descent was added. Both Koreans and Japanese have Mongolian eyelids. However, in some cases, my friend, who is 100% obedient Korean, did not have surgery, but her eyelids are not Mongolian.      This difference, which is still noticeable these days, would have been more pronounced in the 5th century. The Buyeo people, who became the ruling class, hired their neighbors who accompanied them to Japan across the strait. My son Alan Kobel believes that about 500 cavalry and 700 infantry came from Korea and landed in Kyushu. This amount of troops was enough to conquer Japan at the time.      Koreans who migrated to Japan were far ahead of locals in terms of sericulture, weaving, and pottery manufacturing. When a queen died, there is a record that the royal family sent potters to Izumo (the settlement center of Koreans who had moved from the Korean Peninsula to Japan) to create earthenware, tow, and earthenware to decorate the tomb. These Hani and earth dolls reflect the Japanese society of the 5th century to some extent (the first generation of Buyeo, King Ojin, introduced letters to Japan for the first time in the history book, but these records were lost.      Hani and earthenware are decorated with horses, pears, shields, chickens, shamans, musicians, soldiers, and other shapes. The royal tomb of King Nintoku, the second generation of Buyeo, had 20,000 such soils and three layers of moats surrounded it to block access. They were also intended to defeat mischief. At the time of King Nintendo's death in the early 5th century, it is once again confirmed how strong mischief was in shamanism.      At that time, it was faithfully following the rituals of shamanism as well as the jangje, and was usually held by shaman. Looking at the sculptures attached to the Hani and earthenware, these women are wearing grain necklaces, narrow sleeves, and wide-spread skirts on the field. Some women wear angled hats like cotton crowns (the ancient Chinese emperors of this period wore cotton crowns). The virgins split the middle of their heads and tied them on both sides. Men in the 5th and 6th centuries decorated their jewelry (this is not surprising considering the excavations of Gyeongju tombs in the 5th century).      Japan in the 5th century was in the opposite situation to Japan today. Today's Korea receives technology by recruiting foreign experts at a high cost. For Japan in the 5th century, the Buyeo people were a group of foreign experts with the latest technology. Therefore, the Buyeo people occupied the best land, handed down land to their families, entrusted them with key royal positions, and the natives of Japan provided labor. The prisoners caught in the war became slaves in accordance with the Grant Act.           Japanese Kyushu Takehara Ancient Tombs. Around the 5th century, there is a person who speaks on a ship that has been sailing, and another large horse cloth is drawn in the air. There is also a palm tree with seven branches. ⓒA few weeks ago (1982), when I was taking a picture of a shaman offered to the Dragon King before dawn in the sea in front of the Chosun Hotel in Busan, the Busan Chamber of Commerce and Industry was told that I would go on an expedition to Fukuoka along the waterway that early Korean migrants sailed. In order to reproduce the situation more realistically at the time, horses and food should be carried on a ship that relied solely on navigation technology without a modern engine. There should be only a walkie-talkie in case of an emergency. It would be more interesting if navigators dressed like those old people and sailed under the same conditions as they were at that time in as many ways as possible.      The mural of Takehara Ancient Tombs in Wakamiya, Fukuoka Prefecture, will be a considerable reference for this work. This painting, painted with mineral pigments on top of a stone wall inside the tomb, clearly shows the attire of a navigator pulling a horse down from a ship.

The doubles are wearing the same hat that goes high on horseback riding pants. The stone pillars of the tomb are 140 centimeters high. Here are colored photos and simulations.      In the picture, horses are almost as big as ships, but they are drawn smaller than those who handle horses. However, the most notable thing in this mural is another horse painting. The size is also much larger than the horse getting off the ship. This horse is drawn in a running high in the air. Isn't this also King Xiamen's flying horse, Cheonma? (Think of Gyeongju 155 Ancient Tomb Cheonmachong).      If so, we can see that this tomb mural of Huquoka left a picture of the Buyeo people who came to conquer Japan landing in Kyushu, and that it was brought from the Korean Peninsula with the horses and riders of the Buyeo people on board as well as the horses and horses appearing in shamanism.      Two palm trees stand on both sides of the ship, serving as a frame for paintings. The weather in the Kyushu region is much milder than in Korea, and palm trees still grow today. Compared to the cold hometown where it snows a lot in Buyeo, Kyushu is in a very warm climate. The soft climate here, which reached the end of a long and dangerous voyage from the land of the Korean Peninsula, impressed the painter, and seems to have drawn palm trees in monumental murals, although unfamiliar. And this tree has seven branches. Does it symbolize the 7,000 world of shamanism?

The Buyeo people's rock and name-Indeok Emperor, and the rock princess Iwano Hime with a handwriting.

 Modern Koreans love mountains and rocks. It is an interesting fact that the Buyeo horseback riding people also gave many names with "rock" in their names or land names. Even now, there are many nicknames such as Bau, Dol, and Chadol in Korea.      The name of Emperor Jinmu, the founder of Japan, is also Iware (Iwarehikono Sumera Mikodo). In Japanese, Iwabawi and Re mean the family, and Jinmu is said to have been sympathetic to mainland Japan by rock boat. Re in Iware is a Chinese character like Yeo in Buyeo. The name Buyeo is comparable to the concept of locking in English.      Gary Ledger, a professor at Columbia University, interprets the phrase "Dongbu went to Gaseopwon in the East Sea" in the Samguk Yusa as "a group of Buyeo people went to Kashiwara Plains in Japan." Kashiwara is said to be Gaseopwon from the Three Kingdoms.      For more than 100 years after the Buyeo people took over the throne in Japan, their backwriting was women from the Katsuragi family of Gaya descent. Emperor Nindoku, the second king of the Buyeo people, was the king who left the greatest tomb and married to Hime Iwano in Japanese, a royal family of Gaya or a noble woman. Katsuragi, the family of Princess Rock, seems to be related to the Chinese people as well as the families of Gaya.       Baekdusan Mountain is everywhere. The Buyeo people who lived in the northern region left many names and place names containing rocks, such as Princess Rock and Prince Rock. ⓒThe Presian Katsuragi family was willing to accept the alliance with the Buyeo equestrian people who settled in Japan across the sea. They were based on both Gaya and Japan, and as they were fluent in various languages, they produced many figures in charge of external affairs with Korea and China - a kind of foreign minister.      In the modern Joseon Dynasty, just as queens from hostile families had problems with the king, the 5th-century Buyeo rulers welcomed not only the Katsuragi family but also women from Gaya. Eventually, in the 500s, internal strife broke out, and the royal authority of the Buyeo people weakened, and the Korean lineage of the "sacred king" was handed over to other kings between 500 and 505. The financial power of the Buyeo Kingdom was located in Korea, but as the connection weakened, the power also left the hands.      Until then, both the pure Buyeo kings and the Japanese rulers of the Hwajok lineage who followed were believers in shamanism. A Japanese native was described as "selling by covering the feathers of a large bird so that people can fly into the sky when they die." Even today, all Korean shamans decorate their heads with bird fur. Furthermore, the beautiful gold crown of Gyeongju was decorated with wings to allow the 5th century King of Shamanism to fly into the sky after death.      Japanese ancient records say that there were many events to chase ghosts. God often came to the queens and they used to predict the future. Just as shamans do, the princes have entered the state of Sinnaerim. Queen Jingoo, a brave warrior who led naval soldiers to Japan, was also a shaman.      It supports the conquest of Japan by the Buyeo Kiln, and it was said that there was no word in the 3rd century Japan. In the 3rd century, the ship was small and could not carry horses, or it might have been that they were not very willing to ride horses on ships and sell them at a long distance at the risk of difficulties to merchants. Then, in the 4th century, after the Buyeo horsemen entered Japan, horses suddenly became burial goods for tombs, horse paintings or earthenware horses were drawn on murals, and became important topics of Japanese art.      A boat is drawn along with a horse on the mural of the tomb in the 4th century, and it is a simple picture of a person rowing a boat or rowing. In the later paintings, all scenes of horses being loaded on or getting off a boat are depicted. These refer to the invasion of the Buyeo Kiln.      How did the Buyeo equestrian people affect Japanese history by ruling as the ruler of Japan for more than 100 years? What was important was stability according to unification. The strong rule of warlords brought about a more peaceful situation by implementing a single power system throughout the territory. As the Buyeo people had developed weapons, important technological advances were made. Magu-making was a very important metal craft. In terms of architecture, the Buyeo people implemented a huge tomb burial system surrounded by water ditch moats. Earthenware development in Japan took place by surrounding earthenware-shaped earthenware around the tomb. In pottery production, Korea was more advanced than Japan. The introduction of rotating plates and spinning wheels used to make ceramics was the reason why.It stimulated this earthenware. All of this happened 2,000 years ago.      After that, Koreans who moved to Japan introduced Oreum kiln, which is still used in Japan, and in the late 4th century, Gaya earthenware with a new type of pedestal from Korea took an important part in Japan. This is Japan's Tsueki hard earthenware, and the aristocratic earthenware was used for 1,000 years until Japan again accepted new technologies from Korea.      Emperor Ohjin, who appears in the history books written by early Japanese historians, refers to Ohjin, the first king of the Buyeo-gima people's sacred imperialism. All early Japanese historians were scholars from Korea. Subsequently, Confucian books came into Japan. Even so, Buddhism is not a tradition of the Buyeo Kiln. When the Buyeo people left Baekje, they followed shamanism. Professor Ledger argues that a group of Buyeo people ousted Mahan from the Baekje area twice in 366-367 and 368-369. Then, in 369, he came to conquer Japan. It was officially in 372 that Buddhism entered Baekje. Nearly 200 years later, in 552, King Seong of Baekje finally delivered various Buddhist items to Japan. In the 6th and 7th centuries, another place is needed to write about Buddhist art passed down by Baekje to Japan.

Tsuruga's Korean trace, Empress Shingong, and "Brave Big Bear".

 Now, most of the 40 million Koreans have never heard of the name Tsuruga. However, in ancient times, this place was a very important place. Those who left Korea 1,500 years ago entered the Japanese Invasion of Korea on their boats here in Tsuruga, western Japan. Even the Japanese do not know that the civilization of the Korean Peninsula spread to Japan through this place.      Koreans who left Gimhae Port in Busan in the past went through North Kyushu first and then entered Japan and settled in Yamado. Tsuruga is a port facing the east of Wisang Busan. The ship, which left the Korean Peninsula on the ocean currents of the North Atlantic Ocean and the East Sea, naturally climbs north and then descends on the tide again to reach. It is considered Japan's best port in this area. This is because three sides are surrounded by mountains and the floor is deep, allowing large ships to enter the port.       Empress Shingong, the head of the Japanese 師sa Temple. She is a girl from the royal family of Korea. ⓒGriffith, the first Precian American to write Korean history (and Japanese history), came to Tsuruga here in the 1880s when he first went to Japan. At the front of the book written by Griffith, it says how he learned the cheerful sound of bells heard over the sea, and how the two shamanic shrines, which had been there from the beginning, turned into Shinto shrines supporting Queen Shingong and his subordinate general Takeuccino Tsutune. Takechiuccino Tsutogone interpreted Munae Sookmi as the meaning of a brave old bear by Donald Philippe, who was in the realm of "bold big bear." Griffith wrote Takechiuchi:)In the sense of meaning, the word goma or bear implied in his name means that his ancestors are Buyeo-Kogurian.           Gaya earthenware in Korea. It is very interesting that the two people above the Harvard Museum were enshrined in the shrine together. The two people I investigated were secret lovers, Queen Shingong was a royal woman and Takechiuchi was a combat commander. The son born between them is Emperor Ojin, the 15th king of Japan and the first king of Japanese rule of the Buyeo Kiln. In 369, Jingo (Shingong) left for Japan across the sea with adventurous fighters from Gaya Silla in Baekje as well as Buyeo people. The combat fleet, which they left with horses, departed from the southern port of the Korean Peninsula. Some were left behind for the latter.      There are many legends about the unforgettable two people who landed here in Tsuruga. It is one of the more than 10 Korean bronze species that Griffith mentioned, as well as Japan's extortion from the Korean Peninsula and got caught in Japanese temples or shrines.      The Koreans who left for Japan in the 4th century were not farmers, but upper-class people. There is still a Shinto Shamanism Festival in Tsuruga that revived the fight between farmers, fishermen, and sailors who migrated earlier than him. It is an event held every year on the fifteenth day of the New Year in Tsuruga City, Fukui Prefecture, and it was similar to a battle!      There is a god that both sides support. As gods originating from Sintto, the Daigogu gods of farmers bring wealth to farmers, but they eat well and have bulging cheeks and bags full of rice on both arms. Ebithu is the guardian deity of fishermen, sailors, and port people who live on the sea, and looks like a fishing rod that holds the products from the sea and large sea bream fish.      In the afternoon, young people in the village wear clothes and masks that look like Daigogu or Ebisu. Farmers and merchants divide sides. A thick rope for tug-of-war is prepared in advance. After young people march through the streets of Tsuruga wearing masks, a tug-of-war like a "fighting" begins. It is said that if Ebisu wins, fish will be caught well, and if Daigogu wins, farming will be abundant. Only historians realize the historical truth hidden in their symbolic tug-of-war fight, a group of pioneers who left the Korean Peninsula a hundred years ago or more ago to find a new life in Japanese territory, fought with those who lived ahead of him.         Japanese tsuki earthenware. The history book of 교Prussian Japan, the collection of the Kyoto Museum, did not record this fact, but traces of earthenware artifacts excavated from Japanese land remain. The Yayoi earthenware made between 200 AD and 250 AD shows that the spinning wheels and rotating plates used on the Korean Peninsula were imported and used. In addition, the production technique of hard earthenware such as Gimhae earthenware excavated from ancient tombs near Busan, Korea, was introduced.      Tsueki earthenware excavated from Japan is a complete replica of Korean Gaya earthenware excavated from Goryeong, Daegu. Gaya earthenware has many excellent collections in the Pusan National University Museum and Jinju Museum (moved to Gimhae Museum). Long necks, bellflower-like bottoms, triangular or other shape of steep vertical holes where ghosts approach jegi (reverse; I think these holes were ventilation windows that allowed air to pass when charcoal was placed in a pedestal and food was heated. If you look at the modern Sinseon-ro bowl stand, it becomes clear) - These elements can be seen in both Gimhae and Tsuekki earthenware.      When Queen Shingong and Takeuchi came to conquer Japan, not only warriors but also potters accompanied them. In the event of a war, the rulers made earthenware for rituals to heaven before entering the war. The hidden part of the Japanese history book is embodied in the form of earthenware discovered by archaeologists (see pages 18-27, World of Korean Pottery published by Kobel in 1986 for more information).      I can't forget the night I spent one day in the 1960s at an inn in Dojimbo, a strong fishing village on the northernmost west coast of Japan facing the Korean Peninsula. It was a fishing village where rocks were strangely shaped by being washed away by the waves after being released in the strong sea breeze. The cliff of the volcano rises steeply 90 meters high, allowing visitors to experience the true nature of rough nature. Access is regulated in northern Japan, which is incomparable to the country of the mainland or the peaceful topography of Kyoto. It is so natural that Koreans who migrated to Japan in the 5th, 6th, and 7th centuries settled in the current Osaka Nara area. Asuka was a Korean village formed by early settlers. And the Asuka Buddhist relics, which were completed under the absolute influence of Korea, are now at their peak in the history of Buddhist art in Japan.

Fergana's horse and a thousand horses.

 Korea's archaeology and history reveal that there were two kinds of horses on the Korean Peninsula earlier. It is a fact that everyone knows that Mongolian horses are tight. However, the Cheonma of Ancient Tombs No. 155 in Gyeongju looks different from the Mongolian horse. The horse drawn here is beautifully curved on its long legs and has a tail that rises toward the sky without drooping. It is not clear whether Cheonmado's Cheonma is a real horse or an ideal expression. However, such a sleek horse must have belonged to King Xiamen of Silla, and such a horse seems to have been very valuable on the Korean Peninsula. If it was a real horse, the ancestor was an Arabian species with 16 hands beyond 13 hands (reverse often; a unit that measures the height of a horse from the ground to the horse's back with palm width). Where did such a great, elegant, and powerful-looking horse come from?      The source of the heavenly horse held by the Shaman kings of Korea in the 4th and 5th centuries remained a mystery. However, today, I can grasp them to some extent. Cheonma seems to have originated from where the pattern of the Silla gold crown originated.     Cheonmado Island's Cheonmachong Tomb was excavated from Gyeongju Ancient Tombs. This is certainly not Mongolian, and it is presumed that the horse of Fergana was introduced into the beautiful Arabian white horse as if flying in the sky. ⓒThis mystery can be solved in the two achievements of the Presian Chinese Han Mu-je during his long reign.      This Cheonma, also known as Cheonmachong because of its dramatic appearance as a fifth-century Silla painting, remained a painting 500 years later at a time when Han Mu-je of China did not hesitate to save horses of such elegant and fast-running species. There are no ancient Korean history books that tell of this time, but the story of Hanmuje was recorded in Samacheon's fraud.      In 138 AD, Han Mu-je sent Jang Geon, a messenger, to the West to reconnaissance the Hunno people in the West. Jang Geon became a prisoner of the Hunno tribe in the West and returned 12 years later. He failed to elicit an alliance with the Hunno, but he has obtained surprising information. Some of his interviews are as follows.      There, Pergana (Afghanistan) orangas grow grapes and raise very excellent horses. These blood-sweating horses are horses that inherit the lineage of the heavenly horse. "The heavenly horse was already mentioned as the best horse (The winged heavenly horse Pegasus in Greek mythology can be regarded as the same thing).      Fergana's outstanding horse, Heavenly Horse, sweating like blood, became the passion of Hanmuje. He wanted to have these horses somehow. Eventually, he released the army and drove the Hunno people to Mongolia and took the path through the Gamsukseong area, leading to the West, which is the famous Silk Road.       To explain the horse-riding earthenware of Fergana, a horse-riding earthenware excavated in Deokcheon-ri, Gyeongju in 2002, this means that there are bacteria living under the skin, so sweating while running looks like spraying blood. Because of this, it seemed to be moving faster.      Even though a lion from China said he would give gold as much as the weight of a horse, the ruler of Fergana did not sell this precious horse. Then, the 60,000 Grand National Army succeeded in cutting off the source of Fergana's drinking water and received the surrender of those who could not quench their thirst. Thirty of the best horses and 3,000 other horses that sweat blood were attributed to the Han Dynasty. This was in 102 AD.      How is Fergana's Hanhyeolma known today? What Han Mu-je said in the West at the expense of 50,000 soldiers can be said to be anti-Arabic. These horses are initially dark brown and then colored brighter. Pure white Arabian horses are very rare, but there are many spotted or zebras. The sight of them speeding up into the air is spectacular as if flying in the sky. Usually, horses lower their tails, but Arabian horses wind them up in the sky. Think of the horse tail of a thousand horses in Gyeongju rising up.      After centuries, the words of the Chinese royal family changed to improved species as seen in Chinese art history. The dull Mongolian language is gradually becoming similar in the form of an ideal racehorse.      However, the combat horses carried by the Buyeo-Gayagima people to Japan were Mongolian, which was the daily use of the Korean Peninsula at that time. The Buyeo people also carried the concept of the heavenly horse for rulers. The Heavenly Horse, which flew without having to step on the ground, was also for the king, who was later called the Buyeo-Gaya ruler Oh Jin and Emperor Jin. The strange combination of the "Cheonma" of Korean shamanism and the "father of the founding of Japan" requires a separate explanation.      In 108 AD, Han Mu-je established the 4th Army. However, I don't think Fergana's words were immediately imported directly from the Han Dynasty to Nakrang. I think the horse of Ancient Tombs No. 155 in Gyeongju came in through a different route.      According to historical records, King Buyeo met with the Chinese emperor in 49 AD. At that time, the Buyeo people tried to maintain friendly relations with China because they were being attacked by the scholars on one side and Goguryeo on the other. Buyeo's ruling class would have witnessed this amazing horse in Nakyangseong, the capital of the Han Dynasty.      Fergana's words fit perfectly with the legend of the heavenly horse that passed through the Siberian grasslands. Buyeo secured several horses of Fergana in the 3rd or late 4th century at the latest, and it was used for the King Buyeo of Shamanism to fly to heaven.      After the collapse of the Han Dynasty, in 313, Hansa-gun also suffered a close battle with Buyeo soldiers and collapsed. When the scholars invaded Buyeo in 326, it seems that some of the Buyeo people who lost came down to the south and joined the Nakrang family, who had already moved south. Although the situation of their movement is not clear, it is clear that the Buyeo people fled to the south with the Pergana horse.      Fergana fell and disappeared in 102 AD, but his great, powerful, flying Cheonma remained in China. If Buyeo had secured these horses, it would have brought them out when moving south. This word was so precious that only the king could own it. The Cheonma of Gyeongju No. 155 Cheonmachong seems to have drawn a real horse formed as the horses of the upper class were gradually improved to blue-chip species. It is believed that the Buyeo people took this horse when they crossed the sea to conquer Japan in 369.      In the 20th century, Emperor Hirohito of Japan's "sacred white horse" may have been passed down again through the conquest of Japan by the Buyeo Horsemen from Hanmuje, who won bloody and sweaty horses in Fergana.