Personal opinions of members of the History Club - What is the difference between Goryeo's traitorous country and Joseon's traitorous country?

 The largest traitor in Goryeo is Lee Seong-gye. Lee Seong-gye, a reformist and progressive at the end of the Goryeo Dynasty, realized that there was no way to save Goryeo anymore. Lee Seong-gye, who hated Goryeo, which became incompetent from time to time, killed Goryeo loyalists and handed Goryeo over to the feudal state of Ming Dynasty. The Ming emperor granted the national title, so that is "Chosun." Korean economists say that Korea went straight to capitalism without going through feudalism, which is wrong. Joseon itself was a feudal state of the Ming Dynasty. Lee Wan-yong, a reformist and progressive in the late Joseon Dynasty. Lee Wan-yong, who called for the modernization of Joseon and wrote an article on the signboard of the independent gate. However, Eulsao enemies, including Lee Wan-yong, who hated Joseon, which had become incompetent from time to time, eventually sold Joseon to Japan for money. Today, Koreans curse Lee Wan-yong because he is a traitor, but Lee Seong-gye does not swear. Minbi, who trampled on the modernization of Joseon and committed all kinds of evil acts and corruption, is praised as a musician named Empress Myeongseong. Seodang Education, which taught Juju Confucianism, which had the purpose of maintaining the power of Chinese envoys during the Joseon Dynasty, today teaches children in Cheonghak-dong, Hangyo, and Yurim under the name of traditional education. What a contradiction this is. If you want to speak ill of pro-Japanese group, you must speak ill of the entire Joseon Dynasty as a whole.

Horst-Bessel myth of the martyrs of Nazism

 Those interested in World War II and the Third Reich are thought to have heard the name Horst Vessel at least once. It was forgotten with the defeat of the Nazi's, but he was almost a mythical being when the Nazi took power. The songs commemorating him were called Dangga and Gunga, and among the SS divisions, Horst Bessel was named, or even the streets of Berlin were named Horst Bessel Street. So who was the young Horst Bessel? Horst Bessel was from a typical middle class. His father was a Lutheran pastor, served as the oldest pastor of St. Nikolay's Church in Berlin, and later served as a military officer of the Hindenburg Command. and a Freemason, too. This father died when Horst was young, and like many young German people who spent their childhood in World War I, Horst also linked his father's death to sacrifices for the nation. He then went through extreme milk organizations, such as Bucking Bunt and Bismarck Bunt, and his extreme right-wing tendencies became stronger, but Bessel's tendencies were simply extreme-right and anti-Berlinian, which he experienced. Disillusioned by their snobbery and Vuckingbunt's thoughtless violence and rebellion (Buckingbunt was founded by a far-right officer named Reinhardt, who led the Iron Brigade, and was primarily interested in coups and political terrorism), early Nazism's ideology quickly fascinated him. Although Vessel was a far-right child who was deeply devoted to Nazi ideology, his actions were actually true. He dropped out of the University of Berlin and used to fight communists as a driver or construction worker during the day and as a member of the storm troop at night to experience the people. The only way to achieve the purpose of the nation in his crooked worldview and values was to win through the people and through struggle. In a way, there was only a front-and-back difference from the idea of a communist organization where he fought with me in a bloody fight, and he also felt more comradeship with communism in action than a far-right conservative organization like Stahlhelm.Although the younger generation did not participate in World War I, it shows how belligerent they were. (Both left and right sides had a strong worship of nationalism and violence) And so on, because they grew up with heroism and sacrifice on battlefields such as Langenmark and Verdeng. In any case, Vessel had a very good reputation in the commandos, and was recognized for his ability, and soon became in charge of the Fifth Commandment, the traditional communist Nawabari in Berlin. Charisma, the ability to take control of the organization, the boldness, and valor of the Ninth Precursor gradually expanded their power, which was a loss of pride for the Communist Party. That's because Berlin, unlike agricultural regions such as Franconia, had little power of the Nazi's and was the traditional Communist Party's Nawabari.In addition, Goebbels used the "attack" paper to challenge the Communist Party's "red flag" paper, and the result of the street fighting was also the middle age.Moreover, the sense of crisis in the Communist Party was further amplified because most of Bessel's leadership was communist, but many turned to the Nazi's after defeat. He was promoted to Standartenfuehrer at the relatively young age of 21, but considering that a person like Paul Hauser, who was discharged from the Pentagon as a major general, was of the same rank, his ability was recognized at a fairly young age. However, he, who had been promoted at high speed, hastened his downfall, which was when Bessel learned of Erna Yaenike, a prostitute who had been beaten by a pimp. In love, he leaves the house of Ah, and begins to live with this woman, and from then on, he begins to move away from the party and the storm troop. When Bessel, who was a zealous member and was one of the leaders of the expansion of the Nazi party in Berlin, asked his friend to persuade Bessel, but instead, Bessel criticized Herrna's behavior as pettiburzoic behavior just because he was a prostitute, and their relationship became very estranged. The landlord where Bessel and his lover lived was a widow of a former communist activist group, who already knew who Bessel was, who was very unhappy that his lover was a prostitute, and had frequent conflicts. At that time, Vessel was already a target for the Communist Party, and the leaflets wanted him (?) were rolling around. At last, the widow visits the Communist hideout and delivers information that Bessel is staying at her home, and the Communist Party plans and executes his murder. Ali Hohehler, a member of the Communist Party's operatives, knocked on the door and disappeared after firing seven bullets at Bessel's face and body, which opened the door. Of course, his lover had witnessed all this. After that, Goebbels and the Communist Party spread misinformation to each other. On the part of the Communist Party, even high-ranking officials were involved, so they advertised it simply as a fight between the pimpers and sent Hoheler to Prague without paying a penny.Since then, the party continues to spill stories such as murder due to the coalition and jealousy of the pimp, and Hoheul, feeling betrayed, reveals that everything was fabricated by the Communist Party in the future. Goebbels described his death as the death of a fighter for Nazism, and his condition was published daily in the headline of the "Attack."In fact, his fellow raiders, who arrived after he was shot, did not ask for help before, even though there was a Jewish doctor nearby, and they just wasted a few hours, which hastened his death. Vessel died after moaning for nine days, and the news of his death was to provide good material for Goebbels, who had been waiting for the "death of the hero." Like Michael, the protagonist of his failed novel Michael, Bessel was a model of a new national socialist, a student, fighter, and worker. (In the novel, Michael abandoned his comfortable life and chose to work as a laborer. How excited Goebbels was about his death is revealed in Goebbels' diary: 'His life is just like a Dostoevsky novel. Idiot, worker, whore, life of the Buruzoa, endless compassion, endless suffering...This is the life of a 22-year-old idealist pioneer:

Differences between ancient Korea and the Joseon Dynasty

 At the ruins of a building found in ancient Korean ruins...Like Gyeongbokgung Geunjeongjeon...There are countless ruins of buildings over 30m in front and 21m in side... This level of building is the building of a local temple... You can see that even the ruins of the ruling building are much bigger... In addition, even a small administrative building in a province...It's easy to exceed this scale. Looking at the Joseon Dynasty...If you look at Korea in ancient times...There are a lot of misunderstandings... The Joseon Dynasty...While building Suwon Hwaseong Fortress... While building a city with only 5,000 people... It's beautified as if you're building a huge city. It was registered as a World Heritage Site, but... At that time... On Suwon Hwaseong Fortress...The maximum number of people who can live is...It didn't get out of the 10,000- The level of the castle...I can't get out of 5.7km. In addition, the level of crane made by Jeong Yak-yong's technology is also... Rather than building Mireuksa Temple in Baekje...Rather, it's a low level of technology. However, the Korean historical community, which insists on the theory of intrinsic development, is...I try to ignore these contradictions. But... In ancient times, it was easy to do... Tens of thousands... or hundreds of thousands of cities... Late Joseon Dynasty... During the reign of King Yeongjo and King Jeongjo...It was a culture that was high in its own way.Even at the level of the 18th century... We have no choice but to build a city where only thousands of people can live. In the late Joseon Dynasty... At that time... Hanyang's population was...200,000 people in the castle...In addition to the castle, there are 100,000 people... Even in the late Joseon Dynasty...It's only 300,000... Other than that... A city with a population of more than 50,000... There are only Pyongyang and Busan, right? And the city with more than 10,000 people... There are only... about 10 of them. But... If you look at the size of ancient Korean cities... No matter how hard I try to shrink it... Except for the cities of Goguryeo, such as Pyongyang, Naeseong, and Hanseong... Cities such as Yodongseong, Ansi, Ogolseong, Bookseong, and Buyeo had a strong population. Baekje's Sabi Castle and Geumdo are Iksan, and Woongjin's cities... Silla's powerful... Seorabeol... Other than that, the cities...Even if I don't mention it... It's comparable to Joseon Dynasty. The historical community that insists on Joseon's intrinsic development theory... I don't like this direct comparison. I don't even mention it. What is the reason? Why... During the late Joseon Dynasty, during the Jinkyung period... When King Jeongjo built the bridge in Hanyang... I built a bridge made of temporary ships. Did Goguryeo... build a huge bridge on the Daedong River? Why... Baekje, Balhae, and Silla... even Silla...Did they build such a huge bridge? What is the theory of internal development? Why... Goguryeo sent 20,000 troops... As a group of merchants...I was able to have a huge market to deceive... Why did Silla rule East Asian commerce in the 9th century? Let's see... Joseon, which is based on internal development theory of internal development...Why couldn't I do it?

Emperor Ongjeong of the Qing Dynasty of Ichisada Miyazaki

 What is more to mourn than this is that his politics, which is full of good faith enough to shed tears, was in the form of a dictatorship, so not only was there unexpectedly little return, but also unexpectedly adversely affected it. I think that the despotic monarchy has continued for thousands of years in China thanks to the fact that the monarchy has developed and adapted to the progress of the times with a certain degree of flexibility. What if the monarchy was perfectly arbitrary and unprincipled?If they had only suppressed the people while being fixed like a hard shell, no matter how patient the Chinese people were, they would have overthrown it and created a new political style. Fortunately or unfortunately, the so-called Ming army appeared in history, constantly changing the ideals and practices of the monarchy, and thus being able to continue the unspoken trust of the public. The dictatorship of Ongjeongje is at its peak. In this way, the people who have come to believe in the dictatorship can't be ruled without it. This is very sad for the Chinese people. In this respect, the politics of Ongjeongje should be said to be a politics of good will and malice. However, this kind of well-intentioned tragedy of malice is not yet completely over, and is still waiting for a huge historical judgment. Miyagi Ichisada, Cha Hye-won, and 2001 (originally written in 1950) at the end of pp.212-213 are words that clearly reveal the historical insights of this gentleman.

The story of King Seongjong of the Joseon Dynasty.

 I introduced you to the book, "The Good Beauty of the Orient" <This is it. Sohae has never read it, but if you have a chance, read it. ------------------------------------------------------------------------------------------ And honestly, I want a prince like Sejong to continue to come out, but in a way, I think it's too much greed. But I don't think I can say that there isn't much. Of course, we couldn't upgrade all directions in four dimensions like Sejong, but the kings of the Joseon Dynasty seemed to have a strong sense of responsibility and mission to the country according to their convictions. The next person to introduce is Sung Jong. King Seongjong is the ninth king of the Joseon Dynasty, and he is the grandson of King Sejo, who is considered the best king of the Joseon Dynasty in parentheses. Personally, I'm glad I didn't take over Halabi's personality. King Seongjong is one of the three great kings of the Joseon Dynasty (Sejong, Sungjong, and King Jeongjo), and his reign was the most livable and peaceful period in the Joseon Dynasty. King Sejong and King Sejo set the foundation for King Taejong's start, and Sungjong himself was very intelligent and carried out cultural policies based on this. The period when the Gyeongguk Daejeon was completed was also the era of King Seongjong, and the Confucian principles were fully established in the private and public sectors, and society was stabilized. Perhaps it was the most door-to-door and humanistic country in the history of the Joseon Dynasty, or Korea, where the power of learning and ethics was able to successfully suppress violence.Of course, the restrictions on women are not as strong as in the late Joseon Dynasty, but they are stronger than in the Goryeo Dynasty. As you know, the late Goryeo Dynasty was a time of chaos and unrest as well as the clans. Lee Seong-gye's family is also a descendant of an unpolished family like Iuibang. The central government's control was weakened, and officials and local landowners expanded their power at their disposal, and when the people returned from the war, they were deprived of their land and forced to become slaves, and the local families were attached to it. It's stuck there.After the Yeojin tribe surrendered to Mongolia, Japanese pirates in the south made mugwort fields, and the Mongol army, which had stirred once, now stayed in the country for a long time and began touring the country. The path chosen by Joseon, a dynasty established after experiencing these terrible times, may have been too natural. And finally, the time when they were closest to the goal they had longed for was probably the period during which King Seongjong ruled during the 500 years of the Joseon Dynasty. ---------------------------------------------------------------------------- Be careful not to do anything foolish from a modern point of view to distinguish right from wrong. It is natural to learn and interpret history according to modern society, but it should be noted that the circumstances and environment at that time may be different from now in determining the shortcomings and mistakes of the times. In other words, to put it bluntly, if you're going to riffle, just keep it in your head and do a self-defense, saying, "What about Confucianism, what about the status system, what about women's rights?" There must be someone like this again. At the end of his life, he said, "What did the abandoned Biyoon do? What did Yeonsan-gun do?" I'm sick and tired of it. No, it's natural to say that, but Koreans seem a little sarcastic. It seems that ordinary Koreans have a tendency to find fault with other people's superiority. I think I feel something from living abroad. Foreign children talk like that, but they are different from Koreans. What surprised me was that the guys who had been arguing so violently with completely different opinions [give me the ground for that crap!] "What's the basis for that?" I'm saying this, but I think I still have some feelings left, but when I have to do it in groups, I'd rather come with my opponent who fought like that. I'll draw him in as I'll draw him in. If you are Korean, you will never have this kind of thing.[You may not be able to experience it] You should experience the world in a global society. Individuals say, "That's too much. Are you a traitor?" That's not true. How is that true? Is it true what you felt?' While doing so, there are occasional haters who exercise a modern personal isolation spirit [?] that lightly ignores opinions gained from experiences outside of themselves. It may be an overreaction, but please don't talk nonsense that deviates from the point of the post set up by the writer. Sohae, I accept tackles and everything according to the topic, but if you see someone who leaves such a ripple, I don't understand why they write it and get away with it. It can only be seen as simply malicious. If it's for the purpose of making a counterargument, it's also out of the point of the post. Is there anything else you want to say after you write a reply like that? So, Sung Jong is like a chisel who gave poison to a woman for scratching her face at the end of her life? Therefore, King Seongjong is a defective king? Do you want this 3-step logic? Then they would say, "Well, that's what I'm saying." "That's my personal opinion." He tackled me and just walked away. It's so funny. Why don't you just leave a comment on someone else's post? If you have something to say, or if you have nothing more to say, you can consider it in Riflan, or if you want to put it up fairly in the post and wait for a counterargument. I'm so sick of it's a shame. That was a long start. Rather, the text will be shorter. Have a pleasant visit [?]. ------------------------------------------------------------ He was the 8th king of Joseon. When King Seongjong's uncle, Mohu Han, conceived King Seongjong, he dreamed of embracing the round sun, and when he gave birth to him, the physiognomist saw and admired him, saying, "It is indeed the appearance of a dragon and a phoenix." Sejo Sejo (the 7th king of Joseon) was different from Damso Sejo (the 7th king of Joseon) since he was a child. King Sejong's son, King Yejong's father, and King Seongjong's grandfather loved him very much. Looking at Queen Yoon, King Sejo said, "This child resembles King Sejong of King Seondae, and he seems to be superior to King Seondae because he is talented and has a good personality." He ascended the throne at the age of 13. His mother and queen, worried that he was too young, became a regent and helped him with the affairs of state, but King Seongjong was precocious and clever enough to make him feel that he did not have to do so soon. He considered the hard work of farmers sweating, prepared farmland in the royal palace, cultivated it personally, and encouraged women to engage in sericulture and gilsam by putting silkworms in the inner building of the temple. In order to cultivate the spirit of senior citizens, he also gathered elderly people at the royal palace and each local government office every year to hold a feast and feed them abundantly, and then gave them rice and meat. In addition, he, who revered academics, made many books such as the Four Books of the Three Kingdoms and other various other books and made them read widely, so many talented people were produced. It was not long after he ascended the throne. When the king's inquiry council is held or a contest is held, the officer, who is a subordinate, must kneel down and say, "What the officer does is not to record the king's words and actions next to the king and post them in the fraud history book. But what would you do if you were lying on your stomach like that's all. From now on, let the officer stand up straight and observe my conduct. And other servants, don't be in trouble, point out my negligence and correct it at all times," and gave a truly unconventional command. Since then, the officers and servants have straightened their backs even in front of the king. He, who loves the people and cares for his subjects in this way, was indeed a commoner king who was rarely seen in the era of feudal monarchs. Since his ascension, the country has been bright from above and beautiful from below, so there was no place to write even if there was a punishment. He set a good example for himself first and not only the government officials who took charge of politics but also the people were affected the people. It's been a year. Each year, the government reported the achievements of the heads of each town through audit and inspection, and in that year, the report said that the politics of only two villages were a little wrong. Originally, if there was a circle whose rating was lower than that of the report of the auditor, it was to deprive him of his official position, and if there was no lower rank and everyone was above middle school, the worst town's original position had to come up with a government position. However, in that year, King Seongjong ordered Lee Jopanseo to leave the circle of the two villages written as middle school, and then called them up to Seoul. The two wons stayed up all night to go to Tokyo, feeling great doubts about the call of the high priest. Therefore, when they were colonized outside the gate of the palace and accused them, King Seongjong called them into the palace. Then he knelt down in front of the tower (before the king's seat) and said, "When I entrusted you with one town, I went to my place to rule the people well, but now you are not like others, and you are in the middle of the earth, so what is it worth me to ask?" "It's disgraceful, so I should be punished," he said, and asked a eunuch to bring a whip and hit him three times on the calves of two wons. Then he said, "Of course, you will rule your sins strictly and remove your official duties, but you will forgive only once, so that you may go down and work on your selection." If I came to the report again, I would have known that there would be no forgiveness then," he sent it was sent down.

It goes without saying that the two wons, who received this generous disposition, were greatly impressed and reflected on the mistakes of the past days with tears and went down, and after that, they truly worked hard to select and become high-ranking officials. Upon hearing the news, the other village leaders were also careful and worked hard, and in the next report, none of them were middle-class and all were high-class. During the reign of King Seongjong, a high-ranking government official in the center went down to the provinces with Wangmyeong, and took ten silks as bribes and secretly hid the wrongs. However, before he came up to Seoul after finishing his work, rumors of taking bribes spread and finally reached King Seongjong's ears. The official, who did not know such a line, returned and gave Sungjong a distorted reinstatement. The king pretended to be innocent and quietly called him to Pyeonjeon (the palace where the king usually lived). Then he said, "I'm sure you've worked hard this time. I hear that you like this very much, so I give it to you as my reward," he said, offering ten silks.  The official realized that he had only been exposed to bribery, and bowed his head and asked for death. Then the king generously forgave him, saying, "If you realize the sin, you must repeat it again." In another prime minister, a person who is under his control descends to a village leader on the beach, and one day, he received some croaker and stone fish as gifts. But the minister was very afraid that it would be a bribe, so he took the fish with him at the inquest and handed it out before the tower and told the truth. "I received this item because I heard that the old mother of the god liked fish, the head of a village who was pretending to be a god, and sent it as a side dish." King Seongjong laughed and said, "How did you always receive this gift sent to Jeong?" Courtesy and bribery are different." What a beautiful spirit of integrity in the official's righteousness. Are Korean politicians not ashamed of themselves today?) In fact, at the time of King Seongjong, it was the time when the most management was established through the 500 years of the Joseon Dynasty. It is said that there were few distorted management of public and private affairs, such as taking bribes and violating the law. ----------- That's all for today. In the era of King Seongjong, there were not many grand and massive projects like Sejong, but society was very stable and peaceful, and officials were clean and the province was corrected. The above stories can be said to be examples of such social phenomena and atmosphere in fragments. This is what it is to truly rule by virtue. Have a nice day.

Nachi Party's new rush Episode 4 "Transformation! Good Adolf"

 Hitler's legal attitude overshadowing his essence was to use the psychology of hoping for the stability of the people, but the situation began to be insufficient simply by his legal attitude. Obviously, the September general election raised Hitler to the largest party in the parliament, a series of successes in local councils, and a large number of followers, but Hitler's expansion was meaningless, like a beer bubble.  "Continued success, growing followers, more artistic conventions, but no one could conceal the emptiness in them," and politicians of the old age were not fools. Knowing that Hitler's declaration of legalization was not very credible, the Social Democratic Party, the Deutsche Nationalist Party, and the President Hintenburg's predictions were penetrating Hitler's apparent pledge of legalization. Even after the declaration of legalization, Communist raids and gang fights in rural and urban areas intensified, and the leadership of the Nazi blundered by saying, "The members are violent and uncontrollable." The severity of the request for punishment of 107 members of the National Assembly from the Nazi Party, which reached 400 times, was roughly conceivable from the report of the Parliamentary Rules Committee. Bruning, who had already been stabbed in the back by the Nazi party once, had already invoked the "Special Article 48 of the Weimar Constitution" even before the election. This is similar to Korea's "special measures" that reduce the power of Congress and increase the dictatorial power of the president. It was because of the power of this special Article 48 that made Hitler's election success virtually impossible. In fact, Hitler's great election victory soon became a situation where it was not possible to control the state system perfectly, and Hitler's great election victory soon did not bring practical benefits. Thanks to this, Hitler's party won the successful titles of continuous local parliamentary elections and the highest party in the local parliament, but in reality, such titles are only a scrap of paper. The party was in a situation where it could not maintain its power unless it continued to achieve tremendous success because the followers of Hitler were not full of revolutionary ideas, but simply helpless beings attached to humans who seemed plausible in the unstable future. Of course, the Nazi party's propaganda slogan was becoming increasingly empty, as the following year, 1931, became the largest party in the Oldenburg Parliament in mid-May, but it had already achieved little in the provinces. No matter how much the commandos shouted, "Hitler standing at the door of power!" it just sounded like they were collapsing at the door of power. The strategy of tarnishing the authority of Congress and paralyzing the functions of Congress was also effective in Article 48 of the Ami Special Act, but it was a difficult situation.  <The most loyal commandos rebelled against the continuing fruitless success.The insecurity of the Nazi party can be seen only by the incident in which Walter Stenes, the captain of the Berlin Raid, was discovered to have conspired against Hitler to take away Hitler's leadership by capturing him. For Hitler, it is now more important to appeal to the core leaders of civil power, centered on the president, that it is not an anti-government party, than to show the people that it is legal. Hitler realized this and immediately set out to be a good Adolf.

Alexander Gwanggaeto Ho-tae of Northeast Asia 2. The spirit of young generals (3)

 In early January 386, a cold winter wind swept the streets of the national castle. Hae Woo-sung was visiting the house of the Sosa Janghyup, breaking through the cold wind. As if due to the weather, pedestrians could not afford to move. But this is not just because of the cold wind. Naeseong Fortress, originally the national capital of Goguryeo, is a branch of the Jangbaeksan Mountain Range, where the junbongs of the Noryeongsan Mountain Range block the strong north wind, and the Yalu River carries a temperate seasonal wind to the south. It is located in the north above the latitude, but belongs to a warm climate zone with an average annual temperature of 6.5 degrees Celsius. Therefore, domesticity is not easily restricted by the winter wind. The atmosphere of domesticity has frozen because of a wave of waves from the western border. General Gojin, Damdeok, Moduru, and Busabi returned to Nankookseong in July 365 after completing their later expedition. However, in November, four months later, Mo Yong-nong, a general of Yeon after suppressing the Yeoam riot forces in the territory, dispatched 30,000 soldiers to take control of Liaodong-gun and Hyeonto-gun. Huyeon's re-acquisition of these two armies meant securing an aggressive base to attack Goguryeo. As a result, the subsequent invasion became a fait accompli, and when was the remaining question? This was expected from the time when the Goguryeo army, which succeeded in the latter expedition, was ordered to retreat. Goguryeo's government was in turmoil. On the other hand, he did not realize the situation and expected the latter to know the intention of Goguryeo's peace policy and treat it in a friendly. On the other hand, I expected a clash and tried to prepare for it. For generations, Duso Guksang still insisted on seeking peace by asking for peace. People complained about these policies. Some even became angry, claiming that it was humiliating. This was the atmosphere of a whirlwind, and this was the atmosphere of domesticity before the storm. Hae Woo-sung was an instructor who taught history at Taehak. Taehak is a higher talent education institution established in 372, and operates a comprehensive and wide range of departments, including various martial arts, military methods, poetry, and sentences, and its subject was also limited to aristocratic children, the core ruling class of society. In terms of the status system alone, Hae Woo-sung was a poor farmer. Therefore, he was not qualified to be a taehak instructor. However, his qualities were outstanding. Hae Woo-sung stood out at Gyeongdang at an early age in martial arts polishing and academic research. There was nothing more to learn at the Gyeongdang, so I studied and enlightened myself. His academic breadth and depth were hard to fathom. Many people admired his intellectual wisdom. When Jang Hyeop heard of his reputation, he came and asked him to become an instructor of Taehak. I appreciated his character and quality. Hae Woo-sung had a hard time accepting Janghyup's request because of his status. However, he was impressed by the eyes and heart of Zhang Hai, who knew how to recognize talented people, and gladly accepted his request. It was unconventional for Hae Woo-sung to become a Taehak instructor. This is because he was promoted beyond his status. However, there was no problem when the Janghyup pushed ahead strongly. The Duso faction also did not take issue with Hae Woo-sung, believing that he had no political basis. He emphasized the spirit of business after becoming a taehak instructor. This is because the spirit of commerce must be established in order to strengthen the power of the country. Therefore, he has insisted on the spirit of commerce as the essential spirit of Goguryeo. However, as soon as Goguryeo troops withdrew from the western border area, the situation of bringing Liaodong-gun and Hyeonto-gun back to Huyeon occurred. The atmosphere of the country was unsettling, but most of them remained silent, looking at the Duso group. The atmosphere of seeking peace spread throughout the country, fearing future generations. Taehak also showed various perspectives on rationalizing this treatment. The argument that King So Soo-rim established Taehak and accepted Buddhism was to achieve peace using the diplomatic situation was an example. They defended the withdrawal of the troops from the rear row as a way to establish a peaceful relationship in accordance with Goguryeo's peace-loving policy. Originally, it was Jang Hyeop who insisted that the diplomatic situation should be used. He argued that in order to strengthen the power of the country during the reign of King So Soo-rim, it is necessary to understand the surrounding situation and use it for diplomatic strategies. It is to establish Taehak, accept Buddhism, and develop diplomacy around it in an advantageous way. At that time, Goguryeo was threatened with the southern border to the extent that the late King Gogukwon was killed in a battle against the Baekje army. However, if they were attacked even in the northwest, they had to fight against enemies on all sides at the same time. This was related to the existence of the country. Therefore, in the west, it was necessary to cooperate with Junjin to thoroughly eradicate the remaining forces of the war, and for him, it was necessary to establish a peace policy with Junjin. King So Soo-rim, who was reading the situation around Goguryeo, accepted Jang Hyeop's claim. Under the orders of King Sosurim, Jang Hyeop strongly promoted it. In the meantime, the government promulgated the Yulryeong system to establish national discipline. This image of Janghyup was recognized as a loyalist who strengthened the royal power. However, as King So Soo-rim became sick, the axis of power passed on to Duso Guksang. This situation did not change much even after the late King Gogukyang ascended to the throne. Duso also accepted Janghyup's claim that diplomatic strategies should be well established to strengthen national power. The Janghyup's argument was undeniable and convincing. However, the Dusso group has come to argue that peace is determined by diplomatic strategies. In addition, this was applied substantially in relation to the latter part. They argued that the withdrawal of Goguryeo's expeditionary forces from the rear is an inevitable request for a peaceful relationship. The situation has not changed much since King So Soo-rim. Formally, it was the same that they withdrew from the Yuju area to establish a peaceful relationship with Junjin, or retreated from Yodong-gun and Hyeondo-gun to establish a peaceful relationship with Huyeon. However, while Jeonjin was a joint country with Goguryeo to destroy Jeonyeon, Goguryeo's enemy country, Huyeon betrayed Jeonjin, who was in a peaceful relationship, and succeeded Jeonyeon, Goguryeo's enemy country. Because of this, even if it looked formally the same, the intent inherent in it was essentially different. Hae Woo-sung interpreted the situation as a friendly takeover and thought it should not be passed by simply looking at the phenomenon of rationalizing the policy of the Duso state. If the weather were to die, there would be no development of the country. We had to stop the poisonous mushrooms from growing. He insisted enthusiastically in front of the prenatal students. "...you have to understand the external situation and use it. But the most important thing is to establish foreign policy for the benefit of the nation and the people. Goguryeo accepted Taehak and Buddhism for the benefit and development of the country." The students held their breath and listened to him. "Taehak was established to improve the nation's system and to systematically cultivate human resources. Buddhism has accepted and accepted humanity's desire to realize paradise... Some argue that they have accepted prenatalism and Buddhism in order to achieve peace between countries. It's not that there's no such aspect. But the essence of this is to make advantage of the surrounding situation and to achieve the development of the country and the happiness of the people... ...the power of diplomacy is not inherently dependent on diplomacy itself. It depends on the ability to take advantage of the surrounding situation, that is, national power. You can't make peace by begging others." The cadets gradually fell into Haewoo-sung's enthusiasm. "The teaching system and content of Taehak should be carried out in accordance with Goguryeo. You don't have to follow Jun Jin's example. Buddhism should also have the characteristics of patriotism. This is the realization of human aspirations contained in Buddhism in accordance with the reality of the country." Lectures on the fire of Haewoo continued. "You are the same people who will carry the future of the country. You, who will be the main players of the future, should maintain the spirit of Goguryeo and the spirit of commerce. "You have to throw away all your unconventional attitudes in the trash can." Applause poured out after the heated debate. The cadets gained vitality from his firm emphasis on the spirit of the young man. Then a cadet got up and asked a question. "What should I think about the decision of the mediation that I made afterwards?" In my opinion, the court's decision is considered to be different from the spirit of commerce, is this correct?" The auditorium became quiet as if tension were drawn. Even his breath stopped. It was a question that directly addressed the current policy of mediation and forced whether it was right or wrong. "I talked about the business style. Find the answer to the problem on your own.

If you look at it from the perspective of the interests of the nation and the people, the answer will be obvious." He answered in principle. There was no need to address these issues directly and give the Duso party an excuse. Otherwise, the Dusso party looked at him disapprovingly. His answer suddenly eased the tension. He looked a little disappointed in his avoidance of direct answers. It was bitter. I wanted to reveal my true feelings, but it wasn't the time. Whenever he felt at a loss, he regretted becoming a taehak instructor.However, he could not give up his ambition to get up. I was already prepared that it would never be easy. I had to put up with it in silence. If I couldn't do it while doing it, I had to be a manure that sprouted. This was what he meant. In this process, the path of fate was opened for him to fulfill his will. I went out with Moduru. Although he was two years younger than him, he treated him as a precious friend. Alluru was a young general with youthful spirit and vigor. He was a man of burning enthusiasm. He got along well with everyone. Alluru also introduced him to Busabi. As a reward for the later expedition, Moduru and Busabi received a small government post and worked in the central army. The central army was also a police force and a security force, which was mainly responsible for the defense of the capital and the defense of the royal flag. Here, even within the central army, the Busabi was in charge of the defense of the royal palace, and Daeru was in charge of the defense of the nationality. Of course, General Gojin, who commanded the latter expedition, gained the trust of the late King Yang. Damdeok was also appointed prince at the beginning of January 386. Ironically, Prince Damdeok was appointed prince by Duso's strong superiority. As a result, forces centered on Damdeok and young generals began to emerge. However, these forces had not yet revealed themselves. Source: Jeong Il-ho, Heavenly Kingdom, and Daeguryeo.