Anti-Japanese War of Independence and General Ji Cheongcheon of Baeksan Mountain. 1. Enter the Japanese Military Academy. (3)

 When Ji Cheong-cheon heard the news of the disbandment of the army, he returned home in anger and told his mother that he would participate in the righteous army uprising and fight against the Japanese army. The mother, who was quietly listening, was told by her son. "The future of the country is so distant that it is impossible to maintain the national power to protect sovereignty. How pitiful and resentful it is that Japan has now controlled the country arbitrarily due to the lack of an order to disperse the army. However, it is important to fight against the Japanese army now, but in order to overcome such a strong Japanese army, wouldn't it be a better way to start a massive anti-Japanese war as early as possible?" Jicheongcheon heard that and fought against the Japanese army and the city war. After that, Ji Cheong-cheon married Yoon Yong-ja, a woman of Papyeong Yoon's family, according to her mother's order. Ji Cheong-cheon, who drank bride and Haphwanju, said this at a meeting with his wife that night. "I received you as my wife according to my mother's order, but I'm not in a comfortable body with my wife because I already have a will to build it. I have already entered the path of a soldier and decided to keep the country and the people of Korea strong in danger, that is, I don't know when I will die. So, what I want from you is to take good care of my old mother instead of me, not hesitate to suffer, and educate her well if she has blood. If you think this is my unreasonable request, you don't have to marry me. What do you think? Please clarify your meaning." No matter how old-fashioned arranged marriage is, it was a remark that was unimaginable and difficult to handle for a dreamful 18-year-old flowery bride to hear from the groom at the beginning of the wedding. However, Yoon Yong-ja had no choice but to nod quietly without realizing it. On the other hand, after the Korean Empire's army was disbanded by Japanese coercion, the Army Academy was able to survive, but unlike before, it was unable to fulfill its duty to cultivate the center of the Korean military. However, after the disbandment of the military, Noh Baek-rin took office as the principal of the Army Military Academy, and personnel from Japanese Military Academy, including Kwon Tae-han, the cadet leader, Kim Kyo-seon, and Kim Hee-sun, entered the school, which allowed the atmosphere to be renewed. However, after Noh Baek-rin stepped down, Lee Hee-doo became the principal of a private school, and even the private school had to face a Japanese conspiracy to close. Eventually, the Korean Empire Army Military Academy, which even stopped recruiting new students due to the coercive order of the Joseon Tonggambu, was destined to close on July 30, 1909. However, the Korean Empire government decided to select Junjae among the students attending the private school and send him to the Japanese Military Academy at state funds. In this situation, Ji Cheong-cheon was selected as a state-funded student and acquired modern military tactics and went to study in Japan with a desire to regain the sovereignty of his country in the future. At this time, instead of the name Subong, which had been called when he was young, Ji Cheongcheon was using the name Seokgyu after marriage. On September 3, 1909, just before leaving for Japan, Ji Cheong-cheon's mother asked her son not to lose his national spirit even if his body was in Japan. "Seokkyu, I think of you as a dead son. If you go to Japan and can't be a worker of the country, don't come back and think of yourself as my child." My mother taught me to focus all my efforts on saving my country after modern military training while studying in Japan. In accordance with this mother's will, Ji Cheong-cheon always did not lose his mind about the will of the country to save while studying in Japan. At that time, Japanese military commander education was required to enter the Military Academy after going through the Army Youth School. The Army Youth School took a three-year training period and two-year education period for the main course, and only after graduating from this course were eligible to enter the Korea Military Academy. In September 1909, Korean state-funded international students, including Ji Cheong-cheon, who arrived in Tokyo, Japan across Hyunhaetan, were transferred to the second year of the arts and one year of the arts to receive basic military training. Ji Cheong-cheon, a senior student at the Army Military Academy in the Korean Empire, took a two-year course. The educational content at this time was to cultivate preliminary qualities to become a soldier for a period of time in addition to the educational content at general middle schools under strict rules. In addition, state-funded students were organized into Korean student classes in terms of accommodation and class organization. At that time, Korean state-funded students in Japanese youth schools were determined to fight external pressure by strengthening their country's power after receiving military education. Thus, in addition to official training in the school, frequent meetings were held in the suburbs among Koreans receiving military education in Japan and these resolutions were strengthened. Ji Cheong-cheon stood in a position to lead these gatherings and emphasized not to lose the national spirit, saying that we are coming to Japan today for the true wealth of our country today. In other words, he was in a position to guide the national spirit of international students. However, on August 29, 1910, the news of disgraceful incongruity was also delivered to Korean international students at Japanese youth schools. In order to develop the power of the country, he came to the enemy country for military training, but now the country has disappeared, so the proportion of international students was unbearable. Korean international students who met in the suburbs of Yokohama discussed how to cope with this situation. "The country is gone. What's all military training in enemy territory?" I don't even want to hear Japanese instructors emphasize that they should be loyal to their kings. It would be better for everyone to leave school and return home," Cho Chul-ho said with a face of anger dew in his eyes. "Just as Chung Jeong-gong, Min Gye-jeong, and Cho Byung-se killed themselves worrying about the future of the nation during the Japan-Korea Treaty of 1905 period, why don't we go in front of Junggyo and commit suicide leaving a Towaekyukmun?" Lee Eung-jun's suggestion was somewhat extreme. However, Ji Cheong-cheon soothed his colleagues by trying to calm them down. "Why did we come all the way to Japan despite humiliation?" It was to receive modern military education and become the center of the country in the future. But now that the country has fallen, we need to be more calm and cool. If we learn the enemy's military tactics and training methods in Japan and use them as a useful tool for the anti-Japanese war in the future, where would there be a wiser way to fight? Finding out the enemy's tactics and hitting the enemy is the common sense of the sick family." On that day, Korean students pledged to complete their curriculum in Japan at Aoyama Cemetery and take off their Japanese military uniforms and rally to liberate their homeland. However, in the future, only one person who kept this oath to the end was Ji Cheong-cheon. Later in the 1920s, Kim Eung-cheon, who was wearing the stage name Gwangseo at the time, also fled to Manchuria with Ji Cheong-cheon, as an appendix that formed a Korean guerrilla unit in Maritime Russia and established a brilliant major in battle with the Russian white army, but he fled to Manchuria. In addition, Cho Chul-ho, a colleague, also took off his military uniform and served as a teacher at Osan School, but escaped from the original purpose of the anti-Japanese war. Hong Sa-ik does not participate in the anti-Japanese war and remains a Japanese soldier until the end, and suffers a miserable death. At the end of 1910, Ji Cheong-cheon completed the preliminary course of the Army Youth School and entered the main department. However, on January 4, 1911, shortly after going up to the main department, Ji Cheong-cheon's mother was notified of her death from cerebral hemorrhage. The mother closed her eyes without leaving a will without letting her son know any of her illness because she interfered with his son's studies. Ji Cheong-cheon, who was unable to watch his mother's death due to studying abroad, returned to Korea after hearing sad news like a bolt from the blue and paid his mother's funeral. Leaving behind the sadness of losing his mother, Ji Cheong-cheon, who consulted again in Japan and later worked harder on military training to help the anti-Japanese war, worked hard on the unity of Koreans who came to Japan as international students. After graduating from the Army Youth School around June 1912, Ji Cheong-cheon entered the Korea Military Academy in December of that year after completing six months of military service. During this period, many Koreans entered the Japanese Military Academy along with Ji Cheong-cheon, including Cho Chul-ho, Shin Tae-young, Hong Sa-ik, Lee Eung-jun, Yoo Seung-yeol, and Lee Dae-young. At the Korea Military Academy, Ji Cheong-cheon gained knowledge of modern methods in various military service norms and ceremonies, as well as tactics, weapons, topography, training, and horsemanship. As the semester increased, the contents of the department became more complex, the training became fiercer, and the scale of outdoor training expanded further. At that time, the educational goal of the Japanese Military Academy was to learn divisional tactics in the case of tactics, and the command of the unit was mainly to be conducted by a company. Before graduating from Dohan, actual practice such as marching, camping, chasing, and retreat was conducted as local practice. These various modern military exercises were directly used to organize the Korean Independence Army and fight against the Japanese after Jicheongcheon fled to Manchuria in the future. In other words, since Jicheongcheon learned Japanese military tactics at the Japanese Military Academy, he continued to hit the Japanese military by using the tactics in reverse in the anti-Japanese war in Manchuria. In the summer of 1914, Ji Cheong-cheon graduated from the Korea Military Academy.

Graduates were assigned to each regiment of the Japanese military, completed their six-month apprenticeship, and officially became so-called officers in February 1914. Jicheongcheon Stream was assigned to the 10th Regiment of the Japanese military.

Miscellaneous rumors about Hogusu in the late Goguryeo period.

 Since we have not yet obtained important data necessary to write about the military system, we will only post articles about the number of households. As I wrote, I give considerable trust to the number of 697,000 so-hae-han, but I believe that the remaining data alone cannot be said perfectly. I always say this, but I think the fastest way to increase the power of harm is to have serious discussions with people who disagree and write in person. I think good writing is no match for happiness and the knowledge and learning gained from it to the joy of filling your stomach with a meal. I hope it will always be a reverse opportunity to learn good writing and knowledge, and I will try to add strength to it even though it is weak. It is not a counterargument to the national white paper, but rather to let you know how other opinions are presented, so please refer to the national white paper. And the record below was posted because it seemed to be an important clue to the existence of Goguryeo naval forces in the late Goguryeo period. I will also post a separate article about Goguryeo naval forces. 【 On the way back, I met Goguryeo's Sunra-byeong on the sea. He was sitting on a boat wearing a hat worn by a high-ranking man and clothes worn by a noble man who followed Chunchu, and when he saw Sunra-byeong, he was considered Chunchu and killed him.】 Like all other problems related to ======================================================================================= Goguryeo in the 2nd year of Queen Jindeok's reign (in 648 AD) of the Three Kingdoms Period, there is no record of the total population in the late Goguryeo period - more accurately, the total population understood by Goguryeo itself. The only remaining evidence is the following data. It divided Goguryeo's fifth division, 176 castles, and 690,000 households to make 9 Dodokbu, 42 weeks, and 100 prefectures, and ruled with Andong Dohobu in Pyongyang, and selected those with merit among our generals to participate in politics with the Chinese people, and made Uwiwi Daejanggun a Geoman-dongho. At this time, it was Mujin year (668), the first year of King Gojong's reign. In addition to the 27-year record of Goguryeo's Bongi King Bojeong in the Three Kingdoms Period, almost the same record appears in the Goguryeo match against Dongiyeoljeon in Gudangseo.Here, a more detailed number of households, or 697,000 units, is recorded. Judging from the remaining records, the specific number of 697,000 units seems to have been recorded by Kim Bu-sik, who translated the Tang Dynasty's record as it was, and it is highly likely that the person who grasped this number was not Goguryeo, but Tang Dynasty. This specific number of 697,000 is the only data that can estimate the population of the late Goguryeo period, regardless of its authenticity. Therefore, whether it is positive or negative, this number is becoming an important criterion, and to add credibility to this number, either side is putting more weight on the fiction of this number. Therefore, in the current situation, it would be reasonable to show statements based on both negative and positive arguments about this number and hand over their judgments to the readers. Personally, about 3.5 million people in 700,000 households are judged to be quite reliable. I will describe my personal opinion on it in the positive theory. First of all, there are two opinions that the denial of this number is reduced as opposed to the view that the number is exaggerated. First of all, the person who thinks this number is exaggerated is the exaggeration commonly seen in Chinese history.In particular, it is believed that the Tang Dynasty, which won the victory at the time of the collapse of Goguryeo, a long-time enemy, deliberately exaggerated the number to enhance their major and explain their defeat. However, the biggest problem with this hyperbole is that everything should be explained with situational theory and estimation theory instead of clear evidence. Of course, it is argued that there is no possibility that the population of Goguryeo in the previous era exceeded 3 million at a time when the population in the early Goryeo period did not exceed 10 million, but personally, considering the difference between the early Goryeo and late Goguryeo rivers. Next, the opinion of the side that the number of negatives has been reduced is as follows. Although Goguryeo said Pyongyang Castle fell in September 668, the area occupied by the party was only part of the Pyongyang Castle area and the Liaodong area. In other words, it is only a part of the 12th ridge of Daegok and Hanseong, which informed King Munmu that the fortress, 16 fortresses in September 667, Mokjeo and Changamseong Fortress occupied by Yeonnamsaeng, 40 women in February 668, Yaluseong Fortress, Daeseong Fortress, and advanced apes in the old Baekje area.  Among the occupied areas, 11 castles north of the Yalu River, which did not fall until 671, include northern female and sacred states that are known to have already been occupied, and Liaodongseong and Ansiseong provinces. And around 670, two years after the occupation of Goguryeo, Geommojam and Anseung launched a revival movement centered on Hanseong, and after 673, when the revival movement was suppressed, they continued to fight over Silla and occupied areas, and finally retreated Andong Dohobu, which was established to rule Goguryeo in February 677. The Chinese record of this period, as always, recorded a small defeat and a large victory, but the flow was clear, and the results were also clear. In the spring of the 2nd year of Uibong (677), the emperor made the king who surrendered as the leader of the Joseon Dynasty and sent him back to Yodong to choreograph the rest of the group, and as an eastern country, all those who came to various states returned with the king and moved Andong Dohobu to rule. The Battle of Maechoseong and the Battle of Gibolpo, which took place during the Goguryeo period of the Three Kingdoms, clarified that the party could no longer have a military advantage on the Korean Peninsula and that it was impossible to deploy any more military forces at a time when the stone palace, which was divided with Toburn, a direct threat. North Korean academia argues that even before the founding of Balhae, there was an independent "Sogogoguryeoguk" in the Liaodong area, and they were integrated into Balhae after the founding of Balhae. Regardless of whether these claims are true or not, the above records clearly show that the party has given up direct control over Goguryeo territory. In this situation, the party does not have the ability to properly investigate Goguryeo's population. The party was able to properly investigate Goguryeo's population for about 669 years, when several castles in the Liaodong area did not surrender, and the southern area was also the base of revival forces, so normal census was impossible, and the number of houses was only a lake for some of Pyongyang and Liaodong areas. In fact, if you look at the number of households since 755 when the rebellion in Annoksan Mountain broke out, the number of households dropped sharply from 8 million in 756 to 2.9 million in 760. It would be reasonable to see all households that have disappeared more than half of them as households located in areas less than administrative power during the war, and understand that Goguryeo's households surveyed by the party are also subject to some areas of the party's administrative power and do not represent the exact number of households in the late Goguryeo. On the contrary, those who believe that this number is reliable hold the following records as the main basis. In February (669), the second year of the presidential election (669), a warrior, prince Taesa, and British Princess Lee Juck and others said. We report the situation of the agenda as in the future, in accordance with the order that the installation of Dodokbu and Jugun in various castles of Goguryeo should be compared to the superiority and inferiority of the castles along with Namsaeng.』 [Let's do that] He lowered the directive. As requested, the lord should be subjugated to Eungdang, but should be entrusted to Yu In-gwe, the governor and idol of Liaodong Do.』 Thus, it was appropriately divided and subordinated to all Andong Dohobu. If you look at the above records in the Samguksagi magazine, you can see that the Tang Dynasty consulted with Namsaeng when investigating Goguryeo's number of households. As the successor of Yeon Gaesomun, Namsaeng was deeply involved in Goguryeo's state affairs and, of course, must have had a clear grasp of Hogusu. Furthermore, during this period, the party would have been able to obtain the necessary information through the surrendered King Bojang. There are approximately two ways in which the ruling forces introduced from the outside govern the new ruling area. One is to include the existing ruling class in an indirect way and to recognize some of their vested interests and place them under their own influence, and the direct ruling method completely excludes the existing ruling class and transplants their administrative system. The party took the form of indirect control through rice wine to nomadic peoples such as Seolyeonta and Dolgwol, but Goguryeo and Baekje regions were directly controlled by dismantling the existing administrative system and reorganizing it into their administrative system. Of course, it is not a complete direct control method, but the party's use of existing officials as heads or aides to lower administrative organizations in the region shows that it attempted to dominate Baekje and Goguryeo in a different way than other nomadic peoples. Considering this situation, it is possible to estimate that the number of households surveyed by the party at the time would be relatively accurate. However, another problem arises here. If the number of households in Baekje, which collapsed in 660, is also accurate, there is a problem that Goguryeo has fewer households than Baekje with 760,000 households. Of course, the climate of Baekje is warmer and more suitable for agriculture than Goguryeo, so there is a possibility of a difference in population density, but considering the difference between Goguryeo's and Baekje's rivers, it seems somewhat less convincing.

Personal speculation on this is that after King Taejong's invasion of Goguryeo in 645, the casualties and birth rate were reduced, frequent wars, and the resulting departure of households due to harsh receipts. Goguryeo's current records of war ended in 666 with the invasion of the party in 647 and 648, the attack of Goguryeo and Malgal allied forces in 654, the invasion of the party in 655, 658 and 659, and the attack of Bang Hyo-tae, which began in the winter of 662, and the 668 war began in 666. From 645 to 668, the party's invasion, which only remained on record, was seven times, and if it was counted as training, the war broke out in 11 years, nearly half of the 23 years, and all of them were carried out within Goguryeo's territory. Furthermore, the aspect of the war was often fought around the castle to prevent the invading party forces from attacking. Castle-based Mercury tactics enable effective defense against overwhelming offensive power for defenders, but since the main battlefield is the living ground of ordinary people, even if the party retreats, it will inevitably suffer enormous economic damage, especially farmers based on agriculture. Although mentioned several times, the engagement between the party and Goguryeo in the late Goguryeo period is almost recorded as a victory of the party. Of course, it is unreasonable to see it as a unilateral victory for the party, but at least during this period, Goguryeo may have been exhausted from the top ruling class to the general farmers due to the continued war with the party. So far, we have looked at various perspectives on Hogusu in the late Goguryeo period. In the end, I think it is up to the person who sees the record to decide how much weight it puts on the number 697,000.

It remains to be seen whether the word Lucky Seven will be proved again.

 It's an article about the etymology of the word Lucky Seven that we often use. I got it from a book called "The End of the 9th of Destiny". --------------------------------------------- "We'll have to wait and see if the word Lucky Seven will be proved again. " In October 1922, the U.S. World Series was a showdown between the two major leagues' New York teams, the Yankees and the Giants. Rice, a sports columnist for the New York Tribune magazine, said so on a broadcast ahead of the Giants' attack in the top of the seventh inning of the third game. That was the beginning of the word Lucky Seven. In baseball, there is a word called "Lucky Seven," which means seven lucky episodes. By the 7th inning, a cheerful score will be scored soon. The logic of decorating it with the word "lucky" is that it can only be said that he was lucky to score only in the seventh inning even though he has not been able to score so far, but that logic is just a kind of play of concept. There is no scientific basis for saying that scoring well in the seventh inning. In any sports event, athletes are bound to remain stiff for several minutes at the beginning of the game. In sports kinematics, until this moment is called the Dead Point, or dead point. However, if you keep running and sweating, your physical function will rise to your best condition, which is called Second Wind, or secondary relaxation, and it is commonly referred to as "body relaxation." The more intense the exercise, the shorter the passing time of the four dots. Players in games such as water polo, ice hockey, tennis, and boxing pass through four points in just a few minutes at the beginning of the game, and players in basketball or volleyball games, who need to show their body flexibility to the fullest, often condens the rhythm of the game because they pass four points a little late. It is well known that the important principle that professional boxers should spar in the second round just before getting into the ring, sweat enough, and play the main game is also a strategic concept based on this Second Wind principle. However, it is common for all baseball players to sit on the bench and rest, and only one person to go to the batter's box and attack, and defensive players also do not move much if the ball does not come, so it should be considered that the time with the four-point pass is very long. In sports without body checks, such as baseball, it is most important for each player to match his or her play to the atmosphere of the game, and the moment when his or her eyes open enough to read the rhythm of the game is the time to pass through the four points. That's the timing for the seventh episode. By the seventh inning, not to mention the defenders, but also the attackers usually hold the ball three or four times until then, so they will have grasped the opposing pitcher's pitch, and more importantly, they will be able to fully immerse themselves in the atmosphere of the game. That's why in the seventh inning, the teams that have been led so far play a reversal of blue, or in games that were tense, there are many cases where superiority and inferiority are determined. Statistically, the innings that hit the most hits are the first and seventh innings, which is the result of interrogating the opponent's pitcher's four runs in the first inning, and the offense passed the four runs in the seventh to read the atmosphere of the game. There is another reasonable basis that the seventh inning is not an inning highlighted as a result of luck. That is, even if the opposing pitcher is strong and records three outs in every inning from the 1st to the 6th inning, the advantage of attacking from the 1st batter in the 7th inning will come. With a heightened mood, the seven-time attack, which can refine the lineup from the first batter of all players, is considered more appropriate to interpret it as substituting inevitability than to point out that it was luck that glorified coincidence. The 20th World Series in New York on October 7, 1922 was another showdown between New York teams following the previous year. The Yankees of the American League and the Giants of the National League each won the league pennant race again. It will determine the final seven games to determine the loser of his close friend. From the very understanding, it became the best-of-seven game, and in 1921, it was the best-of-five game of the ninth game. It was a showdown between the New York teams, so New York City at that time turned into a frenzy. The polo ground stand was like that last year, but it was likely to fall, and the walls outside the playground were crowded with huge rental crowds that seemed to explode. Since there was a large polo stadium that could accommodate 30,000 spectators, you will realize that baseball fans are somewhat enthusiastic. In fact, "Black Sox Scandal" in 1919 (the incident in which the White Sox team received money and manipulated the game). White socks means white socks, and since then, the aftereffects of American professional baseball have been so serious that they have been feared to die since the white socks became dirty. However, the vitality of baseball revival suddenly appeared like a comet, so he was Babe Ruth, a home run king who was recognized through former U.S. history that no great man would have affected Americans as much as he did. The baseball stadium where the New York Yankees to which he belongs was always full to see Ruth. When the 1921 World Series took place at Polo Stadium and became a success, Yankees owner Rupert began construction of a large baseball stadium that could accommodate 60,000 spectators in the spring of 1922, which was the nickname "Yankee Stadium." When the 20th World Series opened in October 1922, construction at Yankee Stadium was in full swing. The opening game of the Yankees Stadium, which was completed in the fall of the following year, was the third year of the World Series between the Yankees and the Giants, with 74,217 spectators gathering to see Babe Ruth in the first game, and Ruth hit his first home run at the Yankees Stadium that day. Polo Stadium was home to the Giants. On October 7, 22, the first match at Polo Stadium was planned by the WJZ Broadcasting Station, a member of Westinghouse Electric Company, in consideration of last year's fuss, but it was not unreasonable. Radio Industrial Broadcasting is still in its early days, so the first CM in the United States was broadcast on August 28 of that year at New York WEAF Broadcasting Station, with a fee of $10 per minute. In this era, baseball broadcasting began, so it was really "The Mother of the Invention" and "The Brother of the Necessity." Legendary sports lighter Granny Rice, who contributed a sports column to the New York Tribune, was the caster for the first baseball broadcast by WJZ. Therefore, the announcer failed to participate in the first baseball broadcast, and announcer Graham McNami, who listened to Granny Rice's broadcast hard until the third game, took the microphone from the fourth game. During the game's escalation, everyone within a radius of 300 miles from the heart of the New Ok Metropolitan stuck in front of the radio regardless of gender or age, and such an enthusiastic world series could not be found. The world series was full of ups and downs. This was because, contrary to expectations, the Giants beat the Yankees 4-0, so they won four games straight first in the seventh game to end the game. During the game broadcast, Granny Rice said something famous to be passed down to future generations, so it was Lucky Seven. For some reason, the Giants scored in the seventh inning as if they had promised. The Yankees' so-called Murder' Row, which leads to Babe Ruth, Lou Gehrig, Bob Musal and Tony Lazery, was also overshadowed compared to the Giants' seventh attack. Now let's go back to the original position of the story. Yo is that the word "Lucky Seven" comes from baseball. It was the first word written by American sports writer Granny. In addition, I would like to point out that it is a word with a logical basis. Even Granny Rice, who first used this word, could not explain it.

Behind the murder of Kim Changryong? Part 02.

 The wish is that the name Kim Chang-ryong, a military police officer in Kwandong-gun, began to emerge from the work of the military, which began with the founding of the country. In 1948, when the left wing community had no place to stand due to the establishment of the government, it rioted in Jeju Island to interfere with this. 5.10 It was the so-called '4.3 Incident' to interfere with the general election. Despite various disturbances by the left-wing community, when the historic Korean government was established on August 15, 1948, some of the 14th Regiment stationed in Yeosu caused a rebellion on October 18. The reason why the full-fledged military service was carried out in the military was that the left-wing community that infiltrated the military surfaced due to the 4.3 uprising and the Yeosu-Suncheon Rebellion. If Kim Chang-ryong is excluded when talking about the Korean military history, the military history cannot be achieved. He has been in charge of the military service and handled the military service with his own hands from the beginning. From the detection of minor misdeeds by soldiers and the massive arrest of soldiers, there was nothing that did not go through his hands. He was the owner of such a personality that if he didn't do anything with his own hands, his temper would not be resolved. From one to ten, information collection, tailing, latent work, arrest, and interrogation were all done in his hands, and there was nothing that the military's case did not go through his hands. His life was also percussion, and his hobby was percussion. Therefore, if the Communist Party as well as the Communist Party were related, he was such a person who immediately arrested and detained, regardless of parents and brothers or hundred years of age. With this kind of life for a long time, he wanted to put it in immediately just by looking at red peppers, and even by looking at women's red inner skirts, he kept all his nerves and tried to connect it with the Communist Party. Later, at the end of 1948, when the mass military service began, he did not break his stubbornness to focus on quality over quantity, while considering the effects of political, social, and ideological turmoil at the time of the foundation on the foundation. He was put on the arrest list even when he heard that he was red as well as red. Why did I do that? That was a time when the anti-communist ideas of the people were not yet properly established. Then, where did Kim Chang-ryong's percussion ceremony come from? It has no choice but to look into his past. According to his own records, he was born on July 18, 1916, as the second son of Kim Hae-seong in Ilsan-ri, Yodeok-myeon, Yeongheung-gun, Hamgyeong-do.(His family register, written after Vietnam, says November 23, 1920, four years younger than his handwriting.)  Kim Chang-ryong entered Deokseong Private Common School at the age of 10 while monopolizing his parents' love. I tried to go to school after school, but the high school was not only 100 li away from home, but my father wanted to help with farming. Kim Chang-ryong, who had been grumpy at home for a year, advanced to Yeongheung-eup at the age of 15 and went to Nongjam School. Kim Chang-ryong, who graduated from a two-year Nongjam School, got a job at a Katakura Sanctions Company in Yeongheung on the recommendation of his teacher. Kim Chang-ryong had his first relationship with the Japanese, but for some reason, he quit the company after two years and changed his job as a Shin Kyung (Jangchun) station worker belonging to Mancheol. Kim Chang-ryong visited his hometown before leaving for Manchuria. His father, Kim Hae-sung, welcomed his son after a long time, but did not want him to go to Manchuria. The father put a hoe in his son's hand and recommended him to go out to work in the field. Kim Chang-ryong, who reluctantly went out to the field, was now grumpy, stepping on the green group with his shoes and covering the soil. "You're the one who will ruin the house." My father was furious, and Kim Chang-ryong turned his back to his hometown. Manjuttang with a low profile! Seeing the newly unfolding madness in the empty field, he inflated with new hope. He ended his two-year career as a station worker at the Shin Kyung Station and was recommended by a Japanese and entered the military of the Japanese military police unit in Bukji. Kim Chang-ryong, who decided to become a soldier whenever he saw the Japanese army in Manchuria, did his best to satisfy the Japanese military police. In order to become a Japanese military police officer, he endured the biting cold of minus 30 degrees Celsius in winter for three years. In early 1940, when the Sino-Japanese War was nearing the end, Kim Chang-ryong, who became a military police assistant belonging to Kwandong-gun, completed his dream of becoming a military police officer after completing his education at the Military Police Training Center in Gyeongui. Although he was a private, he was dressed as a military police officer of Kwandong-gun and walked around the streets wearing the Japanese archipelago, making the whole world seem like his. Kim Chang-ryong was dispatched near So.man Bay one year after becoming a military police officer (1941). The task assigned to Kim Chang-ryong was to examine the attitudes of the Chinese Communist Party and the Soviet Communist Party, which are making a strong leap at the border. Having been faithful to his superior's mission more than anyone else, he took off his military uniform after a year there alone and was in charge of a special defense task in plain clothes this time. The cold in the border area, where everything seems to be freezing, was harder to endure than catching spies. Kim Chang-ryong sometimes had to act like a beggar to find out the other person's information, and sometimes escaped the crisis by acting like a crazy person. In March 1942, an unexpected curiosity came to Kim Chang-ryong. I don't know who it was, but I got information that the Chinese Communist Party's big shot was near Fuxingjan, where he was dispatched. Kim Chang-ryong disguised himself as a rural apple seller and visited the inn where the Communist Party members were staying. Indeed, the Communist Party member seemed to sit in the inn room and communicate wirelessly. Kim Chang-ryong stayed at the inn for 15 days to catch the eyes of the Communist Party and pretended to be an apple seller. Eventually, the Communist Party member approached Kim Chang-ryong, and Kim Chang-ryong showed all the kindness he had while pretending not to be interested in him. After a while, the Communist Party considered Kim Chang-ryong a reliable person and said, "Let's do business together." "I'm a man without money or home." "I have money and house." "What do you sympathize with me without anything?" "I've been watching you, and you seem to be very honest and sincere! I need someone like you." Kim Chang-ryong was not happy to say, "Now he has succeeded." The Communist Party opened a store at 46 Seodae, Hairaru, North Manchuria, and even put up a sign saying "Gongseong." Kim Chang-ryong became a clerk of the general merchandise association and pretended to work diligently without a break. Three months later, I was so happy to learn that the Communist Party was Wang Geun-rye, a big shot of the Chinese Communist Party. Wang Geun-rye called the daytime people into the back room every night and whispered something, and Kim Chang-ryong recorded their conversations in detail, and the information was handed down to the military police in Kwandong-gun. It was thanks to information activities against Wang Geun-rye that Kim Chang-ryong was able to be promoted to the head of the military police after gaining the trust of the military police in Kwandong-gun. Therefore, Kim Chang-ryong's anti-communist intelligence activities were already learned when he was a military police officer in Kwandong-gun. After that, Wang Geun-rye trusted Kim Chang-ryong more and reached such a position to discuss everything together. Still, Wang Geun-rye had not revealed his identity for more than a year, and soon after that, he came to reveal his identity. "I'm in charge of the Chinese Communist Party, but you're the one who should be a communist." "I don't even know what the Communist Party is." "Those who will become Communist Party members should do so just like you." "What do I know? I will do what the master tells me to do." After this conversation, the king left the work related to the party to Kim Chang-ryong without hesitation. In June 1943, when the military police of Kwandong-gun raided Wang Geun-rye's store and arrested him, Kim Chang-ryong was also arrested and gottta. Of course, this was a pre-arranged script. Wang Geun-rye even signed that he would work for Japan if the military police confessed and saved all the espionage activities so far. "People should live and watch." If you pledge to work for Japan like me, I will save you." "I will do whatever my master tells me to do," the military police in Kwandong-gun released Wang Geun-rye and Kim Chang-ryong at the same time. Those who became free again ran the "publicity" of the general merchandise association as if nothing had happened. The military police in Kwandong-gun used Wang Geun-rye as a counterattack to search for nine spy networks scattered around the So.man Bay border. At this time, 50 spies were arrested in a spy network of nine factions and nine radios were captured. When these 50 spies were taken into prison, Wang Geun-rye and Kim Chang-ryong also hid their identity in double and triple while living in prison with them. At this time, the military police in Kwandong-gun thoroughly disguised Kim Chang-ryong as being brought to trial and released on probation. Kim Chang-ryong, who became more trusted by the military police in Kwandong-gun, was ordered to do something special. This time, it was to enter the den of workers and find a spy network there. At that time, the Chinese Communist Party dug into the working class, prayed to them for the expansion of the Communist Party organization, and was carrying out all kinds of anti-Japanese operations. Kim Chang-ryong caught more than 50 secret organizations in two years while working hard among their workers. At that time, Kim Chang-ryong's existence was more important than anyone else as a military police force in Kwandong-gun. In August 1944, Kim Chang-ryong met Do Sang-won, who would be his companion for life. Do Sang-won, who worked as an accountant at the Hairaru Red Cross Hospital, needed a certificate from the military police to go home. "These days, the battle is fierce, so women are prohibited from traveling." Kim Chang-ryong refused without even looking at Do Sang-won's face properly. So, Do Sang-won sat next to Kim Chang-ryong's desk for a long time and went back. The first meeting between Kim Chang-ryong and Do Sang-won was so bland. Kim Chang-ryong called Do Sang-won that evening and apologized for his bluntness. "Sangwon, that doesn't mean I'll issue you a travel card. If you want to marry me, I don't know... "I don't know if it's true or not, but in Kim Chang-ryong's handwriting, he met Do Sang-won once, begged him on his first phone, and he said he got approval for marriage. However, the provincial Senate, which went to its hometown, had not even heard from him for more than a month. Kim Chang-ryong left his hometown because he didn't want to write a letter, so he wrote to Do Sang-won every day, although he had never written a single letter to his parents for more than a decade. Still, when there was no response, Kim Chang-ryong heated up, and eventually sent his informant Kim Yoon-won to her hometown to urge marriage.

Another year has passed since there was little progress even if Kim Yoon-won was sent. In January of 1945, when he was liberated, Kim Chang-ryong took a vacation for the first time in five years after becoming a military police officer in Kwandong-gun and stepped on his homeland. Kim Chang-ryong proudly visited his hometown after wearing an archipelago to conquer the Japanese military police. It was the first time in 10 years that he picked up a hoe from a field furrow and returned home. The people of his hometown eagerly welcomed him who returned as a military police chief. However, Kim Chang-ryong did not see his father, who was most curious about. "Your father died of illness half a year ago." Kim Chang-ryong knelt down in search of his father's oxygen and shed endless tears. In his handwriting, Kim Chang-ryong records, "At this time, I cried for the first time in my life." Kim Chang-ryong ran to Namcheon, Hwanghae-do, the hometown of Do Sang-won. Upon hearing the news that Kwandong-gun military police officer Ohjang was coming to Namcheon, the Myeon authorities were making a fuss, such as having the local people clean the village. In this atmosphere, it was impossible not to use Kim Chang-ryong as a son-in-law in Sangwon's house. Eventually, Kim Chang-ryong, who obtained marriage approval from Do Sang-won's parents, returned to Hairaru, where he worked. In June of that year, the mother and daughter of Do Sang-won visited Kim Chang-ryong in Hairaru, Manchuria, and the two were engaged. And two months later, on August 15, his country was liberated. After liberation, I will directly cite his handwriting.

Anti-Japanese War of Independence and General Ji Cheongcheon of Baeksan Mountain. 1. Enter the Japanese Military Academy. Episode 02.

 In August 1895, Queen Min, who later received the title of Empress Myeongseong, was killed by the Japanese. In addition, in February 1896, when Japanese imperialism conspired to kill even the king of Joseon, there was a Agwanpacheon Stream where King Gojong fled to the Russian legation. As the dynasty was in jeopardy and the fate of the country was extinguished like a candlelight in front of the wind by the invasion of the imperialist powers, the idea of imperialist powers, especially Japan, began to firmly settle in Jicheongcheon's heart. In addition, it became more determined that the forces invading the country must be removed from the land of Joseon. Households without heads of households brought economic difficulties. Accordingly, Ji Cheong-cheon's mother taught Cheonjamun to her son in order to save tuition, and later sent Ji Cheong-cheon to a village school for education from 1894, when she was in her father's three-year life. Meanwhile, the adults of the family discussed that theology would be a great help in the future of the country, discussing sending Ji Cheong-cheon to elementary school, a theology education institution. Ji Unyeong, the Dangsuk of the Jicheongcheon family, said to Ji Cheongcheon's mother like this. "The Thousand Characters and Dongmongseonsup Learning in Seodang are only old studies during this period when Western culture comes in and the country's system changes. Since most of them are busy learning theology, shouldn't Subong also learn theology?" "No matter how important the theology is, we can't let Subong learn about ideas that harm Joseon's tradition." "Now is the time when the strength of national power is more important than tradition. The Western powers threaten this country with new knowledge and strong military power, and in order for us to escape this crisis, we need to learn new studies and cultivate modern intellectuals." Ji Cheong-cheon's mother was conservative and opposed her son to learning theology, but was unable to persuade Ji Un-young to eventually send Ji Cheong-cheon to high school for education. However, due to the economic difficulties of the family, Ji Cheong-cheon had no choice but to put off entering secondary school for a while even if he graduated from elementary school. Thus, Ji Cheong-cheon, who entered the village school again, studied Hanhak again for three years. However, seeing the fate of the country in crisis of wind luck, Jicheongcheon realized that Joseon lagged behind Western powers and Japanese imperialism, and thought it was inevitable to learn new studies to overcome the invasion of powers. Therefore, he entered Baejae Academy without his mother's knowledge, who had a negative position on modern educational institutions that provided education far from Joseon's tradition, and began his studies. Since Baejae Hakdang advocated Christian ideas and paid free tuition to convey modern studies, Ji Cheong-cheon was able to attend Baejae Hakdang without telling his mother. Already in March 1904, Japan forced and established the Korea-Japan Protocol, a treaty that allowed Japan to take control of security and accept Joseon's military important points. In November of the following year, the Japan-Korea Treaty of 1905 was forcibly signed to deprive Korea of diplomatic rights and establish the Joseon Tonggambu. It was a time when the existence of the country was at the forefront. Baejae Hakdang conducted not only theological education but also the national salvation movement along with missionary activities. Thus, Seo Jae-pil, a teacher at Baejae Academy, graduates Syngman Rhee, and Ju Si-kyung established the Independence Association to enlighten the people, young people, and students and to strengthen the power of the state. In this trend, Ji Cheong-cheon attended the Hwangseong Christian Youth Association and devoted himself to activities such as the Rural Enlightenment Movement, liberal arts lectures, and physical education guidance. In late September 1905, there was a secret meeting of young people to discuss countermeasures against the dark future and situation of Joseon, and many students from Baejae Academy also participated. About 100 people attended this secret meeting held at the church. Ji Cheong-cheon, who attended at the age of 17, said, "We are young people in Joseon." Until the end, let's unite and fight for the Korean people," he gave an enthusiastic lecture. After the meeting, Ji Cheong-cheon also attended the meeting at the recommendation of a school teacher because there was a youth council. The contents of the discussion at this meeting were to find practical measures for the country. In other words, the Japanese colonial interference in diplomatic internal affairs intensified day by day, and the government was dominated by foreign-dependent forces, and it was a meeting to find practical ways to save the country to overcome them. At this place, Ji Cheong-cheon shouted in front of many people with a passionate heart. "I'd like to say this to many teachers. There is no other way to solve this difficult problem than to risk the lives of young people as a result of discussions at the Youth Association, so our young people should hold guns and knives instead of books and pencils," a teacher replied to Ji Cheong-cheon's remarks. "Now, our Joseon is a weak and armed nation, so how can we fight the Japanese enemy with guns and knives?" Ji Cheong-cheon shouted loudly, angry at the gloomy reality of his country and the fact that it is difficult to arm ourselves against the enemy's troops invading his country. "If you don't have a gun, it's the way of a young man of Joseon to knock down a Japanese enemy with two fists and die!" When Jicheongcheon Stream collapsed on the spot and wailed, the hearts of the country's salvation were boiling in the hearts of the various young people who attended the meeting. However, the announcement of Ji Cheong-cheon's claim of "the armedization of Joseon youth" soon spread, and Ji Cheong-cheon's mother learned that he was attending Baejae Academy. A few days after the meeting, my mother quietly called Ji Cheong-cheon to sit down. I heard that Baejae Hakdang teaches Christian ideas and provides education far from our Joseon tradition. Why did you cheat on this mother and secretly attend the school?" Ji Cheong-cheon bowed his head and opened his mouth to respond to her mother's solemn scolding. "It is true that Christian ideas hurt Joseon's tradition, but Korea was humiliated by Japan's coercion because it was too late to open up Western cultures and did not modernize with closed policies. Japan is invading our country armed with new weapons, but our troops are still in old-fashioned weapons and tactics, so how can it be pathetic? Soja acquired knowledge of theology and went to Baejae Academy to find a way to confront the powers, but if your mother doesn't want it, I'll quit Baejae Academy right away." Ji Cheong-cheon decided to quit school according to his mother's will, who was opposed to Christian thought, and dropped out with permission after telling the teachers of Baejae Academy the circumstances. However, there were rumors among the students of Baejae Academy that Ji Chung-cheon's remarks at the youth meeting at the time were problematic to Japanese government officials and were expelled. As Ji Cheong-cheon said at the youth meeting during Baejae Academy, he already recognized that Joseon could not defeat foreign invasion unless it was a war by armed forces. Accordingly, Ji Cheong-cheon, who quit Baejae Academy, became a military official, proudly defeated foreign powers, and decided to protect the independence of the state and the survival of the people. Thus, he entered the Korean Empire Military Military Academy in 1907 and took his first step as a soldier. At that time, there were meaningful young people such as Ji Cheong-cheon, who entered the military for the wealthy army of their country, by the Yohong of the times that they had to prevent the invasion of Western powers and achieve independence. Despite this atmosphere of a non-governmental school, Ji Cheong-cheon developed the will of the country of salvation without coveting his post-graduation status. He also openly expressed his will to fellow cadets of the private school. If I don't defeat the Japanese soldiers residing in Seoul, misfortune will come to my country, so the purpose of the country is to receive training now and learn how to deal with them. There is no action without a goal, so the duty of our soldiers is to defeat external enemies and protect our country's freedom and safety by national independence." Military schools trained tactics, military systems, weapons, topography, horsemanship, and martial arts, and educated foreign languages and hygiene to cultivate knowledge and qualities as military officials in the future. Through this training, Jicheongcheon cultivated basic knowledge as an independent. Along with these practical training, Ji Cheong-cheon did not neglect to solidify his mental attitude to maintain his country's independence. He attended the lecture and gave a speech to his colleagues about the career of the nation as follows. "I want to talk because I am a soldier of the Han Chinese. It is necessary to transcend and break down all past customs. Look at Daewongun's ten years of assembly in the past. Didn't we defeat warships in the United States and France without a doubt and defeat strong opponents like him? We must inherit the great national spirit. Now, the Fever has approached our strong soil to gain only their interests as a good excuse for debt to our Korea, whether it is enlightenment or trade. In fact, we have not crossed tens of millions of miles of sea for our enlightenment or social development. How can we not need unity as soldiers? It is not the time to find opposition from partisans or ancestors. It's not time to covet honor or status. This gun and knife we hold are the symbols of the best power to defeat external enemies for the peace and safety of the people in my country. We'll have to keep this in mind and keep it in mind." The number of comrades who learned of his patriotic spirit increased every day. However, the fate of the country gradually became precarious like a candle standing in front of the wind. On July 24, 1907, the Japanese forced the Korea-Japan New Convention to explicitly dissolve the army, and on July 31, it finally officially ordered the dissolution of the army.

In August 1895, Queen Min, who later received the title of Empress Myeongseong, was killed by the Japanese. In addition, in February 1896, when Japanese imperialism conspired to kill even the king of Joseon, there was a Agwanpacheon Stream where King Gojong fled to the Russian legation. As the dynasty was in jeopardy and the fate of the country was extinguished like a candlelight in front of the wind by the invasion of the imperialist powers, the idea of imperialist powers, especially Japan, began to firmly settle in Jicheongcheon's heart. In addition, it became more determined that the forces invading the country must be removed from the land of Joseon. Households without heads of households brought economic difficulties. Accordingly, Ji Cheong-cheon's mother taught Cheonjamun to her son in order to save tuition, and later sent Ji Cheong-cheon to a village school for education from 1894, when she was in her father's three-year life. Meanwhile, the adults of the family discussed that theology would be a great help in the future of the country, discussing sending Ji Cheong-cheon to elementary school, a theology education institution. Ji Unyeong, the Dangsuk of the Jicheongcheon family, said to Ji Cheongcheon's mother like this. "The Thousand Characters and Dongmongseonsup Learning in Seodang are only old studies during this period when Western culture comes in and the country's system changes. Since most of them are busy learning theology, shouldn't Subong also learn theology?" "No matter how important the theology is, we can't let Subong learn about ideas that harm Joseon's tradition." "Now is the time when the strength of national power is more important than tradition. The Western powers threaten this country with new knowledge and strong military power, and in order for us to escape this crisis, we need to learn new studies and cultivate modern intellectuals." Ji Cheong-cheon's mother was conservative and opposed her son to learning theology, but was unable to persuade Ji Un-young to eventually send Ji Cheong-cheon to high school for education. However, due to the economic difficulties of the family, Ji Cheong-cheon had no choice but to put off entering secondary school for a while even if he graduated from elementary school. Thus, Ji Cheong-cheon, who entered the village school again, studied Hanhak again for three years. However, seeing the fate of the country in crisis of wind luck, Jicheongcheon realized that Joseon lagged behind Western powers and Japanese imperialism, and thought it was inevitable to learn new studies to overcome the invasion of powers. Therefore, he entered Baejae Academy without his mother's knowledge, who had a negative position on modern educational institutions that provided education far from Joseon's tradition, and began his studies. Since Baejae Hakdang advocated Christian ideas and paid free tuition to convey modern studies, Ji Cheong-cheon was able to attend Baejae Hakdang without telling his mother. Already in March 1904, Japan forced and established the Korea-Japan Protocol, a treaty that allowed Japan to take control of security and accept Joseon's military important points. In November of the following year, the Japan-Korea Treaty of 1905 was forcibly signed to deprive Korea of diplomatic rights and establish the Joseon Tonggambu. It was a time when the existence of the country was at the forefront. Baejae Hakdang conducted not only theological education but also the national salvation movement along with missionary activities. Thus, Seo Jae-pil, a teacher at Baejae Academy, graduates Syngman Rhee, and Ju Si-kyung established the Independence Association to enlighten the people, young people, and students and to strengthen the power of the state. In this trend, Ji Cheong-cheon attended the Hwangseong Christian Youth Association and devoted himself to activities such as the Rural Enlightenment Movement, liberal arts lectures, and physical education guidance. In late September 1905, there was a secret meeting of young people to discuss countermeasures against the dark future and situation of Joseon, and many students from Baejae Academy also participated. About 100 people attended this secret meeting held at the church. Ji Cheong-cheon, who attended at the age of 17, said, "We are young people in Joseon." Until the end, let's unite and fight for the Korean people," he gave an enthusiastic lecture. After the meeting, Ji Cheong-cheon also attended the meeting at the recommendation of a school teacher because there was a youth council. The contents of the discussion at this meeting were to find practical measures for the country. In other words, the Japanese colonial interference in diplomatic internal affairs intensified day by day, and the government was dominated by foreign-dependent forces, and it was a meeting to find practical ways to save the country to overcome them. At this place, Ji Cheong-cheon shouted in front of many people with a passionate heart. "I'd like to say this to many teachers. There is no other way to solve this difficult problem than to risk the lives of young people as a result of discussions at the Youth Association, so our young people should hold guns and knives instead of books and pencils," a teacher replied to Ji Cheong-cheon's remarks. "Now, our Joseon is a weak and armed nation, so how can we fight the Japanese enemy with guns and knives?" Ji Cheong-cheon shouted loudly, angry at the gloomy reality of his country and the fact that it is difficult to arm ourselves against the enemy's troops invading his country. "If you don't have a gun, it's the way of a young man of Joseon to knock down a Japanese enemy with two fists and die!" When Jicheongcheon Stream collapsed on the spot and wailed, the hearts of the country's salvation were boiling in the hearts of the various young people who attended the meeting. However, the announcement of Ji Cheong-cheon's claim of "the armedization of Joseon youth" soon spread, and Ji Cheong-cheon's mother learned that he was attending Baejae Academy. A few days after the meeting, my mother quietly called Ji Cheong-cheon to sit down. I heard that Baejae Hakdang teaches Christian ideas and provides education far from our Joseon tradition. Why did you cheat on this mother and secretly attend the school?" Ji Cheong-cheon bowed his head and opened his mouth to respond to her mother's solemn scolding. "It is true that Christian ideas hurt Joseon's tradition, but Korea was humiliated by Japan's coercion because it was too late to open up Western cultures and did not modernize with closed policies. Japan is invading our country armed with new weapons, but our troops are still in old-fashioned weapons and tactics, so how can it be pathetic? Soja acquired knowledge of theology and went to Baejae Academy to find a way to confront the powers, but if your mother doesn't want it, I'll quit Baejae Academy right away." Ji Cheong-cheon decided to quit school according to his mother's will, who was opposed to Christian thought, and dropped out with permission after telling the teachers of Baejae Academy the circumstances. However, there were rumors among the students of Baejae Academy that Ji Chung-cheon's remarks at the youth meeting at the time were problematic to Japanese government officials and were expelled. As Ji Cheong-cheon said at the youth meeting during Baejae Academy, he already recognized that Joseon could not defeat foreign invasion unless it was a war by armed forces. Accordingly, Ji Cheong-cheon, who quit Baejae Academy, became a military official, proudly defeated foreign powers, and decided to protect the independence of the state and the survival of the people. Thus, he entered the Korean Empire Military Military Academy in 1907 and took his first step as a soldier. At that time, there were meaningful young people such as Ji Cheong-cheon, who entered the military for the wealthy army of their country, by the Yohong of the times that they had to prevent the invasion of Western powers and achieve independence. Despite this atmosphere of a non-governmental school, Ji Cheong-cheon developed the will of the country of salvation without coveting his post-graduation status. He also openly expressed his will to fellow cadets of the private school. If I don't defeat the Japanese soldiers residing in Seoul, misfortune will come to my country, so the purpose of the country is to receive training now and learn how to deal with them. There is no action without a goal, so the duty of our soldiers is to defeat external enemies and protect our country's freedom and safety by national independence." Military schools trained tactics, military systems, weapons, topography, horsemanship, and martial arts, and educated foreign languages and hygiene to cultivate knowledge and qualities as military officials in the future. Through this training, Jicheongcheon cultivated basic knowledge as an independent. Along with these practical training, Ji Cheong-cheon did not neglect to solidify his mental attitude to maintain his country's independence. He attended the lecture and gave a speech to his colleagues about the career of the nation as follows. "I want to talk because I am a soldier of the Han Chinese. It is necessary to transcend and break down all past customs. Look at Daewongun's ten years of assembly in the past. Didn't we defeat warships in the United States and France without a doubt and defeat strong opponents like him? We must inherit the great national spirit. Now, the Fever has approached our strong soil to gain only their interests as a good excuse for debt to our Korea, whether it is enlightenment or trade. In fact, we have not crossed tens of millions of miles of sea for our enlightenment or social development. How can we not need unity as soldiers? It is not the time to find opposition from partisans or ancestors. It's not time to covet honor or status. This gun and knife we hold are the symbols of the best power to defeat external enemies for the peace and safety of the people in my country. We'll have to keep this in mind and keep it in mind." The number of comrades who learned of his patriotic spirit increased every day. However, the fate of the country gradually became precarious like a candle standing in front of the wind. On July 24, 1907, the Japanese forced the Korea-Japan New Convention to explicitly dissolve the army, and on July 31, it finally officially ordered the dissolution of the army.

The hitting weapons of the Middle Ages.

 The ancestor of the famous weapon, Halbud. It's called Vogueu and it's Swiss style. It is said that the original form can be found from the 13th century.  Likewise, it is a product used in southern Germany that seems to have been influenced by Switzerland.  With a weapon called Bill, it is an all-around weapon like a halbud, not a cut, but a weapon that is long-term to fall down.  German halbud. There is a stabbing day at the bottom due to carelessness.  Swiss halbuds and detailed forms are different from those of Germany. The performance is the same. It has similar usage methods to the Paulax halbud, which is the most commonly used in England, but it is different in detail, and must be equipped with a knife shield to prevent enemy attacks.  Kuse. The spear-derived be is a derivative from the weapon "glave," and it is impressive that it has a sleek appearance, a long window blade of 60 centimeters, and a day prepared for cutting. Unlike Eastern Daedo Island and Eonwoldo Island, which are only for cutting, a straight day is prepared so that they can be used for stabbing. It was also a weapon used by Westerners at the time as the main character of the battlefield. There are many variations, such as "Poshar".  With the emergence of the 6-meter-long Swiss spearhead and the spread of guns, the existing position of Halbud has been reduced. However, it was recognized as a design weapon and used as a modified form by gatekeepers or some soldiers. As the days for cutting and shooting, which are the basic uses, have been reduced and the days of stabbing have been prolonged, they seem to have virtually given up the practicality of Halbud. It's to fight against Pike.  It is designed to kill beasts with a wide and heavy blade as a weapon designed for hunting, although it was made for practical use of Boar Spear. In practice, it is the same for hitting or stabbing with a heavy blade, but the characteristic of hunting is that it is easy to separate by removing a small nail on the socket in case the blade does not fall out after stabbing a beast.  Warhammer, a one-handed object of 50 centimeters, was mainly used in battles between cavalry. Although it was light in weight and short in length, it was possible to offset to some extent with the horse's rush and height. A weapon that is quite strong compared to its appearance.   Two-handed warhammer, 120 centimeters long, and is used by soldiers or when a knight gets off a horse and is used similarly to a bayonet in a marriage. At that time, armor was simply impregnable, and swords could not hurt much, so these weapons were used a lot, which was very preferred and could fight more than long swords and hogak in a situation defended by armor.  Existing steel bars are sometimes heavier than 2 kilograms, and warriors complained a lot, and in this situation, the weight is reduced by attaching steel plates like this, but the impact is concentrated on the tip of the steel plate so that the hitting power is not lowered hitting power. It weighs around 1 kilo and its origin can already be seen in the Middle and Near East B.C.  Two-handed battle, Axe. The same use as the two-handed war hammer above.  The origin of the flail is a weapon that appears from Dorikae, an agricultural tool, and is said to have come from the East. There are various types of weapons that emerged as the existing Mace showed the limit of hitting. The low weight is offset by the chain's high speed, and the hitting power is formidable. It is also famous for being difficult to avoid because iron balls are very fast.

Kim Gu, who Koreans respect.

 My country that I want, I want our country to be the most beautiful country in the world. I don't want to be the richest country. I was heartbroken by other people's invasion, so I don't want my country to invade others. Our buoyancy is enough to enrich our lives, and our strength is enough to prevent invasion by others. The only thing I want to have endlessly is the power of high culture. This is because the power of culture will make ourselves happy and further give happiness to others. What mankind lacks now is neither force nor economic power. No matter how much power there is in natural science, it is enough for mankind to live comfortably with only the current natural science. The fundamental reason why mankind is unhappy in the present is the lack of humanity, lack of mercy, and lack of love. With the development of this mind alone, all 2 billion won will be able to live comfortably with the current material power. It is only culture that cultivates this spirit of mankind. I want our country not to be a country that imitates others, but to be the source, goal, and model of this high and new culture. So, I want true world peace to be realized in the world from Korea to Korea. I believe this is the ideal of the Korean national group Dangun, the Hongik people. In addition, I believe that the talents, spirit, and past discipline of our people are sufficient to achieve this mission, the location of the country and other geographical conditions, as well as the demands of mankind who fought World War I, and our standing period of establishing a new country in this era. Can't you see the day when our people will appear on the world stage as the main actor? In order to do this, what we need to do is to establish a political style that secures freedom of thought and complete national education. The people who will achieve the mission of the highest cultural construction are all in creating saints if they are abolished. Anyone in Korea should be trusted and treated wherever they go. My compatriots! How great would it be to become such a country? How satisfied would it be to leave our descendants in these countries? Once upon a time, a reporter from Hanto loved Korea, Confucius said that he wanted to come to our people's lives, and that our people were people who liked people, so it was the same in the past, and in the future, wouldn't all mankind around the world love our people's culture? I believe this will surely happen with our power, especially with the power of education. Both young men and women in Korea will have this heart. No, it will come true. What should we do? Even in the early days, I was engaged in education in Hwanghae-do, and this was what I hoped for in education. Now that I'm over 70 years old, I don't have enough time to directly engage in national education, and I can't help but pray that the world's educators and male and female students will change their minds once. --- It's been a while since I saw this article, and I posted it because it felt new. There's nothing to say that it's been a while, but if you look at this, you'll think that Kim Gu is a great person.