2022년 5월 16일 월요일

There is no Jesus in Israel

 the relationship between Judaism and Jesus


Kim Jong-chul, a documentary director, quotes from the book "There Is No Jesus in Israel," which contains the relationship between Judaism and Jesus, which he summarized while covering Jews.

The documentary video 'Recovery' related to this is also attached in Part 2.


Jerusalem has the Golden Temple, the most sacred place for 1.7 billion Muslims around the world, and is also a sacred place for 2.1 billion Christians and 14 million Jews. In Jerusalem, a Christian holy place with 2.1 billion believers, how does Jesus exist? In conclusion, no trace of Jesus can be found anywhere in Jerusalem, the holy place of Christianity. 


Ambulances carrying emergency patients around the world have red cross marks on them. But Israeli ambulances don't have a red cross mark. This is because the cross of the Red Cross means the cross of Jesus. Instead, in Israel, ambulances are painted with blue stars of David instead of the Red Cross.

In the equation 1+2=3, all countries share the same equation 

' Use +'. However, Israel does not use the '+' symbol, but instead uses '''. Also, as we drive along, we meet the intersection where the road meets. The intersection is almost '+'. What does it look like in Israel? In Israel, a round flower bed is installed in the center of the intersection, unless it is inevitable, to make a rotary so that the road does not become a cross. 

Why is it so taboo in Israel to even think of Jesus as a cross? 

Jews are classified as orthodox, conservative, and reformist within Israel. Among them, orthodoxy can be called conservative, which is called 'Hashidim'. They are proud that their people are the people chosen by God. God is a holy man. Therefore, the people who have been chosen by God are also holy people. They think that holy people should be different from ordinary people in everything, such as eating, wearing, and living. They don't have jobs and they don't work to make money. He reads only the scriptures 365 days a year and only prays for the country and the people. And I think the general public should support and feed them. And Judaism doesn't do missionary work or evangelism. Although there are differences in degree from sect to sect, Jews think that they are the only people chosen by God and that even if black or Asian people believe in Judaism, they cannot be chosen by God. 


Why do Jews not recognize Jesus as the Messiah? 

You have to go back to Genesis to know it. The Israelites have been colonized for thousands of years, invaded by other countries such as Persia and Rome. So the Jews always wanted someone powerful to emerge and save them from this tedious reality of oppression. The savior is the Messiah. 

Messiah, the son of God, wanted to come down to earth with a huge army of angels and save the Israelites oppressed by Rome. But Jesus was out of touch with the messiah they had expected. He was the son of a carpenter in Nazareth, an unknown rural neighborhood, and had no strong organization or military power, and only 12 disciples from the countryside were gathered. He did not think of defeating the Romans, but only said to love the enemy. 


Jesus also spoke and acted contrary to the existing Jewish laws. 

Jews, for example, observe the Sabbath thoroughly. There is a clear distinction between what can and should not be done on the Sabbath. The criteria are things that change when I do something. Today, for example, you should not move your car, bake, cook, or buy things. Therefore, it is unimaginable to travel by car on the Sabbath. In the case of high-rise hotels, you should not press the elevator button. So on days like this, hotels set elevators to stop on all floors. Also, you cannot turn on or turn off any power switch at home. However, we cannot live without electricity. So the alternative is that all appliances have timers so that they work without people touching them. In this way, in everything in life, the Jews kept the Sabbath thoroughly. 


On the Sabbath, Jesus healed a 38-year-old sick man in the pond of Bethesda. He also ordered the sick person to "get up and go there." Jesus' act of "acting to change the situation" was a direct violation of the law to law scholars and rabbis. 

But Jesus answered, "If a sheep falls into a pit, shouldn't they be taken out on the Sabbath? What is the problem with treating a sick person on the Sabbath? The Sabbath is for men, not for the Sabbath." 


In addition, the law prohibits conversation with strangers or having meals together, and Jesus met the stranger and sat at the table and ate together. In addition, Serijang, a lowly profession at the time, treated Sakgaeo equally with religious leaders. These words and actions of Jesus were unacceptable to Jewish law scholars and rabbis, and were also acts that fundamentally shook their position. So at that time, for Jewish law scholars, Jesus was not recognized as a messiah, but was an object to be removed.



about Freddie Mercury

 Freddie gave off a lot of charisma and energy on the stage, but he was an introverted, shy man in real life

I was always lonely off stage.

He had numerous believers all over the world, but as he said in his will, he was discriminated against for not being the original Englishman and was tired of the unusually harsh critics' bad reviews.

None of the pop musicians who had such great success as Queen would have received such poor reviews from critics.


Before his death, he said in his will, "I don't want people to know about his tomb," and his family built his tomb in a place where no one knew.

But Freddie's congregation finally finds his tomb in a park cemetery in London.

His real name Farrokh Bolsara and the same simple grave from birth to death...

One day, the tomb suddenly disappears as his followers gather from all over the world.


It is a song about the winter scenery of the lake seen out of the window at Queen's recording studio in Montreux, a small city by Lake Lehman in Switzerland where Freddie Mercury was once said to be the most beautiful place in the world.

It is the most lyrical song among Queen's songs and comes to mind every winter.


People only think of Freddie Mercury's outstanding singing ability among his musical talents, but he was as outstanding as his singing ability in composition.

It's the last song he wrote in his life and it's from Queen's last album, Made in Heaven.

 

"When we're behind the stage, the lights go out in the audience, and the enthusiastic shouts of the audience are heard, I love it like Freddie and I don't really accept the affection and worship that the audience gives.

I praised him for being able to do that. I was jealous."

---Kurt Cobain---



2022년 5월 15일 일요일

The Largest Library of the Joseon Dynasty - Gyujanggak

 In March 1776, King Jeongjo, a 25-year-old young king, became the 22nd king of Joseon. The day after King Jeongjo ascended to the throne, he ordered what he had planned since his time as Seson. It was to install Kyujanggak. -Gyujanggak, which used to be located in the best-viewed background in Changdeokgung Palace, had several annexes, but now all other annexes besides Juhapru and Seohyanggak have disappeared, so you can only guess the old appearance from Donggwado Island, which depicts the palace's topography in detail. During the 25 years of King Jeongjo's reign, more than 5,000 books of 168 species were compiled in Gyujanggak, which was worth taking the academic culture of the Joseon Dynasty to the next level. King Jeongjo's personal collection, Hongjaejeonseo, King Jeongjo's diary, Ilseongrok, and Far Away, which records the 60th anniversary of Hong's death in Hyegyeonggung Palace, are compiled in Gyujanggak. King Jeongjo was also eager to import books from China. In particular, King Jeongjo ordered the collection of 10,000 volumes of ancient and ancient books, which were compiled from Chinese history during the Ganghui Festival of the Qing Dynasty. Gyujanggak had a printing shop outside the palace, and the woodblock prints stored in it suggest the printing level of Gyujanggak, which was active at the time. In addition, Gyujanggak was built on Ganghwa Island to systematically store books, and it was comparable in size as a royal library. King Jeongjo placed Gyujanggak at a close distance, especially favorably, to make it an instrument to strengthen his royal authority. Therefore, the minister of Gyujanggak was with King Jeongjo from morning to night, and he was able to directly express his opinions on various matters of the court as well as his studies, and participated in the competition held by the king. As such, Gyujanggak Gaksin, who gained the absolute trust of the king, was the highest honor as a civil official. Gyujanggak was the closest organization to the king throughout the functions of major national institutions such as Seungjeongwon, Saheonbu, Saganwon, and Hongmungwan. It was a powerful authority in itself to have the nation's supreme ruler close by day and night. Moreover, King Jeongjo treated Kyujanggak specially so that he would not be influenced by other departments of the government or the party, and the privilege was very unconventional. Even if customers came, they were not allowed to get up from their seats, and if each of them made a mistake and had to investigate, they had to obtain permission from the king. In this way, King Jeongjo gave them independence and autonomy so that Kyujanggak's officials would not be interfered with by the ruling forces in the government. - King Jeongjo was 11 years old when his father, Crown Prince Sado, died tragically. After that, until he ascended the throne at the age of 25, King Jeongjo was always in danger. King Jeongjo was always checked and threatened, and the safety of his life was also in danger. During the time of King Jeongjo's death, he always had to live nervously, and even when he slept, he could not take off his clothes and went to bed. Under these circumstances, King Jeongjo, who became king, was most urgent to establish the authority of the king, weakened by the Dangdang, and needed the closest hands, feet, and brains to help his politics. The role was entrusted to Kyujanggak. King Jeongjo established a personnel system that could not be interfered with from outside so that each minister could work according to his conviction, and selected each minister carefully. What was particularly important in selecting each member of Gyujanggak was to evenly appoint talented people without leaning toward the party. Thus, fresh and outstanding talent was selected to help King Jeongjo's politics regardless of the no-ron, the no-ron, and the men. In addition, those who did not see the light because of their high ability and knowledge were appointed as inspection officers who corrected and compiled Kyujanggak's books so that they could fulfill their will based on the studies and knowledge they encountered at Gyujanggak. Gyujanggak had a patrol tattoo system. The patrol tattoo system was a so-called elite curriculum that selected young people under the age of 37 from among the past tattoos and required them to study at Gyujanggak until the age of 40. The reason why King Jeongjo selected and educated young officials as patrol tattoos was to change the habit of being negligent after the past because he was busy only in the past, along with the intention of selecting young officials who were not colored by party colors. King Jeongjo, who was deeply educated enough to teach his subjects, not only directly educated the patrol tattoos, but also directly involved in tests and rewards. From the 5th to 24th of King Jeongjo's reign, 138 people were selected as patrol tattoos 10 times, more than half of them advanced to high-ranking positions, and according to the list of Yi Jo Pan-seo, who was in charge of 52 officials from the late King Jeongjo to the reign of King Sunjo, 29 out of a total of 65. King Jeongjo carried out his politics through carefully selected Kyujang Cabinet ministers. -First of all, King Jeongjo selected excellent local Confucian scholars nationwide through Minister Gyujanggak. It was used as an opportunity to engage in public opinion politics by listening to local residents' grievances and evaluations of the central government from selected Confucian scholars. In addition, King Jeongjo dispatched secret royal inspector more often than before and left school directly for details to be investigated, mainly sending Kyujanggak patrol tattoos to the temple. This was for King Jeongjo to directly correct the discipline of lax local officials. In other words, he allowed his will to spread throughout the country. In addition, King Jeongjo abolished the "golden sovereignty," which had previously been the privilege of merchants during wartime. This led to the development of commerce in the late Joseon Dynasty, and at the same time, it took a heavy toll on the forces that had benefited from the economic benefits of privileged merchants. In addition, King Jeongjo published many books, including "The Great Traditional Edition," which was supplemented with "Sokjeon" to systematically organize and spread the political achievements, and "Hwanggeuk Edition," which revealed the cause of the party conflict from King Seonjo to King Sukjong. Gyujanggak was always next to King Jeongjo, who reformed practices and systems and led academics and politics. As a result, Joseon entered a period of brilliant literary revival about 300 years after King Sejong. ---------------------------------------------------------- King Jeongjo had the Chogye tattoos stay overnight in the palace for a week, reading the Analects and memorizing two or four books every day. And I took oral and essay tests once a month, and sometimes I took as many as five tests a month. Chogye Tattoo studied mainly the Three Sages, including university and Analects, and King Jeongjo especially encouraged free scriptural interpretation and academic discussion. This was possible because King Jeongjo himself was well-educated enough to teach his subjects. Oh, and if you fail the test, you'll be investigated by the Department of Medicine or something. a saying that is true



A country whose dynasties were deposed because of foreign powers...

 The Joseon Dynasty... A lot of people here might hate them. But no matter how much I hate it, are you saying it's good that I was deposed by foreign aggression, not by the hands of my own hands? There's nothing more shameful and disgraceful than a foreign country to depose its own dynasty. Honestly, the last kings of Joseon did their best and did everything they could. However, the meaning of the king is not reflected properly because his servants who cheat the king run state affairs. The kings of Joseon were relatively too democratic. If he were a king of another country, he would wield powerful power and carry out his will constantly. However, it seems that the kings of Joseon are often swayed by their subjects. The last kings of Joseon fought for the independence of Korea. Unlike Lee Wan-yong and such trash traffickers, they fought for Daehan. The existence of a traitor like Lee Wan-yong is a real shame and a great shame. Joseon had no choice but to go to the constitutional monarchy as an example of other countries. Rather, it might have been much better for the Joseon Dynasty to be maintained. The king is a symbol that goes beyond politics and is the center of national integrity, nationality, harmony and unity. If the Joseon Dynasty had been maintained, we might not have split north and south. And even if it's split, South Korea has a true legitimacy. (Communism does not tolerate kings.) Although the Constitution of the Republic of Korea regards North Korean territory as a territory of the Republic of Korea, the world does not see it that way, and the Korean government does not. However, if the royal family of the Korean Empire is in South Korea, there is a legitimacy that no one can deny. In addition, various traditions can come down to make various cultural products possible. The lives of the imperial descendants of the Korean Empire became very miserable. Princess Deokhye eventually became mentally ill and died in loneliness and suffering. It might have been much better to have the people rise up and cut off the head of the royal family like France. And even if a dynasty exists, democracy is absolutely not lost. England and Japan also have dynasties. And Britain is a representative of democracy. To think about this, the modern history of our country is truly lamentable.



Japan develops atomic bombs in Heungnam and seeks to turn the world around

 In order to reverse the situation of World War II, Japan developed an atomic bomb in Heungnam (now Hamheung, Hamgyeongnam-do), North Korea, and even completed an explosion test in the sea, drawing attention.      MBC's "Now I Can Say It" will make the claim in the "Unfinished Secret Project - Japan's Atomic Bomb Development" (planned by Kim Hwan-kyun, directed by Park Gun-sik), which will air on the 12th.      The reason why the production team raised Japan's "Development and Experiment of North Korea's Heungnam Atomic Bomb" was because a confidential information report by the Allied Command (GHQ) was discovered in 1947 by Wilcox (author of "Secret of War" who was a former U.S. journalist. The report, written by U.S. lieutenant colonel Cecil at the time and called the Cecil Report, records that Japan had developed an atomic bomb in Heungnam, North Korea during World War II.      The Cecil Report is based on an article published in the U.S. newspaper "Atlanta" on October 3, 1946. "This information was obtained while David Snell, an agent of the U.S. Criminal Investigation Agency, was interrogating Wakabayashi, a Japanese officer, shortly after the end of the war," the Atlanta Shimbun reported at the time. The Wakabayashi newspaper, later named the Snell Report, said, "In the early morning of August 12, 1945, there was a huge explosion off the coast of Heungnam, accompanied by flash and mushroom clouds." In the end, the U.S. government conducted a full reinvestigation of Heungnam immediately after these reports, and concluded that Japan developed an atomic bomb in Heungnam the following year and completed a secret experiment.      In addition to atomic bombs in Heungnam, the Allied Command's intelligence report also states that Japan has been carrying out production of German-made long-range missiles V1 and V2 under the code name "NZ" that terrorized the entire UK in 1944. It was later discovered that the code name NZ was the same name as Hitler's atomic bomb development plan.      The production team also added testimony from those who witnessed the production plant in Heungnam at the time. Moon Bong-soo, a student at Heungnam Technical School at the time, said, "Unlike ordinary factories, it was built of concrete on all sides like nuclear power plants," adding, "I asked other people and heard that they were making high-performance bombs."      Choi Ki-sun, a factory researcher at the time, also won the postwar Nobel Prize, and Hideki Yugawa, a key member of Japan's atomic bomb development, testified that he frequently appeared in Heungnam with a group of people.      In addition, Leon Thompson, an American who was a member of the Atomic Bomb Investigation Team of the Allied Command shortly after the end of the war, said in an interview with the production team, "I could see the atomic bomb designation through the Japanese, and I can't remember the exact name, but I heard that the Japanese military built the largest facility somewhere in North Korea.      Why did Japan set up an atomic bomb development plant in Heungnam, North Korea, not in its own country, which is the best place to develop atomic bombs under all conditions such as Heungnam and electricity? The production team is once again looking back at the situation in mainland Japan and the geographical conditions of Heungnam.      After the attack on Pearl Harbor, Japan continued to win consecutive wars against the United States, but lost its leadership in the Battle of Midway in May 1942. In a hurry, Japan needed special measures to reverse the war at once, and the military ordered Dr. Yoshio Nishina, the top master of Japanese science, to develop an atomic bomb.      In response, Dr. Nishina, led by the University of Tokyo's Chemical Research Institute, carried out a plan to develop an atomic bomb called "Niho Research" in secret, and finally succeeded in separating uranium 235 from uranium raw materials through particle accelerators. Uranium was imported in large quantities into submarines through Germany.      However, when the U.S. launched an air strike on mainland Japan in March 1945, the situation was not favorable. The Institute of Chemical Technology, which was the center of atomic bomb development, was also destroyed by indiscriminate air strikes by B-29 bombers. In preparation for this, however, Japan built a separate research center in the village of Ishigawa, four hours away from Tokyo, and continued its research.      On the other hand, Japan has turned to the excitement of North Korea. At that time, Heungnam was a large-scale industrial city such as Pohang and Changwon. Heungnam peaked in the 1940s and had a total site of 6 million pyeong with 45,000 employees. Heungnam also developed the Yalu River water system, allowing 3.2 million kilowatts of electricity to be used. This was more than half of the power usage in mainland Japan. Electricity was also a prerequisite for the development of atomic bombs.      The U.S. also paid attention to this point, scouting the Heungnam area several times from February 1945 and targeted it as a major attack target, and later, when Heungnam entered the sphere of influence of North Korea and the Soviet Union, it devastated Heungnam during the Korean War.      Director Park Kun-sik said, "Japan is the first and biggest victim of nuclear radiation on earth, but as Prime Minister Sato won the Nobel Peace Prize in 1974, we are now a country that can make nuclear weapons in 90 days."



Circumcision is the world's No. 1... history of circumcision

 Circumcision has a very long history. Guess it probably started in the Middle East in the Neolithic Age. Now, of course, the oldest surviving reference to circumcision is that Abraham and his family, slaves, and Gasol are all circumcised in the Genesis of the Bible Genesis. It's only assumed that the meaning of circumcision was a kind of burnt offering, perhaps beyond the era of human sacrifice. In other words, it is only assumed that it may mean a religious meaning of "sacrifice" only a part of the body, not a sacrifice in the past that took away lives. The Abrahamic period of Genesis is only about 4,000 years ago. The evidence that circumcision existed before then is that some of the Egyptian mummies that are about 6,000 years old are preserved under circumcision That's not to say that not all Egyptians were doing a circuit at the time. Some people think that the circuit of the Egyptians was a very humiliating ritual of being prisoners of war or slaves.So some people think that this "humiliating ritual" was embraced by the Jewish people who were enslaved in Egypt The Jews continued this ancient religious ritual, the circuit, to the modern day. Of course, historically, there was a lot of persecution of circumcision by Greeks, Romans, Europeans, Muslims, except for Jews, did circumcision, and it's the circumcision of Muslims that now accounts for most of the world's circulation in the world. While Jewish circumcision is a requirement to be Jewish and a religious ceremony held after eight days of age, Islamic circumcision is just a "recommendation" and there is no specific time limit. As a result, there are various aspects of circulation, and depending on the country and tribe, it is implemented from childhood to just before marriage. Interestingly, the circumcision of our country, which has nothing to do with Islam, has a similar pattern. What's interesting is that other than the Middle East, some African tribal countries that are not Muslim, some Native Australians and some South American Indians seem to have been doing the circuit for a long time, regardless of Islam. This suggests that the source of circumcision could go into the Paleolithic. Circumcision, which was mainly limited to religious rituals and rituals of passage in Muslim and Jewish cultures, became popular in Britain and the United States by the end of the 19th century. At the end of the 19th century, Britain and the United States had a "Victorian" motivation to reduce self-defense, reduce energy, and reduce the number of sex. All kinds of sex were bad and there was a pervasive notion of a kind of "necessary evil" that was only necessary to have children. As a result, circumcision has begun to be recommended as a way to reduce self-defense and reduce energy. Circumcision has also spread to other English-language cultures such as Australia, New Zealand, Canada, Australia, and New Zealand, but these days, it is almost disappearing from England, Canada, Australia, and New Zealand. The United States is also declining, but more than half of the population is still doing circulation when they are newborns. Circumcision in the U.S. spreads to South Korea and the Philippines. Our country was introduced around 1945. Interestingly, the circulation of the Philippines and Korea was influenced by the United States, but it was not mainly performed when it was a newborn, but "regardless of age." This is similar to the Muslim aspect, which in Korea may have been influenced by the American mini-series "Roots," which was shown in the 70s. In world history, an example of many people receiving circulation regardless of age in a short period of time like our country is probably not easy to find even if we go to the Bible era. - Source: NAVER. - For your information, Korea is the world's No. 1 circuit. Korea 80% Israel 70% US 55% China & Japan 3% Europe less than 1%



What happened in the death of Deng Xiaoping in 1997

 As we get to the story of the Chinese split... ...I remember what happened at the time. During the Tiananmen Square incident in 1989, Deung So-pyeong slaughtered about 7,000 people and withdrew instead. Cho Ja-yang, who was considered a likely successor, was put under house arrest. Died a few months ago. Kang Taek-min, who was in the Shanghai market, was appointed as his successor in Beijing... ...and Deng Xiaoping's power has not been lost. Mo Taek-dong, who stepped down after the failure of the Great Leap Forward Movement, has the loyalty of generals. He further encourages capitalism in China in 1992 when he looks back at the Southern Special Economic Zone called "South Sunghwa." In other words, democracy is unacceptable, but capitalism is accepted... ...and half the arguments of Tiananmen students. In fact, from this point on, China is closer to a capitalist country than a communist one. After Deng Xiaoping took power in 1978, capitalism was gradually realized, but in the 1990s, it was much closer to that. But there are still orthodox communists in the Communist Party of China... ...who are older people like Yang Sang-gon, who are from the guerrillas, and some of them even had military power that was called warlords only a few years ago. In addition, there were many rivals of Prime Minister Lee Bung and Gyoseok who faithfully carried out the Tiananmen massacre in response to Deng So-pyeong's verbal dispute. Plus they're mostly orthodox communists... ...who run against Kang Taek-min's capitalist policies. For this reason, Kang Taek-min's regime is at stake in its early days... ...and can be pushed back to the Reds at any time... ...or China can be divided into capitalism and communism... ...and this story is misleading to the international community. In fact, at that time, Guangdong Province in southern China was the most prosperous capitalist paradise in the world as a special economic zone, while the interior was a red, backward country... ...and very heterogeneous. Guangdong Province has been a window for Western culture since the arrival of Portuguese people in the 16th century, so it is very open to foreign culture, with Sun Moon's Kuomintang Second Government established there in 1917. But at the end of the century, it was once again a window of foreign culture. However, there were many factors of good fortune in China, one of which was the long-lasting vegetation of Deng Xiaoping. From the end of 1994 to the death of early 1997, it became a return letter without dying for nearly three years, and I think this was a great dance for Kang Taek-min. Deng Xiaoping respected both the old members of the carrot Communist Party and the conservatives... ...Kang Taek-min's technology officer in capitalism. That's how you use the power of the old man in the back room. However, if he dies suddenly, Kang Taek-min is attacked by old people and conservative communists. In the meantime, it lasted a long time as a return letter... ...so Kang Taek-min was able to clean up these "real red" who were getting in the way. You can put forward the title of Deng So-pyeong's successor. At that time, novels about China's division were pouring in from the United States, Japan, and Korea. Good luck to China. In February 1997, Deng So-pyeong was punished by the Tiananmen massacre, and he died a few months before he entered Hong Kong (July). Hong Kongers were terrified when the return was decided in the 1980s, but in the 1990s, they accepted it with nationalistic feelings. The continent is capitalizing. Cantonality right in front of you is the Mecca. After the return of Hong Kong, Kang Taek-min cleans up the opposition at a major party and political leaders' meeting that year. School seats are down, Lee Bung is down, and cold rice. 1997 will be an important year for China too, but first get Hong Kong back and one absolute monarch disappears. The Chinese emperor, such as the Kuomintang government of the Kuomintang, Mao Zedong, etc., maintained his power even when one person left office with absolute power. Unwavering loyalty of the generals, but Kang Taek-min did not have that absolute power. wiped out the oppositionHowever, he is only the head of a collective dictatorship. As a result, Hugeum handed over power to Hugeumdo last year, and I know that Hugeumdo was also nominated by Deng So-pyeong. Also, China has become a complete capitalist country, but the old communist pain has been eliminated. There are still communists inside under the title of the Communist Party of China, but even Kang Taek-min showed the intention of Park Chung-hee's development dictatorship that China should have democracy... ...but it's too early. These events in China at the end of the century may be one of the most amazing milestones in Chinese history. Of course, China should eventually become a well-off country. At the same time in Taiwan, democratization progressed, and the Chinese nation was developing side by side. After President Lee Deung-hwi in 1988, progressive democratization progressed, and the first presidential election system in 1996. Perhaps this is the first time in Chinese history that ordinary people have chosen the supreme ruler. The Kuomintang finally stepped down in the presidential election in 2000 and the Democratic Progressive Party took power. The change of government. At the end of the century, China, Hong Kong, and Taiwan showed remarkable progress in democratization as the economy developed. That's what Chinese young people are all about. The Chinese people are always poor, they're always suffering from corrupt officials, absolute monarchs, they disappear for thousands of years.

The Last Three Daimyos of Japan in the Joseon Invasion Army

 Yasuharu Wakizaka: One of Shizukatake 7 was the West Army from Sekigahara (West Army vs East Army) but betrayed to East Army... (Shizukatake 7 is a trash gun except for Kato-Yomasa and Fukushima-sanori, so don't look good at me.) Yoshitsu Otani (Higayoshi...) from Sekigahara.This is the guy who followed Hideaki and attacked Yoshitsugu. (Hideaki = responsible for 20% of the West) 


Hideo Ukida: One of the five most powerful forces in the Toyotomi regime that Hideyoshi loved so much that he treated them like a son.So he was also commander-in-chief during the Japanese Invasion of Korea in 1592. He's not very good at commanding combat.In Sekigahara, they fought against the East's Fukushima, and they fought a neck-and-neck battle with three times as many troops -_- Stupidly... Still, despite the defeat of the West, the traitors Hideaki said they would kill him with their own hands, and the retainers finally stopped him. The family was destroyed by the defeat of Sekigahara and lived in exile for the rest of their lives. 


Konishi Yukinaga: I was a long-term man who came in and out of the Ukida family as a child and became acquainted with Hideyoshi, who was close to the Ukida family, and was mainly in charge of administrative affairs and distribution. My father was a merchant, so he was more capable than a battle. He was the vanguard during the Japanese Invasion of Korea in 1592.In Sekigahara, they fought with the West.We fought well, but Hideaki betrayed us and ran away.He had to commit suicide as an armed man, but he was arrested and killed because of his desperate Christianity.The Pope mourned after his death.




Merchants of the Han River and Hanyang, Joseon in the 18th century

 With the development of sea roads and ports in the 18th century, goods produced in various regions of the country gathered in Hanyang through the Han River and then dispersed through the Han River again. The Han River flowing from Gangwon-do to the West Sea, especially the river flowing around Hanyang from Gwangnaru to Yanghwajin, was called Gyeonggang, and commercial activities in this Gyeonggang area were the most active. In Gyeonggang River, the so-called Han River, Yongsan River, and Seogang River were the core. The southern part of Namsan Mountain to Noryangjin was called Hangang River, the western part of Noryangjin to Maponaru was called Yongsangang River, and the western part of Maponaru to Yanghwaru was called Seogang. Around the Gyeonggang River, the shipbuilding industry was also developed, and at that time, there were shipyards boasting excellent technology on Bamseom Island. Gyeonggang merchants, who connected the nation's commercial districts through sea transportation and water transportation, had excellent navigation skills along with shipbuilding techniques. As a result, the number of ships going to and from the Gyeonggang area naturally increased, and the number exceeded 2,000 ships, including small ones. In addition, the size of the ship has gradually grown, and there are about 120 large ships that can carry 1,000 rice. As maritime traffic developed like this, more and more goods were bought and sold, and many people gathered. As a result, the Gyeonggang area of Hanyang in the 18th century suddenly became larger than before. Hanyang, centered on the Han River, grew into a commercial city, and as its scope gradually expanded, new places to exchange goods began to be created around Hanyang. Songpajang Market, the route to the Samnam (Chungcheong, Gyeongsang, Jeolla) area and Yeongdong area, Nuwon Branch in Yangju to the northeast area, and Songwoo Branch in Pocheon were new exchange places. Among them, Songpa, which was the hub of transportation where two waterways leading up and downstream of the Han River and land routes to the east and southern regions met, was the most notable distribution hub. The merchants of Songpajang held a playground to attract people, which is "Songpa Sandae Nori." Another distribution hub near Hanyang, the Nuwon branch in Yangju, also held a "Yangju Byeolsandae Nori" to attract customers. The development of commerce has brought great changes to the lives of the people of the Joseon Dynasty, who lived without leaving their land for generations. When I went to the market, I watched strange things and heard various news. In the 18th century, the customs of commerce changed enough to go to both heads of the peninsula and bargain. Hanyang's market was designated and created by the state when the Joseon Dynasty moved from Kaesong to Hanyang, and commercial transactions within Hanyang's capital have been centered on market traders since the early Joseon Dynasty. There were special rights and obligations in the city, but in addition to the obligation to dedicate goods to the country, they had the privilege of not being able to conduct commerce unless they were market merchants in Hanyang. In other words, all goods traded in Hanyang were purchased at once at Sijeon and then distributed again through Sijeon as retail or wholesale. In the case of violating this, it was strictly prohibited because it was called a difficult war. This is the "money war zone" that regulates the city war. Hanyang's Gyeonggang area and Songpajang were also subject to regulation because they were called difficulties. However, the demand of Hanyang people cannot be met by the old times alone. As the volume of agricultural products increased, the number of marketplaces increased to about 1,000, and with the implementation of the Daedong Law, the population of Hanyang increased rapidly as even people without land could sell their products in Hanyang. While Seoul's population and trading volume were not up to par with the increased market price, Nanjeon merchants, or free merchants, made huge amounts of money by creating a new distribution system that bought and sold goods directly over Xijeon merchants. As the power of free merchants grew, King Jeongjo abolished the controversial Geumnanjeon Hall for decades since the reign of King Yeongjo. In the end, rowing also recognized the power of newly grown free merchants.




the evils of Indian Islam

 Islam's belligerence and barbarity - India's serious Muslim problem, and every time you open your mouth, you say crusade Islam is a religion of peace, and you'll have to see what they're doing. Islam, which has invaded a country of normal people, destroyed religion, slaughtered it, and left its remnants to do all sorts of harm to India... No matter how good an Indian is at heart, I won't put up with it any more... They're going to take out a rock with a rolled-on stone. I think we need to understand why Islam is a catastrophe. Of course, there's a dogma who's brother to a dogma.   I hope you know that the religion of Gaeslam is more than this religion because you're telling the truth well, because you're talking about prohibiting rituals in Korea. I hope this trash religion will be eradicated soon. There is a conflict that cannot be easily resolved even in India, which is under the slogan of "unification in diversity," and in fact lives in such harmony. It is a confrontation between Muslims and most Hindus in India. It may be well known that the cause of the most brutal and harrowing war in history is mostly due to religious conflicts. India also suffered the greatest ordeal from religious problems and is still experiencing them. It was the Mughal Empire that Muslims invaded and occupied northern India in the Middle Ages, and the conflict between Muslims and Hindus continues until this moment when the Mughal Empire stepped down. Upon independence from the British colony, Indian independence hero Mahatma Gandhi was assassinated. The reason was the conflict between Islam and Hinduism. Eventually, India was separated by the separation of Muslims from Pakistan. Subsequently, eastern Bangladesh was followed by independence by Muslims. But the conflict is not over here. Sporadic fighting over the territorial rights of Kashmir has continued in recent years, and terrorism has been carried out throughout India. In 1994, a massive shell explosion in 17 Mumbai locations in one minute killed millions of people, killed President Rajio Gandhi in a bombing, and a recent clash in Ayutthaya, India's Hindu holy city, killing thousands. It is noteworthy that the attack on Muslims against Hindus is almost one-sided. Ayutthaya is a traditional Hindu holy place, where King Baba, the first king of the Mughal Empire founded by Muslims, once stayed here for a while. Muslims have called for the construction of a monument to King Baba in Ayutthaya to commemorate this. The problem is that they want to tear down Hindu temples and build Muslim monuments on them.  Naturally, there has been a huge conflict and the embers remain unresolved. Hindus in India do not deny or reject Islam. At least in appearance. Originally, Hinduism itself was a polytechnic image, so there is no exclusivity for other religions. Hindus also believe in Buddha and Jesus. Of course, Allah does not deny it. But the Muslim argument is different. They demand a complete Muslimization throughout India. Currently, the Muslim population in India is only 12% of the total population. In fact, this figure has tremendous implications. Of all the religions currently on Earth, Islam has the strongest propagation power. In history, no country has been ruled by Islam for more than 100 years and has not progressed in Islam. However, even after 500 years of rule by the Muslim Mughal Empire, only 12% of India returned to Islam. That is not to say that Hindus in India actively fought against Islam. When Islam ruled, it was recognized as it was. And after the Muslim retreat, it was returned to Hinduism. It is indeed a frightening potential. Then, how is it possible to attack Hindus, which account for only 12% of Muslims? The answer can be found in the mafia and terrorism. There is also a powerful night president mafia in India. And the power is beyond the imagination of the general public. These Indian mafias, mostly Muslims, are active in large cities such as Mumbai, Delhi, and Chennai, and some even say that it is the Muslim mafia force that moves India. They hold most of Mumbai's commercial districts, especially the fact that 80% of Mumbai's core commercial district, Kolaba, is owned by Pakistanis linked to the mafia. Indian mafias are said to be mobilizing huge funds to mobilize politicians and some police, and are sometimes reported to be deeply involved in political terrorism and arms trafficking. It has been a long time since such a conflict, crouched inside India, which seems only peaceful for a moment, has become India's biggest concern. Attention is focusing on what kind of situation India's traditional Hindus will face in the future, with Muslim mafia forces dreaming of becoming Muslim throughout India and Pakistan's challenge. As expected, no religion, political power, or force will conquer Hinduism rather than occupy India. In a way, Hinduism is a part of life because it has no substance. Perhaps right now, India's radical Muslims are working alone to conquer the unidentified Hindu religion. (See "Is India a Kingdom of God")




Korea's First Public Opinion Poll During the Sejong Period of the Joseon Dynasty

 -The nation's first opinion poll conducted in the 12th year of King Sejong's reign was conducted in 1430, the 12th year of King Sejong's reign. The king's order was the will of heaven and an unconventional policy was implemented to ask for the opinions of the people in the Joseon Dynasty, when it was like a law. There is no record of the method of polling during the Sejong period, but it is presumed that the official visited the people and asked for opinions and collected them one by one by one. The poll, conducted during the reign of King Sejong, asked the public for and against the implementation of the "public law," a new tax law that requires people to pay the same tax regardless of land quality, good harvests or poor harvests. The poll was conducted on most farming households, which took as long as five months. It was a large-scale poll involving a total of 172,648 people, including the heads of the government and the heads of each province as well as ordinary people. According to the results compiled by Hojo, 98657 people were in favor and 7,4149 people were in favor, which was about 57% of the people surveyed. And nationwide, Jeolla-do and Gyeongsang-do regions had a lot of approval, while areas where the land was dry and not greasy, such as Hamgyeong-do and Pyeongan-do, had high opposition. The opinions of the government were different from those of the people, so the people were generally opposed. The reason was that it was unfair to pay the same tax regardless of the quality of land or the poor harvest of farming, and that the national treasury would be poor with a tax of 10 heads per grain. What is interesting is that even among officials, pros and cons differed depending on their status. While most officials under three items were in favor like the people, senior officials above Panseo, who had the right to decide on national policy, were opposed. Implementing a new tax law meant new measurements of land. Therefore, high-ranking officials, worried that the hidden land would be revealed through this process, opposed the implementation of the public law. According to the records of July 15, 2012, Sejong said, "If the people are not good, they cannot implement it." Sejong was already well aware that landy maintenance and officials would oppose the new tax law, so he wanted to borrow the voice of the people to enforce it. This poll shows the true face of Sejong, who knew what the people's will was and tried to engage in politics with the help of the people. The reason why Sejong was able to implement the construction method despite the opposition of his subjects was that there were more farmers who could pay taxes. Until the Goryeo Dynasty, field farming exceeded 80% of the entire land, and it was common to farm every one or two years. Then, in the Joseon Dynasty, most of the land was changed to the serial farming method, which farms nonstop every year. In addition, from the end of the Goryeo Dynasty to the early Joseon Dynasty, reclamation projects and wilderness reclamation projects were actively carried out, increasing farmland. In addition, Sejong distributed developed farming and serial farming methods in Gyeongsang, Jeolla, and Chungcheong regions to areas with poor soil quality. To this end, in the 12th year of King Sejong's reign, the first Korean agricultural book, Agriculture Directs, was compiled. Agricultural Directs is a book made by collecting only the wise farming methods of experienced farmers in each village across the country. Through this book, Sejong hoped that agricultural technology across the country would reach the same level by helping the people suffering from barren land and spreading developed farming methods in Jeolla and Gyeongsang provinces across the country. However, when conservative farmers did not believe anything else except what they had experienced and harvested, Sejong planted the first grain of land under the auspices of Gyeongbokgung Palace and cultivated it himself according to the direct theory of farming. As a result, King Sejong was convinced of the effectiveness of farming directions as he harvested almost several times more than the amount reported. What was newly confirmed after publishing the farming logic was that the appropriate time was essential to increase agricultural productivity. Accordingly, Sejong ordered the development of various scientific devices that can measure the time and seasons of Korea, making it a sundial in the 19th year of King Sejong. This watch was an instrument that could tell the season as well as the time. In addition, in Korea's climate, where spring drought is severe, farming was determined by how to use rainfall and irrigation water, so in the 23rd year of King Sejong, a rain gauge that can measure the amount of rain was invented. The production of these astronomical scientific instruments had a great influence on the increase in agricultural productivity, resulting in a four-fold increase in productivity compared to the end of the Goryeo Dynasty. Agriculture was the foundation of all industries during the Joseon Dynasty. Therefore, during the farming season, the king's travel was reduced, and the government office banned lawsuits. Moreover, since most of the country's taxes were dependent on farmers, kings and bureaucrats could not help but pay keen attention to farming. Therefore, it was only natural to ask farmers for their opinions on the new tax law through public opinion polls. It was in 1444, 14 years after the poll, that the public law was finally finalized as an official tax law. However, even after the construction law was finalized, it was not implemented nationwide due to many unexpected objections. Despite opposition from his subjects, Sejong pushed ahead with the construction method nationwide, developing farming methods and devices that could increase agricultural productivity. Starting from Jeolla-do in the 30th year of King Sejong's reign, Gyeonggi-do and Chungcheong-do in King Sejo's reign, and Gangwon-do in the 9th year of King Seongjong's reign were implemented And in the 20th year of King Seongjong's reign and 59 years after the public opinion survey, the construction law was finally implemented nationwide after Hamgyeong-do Island. Although it had various problems until it was implemented, the construction method helped farmers improve their livelihoods, and the nation's finances became stronger due to the increase in stockpiles than ever before. It would have been possible to create a brilliant culture of the 15th century Sejong period because of this basis for the people and the country to find stability.




Immortal Master Yi Sun-shin 4. The Japanese Invasion of Korea broke out (2)

 Since the beginning of the history of the Korean people, there have been numerous foreign invasions, but each time, our ancestors have overcome national difficulties with the will of the hot country and extraordinary fighting spirit. There are countless heroes of the country who have displayed outstanding leadership in every national crisis, but no one can dispute the fact that Yi Sun-shin is the greatest hero, hero, loyalist, and martyr. Yi Sun-shin was the best war hero in Korean history, and when the country and its rivals were on the verge of collapse due to unprecedented disasters such as the Imjin War and Jeongyu Jae-ran, he commanded the Joseon Navy and won consecutive battles with his beliefs and extraordinary strategies. He was born as the son of a poor scholar and was a great teacher of the people who consistently maintained loyalty, humanity, and patriotism despite all kinds of hardships during his short life of 54 years. "It is hard for the British to admit that Admiral Yi Sun-shin of Joseon is an excellent commander comparable to that of Horatio Nelson, but it is undeniable that Yi Sun-shin is the best admiral in the East," said Maj. G.A. Billard, who was the principal of the Royal Naval Academy. Dr. Ray Huang, a Chinese-American historian and professor at Washington State University in the U.S., praised Yi Sun-shin as one of the three greatest war heroes in Oriental history, Chen Hundao of the Vietnamese Dai Biei Dynasty, and Wen Sung-hwan of the Ming Dynasty. In light of the situation in and out of the country today, especially the political and economic crisis that is once again missing, Lee Sun-shin is reminded of the fact that he was a CEO with extraordinary leadership in addition to the known master of saving the country. In order to survive infinite competition with powerful countries in the face of a new turbulent era of the 21st century, we will have to find the wisdom of overcoming the national crisis through the leadership of Seongwoong Lee Soon-shin, who was greater than any great man in East and West. ◆ Like the Japanese military, which went north like an uninhabited border, when the naval forces were self-destructed at the beginning of the war, and Busan and Dongnae-seong collapsed one after another, the Japanese army landed with a ring in its mouth. Following the first army of Yukinaga Konishi, the second army of Kiyomasa Kato on April 18 and the third army of Nagamasa Kuroda on April 19 were constantly flooded to Busan and Gimhae, the bridgehead. A large army of 52,500 men completed the landing operation in just six days. In the 16th century, when there were no landing equipment, it was impossible to land 10,000 people a day with essential military supplies such as weapons and food without meticulous operational planning and training, and this was the result of Toyotomi Hideyoshi mobilizing 200,000 troops in Kyushu. On April 19, the vanguard of the 4th and 7th armies landed in Busan, and the follow-up troops continued to land. The Korean Strait between Busan and Tsushima became like a dedicated route for the Japanese invasion forces, and there was constant traffic of transport ships carrying Japanese troops and equipment. On 17 April, Konishi Yukinaga's First Army captured Yangsan and invaded Ulsan one after another. Lee Gak, a Gyeongsangjwa soldier who had a military camp in Ulsan, first sent 1,000 concubines and beets and fled. So those who died unjustly were innocent people. The Japanese troops continued to move northward, sweeping Eonyang, Gimhae, Gwangju, and Changwon. Meanwhile, Kim Sung-il, who served as Gyeongsangwoo soldier instead of old and sick Cho Dae-gon, heard the news that a war broke out on his way to his post. He was a person who falsely reported that there would be no war after visiting Japan as an envoy. Nevertheless, he posted a ridiculous false report, saying, "There are only 400 enemy ships, and there are only 10,000 troops on board each ship." It was the largest invasion by foreign enemies since the founding of the Joseon Dynasty, and the quality of a person appointed as a border general was this pathetic. The Japanese troops, who succeeded in the landing operation, divided into three routes and started northward. Konishi Yukinaga's 1st army took the middle road to Chungju via Yangsan, Miryang, Cheongdo, Daegu, Andong, Seonsan, Sangju, and Mungyeong, and Kiyomasa Kato's 2nd army took the left road to join the 1st army in Chungju via Ulsan, Gyeongju, Yeongcheon, and Gunwi. In the meantime, it's YOSHI KUKIThe Japanese navy, led by Kha and Takadora Todo, guarded the sea and operated to neutralize the power of the Joseon navy. It was on April 17, three days later, that the Joseon Dynasty received a report of invasion by the Japanese army, through Janggye sent by Park Hong, the Gyeongsangjwajusa. Subsequently, Kim Sung-il, who changed his position from Gyeongsangwoo soldier to Choyusa, and Kim Soo-soo, a patrolman in Gyeongsang-do, rose. Only then did the mediation realize that the situation was serious and began to take measures. Shortly after the opening of the war, Kim Su received a report from Gyeongsangwoo Byeongyeong in Jinju. He immediately ran to Dongnae, but after the castle had already fallen, he returned to Jinju and sent a general to the court, and on the 18th, he ordered Won Gyun, the Gyeongsang Usu Temple, to mobilize battleships and troops to attack the enemy. However, Won Gyun was surprised to see the power of the enemy's forces, so he did not even think about fighting, and threw all his artillery and bullets into the sea and dispersed 10,000 soldiers. Then he fled with only six military ships. In the early days of the war, the so-called Wonkyun Yongjang theory, which claims that Won Gyun, who was in a hurry to escape from the nearby Gyeongsangjwasuyeong by burying a huge amount of power in Gyeongsang Udo, fought with a small Japanese fleet near Gadeokdo Island, is just a historical distortion. Kim Soo also sent a notice to other villages to evacuate the people to the leaders and to gather the soldiers at the scheduled gathering place according to the Jeseung strategy. He also informed nearby military commanders of the Japanese invasion. This notice was delivered to Yi Sun-sin of Jwasuyeong, Jeolla Province on April 19. ◆ The Joseon royal court, which was confused, tried to punish Kim Sung-il by taking issue with a false report that there would be no Japanese invasion. Kim Seong-il was appointed as a Gyeongsangwoo soldier and arrested by Geumbudosa, who came down from Seoul, and Yoo Sung-in, Haman-gun, was appointed as a successor. The situation turned around when Kim Sung-il reached Jiksan, Chungcheong-do, while being arrested and transported to Seoul. Lee San-hae and Yoo Seong-ryong, who were in control of the regime at the time, persuaded Seonjo to pardon him for his crime, and Gyeongsang-woo also ordered him to collect public sentiment and gather troops to fight the enemy. The government held daily meetings and took measures. At that time, Yeonguijeong was Lee San-hae, Left Ui-jeong was Yoo Seong-ryong, Right Ui-jeong was Lee Yang-won, and Byeongjo Panseo was Hong Yeo-soon. Yoo Seong-ryong also served as a book of Yi Jo Pan. King Seonjo accepted Yoo Seong-ryong's suggestion, and instead of Hong Yeo-soon, who did not know the military, he used Kim Eung-nam as the military governor, and Shim Chung-gyeom as the military governor. In addition, after accepting Daegan's suggestion, Yuseongryong was appointed as the provincial inspector and Kim Eung-nam as the deputy inspector, respectively, to lead the war. The most urgent thing was to prevent the Japanese troops from advancing northward as if they were going to the uninhabited landscape. The first defense strategy was to prevent the Japanese army from crossing Mungyeong Saejae Pass and Chupungryeong Pass, which are natural fortresses. If the two key points are crossed, it was obvious that the Japanese military would approach the capital city of Seoul in a single stroke. King Seonjo appointed Lee Il as a martyr and ordered him to go down with the military and defeat the Japanese in Sangju. But what's surprising is that there was no army to lead to the battlefield. For this job, he tried to gather 300 soldiers to compete, but there were no soldiers that could be used even if he gathered for three days. Therefore, he was forced to gather soldiers and follow them, and then he left first. In the royal court, Seong Eung-gil was used as a left guard, and the Japanese troops heading north on the left road leading to Gyeongju, Yeongcheon, Andong, Yeongju, and Jukryeong were hit in Jukryeong, and the landscaping was used as right guard to take the right road leading to Gimhae, Haman, Geumsan, and Chupungryeong. In addition, a toilet was appointed for Mungyeong Saejae Pass, and Yu Geuk-ryang was appointed as the head of the group in Chupungryeong Pass to defend. Subsequently, King Seonjo appointed Shin Lip, who was famous as the best master of Joseon at the time, as Dosun Byeonsa Temple, to protect Chungju, where left and middle roads meet. It was a strategy to prevent the Japanese military from moving north in Chungju if both the Joryeong and Chupungryeong were breached. Of course, it was an excellent strategy if it went the way it was. Shin Rip left with 80 soldiers using Kim Yeo-mul as his official. In the meantime, the first Japanese army captured Miryang on April 19, crossed the Nakdonggang River through Andong on the 23rd, passed through Seonsan on the 24th, and advanced to the outskirts of Sangju on the 25th. The 2nd Army passed Eonyang on the 19th, Gyeongju on the 21st, Yeongcheon on the 22nd, and the 3rd Army swept Yeongsan, Changnyeong, and Hyeonpung following Gimhae on the 20th and Changwon on the 21st, and trampled Seongju on the 27th. However, most of the responsible leaders who had to fight the enemy for their lives and protect the people and Gangto were busy running away, and all they said was to do was to run away on their own. Therefore, the only people who died at the stabbing of the Japanese army were innocent people, and their miserable screams shook heaven and earth. ◆ Lee Il, a martyr to the defeat of the Tangeum Battle, crossed Saejae Pass and arrived in Mungyeong, but the castle was empty. When I entered Sangju on April 23, Pastor Kim Hae-ri said that he had not heard from him after going out to greet Sunbyeonsa Temple, and he was guarding Judge Kwon Gil alone, but he gathered about 800 people, saying that he was a soldier, most of whom had never received military training. The next day, the 1st Army's vanguard, led by Konishi Yukinaga and Soyoshitomo, advanced to Jangcheon, 20 ri south of Sangju, and camped. When one of the people living in Gaeryeong rushed to inform him of this, Yi Il locked him in prison, and the next day, he was cut off for disturbing the public's feelings, and took the people to Bukcheon for training. This incident did not even place sentries around the position, but shortly after a Japanese patrol appeared and examined the movements, the enemy's attack began soon. They were soldiers who had no proper weapons and were not trained soldiers. Lee Il's troops, who are not even regular soldiers, quickly scattered, and the Japanese army shot after the fleeing Joseon people. Lee Il, who managed to save his life and run away, fled to Chungju beyond Joryeong after posting a general plan that he had lost in Mungyeong. In addition, the Japanese army advanced to Mungyeong without a single resistance and occupied the castle. It was April 26th. On the same day, Dosunbyeonsa Temple Sinrip arrived in Chungju. At that time, Pastor Chungju Lee Jong-jang was waiting for him with 8,000 soldiers from all over Chungcheong-do, most of whom were mounted soldiers. Shin Lip scouted a bird near Chungju. Kim Yeo-mul, an official of the company, and other staff members suggested that he defend Sae-jae, but Shin Rip ignored it and did not listen. Saejae was a natural fortress that could block 1,000 enemy soldiers if one bookkeeper blocked it. It was a mercenary tactic that was not like a "master of the time" where such absurd tactics came from to wait for the enemy to come safely without keeping the key points like Saejae. Yukina Konishi, who sent a scurvy to check the bird's nest carefully, said with a big smile at first when he heard the report of the scurvy that Saejae had no ambush in the bird's nest. "What a dull long life. If Shin Rip, the best master of Joseon, is like me, it would be worth knowing the level of other Joseon generals." As expected, on April 28, Shin Rip came out of Chungju with a military service and hit Tangeumdae in Dalcheon, 10 ri north of Chungju, upstream of the Namhangang River. In the old days, it was a plan to recreate the field of repentance that won the horse-riding battle against the Yeojin people in Hamgyeong-do. However, Tangeumdae Terrace was not a dry field where horseback riding soldiers were good to run. Since it was a wetland along the river, it was a place where even infantry could not run at will, let alone horses. In addition, the battle was not a one-on-one fight with a spear and a sword, but a rifle. However, Shin Rip did not choose such a tactic without knowing that. This is the part of the book Jingbirok by Yoo Seong-ryong. It was right after the government sent Shin Rip and Yi Il to check their defense posture in early Imjin. 'It's been rumored to be cruel and mean from the beginning. He tried to kill people everywhere he went and set up his dignity, so all the chiefs were afraid... ...and they returned to Seoul on April 1st. At this time, Shin Lip came to me as a private house, so I looked at him and asked. "Maybe there will be a war in our country soon. Then you will be in charge of the army. Are you confident that you will be able to defend yourself from the enemy's situation today?" he said casually. "There's nothing to worry about." I said it again. "That's not true. Before, Japanese soldiers had only a short weapon, but now they have a muzzle, how can they be easily seen?" But Shin Rip always spoke in a nonchalant tone. "Why do soldiers say they have a rifle, but it fits every time they shoot?" Shin Lip was like this. Around noon on April 28, 15,000 Japanese soldiers, led by Yukinaga Konishi, surrounded the Shinto army on three sides and launched an attack. Most of the 8,000 Joseon government troops were mounted soldiers, and the river flowed behind them, and more than twice as many enemy troops surrounded three sides, so the Joseon government army would have fought a charge. However, the main weapon of the Japanese army was not a spear and a sword, but a muzzle. As Cho continued to fire, horses and people went out without hesitation. In addition, the horseshoe fell into the swamp and couldn't even move properly. In the meantime, Japanese soldiers rushed in like evil spirits and stabbed, cut, and knocked down the Joseon government army. Shin Lip fought hard by taking out the Hwando and cutting down the enemy soldiers, but it was impossible to recover the already tilted situation. He belatedly realized his mistake and jumped into the Namhangang River, covering his face, and drowned. Kim Yeo-mul, a civil servant, Lee Jong-jang, and Jo Bang-jang, a pastor of Chungju, disappeared due to the dew of the battlefield after Shin Rip. In this massive battle, which took place for the first time since the Japanese Invasion of Korea in 1592, more than 8,000 Joseon government troops were devastated. As a result, Joseon was deprived of all of Gyeongsang-do by the Japanese military only 15 days after the Japanese Invasion of Korea in 1592.   Hwang Won-gap's Revival Yi Sun-shin Eco Business 2004; Kim Jong-dae's Shin still has 12 warships. BookForce 2001, Choi Doo-seok's Japanese Invasion of Korea and Yi Sun-shin's Lee Sun-shin's 1999 history




"I'd rather hit my head, but I can never give you an inch of a border." - Lee Jung-ha (1846-1917)

 At the end of the 19th century, Tomun Gamgyesa Lee Joong-ha risked his life against the coercive attitude of the Qing Dynasty to take over the land of Gando by confirming the Tumen River border. However, he became a forgotten figure through the dark history of the colony of Japanese Imperialism era. The newsmaker, which is campaigning for the restoration of Gando, discovered Lee Joong-ha's track record. Through two faded photographs, his imposing majesty, who had been asleep for 100 years, appeared for the first time. The great-grandson, Kyu-young (78) and Kyu-cheong (70), revealed the image of Lee Jung-ha, who was cherished in the family. The photo of Lee Jung-ha, who was sitting in official clothes, was taken in his youth and middle age, although the exact time is unknown. In particular, photographs of young people retain their spirit at that time. Lee Kyu-cheong said, "My great-grandfather often interacted with foreign missionaries, and it is said that the missionary took pictures of my great-grandfather."     In a column of a daily newspaper, Park Kyung-ri, author of the prawn novel "Land," described Lee Joong-ha as a "righteous man" who "hanged his neck to protect the homes of refugees who have already left the country." Lee Joong-ha, who was the deputy governor of Anbyeon in Hamgyeong-do, was appointed as Gamgyesa by the government in 1885. He became a diplomat representing Joseon at the Eulyu Gamgye Dialogue (border talks), which determines the border between Joseon and the Qing Dynasty. Cheong, who had been stationed in Yongsan, Seoul since the Imo War in 1882, claimed to be a permanent state against Joseon. It is said that the power of Cheong was so great that Won Se-gae rode in and out of the palace in a kiln and stood to observe King Gojong. Park Yong-ok, a former professor of history at Sungshin Women's University, said, "The representative of the Qing Dynasty tried to define boundaries very threateningly during the event of the Joseon Dynasty, but he refused to do so, expressing a strong will to protect the country." The Qing Dynasty tried to expel ethnic Koreans from the land of Gando. Korean-Chinese refugees had to choose between naturalizing in Cheong Wa Dae and returning to the south of the Tumen River. Against Cheong Wa Dae's pressure to make the Yalu River-Tumen River a border, he insisted until the end that the Tomun River, which appeared in 1712 in the Jeonggyebi of Baekdusan Mountain, was a tributary of the Songhwa River flowing north, not the Tumen River.   Among them, Deokok, Gawongye, and Jinyoung, representatives of the Blue House, visited the Baekdusan Mountain Jeonggyebi and investigated the source of the controversial river. The investigation prevented the Blue House from working on their claims. In the end, the two countries could not determine their boundaries. In 1887, the Cheong Wa Dae came out with a more high-handed attitude at the Jeongjeong Gamgye negotiation. Even at this time, Lee Joong-ha, who was appointed as a Gamgyesa, ignored the Cheong Wa Dae's demand by saying that he would give up his life. He pretended to make concessions, but he handled them wisely, breaking down the negotiations. Kang Seok-hwa, a professor at Gyeongin National University of Education, said, "It is a great achievement of not reaching a conclusion on territory at the border talks between countries," adding, "I don't know if he did it on purpose, but he was visionary when it comes to territorial issues." It is explained that the territorial issue of Gando could still be valid as a "conflicted area" thanks to the talks at this time when there was no compromise. [Precious data on the claim of Gamgye Diary] It is also a feat of Lee Jung-ha that detailed the details of the negotiations and the site records of the Jeonggyebi-Tomungang through his exploration of Baekdusan Mountain. His [Gamgye Diary] [Gamgyejeonmal] is a valuable resource for the claim of sovereignty over Gando. The Gamgye Diary depicts a situation in which he suffered while exploring Baekdusan Mountain in winter for almost a month in October 1885 with a representative of the Blue House. "On October 17, I went to 30 ri and arrived at the Yupdak of the Jeolpa gunner, and it was dark and I slept. The barracks were very poorly constructed and also had no ondol. The rest of the people and horses who had been fighting the snow all day long waited for dawn in the open air even though they were all frozen. I had a hard night." It was a journey to depart Hoeryong, Hamgyeong-do at the end of September, go to Jeonggyebi of Baekdusan Mountain on October 18th, and arrive at Musan on October 27th again. Lee Joong-ha's bold spirit is revealed in the diary, saying, "It was also plastic because it seemed reluctant to follow slowly." He also wrote several poems during his tour, calmly describing how he felt about climbing Mt. Baekdu after receiving the king's Through Lee Joong-ha's descendants, the press team discovered a vivid anecdote at the time of the visit to the Jeonggyebi Monument in Baekdusan Mountain. This anecdote is included in Lee Joong-ha's account, written by his son Lee Beom-se. When I saw Cheong's Gawon-gye groaning with abdominal pain, I was told to use a pre-prepared pill. However, as the stomachache worsened after taking the medicine, the Cheong Wa Dae representative threatened Lee Joong-ha with a weapon that he had given him poison to kill him. At this time, Lee Joong-ha poured the remaining medicine into his mouth in front of the Cheong Wa Dae representative. When the stomachache subsided the next morning, the Cheong Wa Dae representative reportedly apologized.   Only the traces of the time when it was Tomungamgyesa Temple were revealed, and Lee Jung-ha's appearance was not found anywhere since then. When Iljinhoe insisted on the Korea-Japan merger in 1909, there is a brief record of organizing a national campaign team with Min Young-so and Kim Jong-han, holding a speech at the National Assembly, and attacking the injustice of the Korea-Japan merger. In his tracks since the news team discovered him, he was a beautiful righteous man even from the back. Although he reached the government post of "Gyujanggak Jehak" given to one or two items of Jongjong, he returned to Yangpyeong, Gyeonggi-do with his son when he lost his country due to the Korea-Japan annexation in 1910. The government gave me 3,000 won as a retirement allowance. But he didn't accept the money. Later, he was awarded a medal to commemorate the merger. He couldn't contain his anger and sent back with a rebuttal. Lee Kyu-cheong, a great-grandson, said, "Later, my great-grandfather was blind and did not receive the marquis given by the Governor-General, and the Japanese put a caterpillar in his eyes to test it," his father said. In 1917, seven years after the annexation of Korea, Lee died without forgetting the anger of losing his country. His tomb is located in Seonsan, Changdae-ri, Yangpyeong-eup, Yangpyeong-gun, Gyeonggi-do. His son, Lee Beom-se, was also an upright scholar who continued Lee Jung-ha's will. He was called the "Three Geniuses of Hanyang" along with Lee Si-young and Lee Sang-seol. It is said that he strengthened his friendship by learning theology with them. He passed the examination in the past and went to the government office, but he returned home after the Korea-Japan annexation with his father, Lee Joong-ha. Since then, he has tried to spread his will to resist Japan by serving as president of the [XiXi Ilbo] in Seoul, but the newspaper was soon closed. He also died in 1940 without seeing liberation, and was buried in Seonsan, Changdae-ri, Yangpyeong, alongside his father, Lee Joong-ha.




our ancient clothes

 30% of historical evidence and 70% of imagination when restoring doubles. Clothes make a huge difference in the small atmosphere. If you ask a person who makes a traditional Jjangola costume to make a suit, you can make it a premature martial art. The problem is that 70% of the Korean people's imagination is crude. If you look closely at the painting, the sleeves of the Goguryeo people are wide. If that's summer outfit, I have nothing to say, but it's crazy to wear such wide sleeves on the cold Gaema Plateau. I can only doubt that the martial arts masters who don't care about such details just make it look like they're flapping their clothes. And what we have to suspect here is Oriental painting. Oriental painting is distorted as "artistic" by the artist's style of painting rather than realistic portrayals. What we have to suspect here is that the people who painted Goguryeo murals in the past have learned to paint in China. Just as the ink painting of a suit gives off the smell of a crude jjanggola, it is highly likely that the costumes of the past have been distorted. Of course, even if the clothes have the same structure. Sohae no longer wants to believe in the costumes of Goguryeo, Baekje and Silla, which have been restored so far. Regardless of whether you believe it or not, considering that the restoration of ancient clothes is a process of 30% and 70% imagination, I hope it will be "Korean that can be eaten in the world." We need a different look from China so that Westerners can see it everywhere and say, "Oh, this is Korean style." You might argue that it's a distortion, but a Chinese man who knows Sohae is a dealer in ancient costumes who worked for a broadcasting station, and he's saying that if it's like the Han Dynasty or the Spring and Autumn Warring States period, most of them use their imagination to make clothes. If it's entertainment, shouldn't we move away from Jjang-gola style and show more Korean sense?




2022년 5월 9일 월요일

Won Hee-ryong, a member of the GNP`s supreme council, said, "If South Korea does not actively provide food aid to North Korea, North Korea will be absorbed into the fourth northeastern province of China, not South Korea

 "If South Korea does not actively provide food aid to North Korea, North Korea will be absorbed into China's fourth northeastern province, not South Korea," GNP supreme council member Won Hee-ryong said on the 9th. "People think that if something happens to North Korea now, it will naturally be absorbed into South Korea, but internationally, it is not," Won said on a Buddhist broadcast radio. "North Korea is an ally of China and relies on China for food and energy," he said. "Since the public sentiment is also directed at China, it will be absorbed into the fourth northeastern province, not South Korea." "In order for us to realize a unified Korea, we need to be recognized internationally that North Korea is economically dependent on South Korea," he said. "It is not too late to take time to resolve the hunger issue first." Meanwhile, Won denied Roh's early lame duck rumors, saying, "I don't think it's appropriate to conclude that it's a lame duck." "People are still critical of poor state management, but the confidence seems to be falling rapidly due to recent corruption cases and confusion among his aides," he said. "President Roh should quickly clean up his aides and change his excessive confrontational drive of politics." "People think that if something happens to North Korea now, it will naturally be absorbed into South Korea, but internationally, it is not," Won said on a Buddhist broadcast radio. "North Korea is an ally of China and relies on China for food and energy," he said. "Since the public sentiment is also directed at China, it will be absorbed into the fourth northeastern province, not South Korea." "In order for us to realize a unified Korea, we need to be recognized internationally that North Korea is economically dependent on South Korea," he said. "It is not too late to take time to resolve the hunger issue first." Meanwhile, Won denied Roh's early lame duck rumors, saying, "I don't think it's appropriate to conclude that it's a lame duck." "People are still critical of poor state management, but the confidence seems to be falling rapidly due to recent corruption cases and confusion among his aides," he said. "President Roh should quickly clean up his aides and change his excessive confrontational drive of politics."




Most of the Balhae residents are Goguryeo people, not Malgal

 Thirty years after the collapse of Goguryeo, Balhae, which succeeded Goguryeo, was founded in Northeast Asia in 698. The person who founded Balhae was Dae Jo Young, the head of Goguryeo. China recognizes Balhae as its own history even before the Northeast Project. It is said that the literature of Sindangseo, which records the majority of Balhae members as Malgal people, is the basis. In other words, Balhae is a country founded by the Malgal people, so of course, it is the local government of the Jungwon Dynasty. When teaching Balhae history in the domestic history education community, it is said that the ruling class is Goguryeo and the ruling class is Malgal, so a small number of Goguryeo people control the majority of Malgal people, and they have learned so. Most of Balhae's residents are Malgal... Is that really true? In response, I would like to say no. The inhabitants of Balhae were diverse, including Goguryeo and Malgal. However, most of the residents were Goguryeo refugees. More than 70-80% of the total population was Goguryeo, and there were very few Malgals and others. Regarding the members of Balhae's residents, we will first examine whether Balhae succeeded Goguryeo. Balhae was claiming to be a descendant of Goguryeo. In particular, Daeheummu, the Sebeonjae emperor of Balhae, called himself Daeheummu, the King of Goryeo when sending envoys to Japan, and in the national book sent to Japan, Balhae restored the old territory of Goryeo and had traditions and customs since Buyeo. In addition, Choi Chi-won, a great scholar at the end of Silla, said in a letter to Taesa Si-jung of Dang, "The remaining groups of Goguryeo gathered north under Taebaeksan Mountain to tell him to call the name of the country." In addition, in a letter to another official, he said, "In the past, Emperor Gojong of the Tang Dynasty hit Goguryeo and destroyed it, and it became Balhae now.By doing so, Balhae succeeded Goguryeo. This means that Balhae Kingdom succeeded Goguryeo. From now on, we will consider whether Balhae is really a Malgal state or a descendant of Goguryeo. In order to deny that Balhae was the successor state of Goguryeo, some businessmen manipulated the theory of ancient times. It was decorated as if the inhabitants of Balhae were made up of several tribes. The Chinese librarian, Sindangseo, distorted the Balhae Kingdom as if it had less land of Goguryeo, and more old land of Sukshin and Eupru. The new party office explains the composition of Balhae's residents as follows. 1) It was called Sanggyeong and Yongcheonbu as the Suksin Highlands, and 2) Tokyo as the Yemaek Highlands, and Yongwonbu as the Yongwon Highlands, and Seogyeong as the Highlands, and Amnokbu as the ...  It was called Jangryeongbu 4) Buyeo-bu as a notice of grant …  He used Mak Hillbu as the town hall notice.  It was called the southern part of the country by using Namkyung as the highland of Okjeo 6) 7) As Solbin Highland, it was used as Solbin Highland 8), as Bulyeol Highland, as Dongpyeong-bu 9), as Cheolli Highland, as Cheolli Highland 10, as Wolhoe Highland, as a member... Anwonbu was used. From above, only Seogyeong Yalokbu and Jangryeongbu are the old lands of Goguryeo, and the rest of the highlands have the names of other clans other than Goguryeo. If you look at it like this, the rest of the region is not related to Goguryeo or less. However, Okjeo-goji, Buyeo-goji, Yemaek-goji, and Solbin-goji were integrated into Goguryeo, and they were inhabited by ethnic groups belonging to the branch of the Korean people. As Okjeo, Buyeo, Yemaek, and Sukshin were integrated into Goguryeo, it is correct to say that they are highlands of Goguryeo. Then why were many highlands turned into highlands of other peoples, not Goguryeo? It is to manipulate Balhaeguk as a country that did not inherit the composition of Goguryeo's inhabitants. In other words, the inhabitants of Balhae-guk made history by decorating it as if it were made up of various tribes of Malgal. It is accurate that the highlands of Bulyeol, Cheol-ri, Wolhee, Solbin, Buyeo, and Eupru are virtually ancient lands of Goguryeo. Balhae's governing body governed the people of Goguryeo, not the people of the same kind. In addition, the ruling class of Balhae Kingdom ruled the ruling class composed of the same Goguryeo refugees, not the ruling class composed of immigrants.  If Balhae's governing body was an organization to govern immigrants, most of the Balhae's residents would be Malgal, but Balhae's governing body was not an immigrant governing body in terms of composition and function. According to Balhae's governing body, there was no such thing as the dual rule system of Liao, which was organized for convenience of immigration, and there was no such thing as the Geum Dynasty's governing body, which imitated the economy and culture of the conquered Han. In addition, there was no accommodation of the Malgal system in Balhae's governing body. Sindangseo contains three provinces, six parts, 12 temples, one, eight temples, one won, one persimmon, and 10th as the central governing bodies of Balhae, which governed the ruling class of Goguryeo residents. The fact that there was only Juhyeonje as the local governing body of Balhae, there was no tribal system, and that there was only Juhyeonje indicates that the local governing body only targeted agricultural people. The absence of a tribal system means that there was no local governance system to govern the Malgal people who lived while wandering. This shows that there were very few Malgals among the residents of Balhae. The fact that Balhae's central political system and local administrative system did not have a governance system for immigrants means that Balhae did not have a civilized people except for Goguryeo residents, and even if there were few. As many people say, if the Malgal people were large in terms of population and were the majority of the ruling class, the ruling class of Balhae would have created a governing body for these Malgal people and come up with measures to govern them. Therefore, the central governing body of the Three Kingdoms and the local administrative body of the Six Dynasties of Ogyeong were not governing the Malgal people, but rather an institutional mechanism to govern Goguryeo people with a high agricultural culture. On the premise of this, it was the Goguryeo people who created the governing body of the Balhae country, and it must have been the Goguryeo people who were ruled according to this governing body. The residents of Juhyeon, which was under the jurisdiction of Namgo-goryo, Balhae's emperor in the Ogyeong and Yodong areas under Balhae, were Goguryeo refugees. However, in the northeastern part of Balhae, most of the residents were Malgal. In the area where these Malgal people live, no Juhyeonje was held, and Yeokcham was not installed. In this regard, I will quote Nakachuuu, a Japanese study abroad student. " … … … (in Balhaeguk) there are no prefectures and government offices, and there are villages all over the place, all of which are Malgal villages, and the people are Malgal, and there are few natives (Goguryans). All of them are indigenous people and use the village chief, and the big village is Dodok, and the next is the company. All the people below him are called leaders."         Regarding this article, many people thought that it was a direct report of the composition of the residents they saw and heard on their way to Tokyo Yongwonbu after arriving at Tokyo Yongwonbu through the Japanese capital. However, this article seems to have recorded what Japanese envoys heard about the situation in a region in Balhae. This record may be considered to convey the situation of the northern part of Balhae, where there is no main prefecture. The fact that there was a station in Yongwonbu, Tokyo, where the Japanese envoy arrived in Balhae, can be seen from the fact that there were 39 stations from Cheonjeong-gun of Silla to Japseong in Doragi, a geographer of the Tang Dynasty. In addition, there was a station disaster on the way from Tokyo Yongwonbu to Sanggyeong Yongcheonbu. In addition, there was also a reverse on the southern border of Balhae and along the coast connecting Tokyo Yongwonbu. (There are 24 stone ruins left in Hoemun-ri and Dongheung-ri, Kimchaek-si, Songpyeong-do, Cheongjin-si, and Yongjeong-hyeon, Yanbian Korean Autonomous Region) Nakachu said that Balhae had no history, not the center of Balhae. It is clear that Nakachu's article said that there were few natives, many people to talk to, and that there were no states and prefectures.  Therefore, based on this, it is a great mistake to say that it is the composition of residents of the Balhae country.




Korea's largest civil engineering project, Cheonggyecheon dredging project

 In February 1760, King Yeongjo ordered large-scale construction. It was a construction to dig deep and wide Cheonggyecheon Stream flowing in the center of the city wall and build stone walls on both sides of Cheonggyecheon Stream. As many as 215,380 people were mobilized for the construction. The cost used was 35,000 nyang and 2,300 seats of rice. The dredging of Cheonggyecheon Stream, which was carried out during the reign of King Yeongjo, was the largest civil engineering project in Joseon's history. However, the dredging of Cheonggyecheon is not the only one that receives the highest evaluation of its scale. King Yeongjo's achievements are often referred to in three ways: the implementation of the Uniform Act, which dramatically reduced the burden of military service for ordinary people, the implementation of the Tangpyeong policy, which eliminated party disputes and hired talent evenly, and the implementation of the Cheonggyecheon dredging. The dredging of Cheonggyecheon is highly regarded. - Cheonggyecheon Stream in the Joseon Dynasty, which had clear water as its name suggests during the central stream of Hansung, was a perfect laundry site for women in the Joseon Dynasty and a good playground for children. As such, Cheonggyecheon Stream was an important living stream located in downtown Hanyang. Today's sewage plumbing map shows the flow of Cheonggyecheon Stream during the Joseon Dynasty, and according to the plumbing map, it can be seen that the water flowing from the surrounding mountains gathered and flowed through the center of the city. King Taejo Lee Seong-gye connected the four mountains surrounding Hanyang to build a castle and make a four-door gate. In addition, a long road connecting Dongdaemun and Seodaemun Gate and a road connecting the north and south were made. Gyeongbokgung Palace was built under Bukaksan Mountain, and Sajikdan Altar was placed to the left of Gyeongbokgung Palace and Jongmyo Shrine to the right. Cheonggyecheon Stream flowed through the center of Hanyang and met the Han River. Today, the Han River, which crosses the center of Seoul from east to west, is a symbol of Seoul and is closely related to the lives of Seoulites, playing an important role in identifying precipitation in Seoul along with the functions of drainage, drinking water, and water. Cheonggyecheon Stream, which was the central river of Hanyang during the Joseon Dynasty, played the same role as today's Han River. In the 18th century, Hanyang's population grew rapidly. According to Hanyang's population at the time, the number of people at the end of King Hyojong's reign was 85,572, and at the end of King Hyeonjong's reign, it was 194,030 at the end of King Hyeonjong's reign. It has more than doubled in just 12 years. As it became difficult to make ends meet in the late 17th century when natural disasters were exceptionally severe, local people who were suffering from hunger came to Hanyang one by one. They thought that they would not starve to death if they came to Hanyang, where the king, the parents of the people, lived. The royal court installed Jinjejang to cook porridge for them and distribute grain. In addition, they gave Laozi and recommended him to return to his hometown, but they did not go back, because they had no way to live even if they returned to their hometown. King Yeongjo allowed those who wanted to stay in Hanyang to stay. In this way, from the late 17th century to the 18th century, the refugees who flocked to Hanyang from all over the country became a new class of Hanyang. They lived day by day in commercial areas such as Xijeon and Nanjeon and Mapo Ferry. Therefore, at that time, the biggest task in rowing was to provide conditions for them to live a minimal life. Moreover, as the urban poor increased, various social problems arose in Hanyang. As the poor who could not find a house gathered around Cheonggyecheon Stream, housing problems and environmental problems were serious, and as the population increased and the use of firewood and timber to build houses increased, the mountains around the city gradually became Mindungsan Mountain. As a result, the court discussed dredging construction to scoop up soil piled up on the floor of Cheonggyecheon several times and deepen the floor. Construction finally began on February 18, 36th year of King Yeongjo. The construction was carried out by pumping out all the soil and sand piled up on the floor of Cheonggyecheon Stream one by one using a shovel or plow, and moving the dug soil out of Dongdaemun. The dredging of Cheonggyecheon was very effective. It relieved the anxiety of Hanyang residents who had been anxious about flooding Cheonggyecheon Stream, and Cheonggyecheon Stream, which had been stinky due to garbage, was cleaned up. This is not the only reason why dredging Cheonggyecheon is considered a meaningful construction. It is all the more meaningful in that 63,000 of the 210,000 people who participated in the construction at the time were those who worked for wages. During the Joseon Dynasty, when there was a national civil engineering construction, it was called a subordinate, so the people were not paid to work. However, from the early 17th century, cases of paying for the work began to appear little by little, and it was implemented in earnest after King Yeongjo ascended the throne. There is a record of hiring 10,000 refugees to work for the renovation of the fortress, which was implemented in the second year of King Yeongjo's reign. At that time, the people recruited for the Cheonggyecheon dredging project were urban poor, and for them, dredging became an important means of making a living. King Yeongjo started dredging Cheonggyecheon as a way to help the poor in the city. If you look at various records related to dredging work, you can read this intention of King Yeongjo. After completing the dredging construction, King Yeongjo published a book called "Juncheonsa. King Yeongjo wrote in the introduction of the book, "We will have to continue to dredge in the future, and large-scale dredging in 1760 should serve as an example." King Yeongjo's recruitment and construction of the urban poor was a method of relief for the poor, and it was recorded in Juncheonsa Temple to recruit and implement people to work for dredging afterwards. The fact that the dredging of Cheonggyecheon was a remedy for the poor can be seen from the fact that the construction was carried out during the spring season from February to April, when it was very difficult for farmers to live. Since then, Cheonggyecheon has been managed by dredging and construction has been carried out every spring as King Yeongjo wishes. In the 32nd year of the Annals of Sunjo, when officials said that Cheonggyecheon should be dredged in the summer, Sunjo ordered the dredging work to be done in the coming spring for the hungry. King Yeongjo said this when he ordered the dredging of Cheonggyecheon Stream at the time. "Dredging is for the people, and for the people, too."




Immortal Master Yi Sun-shin 4. The outbreak of the Japanese Invasion of Korea (1)

 Since the beginning of the history of the Korean people, there have been numerous foreign invasions, but each time, our ancestors have overcome national difficulties with the will of the hot country and extraordinary fighting spirit. There are countless heroes of the country who have displayed outstanding leadership in every national crisis, but no one can dispute the fact that Yi Sun-shin is the greatest hero, hero, loyalist, and martyr. Yi Sun-shin was the best war hero in Korean history, and when the country and its rivals were on the verge of collapse due to unprecedented disasters such as the Imjin War and Jeongyu Jae-ran, he commanded the Joseon Navy and won consecutive battles with his beliefs and extraordinary strategies. He was born as the son of a poor scholar and was a great teacher of the people who consistently maintained loyalty, humanity, and patriotism despite all kinds of hardships during his short life of 54 years. "It is hard for the British to admit that Admiral Yi Sun-shin of Joseon is an excellent commander comparable to that of Horatio Nelson, but it is undeniable that Yi Sun-shin is the best admiral in the East," said Maj. G.A. Billard, who was the principal of the Royal Naval Academy. Dr. Ray Huang, a Chinese-American historian and professor at Washington State University in the U.S., praised Yi Sun-shin as one of the three greatest war heroes in Oriental history, Chen Hundao of the Vietnamese Dai Biei Dynasty, and Wen Sung-hwan of the Ming Dynasty. In light of the situation in and out of the country today, especially the political and economic crisis that is once again missing, Lee Sun-shin is reminded of the fact that he was a CEO with extraordinary leadership in addition to the known master of saving the country. In order to survive infinite competition with powerful countries in the face of a new turbulent era of the 21st century, we will have to find the wisdom of overcoming the national crisis through the leadership of Seongwoong Lee Soon-shin, who was greater than any great man in East and West. ◆ The Korean-Japanese War is absurd unless the Lee family disappears. Currently, KBS 1-TV historical drama "Immortal Yi Sun-shin," which deals with Admiral Yi Sun-shin's major in the background of the Imjin War and Jeongyu Jae-ran, replaces the Japanese invasion of Joseon with the term "Joseon War." The Imjin War was named because the Joseon Dynasty considered Japan as a prosperous country at the time and recognized this war as an armed rebellion of the prosperous country, not an international war between countries. In other words, the Joseon Dynasty neglected to defend Japan because it despised Japan, and eventually suffered devastation due to Japan's massive invasion, which resulted in the destruction of many people, so let's use the name "Joil War" to recognize Japan as an official country in the 16th century. However, according to Leopold von Ranke's theory, which emphasized the historical description that objectively describes the individuality of facts while sticking to the original historical data, we need to make efforts to establish a view of history according to people's perception at the time. Not only in the 16th century, but also in the ancient society before that, the international perception of East Asia was recognized as a normal state only when the monarchy was firmly established. In other words, while the emperor had real power and operated state affairs according to his will, the political form in which local officials were appointed and dispatched according to the emperor's order was normal. However, even after the Kamakura Shogunate in 1185, Japan continued its history as a Mu family for 682 years until the collapse of the Edo Shogunate, and King Ogimachi and King Gojo of the Shokuho period were not even there. Therefore, it was Japan that fell far from the standard of being judged as a normal country in East Asian society at that time. Of course, the opinion that Japan during the Shokuho period should be regarded as a normal country is correct because Japan cannot ignore the national power that invaded Joseon with a huge military force of 200,000 troops. But is there any reason for us to look at the view of history on Japan from a neutral position to a level of consideration for the other person? Currently, Japanese historical circles call the Joseon Dynasty the Yi Clan Joseon Dynasty. Lee's Joseon is a name based on the intention not to recognize Joseon as a sovereign state. The Japanese perceives that Joseon was a descendant of the Jungwon Dynasty like Ming, and that it cannot be regarded as an official state because Joseon established its own regime on the Korean Peninsula under Chinese rule and was founded with the permission of the Ming emperor. A subordinate state means that the concept of a province is set in the form of a small country, not a county, in order for a suzerain state with a wide territory to more easily divide and rule its territory. In other words, the Korean Peninsula was China's territory at the time, and this perception is different from the relationship between the military and the emperor as we know it, as it allowed a small country called Joseon to be established on the Korean Peninsula, which is part of its territory. The Japanese do not recognize the Joseon Dynasty as a sovereign state, as well as the concept of colonial history to justify the colonial rule of the Korean Peninsula by Japanese militarist forces in the past. When the Japanese disparage and distort the history of the Middle Ages in this way, do we really need to recognize the Japanese Shokuho period as a normal state system consistent with the East Asian international community at that time and call the existing term "Joseon War"? The reason why the Japanese call their king the Emperor and want the surrounding countries to call him that is because their arrogant perception is contained in the name of the Emperor. The emperor is a divine being who controls even the will of heaven at his disposal, so it means that he is a monarch who gives virtue to the peoples and people of all countries around the world, and therefore an emperor who rules the world's empire. The Japanese think that Japan is a better country than its neighbor, Korea, because Japan is recognized not only as a host country in Asia but also as a host country, and the people of all countries in the world are known to be the emperor. When the Korean president visited Japan for a summit meeting with the Japanese prime minister, he said, "I think Japan, a self-proclaimed emperor, is more polite than an international democracy, even though the emperor bows politely. It is regrettable that the Korean Ministry of Foreign Affairs and Trade has officially announced that it will call the Japanese king the Emperor, oblivious to this arrogant perception of the Japanese people. Unless they collect historical views that disparage and insult Korean history, there is no reason for us to have historical views that consider Japan. ◆ 130,000 Japanese soldiers cross the Korean Strait. On April 14, 1592, the 25th year of King Seonjo's reign, Japan finally began the invasion of Joseon under the order of Hideyoshi Toyotomi, the highest-ranking official who rose to the position of Taehap. The Imjin War, which Yi Sun-shin was worried about, finally broke out. Hideyoshi Toyotomi, who had prepared a script camp in Nagoya, Kyushu, and led the war preparations while Yi Sun-shin of Jeolla Jwasuyeong was working hard to prepare for the war, decided April 13 of that year and ordered all lords from all over the country to dispatch. The invading army was divided from the 1st to the 16th, with a total force of 286,000. Among them, the 1st to 9th armies were 158,700, and 10,000 soldiers of the 8th Army, led by Hideo Ukida, commander of the invading army, were in Tsushima, and 11,500 soldiers of Hidekas Hashiba, were in Ikishima. The first troops to be deployed to the Joseon invasion were 137,200 from the 1st to the 7th armies, and the vanguard was 52,500 from the 1st to the 3rd armies. In addition, 118,300 troops from the 10th to the 16th were put on standby in Nagoya as reserve forces. Meanwhile, Japan's naval force was 9,000. The reason why there were so many naval forces compared to the Army was because the distinction between the Army and the Navy was ambiguous at that time, so if you fight on land, the Army If you get on a ship, you become a naval force, and rather, the most important role of the naval force is combat troops or transportation of military rice. Because it was an unprecedentedly large-scale invasion force, the Japanese army was on a different level from the previous Japanese invasion group. It was a regular army that devoted its national strength to the end. Looking at the formation and command of the Japanese invasion forces up to the 9th Army, the 1st Army has 18,700 Konishi Yukinaga, the 2nd Army has 22,800 Kato Kiyomasa, the 3rd Army has 11,000 Kuroda Nagamasa, the 4th Army has 5 thousand Yoshimazu, 4th Army has 5 thousand Koshima, 1 thousand. The commander-in-chief of the invading army was favored by Hideyoshi Ukida, who was at the age of 21 at the time, and Kiyomasa Kato, 30, and Nagamasa Kuroda, 24, respectively. On March 13, 1592, the first army of Yukinaga Konishi, who left Nagoya, arrived at the intermediate stop of Tsushima via Ikishima, followed by the second army of Kato Kiyomasa and the third army of Kuroda Nagamasa. The Japanese troops, who prepared for the final attack for a month, set sail for Busan around 9 a.m. on April 13 and reached the coast of Jeolyeong Island in Busan around 6 p.m. that evening. And I spent the night on the sea while exploring the boundary of Joseon's naval forces in Busanjin. Thus, the next morning, the Japanese army launched a massive landing operation, finally raising the full-fledged curtain on the Seven Years' War of the Japanese Invasion of Korea in 1592. ◆ The county of Gyeongsang-do, which was self-destructed at the beginning of the war. While the Japanese troops were crossing the Korean Strait, Busan Jinchumsa Jeongbal was hunting on Jeolyeongdo Island and found a large group of Japanese troops coming in black over the sea. He immediately returned to Busanjinseong Fortress and rushed to prepare for the battle, while reporting this to Dongnae's Gyeongsangjwajusa Park Hong, and Park Hong notified Song Sang-hyun. Joseon was still a frog in a well until then. I didn't even know that Japan's presidential delegation was coming across the sea all day long, and I didn't know that I was spending the night full of the sea off Busan. Furthermore, even though Japan warned several times and even gave an ultimatum, they were wasting valuable time ignoring it, so there was indeed a "Taepyeong Time." Therefore, there is also a saying that it is self-inflicted, and it is emphasized that history gives a lesson of unfortunate and unfortunate. When the war broke out, Park Hong reported it to the government and notified various generals around him, but even though he himself was a high-ranking official of the Tang Sang-gwan Jeong 3pum, he ran away without fighting for the country. It was because the size of the Japanese army was so large and its strength was so fierce. Yoo Seong-ryong wrote in Jingbirok, "Park Hong, the Gyeongsangjwajusa, saw that the enemy was so powerful that he dared not leave the castle and ran away... Lee Gak, a left soldier, heard the news and entered Dongnaeseong Fortress from the barracks. Upon hearing the news of the fall of Busanseong Fortress, Lee Gak was scared and said, "I was at my wits' end, so I stepped down to Sosin Station, surrounding myself to save him outside the castle." Park Hong abandoned his castle and ran away to Seoul, and again, while King Seonjo was visiting the evacuation site, he met Do Won-soo Kim Myung-won and participated in the Imjin River defense battle. However, even after that, he made a special contribution and died of illness the following year without being able to clean up his sins. Busan Jincheomsa Temple Jeongbal and Dadaepo Jincheomsa Yun Heung-shin, who were military commanders belonging to Gyeongsangjwa Suyeong, fought desperately while defending their camp and died heroically, but all of Park Hong's other generals fled. Around 6 a.m. on April 14, the first Japanese invasion force, led by Yukinaga Konishi, flocked to Busanjinseong Fortress like a flock of ants. While Cho fired and measured the gunpowder again, the Japanese army continued to attack like an archer shooting an arrow. At first, about 1,000 Joseon officials were embarrassed by the loud gunfire they heard for the first time, but they quickly regained their coolness and bravely responded to the calm command of Jeongbal. However, the heavy talisman, the troops were inferior, and the firepower was lagging behind, so the Japanese army could not prevent the onslaught. In that way, they fought hard for four hours and defended, but when the northern corner of the castle collapsed, the Japanese army rushed into the castle like a flood. Jeongbal was killed in battle after being shot by the Japanese during the war, when he was 40 years old. At that time, he fought in black artillery and was called a "black general" by Japanese soldiers. The Japanese army, which annihilated the Korean soldiers who fought to the end, went around the whole city, killing the people and setting fire to their houses and going crazy. Records say that at this time, 3,000 people were slaughtered by Japanese guns and knives. The Japanese army, which violated Busanjinseong Fortress, swept away Seosaengpo and Dadaepo, and surrounded Dongnaeseong Fortress around 10 a.m. on April 15, the next day. And on the plaque, it was written, "If you want to fight, fight, otherwise borrow a road," and it was seen in the castle. Then, Song Sang-hyun, the envoy of Dongnae, stood and sent it to the Japanese military, saying, "It is easy to fight and die, but it is difficult to lend a road." As a result, a total attack by the Japanese army began, and Song Sang-hyun and the people of Dongnae-seong resisted with all their might, but eventually the gate was opened in two hours. As the last moment approached, Song Sang-hyun bowed twice to the north, where the king was dressed, and then gave a white fan to the bell and told him to leave the castle and deliver it to his father. There was a poem written on the fan, and the contents were as follows. The isolated castle is surrounded like a group of moons and there is no way to save the camp. The loyalty between the monarch and his subjects is important, but the grace between parents and children is light.] A Japanese man who had known Song Sang-hyun before told him to avoid him because he had seen his way, but he scolded him like this. "If our country has done nothing wrong to you, how can you do this against the law? " However, what good is moral theory in a battlefield where iron eats iron and blood causes blood? In the end, Song Sang-hyun received the blade of the Japanese army and ended his heroic death. He was 42 years old at the time. Cho Young-kyu, a Yangsan-gun County governor who came to support Dongnae-seong, was also killed on the same day. A Japanese general named Yoshimoto Daira was moved by Song Sang-hyun's resolute death, so he collected his body, buried it at the foot of the northern mountain outside the castle, and erected a wooden monument called "Songgongmyo, a loyalist of Joseon." More than 3,000 Koreans were killed by the Japanese military in Dongnae Province and 500 were captured. But in the midst of this, something ridiculous happened. A man named Lee Eon-ham, the governor of Ulsan, came to help Dongnae-seong and was defeated by the Japanese military, and Yukinaga Konishi, the enemy general, wrote a letter to him asking him to meet Lee Deok-hyung, a cooperative writer of the Joseon Dynasty at the time, and released it. Lee Eon-ham, who was released in this way, tore Yukinaga's letter out of fear of revealing that he had been captured. However, this fact was later discovered when Yukinaga sent a letter again. On the other hand, the book of Yuseongryong, Jingbirok, tells about the trend of the beginning of the war of Won Gyun, Gyeongsang Ususa Temple, which was based in Samcheonpo Port. As the Japanese fleet moved forward covering the sea in black, Won Gyun of Gyeongsang-woo Temple was surprised at the huge situation, so he dared not participate and threw about 100 military ships, artillery, and equipment into the sea. In addition, he tried to avoid the enemy by landing at the entrance of the sea of Gonyang on four ships with only the secretaries Lee Young-nam and Lee Un-ryong under his command. Thus, all 10,000 of his naval forces collapsed.' Won Gyun was born in Pyeongtaek, Gyeonggi-do in 1540, so he was five years older than Yi Sun-shin, and he was also a senior in government service because he passed the examination before Yi Sun-shin. He served as Josanbo Manho and Buyeongbusa through the propaganda officer, and was appointed as Gyeongsang Ususa Temple in early 1592, when the Imjin War broke out. The measures taken by Won Gyun at the beginning of the Japanese Invasion of Korea in 1592, which were delivered by historical sources, were not much different from Park Hong, the Gyeongsangjwasusa Temple, and it was difficult to say that they were long-lived. In recent years, some argue that Won Gyun was appointed three months before the war, so there was not enough time to prepare, which is a theory of absurdity. This is because it is ridiculous that the investigation has two years in office and has not been trained for mission identification and emergency response for three months after taking office. At that time, 16 guns of 8 coffins were distributed to Gyeongsangwoo Suyeong, and a total of 73 battleships and 12,000 sailors, including 44 Panokseon and 29 Hyeopseon. However, when the war broke out, Won Gyun destroyed 67 military ships even before the battle, dumped all huge military supplies such as cannons and rice in the sea, and ran away with only six military ships, including four Panokseon and two Hyeopseon. Of course, most of his soldiers were scattered. In response, Yoo Seong-ryong also lamented, saying this. "Woosusa Won Gyun had many military lines, even though the waterway was far away, and the Japanese did not rally for a single day, so the Japanese would have delayed the attack on the ground, but they would have been more calm than Park Hong's. However, since the family is of no use in history, what should we do about this? Hwang Won-gap's "Revival Yi Sun-shin" Eco Business 2004; Kim Jong-dae's "Shin" still has 12 warships. BookForce 2001, Choi Doo-seok's "Imjin Japanese Invasion" and Lee Soon-shin's 1999 works.




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