At the end of the 19th century, Tomun Gamgyesa Lee Joong-ha risked his life against the coercive attitude of the Qing Dynasty to take over the land of Gando by confirming the Tumen River border. However, he became a forgotten figure through the dark history of the colony of Japanese Imperialism era. The newsmaker, which is campaigning for the restoration of Gando, discovered Lee Joong-ha's track record. Through two faded photographs, his imposing majesty, who had been asleep for 100 years, appeared for the first time. The great-grandson, Kyu-young (78) and Kyu-cheong (70), revealed the image of Lee Jung-ha, who was cherished in the family. The photo of Lee Jung-ha, who was sitting in official clothes, was taken in his youth and middle age, although the exact time is unknown. In particular, photographs of young people retain their spirit at that time. Lee Kyu-cheong said, "My great-grandfather often interacted with foreign missionaries, and it is said that the missionary took pictures of my great-grandfather." In a column of a daily newspaper, Park Kyung-ri, author of the prawn novel "Land," described Lee Joong-ha as a "righteous man" who "hanged his neck to protect the homes of refugees who have already left the country." Lee Joong-ha, who was the deputy governor of Anbyeon in Hamgyeong-do, was appointed as Gamgyesa by the government in 1885. He became a diplomat representing Joseon at the Eulyu Gamgye Dialogue (border talks), which determines the border between Joseon and the Qing Dynasty. Cheong, who had been stationed in Yongsan, Seoul since the Imo War in 1882, claimed to be a permanent state against Joseon. It is said that the power of Cheong was so great that Won Se-gae rode in and out of the palace in a kiln and stood to observe King Gojong. Park Yong-ok, a former professor of history at Sungshin Women's University, said, "The representative of the Qing Dynasty tried to define boundaries very threateningly during the event of the Joseon Dynasty, but he refused to do so, expressing a strong will to protect the country." The Qing Dynasty tried to expel ethnic Koreans from the land of Gando. Korean-Chinese refugees had to choose between naturalizing in Cheong Wa Dae and returning to the south of the Tumen River. Against Cheong Wa Dae's pressure to make the Yalu River-Tumen River a border, he insisted until the end that the Tomun River, which appeared in 1712 in the Jeonggyebi of Baekdusan Mountain, was a tributary of the Songhwa River flowing north, not the Tumen River. Among them, Deokok, Gawongye, and Jinyoung, representatives of the Blue House, visited the Baekdusan Mountain Jeonggyebi and investigated the source of the controversial river. The investigation prevented the Blue House from working on their claims. In the end, the two countries could not determine their boundaries. In 1887, the Cheong Wa Dae came out with a more high-handed attitude at the Jeongjeong Gamgye negotiation. Even at this time, Lee Joong-ha, who was appointed as a Gamgyesa, ignored the Cheong Wa Dae's demand by saying that he would give up his life. He pretended to make concessions, but he handled them wisely, breaking down the negotiations. Kang Seok-hwa, a professor at Gyeongin National University of Education, said, "It is a great achievement of not reaching a conclusion on territory at the border talks between countries," adding, "I don't know if he did it on purpose, but he was visionary when it comes to territorial issues." It is explained that the territorial issue of Gando could still be valid as a "conflicted area" thanks to the talks at this time when there was no compromise. [Precious data on the claim of Gamgye Diary] It is also a feat of Lee Jung-ha that detailed the details of the negotiations and the site records of the Jeonggyebi-Tomungang through his exploration of Baekdusan Mountain. His [Gamgye Diary] [Gamgyejeonmal] is a valuable resource for the claim of sovereignty over Gando. The Gamgye Diary depicts a situation in which he suffered while exploring Baekdusan Mountain in winter for almost a month in October 1885 with a representative of the Blue House. "On October 17, I went to 30 ri and arrived at the Yupdak of the Jeolpa gunner, and it was dark and I slept. The barracks were very poorly constructed and also had no ondol. The rest of the people and horses who had been fighting the snow all day long waited for dawn in the open air even though they were all frozen. I had a hard night." It was a journey to depart Hoeryong, Hamgyeong-do at the end of September, go to Jeonggyebi of Baekdusan Mountain on October 18th, and arrive at Musan on October 27th again. Lee Joong-ha's bold spirit is revealed in the diary, saying, "It was also plastic because it seemed reluctant to follow slowly." He also wrote several poems during his tour, calmly describing how he felt about climbing Mt. Baekdu after receiving the king's Through Lee Joong-ha's descendants, the press team discovered a vivid anecdote at the time of the visit to the Jeonggyebi Monument in Baekdusan Mountain. This anecdote is included in Lee Joong-ha's account, written by his son Lee Beom-se. When I saw Cheong's Gawon-gye groaning with abdominal pain, I was told to use a pre-prepared pill. However, as the stomachache worsened after taking the medicine, the Cheong Wa Dae representative threatened Lee Joong-ha with a weapon that he had given him poison to kill him. At this time, Lee Joong-ha poured the remaining medicine into his mouth in front of the Cheong Wa Dae representative. When the stomachache subsided the next morning, the Cheong Wa Dae representative reportedly apologized. Only the traces of the time when it was Tomungamgyesa Temple were revealed, and Lee Jung-ha's appearance was not found anywhere since then. When Iljinhoe insisted on the Korea-Japan merger in 1909, there is a brief record of organizing a national campaign team with Min Young-so and Kim Jong-han, holding a speech at the National Assembly, and attacking the injustice of the Korea-Japan merger. In his tracks since the news team discovered him, he was a beautiful righteous man even from the back. Although he reached the government post of "Gyujanggak Jehak" given to one or two items of Jongjong, he returned to Yangpyeong, Gyeonggi-do with his son when he lost his country due to the Korea-Japan annexation in 1910. The government gave me 3,000 won as a retirement allowance. But he didn't accept the money. Later, he was awarded a medal to commemorate the merger. He couldn't contain his anger and sent back with a rebuttal. Lee Kyu-cheong, a great-grandson, said, "Later, my great-grandfather was blind and did not receive the marquis given by the Governor-General, and the Japanese put a caterpillar in his eyes to test it," his father said. In 1917, seven years after the annexation of Korea, Lee died without forgetting the anger of losing his country. His tomb is located in Seonsan, Changdae-ri, Yangpyeong-eup, Yangpyeong-gun, Gyeonggi-do. His son, Lee Beom-se, was also an upright scholar who continued Lee Jung-ha's will. He was called the "Three Geniuses of Hanyang" along with Lee Si-young and Lee Sang-seol. It is said that he strengthened his friendship by learning theology with them. He passed the examination in the past and went to the government office, but he returned home after the Korea-Japan annexation with his father, Lee Joong-ha. Since then, he has tried to spread his will to resist Japan by serving as president of the [XiXi Ilbo] in Seoul, but the newspaper was soon closed. He also died in 1940 without seeing liberation, and was buried in Seonsan, Changdae-ri, Yangpyeong, alongside his father, Lee Joong-ha.
2022년 5월 15일 일요일
our ancient clothes
30% of historical evidence and 70% of imagination when restoring doubles. Clothes make a huge difference in the small atmosphere. If you ask a person who makes a traditional Jjangola costume to make a suit, you can make it a premature martial art. The problem is that 70% of the Korean people's imagination is crude. If you look closely at the painting, the sleeves of the Goguryeo people are wide. If that's summer outfit, I have nothing to say, but it's crazy to wear such wide sleeves on the cold Gaema Plateau. I can only doubt that the martial arts masters who don't care about such details just make it look like they're flapping their clothes. And what we have to suspect here is Oriental painting. Oriental painting is distorted as "artistic" by the artist's style of painting rather than realistic portrayals. What we have to suspect here is that the people who painted Goguryeo murals in the past have learned to paint in China. Just as the ink painting of a suit gives off the smell of a crude jjanggola, it is highly likely that the costumes of the past have been distorted. Of course, even if the clothes have the same structure. Sohae no longer wants to believe in the costumes of Goguryeo, Baekje and Silla, which have been restored so far. Regardless of whether you believe it or not, considering that the restoration of ancient clothes is a process of 30% and 70% imagination, I hope it will be "Korean that can be eaten in the world." We need a different look from China so that Westerners can see it everywhere and say, "Oh, this is Korean style." You might argue that it's a distortion, but a Chinese man who knows Sohae is a dealer in ancient costumes who worked for a broadcasting station, and he's saying that if it's like the Han Dynasty or the Spring and Autumn Warring States period, most of them use their imagination to make clothes. If it's entertainment, shouldn't we move away from Jjang-gola style and show more Korean sense?
2022년 5월 9일 월요일
Won Hee-ryong, a member of the GNP`s supreme council, said, "If South Korea does not actively provide food aid to North Korea, North Korea will be absorbed into the fourth northeastern province of China, not South Korea
"If South Korea does not actively provide food aid to North Korea, North Korea will be absorbed into China's fourth northeastern province, not South Korea," GNP supreme council member Won Hee-ryong said on the 9th. "People think that if something happens to North Korea now, it will naturally be absorbed into South Korea, but internationally, it is not," Won said on a Buddhist broadcast radio. "North Korea is an ally of China and relies on China for food and energy," he said. "Since the public sentiment is also directed at China, it will be absorbed into the fourth northeastern province, not South Korea." "In order for us to realize a unified Korea, we need to be recognized internationally that North Korea is economically dependent on South Korea," he said. "It is not too late to take time to resolve the hunger issue first." Meanwhile, Won denied Roh's early lame duck rumors, saying, "I don't think it's appropriate to conclude that it's a lame duck." "People are still critical of poor state management, but the confidence seems to be falling rapidly due to recent corruption cases and confusion among his aides," he said. "President Roh should quickly clean up his aides and change his excessive confrontational drive of politics." "People think that if something happens to North Korea now, it will naturally be absorbed into South Korea, but internationally, it is not," Won said on a Buddhist broadcast radio. "North Korea is an ally of China and relies on China for food and energy," he said. "Since the public sentiment is also directed at China, it will be absorbed into the fourth northeastern province, not South Korea." "In order for us to realize a unified Korea, we need to be recognized internationally that North Korea is economically dependent on South Korea," he said. "It is not too late to take time to resolve the hunger issue first." Meanwhile, Won denied Roh's early lame duck rumors, saying, "I don't think it's appropriate to conclude that it's a lame duck." "People are still critical of poor state management, but the confidence seems to be falling rapidly due to recent corruption cases and confusion among his aides," he said. "President Roh should quickly clean up his aides and change his excessive confrontational drive of politics."
Most of the Balhae residents are Goguryeo people, not Malgal
Thirty years after the collapse of Goguryeo, Balhae, which succeeded Goguryeo, was founded in Northeast Asia in 698. The person who founded Balhae was Dae Jo Young, the head of Goguryeo. China recognizes Balhae as its own history even before the Northeast Project. It is said that the literature of Sindangseo, which records the majority of Balhae members as Malgal people, is the basis. In other words, Balhae is a country founded by the Malgal people, so of course, it is the local government of the Jungwon Dynasty. When teaching Balhae history in the domestic history education community, it is said that the ruling class is Goguryeo and the ruling class is Malgal, so a small number of Goguryeo people control the majority of Malgal people, and they have learned so. Most of Balhae's residents are Malgal... Is that really true? In response, I would like to say no. The inhabitants of Balhae were diverse, including Goguryeo and Malgal. However, most of the residents were Goguryeo refugees. More than 70-80% of the total population was Goguryeo, and there were very few Malgals and others. Regarding the members of Balhae's residents, we will first examine whether Balhae succeeded Goguryeo. Balhae was claiming to be a descendant of Goguryeo. In particular, Daeheummu, the Sebeonjae emperor of Balhae, called himself Daeheummu, the King of Goryeo when sending envoys to Japan, and in the national book sent to Japan, Balhae restored the old territory of Goryeo and had traditions and customs since Buyeo. In addition, Choi Chi-won, a great scholar at the end of Silla, said in a letter to Taesa Si-jung of Dang, "The remaining groups of Goguryeo gathered north under Taebaeksan Mountain to tell him to call the name of the country." In addition, in a letter to another official, he said, "In the past, Emperor Gojong of the Tang Dynasty hit Goguryeo and destroyed it, and it became Balhae now.By doing so, Balhae succeeded Goguryeo. This means that Balhae Kingdom succeeded Goguryeo. From now on, we will consider whether Balhae is really a Malgal state or a descendant of Goguryeo. In order to deny that Balhae was the successor state of Goguryeo, some businessmen manipulated the theory of ancient times. It was decorated as if the inhabitants of Balhae were made up of several tribes. The Chinese librarian, Sindangseo, distorted the Balhae Kingdom as if it had less land of Goguryeo, and more old land of Sukshin and Eupru. The new party office explains the composition of Balhae's residents as follows. 1) It was called Sanggyeong and Yongcheonbu as the Suksin Highlands, and 2) Tokyo as the Yemaek Highlands, and Yongwonbu as the Yongwon Highlands, and Seogyeong as the Highlands, and Amnokbu as the ... It was called Jangryeongbu 4) Buyeo-bu as a notice of grant … He used Mak Hillbu as the town hall notice. It was called the southern part of the country by using Namkyung as the highland of Okjeo 6) 7) As Solbin Highland, it was used as Solbin Highland 8), as Bulyeol Highland, as Dongpyeong-bu 9), as Cheolli Highland, as Cheolli Highland 10, as Wolhoe Highland, as a member... Anwonbu was used. From above, only Seogyeong Yalokbu and Jangryeongbu are the old lands of Goguryeo, and the rest of the highlands have the names of other clans other than Goguryeo. If you look at it like this, the rest of the region is not related to Goguryeo or less. However, Okjeo-goji, Buyeo-goji, Yemaek-goji, and Solbin-goji were integrated into Goguryeo, and they were inhabited by ethnic groups belonging to the branch of the Korean people. As Okjeo, Buyeo, Yemaek, and Sukshin were integrated into Goguryeo, it is correct to say that they are highlands of Goguryeo. Then why were many highlands turned into highlands of other peoples, not Goguryeo? It is to manipulate Balhaeguk as a country that did not inherit the composition of Goguryeo's inhabitants. In other words, the inhabitants of Balhae-guk made history by decorating it as if it were made up of various tribes of Malgal. It is accurate that the highlands of Bulyeol, Cheol-ri, Wolhee, Solbin, Buyeo, and Eupru are virtually ancient lands of Goguryeo. Balhae's governing body governed the people of Goguryeo, not the people of the same kind. In addition, the ruling class of Balhae Kingdom ruled the ruling class composed of the same Goguryeo refugees, not the ruling class composed of immigrants. If Balhae's governing body was an organization to govern immigrants, most of the Balhae's residents would be Malgal, but Balhae's governing body was not an immigrant governing body in terms of composition and function. According to Balhae's governing body, there was no such thing as the dual rule system of Liao, which was organized for convenience of immigration, and there was no such thing as the Geum Dynasty's governing body, which imitated the economy and culture of the conquered Han. In addition, there was no accommodation of the Malgal system in Balhae's governing body. Sindangseo contains three provinces, six parts, 12 temples, one, eight temples, one won, one persimmon, and 10th as the central governing bodies of Balhae, which governed the ruling class of Goguryeo residents. The fact that there was only Juhyeonje as the local governing body of Balhae, there was no tribal system, and that there was only Juhyeonje indicates that the local governing body only targeted agricultural people. The absence of a tribal system means that there was no local governance system to govern the Malgal people who lived while wandering. This shows that there were very few Malgals among the residents of Balhae. The fact that Balhae's central political system and local administrative system did not have a governance system for immigrants means that Balhae did not have a civilized people except for Goguryeo residents, and even if there were few. As many people say, if the Malgal people were large in terms of population and were the majority of the ruling class, the ruling class of Balhae would have created a governing body for these Malgal people and come up with measures to govern them. Therefore, the central governing body of the Three Kingdoms and the local administrative body of the Six Dynasties of Ogyeong were not governing the Malgal people, but rather an institutional mechanism to govern Goguryeo people with a high agricultural culture. On the premise of this, it was the Goguryeo people who created the governing body of the Balhae country, and it must have been the Goguryeo people who were ruled according to this governing body. The residents of Juhyeon, which was under the jurisdiction of Namgo-goryo, Balhae's emperor in the Ogyeong and Yodong areas under Balhae, were Goguryeo refugees. However, in the northeastern part of Balhae, most of the residents were Malgal. In the area where these Malgal people live, no Juhyeonje was held, and Yeokcham was not installed. In this regard, I will quote Nakachuuu, a Japanese study abroad student. " … … … (in Balhaeguk) there are no prefectures and government offices, and there are villages all over the place, all of which are Malgal villages, and the people are Malgal, and there are few natives (Goguryans). All of them are indigenous people and use the village chief, and the big village is Dodok, and the next is the company. All the people below him are called leaders." Regarding this article, many people thought that it was a direct report of the composition of the residents they saw and heard on their way to Tokyo Yongwonbu after arriving at Tokyo Yongwonbu through the Japanese capital. However, this article seems to have recorded what Japanese envoys heard about the situation in a region in Balhae. This record may be considered to convey the situation of the northern part of Balhae, where there is no main prefecture. The fact that there was a station in Yongwonbu, Tokyo, where the Japanese envoy arrived in Balhae, can be seen from the fact that there were 39 stations from Cheonjeong-gun of Silla to Japseong in Doragi, a geographer of the Tang Dynasty. In addition, there was a station disaster on the way from Tokyo Yongwonbu to Sanggyeong Yongcheonbu. In addition, there was also a reverse on the southern border of Balhae and along the coast connecting Tokyo Yongwonbu. (There are 24 stone ruins left in Hoemun-ri and Dongheung-ri, Kimchaek-si, Songpyeong-do, Cheongjin-si, and Yongjeong-hyeon, Yanbian Korean Autonomous Region) Nakachu said that Balhae had no history, not the center of Balhae. It is clear that Nakachu's article said that there were few natives, many people to talk to, and that there were no states and prefectures. Therefore, based on this, it is a great mistake to say that it is the composition of residents of the Balhae country.
Korea's largest civil engineering project, Cheonggyecheon dredging project
In February 1760, King Yeongjo ordered large-scale construction. It was a construction to dig deep and wide Cheonggyecheon Stream flowing in the center of the city wall and build stone walls on both sides of Cheonggyecheon Stream. As many as 215,380 people were mobilized for the construction. The cost used was 35,000 nyang and 2,300 seats of rice. The dredging of Cheonggyecheon Stream, which was carried out during the reign of King Yeongjo, was the largest civil engineering project in Joseon's history. However, the dredging of Cheonggyecheon is not the only one that receives the highest evaluation of its scale. King Yeongjo's achievements are often referred to in three ways: the implementation of the Uniform Act, which dramatically reduced the burden of military service for ordinary people, the implementation of the Tangpyeong policy, which eliminated party disputes and hired talent evenly, and the implementation of the Cheonggyecheon dredging. The dredging of Cheonggyecheon is highly regarded. - Cheonggyecheon Stream in the Joseon Dynasty, which had clear water as its name suggests during the central stream of Hansung, was a perfect laundry site for women in the Joseon Dynasty and a good playground for children. As such, Cheonggyecheon Stream was an important living stream located in downtown Hanyang. Today's sewage plumbing map shows the flow of Cheonggyecheon Stream during the Joseon Dynasty, and according to the plumbing map, it can be seen that the water flowing from the surrounding mountains gathered and flowed through the center of the city. King Taejo Lee Seong-gye connected the four mountains surrounding Hanyang to build a castle and make a four-door gate. In addition, a long road connecting Dongdaemun and Seodaemun Gate and a road connecting the north and south were made. Gyeongbokgung Palace was built under Bukaksan Mountain, and Sajikdan Altar was placed to the left of Gyeongbokgung Palace and Jongmyo Shrine to the right. Cheonggyecheon Stream flowed through the center of Hanyang and met the Han River. Today, the Han River, which crosses the center of Seoul from east to west, is a symbol of Seoul and is closely related to the lives of Seoulites, playing an important role in identifying precipitation in Seoul along with the functions of drainage, drinking water, and water. Cheonggyecheon Stream, which was the central river of Hanyang during the Joseon Dynasty, played the same role as today's Han River. In the 18th century, Hanyang's population grew rapidly. According to Hanyang's population at the time, the number of people at the end of King Hyojong's reign was 85,572, and at the end of King Hyeonjong's reign, it was 194,030 at the end of King Hyeonjong's reign. It has more than doubled in just 12 years. As it became difficult to make ends meet in the late 17th century when natural disasters were exceptionally severe, local people who were suffering from hunger came to Hanyang one by one. They thought that they would not starve to death if they came to Hanyang, where the king, the parents of the people, lived. The royal court installed Jinjejang to cook porridge for them and distribute grain. In addition, they gave Laozi and recommended him to return to his hometown, but they did not go back, because they had no way to live even if they returned to their hometown. King Yeongjo allowed those who wanted to stay in Hanyang to stay. In this way, from the late 17th century to the 18th century, the refugees who flocked to Hanyang from all over the country became a new class of Hanyang. They lived day by day in commercial areas such as Xijeon and Nanjeon and Mapo Ferry. Therefore, at that time, the biggest task in rowing was to provide conditions for them to live a minimal life. Moreover, as the urban poor increased, various social problems arose in Hanyang. As the poor who could not find a house gathered around Cheonggyecheon Stream, housing problems and environmental problems were serious, and as the population increased and the use of firewood and timber to build houses increased, the mountains around the city gradually became Mindungsan Mountain. As a result, the court discussed dredging construction to scoop up soil piled up on the floor of Cheonggyecheon several times and deepen the floor. Construction finally began on February 18, 36th year of King Yeongjo. The construction was carried out by pumping out all the soil and sand piled up on the floor of Cheonggyecheon Stream one by one using a shovel or plow, and moving the dug soil out of Dongdaemun. The dredging of Cheonggyecheon was very effective. It relieved the anxiety of Hanyang residents who had been anxious about flooding Cheonggyecheon Stream, and Cheonggyecheon Stream, which had been stinky due to garbage, was cleaned up. This is not the only reason why dredging Cheonggyecheon is considered a meaningful construction. It is all the more meaningful in that 63,000 of the 210,000 people who participated in the construction at the time were those who worked for wages. During the Joseon Dynasty, when there was a national civil engineering construction, it was called a subordinate, so the people were not paid to work. However, from the early 17th century, cases of paying for the work began to appear little by little, and it was implemented in earnest after King Yeongjo ascended the throne. There is a record of hiring 10,000 refugees to work for the renovation of the fortress, which was implemented in the second year of King Yeongjo's reign. At that time, the people recruited for the Cheonggyecheon dredging project were urban poor, and for them, dredging became an important means of making a living. King Yeongjo started dredging Cheonggyecheon as a way to help the poor in the city. If you look at various records related to dredging work, you can read this intention of King Yeongjo. After completing the dredging construction, King Yeongjo published a book called "Juncheonsa. King Yeongjo wrote in the introduction of the book, "We will have to continue to dredge in the future, and large-scale dredging in 1760 should serve as an example." King Yeongjo's recruitment and construction of the urban poor was a method of relief for the poor, and it was recorded in Juncheonsa Temple to recruit and implement people to work for dredging afterwards. The fact that the dredging of Cheonggyecheon was a remedy for the poor can be seen from the fact that the construction was carried out during the spring season from February to April, when it was very difficult for farmers to live. Since then, Cheonggyecheon has been managed by dredging and construction has been carried out every spring as King Yeongjo wishes. In the 32nd year of the Annals of Sunjo, when officials said that Cheonggyecheon should be dredged in the summer, Sunjo ordered the dredging work to be done in the coming spring for the hungry. King Yeongjo said this when he ordered the dredging of Cheonggyecheon Stream at the time. "Dredging is for the people, and for the people, too."
Immortal Master Yi Sun-shin 4. The outbreak of the Japanese Invasion of Korea (1)
Since the beginning of the history of the Korean people, there have been numerous foreign invasions, but each time, our ancestors have overcome national difficulties with the will of the hot country and extraordinary fighting spirit. There are countless heroes of the country who have displayed outstanding leadership in every national crisis, but no one can dispute the fact that Yi Sun-shin is the greatest hero, hero, loyalist, and martyr. Yi Sun-shin was the best war hero in Korean history, and when the country and its rivals were on the verge of collapse due to unprecedented disasters such as the Imjin War and Jeongyu Jae-ran, he commanded the Joseon Navy and won consecutive battles with his beliefs and extraordinary strategies. He was born as the son of a poor scholar and was a great teacher of the people who consistently maintained loyalty, humanity, and patriotism despite all kinds of hardships during his short life of 54 years. "It is hard for the British to admit that Admiral Yi Sun-shin of Joseon is an excellent commander comparable to that of Horatio Nelson, but it is undeniable that Yi Sun-shin is the best admiral in the East," said Maj. G.A. Billard, who was the principal of the Royal Naval Academy. Dr. Ray Huang, a Chinese-American historian and professor at Washington State University in the U.S., praised Yi Sun-shin as one of the three greatest war heroes in Oriental history, Chen Hundao of the Vietnamese Dai Biei Dynasty, and Wen Sung-hwan of the Ming Dynasty. In light of the situation in and out of the country today, especially the political and economic crisis that is once again missing, Lee Sun-shin is reminded of the fact that he was a CEO with extraordinary leadership in addition to the known master of saving the country. In order to survive infinite competition with powerful countries in the face of a new turbulent era of the 21st century, we will have to find the wisdom of overcoming the national crisis through the leadership of Seongwoong Lee Soon-shin, who was greater than any great man in East and West. ◆ The Korean-Japanese War is absurd unless the Lee family disappears. Currently, KBS 1-TV historical drama "Immortal Yi Sun-shin," which deals with Admiral Yi Sun-shin's major in the background of the Imjin War and Jeongyu Jae-ran, replaces the Japanese invasion of Joseon with the term "Joseon War." The Imjin War was named because the Joseon Dynasty considered Japan as a prosperous country at the time and recognized this war as an armed rebellion of the prosperous country, not an international war between countries. In other words, the Joseon Dynasty neglected to defend Japan because it despised Japan, and eventually suffered devastation due to Japan's massive invasion, which resulted in the destruction of many people, so let's use the name "Joil War" to recognize Japan as an official country in the 16th century. However, according to Leopold von Ranke's theory, which emphasized the historical description that objectively describes the individuality of facts while sticking to the original historical data, we need to make efforts to establish a view of history according to people's perception at the time. Not only in the 16th century, but also in the ancient society before that, the international perception of East Asia was recognized as a normal state only when the monarchy was firmly established. In other words, while the emperor had real power and operated state affairs according to his will, the political form in which local officials were appointed and dispatched according to the emperor's order was normal. However, even after the Kamakura Shogunate in 1185, Japan continued its history as a Mu family for 682 years until the collapse of the Edo Shogunate, and King Ogimachi and King Gojo of the Shokuho period were not even there. Therefore, it was Japan that fell far from the standard of being judged as a normal country in East Asian society at that time. Of course, the opinion that Japan during the Shokuho period should be regarded as a normal country is correct because Japan cannot ignore the national power that invaded Joseon with a huge military force of 200,000 troops. But is there any reason for us to look at the view of history on Japan from a neutral position to a level of consideration for the other person? Currently, Japanese historical circles call the Joseon Dynasty the Yi Clan Joseon Dynasty. Lee's Joseon is a name based on the intention not to recognize Joseon as a sovereign state. The Japanese perceives that Joseon was a descendant of the Jungwon Dynasty like Ming, and that it cannot be regarded as an official state because Joseon established its own regime on the Korean Peninsula under Chinese rule and was founded with the permission of the Ming emperor. A subordinate state means that the concept of a province is set in the form of a small country, not a county, in order for a suzerain state with a wide territory to more easily divide and rule its territory. In other words, the Korean Peninsula was China's territory at the time, and this perception is different from the relationship between the military and the emperor as we know it, as it allowed a small country called Joseon to be established on the Korean Peninsula, which is part of its territory. The Japanese do not recognize the Joseon Dynasty as a sovereign state, as well as the concept of colonial history to justify the colonial rule of the Korean Peninsula by Japanese militarist forces in the past. When the Japanese disparage and distort the history of the Middle Ages in this way, do we really need to recognize the Japanese Shokuho period as a normal state system consistent with the East Asian international community at that time and call the existing term "Joseon War"? The reason why the Japanese call their king the Emperor and want the surrounding countries to call him that is because their arrogant perception is contained in the name of the Emperor. The emperor is a divine being who controls even the will of heaven at his disposal, so it means that he is a monarch who gives virtue to the peoples and people of all countries around the world, and therefore an emperor who rules the world's empire. The Japanese think that Japan is a better country than its neighbor, Korea, because Japan is recognized not only as a host country in Asia but also as a host country, and the people of all countries in the world are known to be the emperor. When the Korean president visited Japan for a summit meeting with the Japanese prime minister, he said, "I think Japan, a self-proclaimed emperor, is more polite than an international democracy, even though the emperor bows politely. It is regrettable that the Korean Ministry of Foreign Affairs and Trade has officially announced that it will call the Japanese king the Emperor, oblivious to this arrogant perception of the Japanese people. Unless they collect historical views that disparage and insult Korean history, there is no reason for us to have historical views that consider Japan. ◆ 130,000 Japanese soldiers cross the Korean Strait. On April 14, 1592, the 25th year of King Seonjo's reign, Japan finally began the invasion of Joseon under the order of Hideyoshi Toyotomi, the highest-ranking official who rose to the position of Taehap. The Imjin War, which Yi Sun-shin was worried about, finally broke out. Hideyoshi Toyotomi, who had prepared a script camp in Nagoya, Kyushu, and led the war preparations while Yi Sun-shin of Jeolla Jwasuyeong was working hard to prepare for the war, decided April 13 of that year and ordered all lords from all over the country to dispatch. The invading army was divided from the 1st to the 16th, with a total force of 286,000. Among them, the 1st to 9th armies were 158,700, and 10,000 soldiers of the 8th Army, led by Hideo Ukida, commander of the invading army, were in Tsushima, and 11,500 soldiers of Hidekas Hashiba, were in Ikishima. The first troops to be deployed to the Joseon invasion were 137,200 from the 1st to the 7th armies, and the vanguard was 52,500 from the 1st to the 3rd armies. In addition, 118,300 troops from the 10th to the 16th were put on standby in Nagoya as reserve forces. Meanwhile, Japan's naval force was 9,000. The reason why there were so many naval forces compared to the Army was because the distinction between the Army and the Navy was ambiguous at that time, so if you fight on land, the Army If you get on a ship, you become a naval force, and rather, the most important role of the naval force is combat troops or transportation of military rice. Because it was an unprecedentedly large-scale invasion force, the Japanese army was on a different level from the previous Japanese invasion group. It was a regular army that devoted its national strength to the end. Looking at the formation and command of the Japanese invasion forces up to the 9th Army, the 1st Army has 18,700 Konishi Yukinaga, the 2nd Army has 22,800 Kato Kiyomasa, the 3rd Army has 11,000 Kuroda Nagamasa, the 4th Army has 5 thousand Yoshimazu, 4th Army has 5 thousand Koshima, 1 thousand. The commander-in-chief of the invading army was favored by Hideyoshi Ukida, who was at the age of 21 at the time, and Kiyomasa Kato, 30, and Nagamasa Kuroda, 24, respectively. On March 13, 1592, the first army of Yukinaga Konishi, who left Nagoya, arrived at the intermediate stop of Tsushima via Ikishima, followed by the second army of Kato Kiyomasa and the third army of Kuroda Nagamasa. The Japanese troops, who prepared for the final attack for a month, set sail for Busan around 9 a.m. on April 13 and reached the coast of Jeolyeong Island in Busan around 6 p.m. that evening. And I spent the night on the sea while exploring the boundary of Joseon's naval forces in Busanjin. Thus, the next morning, the Japanese army launched a massive landing operation, finally raising the full-fledged curtain on the Seven Years' War of the Japanese Invasion of Korea in 1592. ◆ The county of Gyeongsang-do, which was self-destructed at the beginning of the war. While the Japanese troops were crossing the Korean Strait, Busan Jinchumsa Jeongbal was hunting on Jeolyeongdo Island and found a large group of Japanese troops coming in black over the sea. He immediately returned to Busanjinseong Fortress and rushed to prepare for the battle, while reporting this to Dongnae's Gyeongsangjwajusa Park Hong, and Park Hong notified Song Sang-hyun. Joseon was still a frog in a well until then. I didn't even know that Japan's presidential delegation was coming across the sea all day long, and I didn't know that I was spending the night full of the sea off Busan. Furthermore, even though Japan warned several times and even gave an ultimatum, they were wasting valuable time ignoring it, so there was indeed a "Taepyeong Time." Therefore, there is also a saying that it is self-inflicted, and it is emphasized that history gives a lesson of unfortunate and unfortunate. When the war broke out, Park Hong reported it to the government and notified various generals around him, but even though he himself was a high-ranking official of the Tang Sang-gwan Jeong 3pum, he ran away without fighting for the country. It was because the size of the Japanese army was so large and its strength was so fierce. Yoo Seong-ryong wrote in Jingbirok, "Park Hong, the Gyeongsangjwajusa, saw that the enemy was so powerful that he dared not leave the castle and ran away... Lee Gak, a left soldier, heard the news and entered Dongnaeseong Fortress from the barracks. Upon hearing the news of the fall of Busanseong Fortress, Lee Gak was scared and said, "I was at my wits' end, so I stepped down to Sosin Station, surrounding myself to save him outside the castle." Park Hong abandoned his castle and ran away to Seoul, and again, while King Seonjo was visiting the evacuation site, he met Do Won-soo Kim Myung-won and participated in the Imjin River defense battle. However, even after that, he made a special contribution and died of illness the following year without being able to clean up his sins. Busan Jincheomsa Temple Jeongbal and Dadaepo Jincheomsa Yun Heung-shin, who were military commanders belonging to Gyeongsangjwa Suyeong, fought desperately while defending their camp and died heroically, but all of Park Hong's other generals fled. Around 6 a.m. on April 14, the first Japanese invasion force, led by Yukinaga Konishi, flocked to Busanjinseong Fortress like a flock of ants. While Cho fired and measured the gunpowder again, the Japanese army continued to attack like an archer shooting an arrow. At first, about 1,000 Joseon officials were embarrassed by the loud gunfire they heard for the first time, but they quickly regained their coolness and bravely responded to the calm command of Jeongbal. However, the heavy talisman, the troops were inferior, and the firepower was lagging behind, so the Japanese army could not prevent the onslaught. In that way, they fought hard for four hours and defended, but when the northern corner of the castle collapsed, the Japanese army rushed into the castle like a flood. Jeongbal was killed in battle after being shot by the Japanese during the war, when he was 40 years old. At that time, he fought in black artillery and was called a "black general" by Japanese soldiers. The Japanese army, which annihilated the Korean soldiers who fought to the end, went around the whole city, killing the people and setting fire to their houses and going crazy. Records say that at this time, 3,000 people were slaughtered by Japanese guns and knives. The Japanese army, which violated Busanjinseong Fortress, swept away Seosaengpo and Dadaepo, and surrounded Dongnaeseong Fortress around 10 a.m. on April 15, the next day. And on the plaque, it was written, "If you want to fight, fight, otherwise borrow a road," and it was seen in the castle. Then, Song Sang-hyun, the envoy of Dongnae, stood and sent it to the Japanese military, saying, "It is easy to fight and die, but it is difficult to lend a road." As a result, a total attack by the Japanese army began, and Song Sang-hyun and the people of Dongnae-seong resisted with all their might, but eventually the gate was opened in two hours. As the last moment approached, Song Sang-hyun bowed twice to the north, where the king was dressed, and then gave a white fan to the bell and told him to leave the castle and deliver it to his father. There was a poem written on the fan, and the contents were as follows. The isolated castle is surrounded like a group of moons and there is no way to save the camp. The loyalty between the monarch and his subjects is important, but the grace between parents and children is light.] A Japanese man who had known Song Sang-hyun before told him to avoid him because he had seen his way, but he scolded him like this. "If our country has done nothing wrong to you, how can you do this against the law? " However, what good is moral theory in a battlefield where iron eats iron and blood causes blood? In the end, Song Sang-hyun received the blade of the Japanese army and ended his heroic death. He was 42 years old at the time. Cho Young-kyu, a Yangsan-gun County governor who came to support Dongnae-seong, was also killed on the same day. A Japanese general named Yoshimoto Daira was moved by Song Sang-hyun's resolute death, so he collected his body, buried it at the foot of the northern mountain outside the castle, and erected a wooden monument called "Songgongmyo, a loyalist of Joseon." More than 3,000 Koreans were killed by the Japanese military in Dongnae Province and 500 were captured. But in the midst of this, something ridiculous happened. A man named Lee Eon-ham, the governor of Ulsan, came to help Dongnae-seong and was defeated by the Japanese military, and Yukinaga Konishi, the enemy general, wrote a letter to him asking him to meet Lee Deok-hyung, a cooperative writer of the Joseon Dynasty at the time, and released it. Lee Eon-ham, who was released in this way, tore Yukinaga's letter out of fear of revealing that he had been captured. However, this fact was later discovered when Yukinaga sent a letter again. On the other hand, the book of Yuseongryong, Jingbirok, tells about the trend of the beginning of the war of Won Gyun, Gyeongsang Ususa Temple, which was based in Samcheonpo Port. As the Japanese fleet moved forward covering the sea in black, Won Gyun of Gyeongsang-woo Temple was surprised at the huge situation, so he dared not participate and threw about 100 military ships, artillery, and equipment into the sea. In addition, he tried to avoid the enemy by landing at the entrance of the sea of Gonyang on four ships with only the secretaries Lee Young-nam and Lee Un-ryong under his command. Thus, all 10,000 of his naval forces collapsed.' Won Gyun was born in Pyeongtaek, Gyeonggi-do in 1540, so he was five years older than Yi Sun-shin, and he was also a senior in government service because he passed the examination before Yi Sun-shin. He served as Josanbo Manho and Buyeongbusa through the propaganda officer, and was appointed as Gyeongsang Ususa Temple in early 1592, when the Imjin War broke out. The measures taken by Won Gyun at the beginning of the Japanese Invasion of Korea in 1592, which were delivered by historical sources, were not much different from Park Hong, the Gyeongsangjwasusa Temple, and it was difficult to say that they were long-lived. In recent years, some argue that Won Gyun was appointed three months before the war, so there was not enough time to prepare, which is a theory of absurdity. This is because it is ridiculous that the investigation has two years in office and has not been trained for mission identification and emergency response for three months after taking office. At that time, 16 guns of 8 coffins were distributed to Gyeongsangwoo Suyeong, and a total of 73 battleships and 12,000 sailors, including 44 Panokseon and 29 Hyeopseon. However, when the war broke out, Won Gyun destroyed 67 military ships even before the battle, dumped all huge military supplies such as cannons and rice in the sea, and ran away with only six military ships, including four Panokseon and two Hyeopseon. Of course, most of his soldiers were scattered. In response, Yoo Seong-ryong also lamented, saying this. "Woosusa Won Gyun had many military lines, even though the waterway was far away, and the Japanese did not rally for a single day, so the Japanese would have delayed the attack on the ground, but they would have been more calm than Park Hong's. However, since the family is of no use in history, what should we do about this? Hwang Won-gap's "Revival Yi Sun-shin" Eco Business 2004; Kim Jong-dae's "Shin" still has 12 warships. BookForce 2001, Choi Doo-seok's "Imjin Japanese Invasion" and Lee Soon-shin's 1999 works.
Shimazu's Record of Admiral Yi Sun-shin's Last Battle
The Battle of Noryang, the end of the Japanese Invasion of Korea, took place on November 19, 1598, and was fought to escape Soseo Haengjang (Yukinaga Konishi), who was trapped in Suncheon Japanese Fortress. The Japanese generals had a meeting ahead of the rescue of the president of Soseo, and the Japanese generals followed Yoshihiro Shimazu, who argued that "letting their troops die on the land of Joseon would be a flaw in Japanese history," and he plays the lead in the rescue. Yoshihiro Shimazu was 64 years old at the time and an outstanding Japanese general who was also afraid of Pungshinsu-gil and Tokugawa Ieyasu, and was a daimyo of Satsuma (now Kagoshima Prefecture) in the southern part of Kyushu. He also killed Won Gyun, who replaced Admiral Yi Sun-shin, in the Battle of Chilcheonryang. The leaflet was held in Noryang from 4 a.m. on November 18, and first, King Jangsu of the Ming Dynasty, Deungjoseon, rushed at the Japanese enemy and was killed by the Japanese concentrated fire. The 500 Japanese ships consisted of 10 divisions, including the 1st Shimazu Yoshihiro, 2nd Shiranobu, 3rd Kabayama Kudaka, 4th Tachibana, 5th Terazawa Hirotaka, 6th Tanegashimashi, 7th Yamada Arinobu, and 9th Tekahashi. Yoshihiro Shimazu, a veteran general, hides his ruse fleet among these fleets. Fifty of Kabayama Kudaka's third fleet of the fleet will become a hidden fleet that will unexpectedly strike the Joseon Navy. The battle was mainly fought in front of the Noryang Strait and Gwaneumpo (the bay of Iraksa Temple west of Namhae Island) in front of the Jihyeopji Reservoir. 혹Some people mistook the Jihyeop for a waterway, but I believe this is not true. The topography is the basic of soldiers) It was mainly spread out in the area, and Kabayama Kudaka, the vanguard who charged Gwaneumpo Bay where the Joseon Navy was located, fought a little, abandoned the military ships in the beach, landed, and fled to the mountain. He landed on the South Sea Island and gave up his ship. Admiral Yi Sun-shin, who watched this from afar, must have thought, "Ugly cowards, Japanese!" Thinking that their Japanese fleet had given up the fight, they turned their heads and fought against Yoshihiro Shimazu's other fleet. As the day dawns, the battle adds intensity. Japanese ships are almost destroyed as damage is caused by the death of Lee Young-nam, a Garipo attaché, on our side. It was mysterious that Shimazu's boat also had its bow folded, its mast bent, and was floating on the sea in tatters (recorded by the Japanese side). At this moment of crisis, when Yamada Arinobu of the 7th Fleet risked his life to jump into the Joseon Navy and save Yoshihiro Shimazu, the ship sinks. The unfamiliar tide played a big part in why the fleet was severely damaged. It was recorded that the tide made it impossible for the fleet to turn. The fleet under Yoshihiro Shimazu, which was 250 ships, sank 200 ships and fell to 50. It was in the afternoon when the victory of the Joseon Navy became clear. "What about those Japanese ships?" A group of new Japanese ships appeared behind Admiral Yi Sun-shin and made a surprise attack. It was an unexpected attack. "Where are all the Japanese ships from when they all sank?" The Japanese ships came from Gwaneumpo Bay and were 50 ships in Kabayama Kudaka's 3rd Battalion, who abandoned their ships in the morning and fled to the mountains. They did not abandon the ship. He drove out the ship again and caught the Joseon Navy off guard. The Japanese soldiers gained momentum and concentrated their fire on Admiral Yi Sun-shin's Panokseon, which they had barely figured out. Admiral Yi Sun-shin's Panok Line, which was attacked back and forth, was subjected to heavy artillery fire, and the Panok Line became a bloodbath. (This expression is a copy of Shimazu Yoshihiro's record of the Battle of Island) Yoshihiro Shimazu aimed at Yi Sun-shin's death, but this strategy fell. When it comes to trap tactics, Japanese generals who went through the 100th-century Warring States Period were one step ahead. A bullet from a Japanese-style fire, not a stray bullet, penetrated the chest, and Admiral Yi Sun-shin was killed in this sea of blood on board. Admiral Yi Sun-shin ordered his death to be hidden, but soon it was widely known to both the enemy and allies of the front that "the great Admiral Yi Sun-shin is dead!" (Recorded by Yoshihiro Shimazu) By dawn, more than 10,000 drowned bodies and 400 ships were sunk, and Japanese troops withdrew. Although they succeeded in rescuing Soseo and shooting Admiral Yi Sun-shin, the Battle of Noryang, which they also recognized as a defeat, ended. (Shimazu Yoshihiro said, "He built a memorial altar for both the Japanese and Korean soldiers in Sichuan Province and Satuma, where he stayed," and he is believed to have emptied the repose of the enemy leader in respect of Admiral Yi Sun-shin.) According to the above, Admiral Yi Sun-shin was caught by Shimazu's inducement.
The bottom line is nonsense and exaggerated lies