Goguryeo's three major tyrants.

 Previously, among the tyrants of Goguryeo, I posted about King Movon and King Cha. Lastly, I would like to write about King Bongsang. (I always post a lot of insufficient articles, so please pay a lot of attention to Haejja.) Okay, then...Let's get out of it! King Bongsang: The first son of King Seocheon and Queen Wu, whose name was Sangbu or Sapsi-ru. The year of birth is not clear, and the year of Prince Chaekbong-si is not recorded. Not only this, but the year of ascension to the throne is not accurate. (Mysticism) It is believed that he ascended the throne in March 292 A.D. (When King Bongsang ascended the throne, it was a painful day to be embroiled in a war due to the power of a scholar's mother.) His character lacks any qualities as a tyrant. Those who want to become successful recognize each other first! (How well our ancestors match...) King Bongsang has been a arrogant, prodigal, and timely person since he was young. (Some seem similar to his ancestors...) Soon after he ascended the throne, he showed off his vicious appearance. He kills Dalga, the younger brother of King Seocheon and his uncle, with a body that has not been wounded. (All preparations are complete!)Now only tyrant remains!) -_-; Dalga is a person appointed to Anguk-gun for defeating Suksin in 280, and later serves as an administrative and military officer, and runs Yangmaek and Suksin areas on his own under the order of Seocheon King. In addition, he was highly trusted by the people with excellent political power and virtue. King Bongsang, who has been jealous of such a moon house since childhood, removes it as soon as he takes the presidency. At that time, only Dalgaman can prevent external enemies!I believed so, but when such a moon died, the people began to be agitated and anxious. As a result, the public sentiment naturally appeared as Ivan, and the public opinion was divided. (Our wish was unification~), but at that time, the scholar Mo Yong-eui was pressuring Goguryeo to form a large force. At that time, after killing King Buyeo, they advanced toward Yuju, expanded their power, and were plundering Jin and Goguryeo. Then, when King Bongsang ascended to the throne, Goguryeo court was confused, and public sentiment was separated, he entered Pyongyang Castle in August 293, the year after King Bongsang ascended to the throne (considering King Bongsang's ascension to 292...). When Mo Yong-oe came in, Goguryeo's royal court fled King Bongsang, the king, to the northern deity in the form of Miuna or Gouna, and began preparing for battle. The scholar Mo Yong-bi pursues King Bongsan, who is bouncing with divinity. As a result, King Bongsan faces a crisis, but he is revived by Gonoza's 500 cavalry, who was under the control of the divinity. King Bongsang, who saved his life unfortunately (?) by Konoza, made a comeback to Pyongyang with the generosity of raising Konoza's status to a large size and lowering Gokrim to Sik-eup. In Pyongyang, where we made a comeback, we heard that the people were shaking. I think this is a psychological factor that causes you to suffer from anxiety that someone is aiming for your position. Our proud king, who was trembling with anxiety, charges his own brother, Dolgo, to commit suicide. At this time, Dolgo's son Eul-bul (later King Micheon) survived thanks to his hiding in the countryside. The increasing tyranny of our proud king led to rumors that the country would collapse, but when Sangru, who was carrying on the precarious country, died, the public sentiment became even more hideous. As the saying goes, "Struggling makes a hero?"Like when I was in the car king...Another hero is coming out of the blue. The name...He's a Southern ambassador and...Changjo-ri, who succeeded Sangru in the position of Guksang!! (Ddanhara~) King Bongsang may die and even kindly upgrade his position to a major shareholder. After Changjo-ri ascended to the state, the people's shaking~ abated a little when he settled down the court and carried out politics that counted the public sentiment, but there was still distrust in our proud king. When Goguryeo couldn't find its place and trembled, the scholars invaded in August 296!It passed smoothly through the outskirts of Goguryeo and reached Gogukwon. The sub-harms of Mo Yong, who discovered the tomb of King Seocheon there, began to dig up Mo. At that time, Goguryeo soldiers appeared playing music, and Mo Yong-oe and Ahae went on the run. (The Samguksa Temple said, "When I dug up the tomb, I heard the sound of music, and the Ahae who were digging the tomb died!Also, I heard music from the tomb.It is written that Mo Yong-oe and Ahae thought he was a ghost, so he talked about it! :) After Mo Yong-oe stepped down, King Bong Sang-eui should study the defense of the scholar's people whether he was frightened by two Mo Yong-oe attacks. At this time, Changjo-ri suggests expanding the realm of the divinity and making a large northern Gonoja the Taesu of the divinity. In this way, Konoza becomes the king of divinity and gradually stabilizes the periphery. Runa's problem is...September 298...In an important situation where you have to harvest the grains that you've worked hard for a year... When a tyrant appears, the weather naturally changes! The harvest is impossible due to frost and hail, the people starve, and the national economy falls sharply. Nevertheless, our proud king, who is insincere, conducts an extension of the palace in October and collects forced taxes. The royal court takes action against the king's insincere actions.Did King Bongsang put an MP3 in his ear or not? Also, dig the whole country anxious about the existence of Eulbul, the son of his brother Dolgo. (But the Eulbul was hidden so well.) The sky also saw our proud king in December 299, destroying many private houses and killing innocent people. (Christmas is just around the corner...Soil) Wandering Min, adding a different day to his teeth.The following year, the New Year...After the earthquake again, it didn't rain for as long as five months from February to July. People who are tired of hunger come to eat each other. Even in this situation, our proud king of luxury enjoyed luxury and enjoyment, and the expansion of the palace did not stop. When they are over 15 years old, they mobilize the extension work regardless of men and women.There were many people who left their hometowns and wandered or went into the mountains. Against this backdrop, Changjo-ri risked his life to speak straight, but our proud king who chews carrots... Another word. "Do you want to die by closing your mouth?" There is a direct saying from Changjo-ri in the Samguksagi, but the pressure on scrolling is still severe, so I abbreviated it to one word because I was afraid that I would be criticized if I did more."Do you want to die by closing your mouth?" I don't think you've been seeking anti-government from the beginning. However, when the king chewed on his own words as collateral and said he would kill himself, he thought his life was at stake, so he came up with a self-rescue plan and it seemed to have been called anti-government. Anyway... Kissing with the middlemen...It's too early to tell you how to become a king. September 300 AD...He raised his ancestors and soldiers to first overpower the guard of the palace, caught the king, and locked him in a separate palace. King Bongsang immediately figured out the situation and committed suicide!And then, his two princes too. Bye bye! At the time of Banjeong, the son of Dolgo, the younger brother of King Bongsan, was already found, and when the king was deposed, Eulbul (King Micheon) was crowned. As a result, King Bongsang, the last of the three major tyrants of Goguryeo...As always, the tyrant's words are vain...Let's all be nice.

Weeseo and Jinseo.

 I'm going to scribble because the story of Gyuwon came out for a while yesterday. First of all, there are areas where the distinction between oath and consolation can be clear, and there are areas where it is not clear.Samguksagi, which is recognized as an accurate record, can also find the part that is thought to be a small harm error if it is considered with words or phrases. In the case of the Japanese Clerk, there are few people in Japan who believe in the early royal power and foreign relations, but at that time, there are relatively accurate records, especially articles related to Hallyukdo Island, which are not recorded in the Samguk Sagi or Chinese librarians. The problem is that some librarians on the Jaeya side are using text.I read some of these books when I was young, and I still read a few pages when I sometimes stop by the bookstore's ancient history section. It was also thanks to the book that insisted on the continental trilateral theory that made So Hae-he decisive to turn his back on some of the Jaeya sides. I think Hae-ja, who has been in Yeokgal for a long time, will know well about the rejection of seeing Sohae-i Jae-ya from a bad perspective and having prejudice. History cannot be defined in a single word, nor can it be cut into words. There are even people who see this as necessary, and there are people who don't. But sometimes, when I look at people who advocate extreme nationalism, I can find a common figure... "I believe it! I believe it unconditionally! Don't you believe it? Then you're a traitor!" To prove your hypothesis, you're driving people who refute librarians' records by falsely translating them or making them weirdly. There are about two ways to determine whether the books in question are conscripted or written. One can be divided into indirect methods of viewing and grasping the contents of the book through the compilation and traditional process of the book, the authenticity of the books reported and referenced by the author, and the direct method of viewing and grasping the contents of the book. I think there is a quite problem with the view that the books in question are unconditionally pushed from the other side. There's a lot of evidence that the hwidan meat is reflected in the stomach.There's a lot that's full. The fact that a place name from a later generation will appear...The fact that the ancient population came out too much...And the fact that countless words of the concept from modern times appear will be a problem that can be compressed. Among the books I saw at Sohae-i Bookstore, I've seen a book that analyzes the various reasons for judging the books in question as considered considering them (I remember the title is "Consideration that shook Korea?") I think it should be done in a book that recognizes them. As I said last time, it is a principle that a person who has newly expressed an opinion should solve any objections and questions about a new theory or hypothesis. Situational or conspiracy stories can attract people's attention, but I don't think they can be the key to solving all problems. And whatever view of history an individual has, it's his or her freedom.Thoughts and ideas may or may not change over time and environment. The view of history held by Sohae is also made as a result of long time and learning in its own way, and I think most other people will do the same. If you suddenly push evidence that is not even clear to those people (people who argue for the Continental Triad have made too many mistakes inside the reverse gal alone), there will be nothing but ridicule and criticism. Whether you believe the books in question are real or fake, they belong to individual freedom.Believing in those books does not mean that Korea's national luck will flourish or the country will stand right away, and if Korea does not believe in the book, it will not fail tomorrow. If you want to believe that the books are Jinseo, I don't think Sohae is a problem that you can say anything about.However, if you want to persuade others, I think you need a reasonable theory and argument. As always said, "Jesus Heaven!!!," forcing people to believe unconditionally without supporting it. I don't think it's any different from "Hell of Unbelief!" First, if you judge the value of the books through systematic research and argumentation and show objective data, there will be people to trust without doing other missionary activities. And... Please...Please, if you want to jump over the platform and exterminate the platform, show us your ability to jump over the platform. I don't like strong teams that are boring and rambling, but I don't want to criticize them just because they have the title of "strong." It was Kang Dan-Histor who gave some strength to the book with astronomical observational records, and a scholar close to Jaeya (Kim Sang), who likes the book.Personally, I don't think anyone can argue even half of this person) is strictly a person who belongs to the platform. I think the debate over the books in question will continue as long as there is reverse conflict anyway.Also, I don't think I can unconditionally reject their theory just because I believe it. However, if you want to talk about this in the future, I personally hope that there will be at least enough explanation and persuasion to persuade those who have doubts. Personally, I recommend books by Professor Roh Tae-don or Professor Lim Ki-hwan.If you don't like it, it doesn't matter if it's Professor Yoon Myungchul or Professor Lee Hyunggu's book.I hope you read some books and seriously think about how to persuade others.Especially on the internet, anyone wants to be free...Likewise, talking about hard stories such as trusting Jesus on the subway or broadcasting propaganda against South Korea will not gather people, but will evict them or evoke antipathy. (The typical thing was Gamohae). Sohae is still strongly suspicious of whether this person is a counterattacker) Again, but I don't want to be violated by anyone if I look at the books in question from a certain perspective. If you want to change your negative perspective on those books, you can do as Sohae said.Then at least you won't be able to hear the counterattack...

Miscellaneous rumors about the military system and the military system of the party.

The collapse of the father-in-law of the Tang Dynasty, scholars who study the father-in-law of the Tang Dynasty, believe that the collapse of the father-in-law of the Tang Dynasty was usually completely destroyed in 747 (the 6th year of King Hyeonjong's reign), more precisely 755 years ago. The Tang Hyeonjong period is known as the heyday of Tang Taejong, which is called the "Chi of Gaewon." The prevailing view is that political turmoil continued even during the reign of the former posterior, but the aftermath did not seriously affect the general public or foreign policy. During this period, why did the Bubyungje, which served as the basis for the achievement of the party's military achievements and became the foundation for the honorable nickname of the World Empire, collapse? Why did the father-son system, which was implemented in 636, disappear a little over a hundred years later when it was called the heyday of the party? The external factor is that the burden and risk of farmers increased due to continuous external expansion. This is the same as the Roman legion's civil disease system, which was the same concept as the father-in-law system during the days of Sulah and Marius, collapsed and transformed into the so-called "Mule of Marius," a professional soldier. The Roman legion, originally organized with the participation of citizens, kept conscripted citizens unable to engage in their livelihoods due to continuous external expeditions, and civic soldiers, who had no time to engage in agriculture, eventually went bankrupt and flowed into the city. The vacancy was occupied by large farms composed of slaves obtained as spoils of the conquest war, and most of them were senators as well as the actual owners of the large farms. When the citizens who made the Roman legion look like the Roman legion disappeared, the Roman legion became weak, and the civic legion disappeared from Roman history after showing its weak appearance in the Egyptian War in Numedia. In fact, the party's side-by-side system was a system that was quite burdensome for small farmers even though the land was distributed. If he/she was registered as an incidental disease and belonged to the compromise, he/she had to prosper to the capital city for more than three months a year for about 40 years, and both the cost and equipment spent on it were personal burden. In addition, for three years, I had to go out to guard against Jin and Su on the border, but if I died or got hurt here, it would be a considerable burden not only to the parties but also to their families. In addition, Goguryeo alone had to fight wars that lasted until 645, 647, 648, 659, 661, and 668. In addition, although it ended in a short period of time, it had to fight against Baekje's revival forces for about three years even after the fall of Baekje in 660, and at the end, it had to fight against Japanese soldiers. Even after the fall of Goguryeo in 668, it had to crush the resistance of Goguryeo's revival forces for about three years, and after the time of overpowering Goguryeo people, it had to fight again over the distribution of Silla and occupied areas. Chinese librarians hold the number of casualties gained by the party forces in the 645 expedition to about 2,000, but they cannot literally believe the number, and in addition, they had to engage in continuous battles with the Lunar New Year's Eve hits, stone fires, and Toburn. In particular, Tobon defeated the party several times, and eventually, the party had to hurry to deploy immigrants such as black-capped generals. It goes without saying that the continuous consumption of soldiers engaged in the battle, whether mobilized as auxiliary soldiers or as soldiers during this period, was almost no different from giving up their livelihoods while self-employed farmers engaged in external expeditions. It is very similar to the collapse of the Roman legion, which consisted of citizens, but unlike the Roman legion, which was paid only about the purchase of spoils and equipment from the fight, Tang's soldiers were able to receive 17 units of land per individual. However, nothing has been revealed superficially whether the land was able to be properly cultivated, but it is highly likely to have acted as a burden over time. The number of households in the party was 8.9 million in 755. However, among them, the ratio of men aged 20 to 60 classified as Jeongnam was strangely low. Hogu, which is included in the number of households investigated by the Tang Dynasty but does not have to bear taxes and military service, was called Daniho in the party, and those who did not bear the burden of taxes and military service were called Bui-gu. They were not only official fire districts in the Tang Dynasty, but also minors under the age of 20, the elderly over the age of 60, the physically disabled, and those and bureaucrats who belonged to slave status. However, out of the 8.9 million households identified in the 755-year census, the number of households was 3.5 million, or 40%, and the number of households was also over 80%. This unnatural figure cannot erase the feeling that it is insufficient to explain only the warriors and injuries of Jangjeong due to the continuous war. It is believed that this unnatural number cannot be explained except in situations where a man is listed as a woman in the family register to avoid military service and taxation, or a boy born is not listed on the family register at all. For reference, Tongjeon, compiled by Duu, a scholar in the late 8th century, estimates that the actual population of the party is about 13 million. These people, who were not caught in the family register, are presumed to be the people who fled their hometowns and the people who fell into tenant farmers without losing their land. In addition to continuous external expeditions, another cause of the collapse of the party's side-by-side system can be confirmed in another aspect. The family register of Don Huang (Sensitive Don Huang Hyeon), discovered by Felio of France in the early 20th century and John Stein Beck of England, plays an important role in understanding the life of the Tang Dynasty to the extent that it is called Don Huang Hak. It is as if it can be compared to the fact that Silla's village documents discovered in Japan are important indicators for studying the life history of late Silla. Among the data found in Donhuang, you can see the records of Songji, which was the frost of Mihyeon (Hyeopseoseong Mihyeon), one of the nine prefectures belonging to Giju. Songji, who was in charge of the practical affairs of local administration like the children of the Joseon Dynasty, openly rejects the customary burden of supplementing travel expenses. This is contrary to the customs generally practiced in rural areas, and it does not appear that there was no economic margin to the extent that Songji could not bear the burden. The party's equalization system and disease-related system were mainly aimed at small-scale self-employed farmers engaged in agricultural activities. The purpose of distributing land of the same size collectively is to make the controlled class economically equal and smooth control, behind the policy that does not allow large-scale land acquisition in principle other than business. However, such a fundamental governance system began to falter. That is also by the management that must support and maintain the governance system. Even if it starts in the same state or under the same conditions, the economic gap between members widens over time due to various factors, whether in ancient or modern society, as long as the private property system is implemented. The development of Gangnam and commercial development due to the opening of the Grand Canal also marked an economic gap among farmers, and rural areas, where the Tang Dynasty made policy efforts to maintain the most homogeneous and equal state, also emerged with landowners and public power. Those who had more economic leeway than other members rejected the military service that would be imposed on them and the economic burden on soldiers who went to the border, and this phenomenon deepened over time, leading to a vicious cycle of widening the gap between rich and poor. Against this unreasonable burden, the means chosen by the fallen farmers was "escape." As explained earlier, migration from the place where the compromise was established to another place was prohibited in principle, and in particular, the escape of overwork, which bears the burden of taxes and military service, was subject to strict punishment, but the escape of overworkers was not stopped. Finally, the party's mediation acknowledged that the ban policy by punishment did not prevent the escape of these overworkers - they were called Doho - and implemented the so-called "Kwalho Policy" led by the prime minister Woo Moon-yong in 723, the early days of King Hyeonjong's reign. Instead of punishing the fleeing Doho, it has implemented unconventional policies such as conciliating and settling where it fled, and succeeded in parenthesizing about 800,000 Doho. This was nearly a tenth of the total household, which was a considerable number even considering that it contained some exaggeration. Instead of punishment, they implement policies such as incorporating them into the party's administrative power and imposing light taxes, but in the end, it can be said to be a sign of serious cracks in the party's fundamental ruling system. As discussed in front of the emergence of a new army, if you enter the department of tea (registered as an adjunct) and register as an adjunct, the types of military services that farmers have to pay can be divided into capital and border expenses, except that they are mobilized for exhibition. By the time the side-by-side system collapsed, serious problems began to arise in the existing border security system, the water repellent system. Often, party border security is compared to the enacted Roman border security system. The defensive system, called Limes (barrier), mainly deploys small-scale troops composed of assistants along the border, and when detecting an invasion of barbarians, reserve forces composed of corpsmen are dispatched slightly behind. This type of defensive system has the advantage of being able to defend the entire border and buy time for the rear to prepare for enemy invasion, but it was helpless against a large-scale invasion beyond the control of small troops deployed on the prolonged border. In fact, during the reign of Marcus Aurelius, the last emperor of Rome's five present periods (the same period Romans called it the golden age), Iremes began to break through several times, and to prepare for this, the emperor had to create two separate legions. In other words, it was a defense system that showed its own ability to repeatedly invade small enemies, but the problem was that there was no way to stop it if the enemy gathered on a large scale and concentrated its power. For both Rome and Tang Dynasty, the defense system using these small positions worked properly at a time when the other party's military capabilities facing the border were not united.

Both the borders of Rome's Limes and the party began to break down little by little, with the purpose of attacking across the border, the ability to focus all their might, and the consensus to handle the damage caused by the attack. If Rome had dealt with the formation of reserves in the rear, the Tang Dynasty would have stationed defense units much larger than Jinsoo in the border defense zone from the late 7th century when the anti-American policy that divided the immigrants virtually failed and the Second Empire was established. This was called Gunjin, which began to grow in size in line with the Tang Dynasty's abandonment of the conscription system by the father-in-law and introduction of the recruitment system, and eventually set up a military camp. Starting with Anseo Beonjin, which was first established in 710, the birth of Beonjin brought about the emergence of a thief who played an important political role in the late Tang Dynasty. Of course, the collapse of the father-in-law did not immediately lead to the emergence of a complete recruitment system. The official recruitment system in the Tang Dynasty was implemented in 737, and measures were taken to recruit military soldiers. These soldiers, commonly called Jang Jeong-gun, were not replaced, but lived with their families in Gunjin, Byeon-gun. Like the soldiers, they took the form of a recruit who exempted taxes and paid salaries, but because they were paid to areas near Gunjin where they lived with their families, they also had the nature of a dull disease, but the complete form of a disease-rathering system collapsed. Jang Jeong-gun-ah was mainly covered by runaway farmers called Gaekho or tenant farmers called warriors or marketers. Meanwhile, at the end of the 7th century, when the side-cheonmufu was in power, a disease called unity was born in the Shandong region. The disease, called unity, was created to protect the hometown from the invasion of immigrants who began to surge into a kind of local defense unit, and like Jang Jeong-gun-ah, it was born amid cracks and chaos in the existing military system. In every 150 units, 15 soldiers and one horse were conscripted, mainly in charge of local security, and were led by a military officer called a trainer. Initially, he was dispatched from the provinces, but after King Xuanzong's ascension, he took control of the command while concurrently serving as the local captain. Often, when the person in charge of local administration took control of the civil regime and military command at the same time, the establishment of united soldiers also expanded over time due to frequent wars or frequent invasion by foreign enemies. This unity was not an recruit, but a conscription, and in principle, wealthy people in rural areas, who were supposed to first recruit wealthy farmers but had already lost their equality, colluded with officials to pass on their obligations to tenant farmers or poor farmers. Meanwhile, the prosperity of the father-in-law to the capital, which was the main task of the soldiers, also began to falter, with only differences in degree. In order to solve this problem, the Party Coordination created a new disease called the expansion system dedicated only to the security of the capital. The disease system, created in 725, had no difference from the existing side-by-side system except that border security was not provided, contrary to the initial recruitment system in mind. Of course, these confirmations, like the united soldiers, had the principle of prioritizing wealthy farmers, but in the end, they were not properly implemented. We looked at the process of the collapse of the paternal disease system implemented by the Tang Dynasty so far. In short, the side disease system, which was implemented in 636, completely collapsed in 747. The biggest reason for the collapse of the side-by-side system is that the governance system, which tried to control farmers by distributing land of the same size as the side-by-side, which had been frequently mobilized due to continued expansion policies, failed to control. Finally, why the party's leaders insisted on the side-by-side system even when the collapse of the side-by-side system became certain. First of all, the reason for this was the increase in cost. In fact, the spread of the change, which began to grow on a large scale in the reign of King Hyeonjong, cost a huge amount of maintenance, and almost all revenues collected by the Yangse Act were spent maintaining the military march of the change. Considering that the resale system of salt implemented to cover insufficient costs was eventually the cause of the bull's rebellion that caused the party's complete extinction, their stubborn attitude would be a little understandable. And another reason is that these ruling classes understood the disease-rural system as the most ideal military system. The leadership understood these small farmers as the subordinate unit of the state, and personally agree that conscription of land of the same size and then conscripted them to form an army has been passed down since the state's armistice law. The party gave up this side-by-side system because officials who entered politics through the past system gradually settled down instead of the existing aristocrats who understood the side-by-side system as the most ideal military system. They were more realistic than the existing ruling aristocrats, and some predicted that sticking to the side-by-side system would eventually lead to the departure of small farmers. The Bubyungje, which completely disappeared in the mid-8th century, was replaced by the recruitment system, which meant the retreat of the Tang Dynasty's administrative governance system based on land distribution, and the Tang had to show things that did not match the proud name of the World Empire. The collapse of the father-in-law eventually gave birth to the emergence of a huge spread and the position of a thief, and became the key to the destruction of the party. Aging inevitably occurs when the initial growth engine, whether individuals or countries, disappears. Rome was accepted as a great empire because it maintained the system through fierce internal reform in this state. In addition, important changes and extinction of policies that form the basis of a country or nation may shake the foundation for the existence of the country or nation, and it can be said that it had a direct impact, especially in ancient times.

Excessive emphasis on one's own culture.

 I don't know if it's on purpose, but you can meet a lot of Hae-deul with this consciousness through the Internet. Compared to Japanese and Western cultural properties, many people want to ask if they have had an in-depth search for Korean cultural properties through exploration or travel, not the appearance of cultural properties rolling around in photos. If you are greatly disappointed in Korea's cultural properties and admire Japanese or Western cultural properties through exploration or travel, you will have no choice but to mock the eyes that sense the narrowness and beauty of such Hae-hae' Understanding traditional architecture is an understanding of the value and beauty of architecture achieved by our people. The basis of this understanding is to see with open eyes. And when exploring such values and beauty, it is necessary to have insight into the way of life projected into architecture, the spiritual religion of the times, and many other things. Nevertheless, some haet are analyzing Korean cultural properties and treating them as garbage with Western ideas. Cultural properties in Korea, which tried to form a small universe in the natural laws of houses or buildings with the concept of architecture, space, time, and landscape, are naturally eye-catching. As seen in the hall of Juhapnu Pavilion in Changdeokgung Palace, we tried not only to build buildings, but also to create buildings through exploration of natural vitality. Still, Korea is always small with only the magnificent aspects of China and Western palaces and pagodas.If you lament that you only build ordinary buildings, such lamentations and petty thoughts will only be done by chives with Western complexes. If you want to peel it properly, it is not too late to go and feel it and expand your understanding of our cultural properties. The tombs of the Silla kings are ordinary hills full of weeds without any technique. It is the tomb of the king, but there is nothing contrasted, but only Hoseok. However, if you go close to the royal tomb of Silla, it connects with the surrounding mountains and looks ideally and practically large like a mountain. Large and small are another human-made nature that is not built as if competing for the grandest and most completed form like a pyramid.Only weeds dance in the burial mound, but there is nothing like white porcelain in Joseon. It is the architectural hall of our people, and you can see the cultural properties of our people better only when you start from this architectural hall. Still, if I want to distinguish the superiority and inferiority, I will distinguish the superiority and inferiority of Silla's simple beauty as a beauty that is superior to the grandeur of the pyramid.

Korean history seen as a war.

 [Korean history seen as a war] I read it hard, but I was a little disappointed. Since the author's imagination and records were mixed up without properly revealing the source of the record, I couldn't tell how far the record was and how far the author's imagination was. I thought it would be a good professional librarian, but Soma somehow expected it to be a popular librarian, and as the author said, it was a little less than expected to be used to make it easier to understand military science. Below is a question about the text. Oh, right. The title is Blade Hae. I tried parodying it. As you all know, Pukyong is the warehouse of Goguryeo people. LOL 1. Battle of Gwansanseong Fortress - I understand that the Baekje army did not know the southward of the Kim Moo-ryeok army stationed in Hanseong Fortress in Silla at all. Baekje troops led by Prince Dawn were not tactically surrounded and annihilated while engaged with Kim Moo-ryung forces, but were destroyed by being strategically surrounded by retreats from the rear, and only the command, including Dawn and Jwapyeong, managed to escape. In addition, according to the Three Kingdoms Fraud and the Japanese Clerk, the King Seong was not caught accidentally after the reign of Kim Moo-ryeok, but Silla army ambushed and caught and beheaded. 2. The Battle of the Salsu - I wonder why the contents of the naval forces led by Nae Ho-ah and who went directly to Pyongyang are not covered in the text of the book. The book says there is no record, but according to the records of Samguksagi, Naehoa's naval forces landed at the mouth of the Daedong River, won the first battle, and advanced to the outer castle of Pyongyang by selecting 40,000 elite, but later led 500 troops from the forefront and destroyed them. Originally, there were 150,000 support forces in Ansi Province in Bonhae-do, but only 36,800 troops led by Ko Yeon-soo surrendered, so even if more than half of the soldiers and escape soldiers were estimated to be 20,000 to 30,00, I was curious because there was no record after that. Perhaps the author's imagination is quite logical. 4. Illicheon Battle - The left and right troops were 10,000 horse soldiers and 20,000 troops, respectively, the middle army was 30,000 horse soldiers, 9500 horse cavalry troops, and the rear 300 cavalry and 14,700 infantry from several castles. However, in the text of the book, it is said that Gong Hwon led 10,000 cavalry in the rear guard, but I wonder what records were based on. The military restoration of the party on page 5.141. The party abolished mid- to long-term soldiers through the reform of cavalry by Lee Se-min, Lee Jung, and Lee Se-jeok, left the shock operation to the infantry, and mass-produced soldiers to supplement the vacancy of mid- to long-term soldiers with mobility and tactics. However, in Restoration Island, cavalry are described as mid- to long-term soldiers. 6. Battle of Gwiju 1-Geomcha was never a new weapon of Goryeo. [Yukdo] If you look at "Hodo" section, "The axis is short, so we roll well and prepare 120 tanks equipped with windows." This was used by the emperor to defeat Chiu in the past, and it is used to attack enemy infantry and cavalry, intercept cornered enemies, and block defeated enemies." In addition, Naseong Fortress in Gaegyeong began to be built in 1020, after the end of the third war of Gisaeng, and it will not be completed until nine years later. In the text of the book, it is said that So Bae-ap saw Naseong in Gaegyeong, which did not exist during the Second War, and his momentum was dampened. 7. Battle of Gwiju 2 - When Sobae-ap arrived in Gaegyeong, 10,000 Kim Jong-hyun was still chasing Sobae-ap until then. In fact, when So Bae-ap camped just around the corner of Gaegyeong, King Xuanzong was freaked out because there were few troops in Gaegyeong, including six weeks in Gangdong, and he was deceived by the poker face preparing for the sit-in. (In fact, So Bae-ab launched a direct attack against Gaegyeong, but Ji Kkoge will continue to chase him from the time he moves south.) Kim Jong-hyun failed to catch him due to the fantastic maneuver of So Bae-ab, but confused the Goryeo army when the two troops confronted him. The fact that Kim Jong-hyun camped in front of Gaegyeong and waited for Sobae pressure is like a description that ignores the author's record too much. In addition, it is widely believed that Goryeo did not deploy all 208,000 troops directly under Kang Gam-chan, but placed them on the northern defense line, including the six states of Gangdong, and that the Goryeo forces facing the Khitan forces in their return home are almost similar to the Khitan army. It is estimated that there were 20,000 to 30,000 troops lost when the Khitan army moved south to Gaegyeong and then north again, so the Khitan army faced 70,000 to 80,000 and the Goryeo army about 100,000 troops. According to the records of the Annals of the Joseon Dynasty, the number of Japanese troops was 10 times higher than that of Lee Seong-gye, but this is a bit exaggerated. It is not known because there is no accurate record, but it is widely believed that the Goryeo army was similar to or less than Japanese pirates. 9. Battle of Tangeumdae Terrace - From page 209, the first chapter, it emphasizes that the Joseon army was completely helpless, but in fact, it was a war in which the Joseon army took an offensive, and the Joseon army won much more. Please refer to Bonhae's "Let's dig into the truth of the seven-year war."

Jang Jiyeon's "Everyday Shinbo" pro-Japanese knight.

 Weiam Jang Ji-yeon's pro-Japanese article, Maeil Shinbo, "We must unite beyond Japan's old concept of river soil according to Asian monolithism." Asia, or the East, is the largest and oldest country among the six major states. Siberia, Central Asia, Caucasus, etc. are Russian territory, Asia, Turkey, and the old land of the stone palace are in Turkey, and Arabia (formerly the Heavenly Kingdom) and Afghan India are all protected or colonized by Britain. India or soon Gyojiwolnam entered French territory, and many other countries, such as Oemongo, have the name of independence, but are also within the scope of power of Britain, Russia, and France, so they cannot enjoy freedom of national sovereignty. Therefore, the only self-rescue measure to maintain Eastern peace today is to use American monologue (mutual non-interventionism) to practice Asian monologue, which will be a great policy for the entire East. Considering the current situation in the East, it is impossible to unite all of Asia and unify it, so it is just a dream. However, whether it is geographical or ethnic, Asian monolithism is right because ethnic people of the same continent should try to develop a large pan-Asianism by hiring nationalism. It is difficult to say that the entire Asian race is one color, but most of them belong to the Mongolian Hwang race, so the villages of the area are different from each other, so there is a feeling of the same race, although there is no distinction between differences and specialities. Therefore, it is the best policy to unite and defend against the invasion of all different races, but this is simply impossible. Even if the Asian river soil is the largest in the entire planet and the population reaches 억 billion, it is today's phenomenon that it is within the scope of colonial protection of the old power, which proves to be more than half of the Earth's population. Even if the chief of the Mongolian Hoigang River is still a satellite state of China, there is only a false name, but in fact, it is tied to the colonialism of the British and Russian powers, so it is not known which country the so-called foreign castles will occupy if China's civil wars occur frequently. As a vast land and a strong people, it is unbearable to leave the rope to the outside people, so now it is impossible to handle the regret of knowledge that they direct their own plays that cross the fence as compatriots in the same house and do not worry about the trend. After the European War, it is assumed without waiting for wisdom that the world's situation will change, and it can be asserted without doubt that its impact will affect the East, so it is not very right to take foreignism by sitting on its hands without listening to self-defense measures. In addition, when Western forces are becoming stronger and more solid in the Asian continent and the establishment is complete, we cannot stop the attention of the clay, so we will try to expand and advance in any way, so what about the dangers of the East in the future? It is correct to imagine that Westerners advocate Maeyang Sulfurization, but Asians are not far from the real department. After the 20th century, nationalism will progress and militarism will progress and at the same time, our East will practice nationalism and establish Asian monolithism to maintain permanent peace in the East and preserve its current territory. In addition, if you stick to the old-fashioned view of the situation and covet the well-being of ancient times with a small understanding in front of you, it is difficult to escape the future turmoil. As written earlier, Germany's stronghold began with the 25th Federation, and the prosperity of the United States and North America was established with 49 annexes. Today, the time has come for Asian peoples to awaken themselves, so maintaining a large phase in the East must break through the limits of the so-called Japanese River, remove the so-called Huai concept, and join hands with each other in any way on the same continent. Adopting unitedism and spreading Asian monolithism widely to defend foreign exchange and allowing our East to unite as one and walk the only step in the world should be known as the endless light of our Hwang In-jong. Only then will we escape the exploration of other races or we will not be able to avoid the miserable situation of peace destruction, so we cannot help but see such yellow snow because we cannot bear deep worries.

Pro-Japanese behavior of stomach cancer Jang Jiyeon.

 Jang Ji-yeon, who was buried after spending her later years in Masan after quitting 13 years at the time of the founding of Jinju <Gyeongnam Ilbo>, the first local daily newspaper in Korea in 1909, is known as a journalist's resignation. However, according to the research results of scholars, stomach cancer Jang Ji-yeon has a very clear pro-Japanese history. Professor Kang Myung-kwan of the Department of Chinese Literature at Pusan National University already set a pro-Japanese period in his thesis "Jang Ji-yeon's Metropolitan Transformation and Ideology" in 1987, and Kim Do-hyung, a history professor of Yonsei University, pointed out gastric cancer's pro-Japanese activities in connection with ideology. Author Lee Yi-hwa also pointed out pro-Japanese activities in "The Story of Korean History" in 2000, and Park No-ja, an associate professor of Korean studies at Oslo National University in Norway, briefly mentioned gastric cancer as a "Portrait of Self-Gangsters Returning to Japan" in 2001. However, it has not been known at all in the region. According to common sense so far, it is unbelievable, but it is true that in order for gastric cancer to protect Eastern peace, Asianism must be realized around Japan, the leader of Asia, to prevent invasion of Caucasian species such as Germany. Of course, I didn't do that from the beginning. As a result, during the Russo-Japanese War (1904-05), which encouraged the colonization of Joseon, there were parts to be suspected of being racist, such as agreeing to help Japan for Eastern peace, but the article in question began to appear in 2015. Jang Ji-yeon appeared in history in 1897 when she posted a "everyone's place" requesting the visit of King Agwanpacheon and a "Cheongboksu" requesting the punishment of the Japanese who killed Empress Myeongseong. Born in Sangju, Gyeongsangbuk-do in 1864, he learned traditional Confucianism and practical studies until 1913, and his deeds are perfect as journalists with direct writing. He participated in the founding of the Hwangseong Shinmun in 1898 and served as a general affairs member of the Manmin Joint Association, and then took over as the president of the Hwangseong Shinmun in 1901. Shilya Bangseong Daegok, a famous thesis criticizing Japan's signing of Japan-Korea Treaty of 1905 in 1905, was released on November 20, taking a clear place as a national journalist. In February of the following year, Wiam, who was released from prison after 64 days, organized the "Korea Self-Cultivation Association," fled to Vladivostok, Russia in 8, and took the lead in the Gyeongnam Ilbo in October 9. In October 10, immediately after the annexation of Korea and Japan, Maecheon Hwanghyeon's "Jeolmyeongsi" was added to show the last gesture of resistance, and most annual reports concluded that he quit writing in 1913 and moved to Wolyeong-ri, Masan. In other words, he lamented his death for 21 years from then until his death, and died on October 2, 21, and before that, Maeil Shinbo, an organization of the Japanese Government-General of Korea, invited him in October 14, but refused by writing "Kishinbosa." However, pro-Japaneseism of gastric cancer begins here. Wiam began to write articles two months later after advising through Kishinbosa, "It is your duty and duty to assist each other in policies and direct them to obey new changes." First of all, in "Chosun Wind Change" on January 1, 2015, Wiam Jang Ji-yeon praised the Joseon Governor-General's fifth anniversary of the city administration, saying, "The Joseon Governor-General collected and displayed all advanced results by removing useless things and encouraging agricultural and industrial unemployment." On June 8, 2017, when King Sunjong visited Japan under the title of "Bongsongiwangha Bodhisattva," he said, "The people of the front line will shine because they will get along with each other and eliminate the disability." "Bang Sung Daegok", "Absolute Poem"...He was a self-studying self-studying "Japanese and Chinese-centered Asianism" until 1913. At that time, stomach cancer Jang Ji-yeon was immersed in Asianism according to the theory of social evolution, not traditional Confucianism or practical ideology. "In the 20th century, national unityism and militarism and clayism increase," said the July 3, 2015, article "The Asian people should join hands with the same continent beyond Japan's river limits." For example, he argued that Asia should not be interfered with by the U.S. and Europe, but that Asian ethnic groups should unite as soon as the Japanese border expands, or else they will be discovered by Caucasian species, which is based on pharmacism and racism. On July 13, 2015, Manpilsore (72), said, "The Eastern powers are only two countries, Japan and Gina (China), and we can hold hands with each other and prevent the outside after friendship," so at least in context, Joseon was already relieved and affirmed the Japanese colonial rule. If so, there is a question of how such gastric cancer could write a famous thesis called "Silya Bangseongdaegok." The biggest reason is that it would have been unbearable to fall from an independent country to a protected country, although its name is only for Wiam, who pursued the enlightenment and self-cultivation of Joseon. Professor Kim Do-hyung said, "The blind spot of the theory of Eastern peace and Korea-Japan alliance that misrepresented the imperialist war as a racist confrontation and a weak-mouthed process," adding, "The first thing I pointed out in 'The Great Song of Sailya Bangseong' is a violation of Ito Hirobumi's promise." Pro-Japaneseism of gastric cancer continued steadily from at least 15 to 18 years, and it can be said to be more serious in that it is not a coercion but a result of self-development. Professor Kim said, "In the reality of colonization, the logic of self-cultivation of gastric cancer was distorted by civilization under Japanese leadership and self-power in Asia. It is clearly distinguished from Park Eun-sik and Shin Chae-ho, who once switched to armed protest through national history research." Deputy Professor Park No-ja said, "The pro-Japanese behavior of gastric cancer is well known in academia, but organizations that promote gastric cancer have deliberately ignored it," adding, "It is natural for locals to recognize light and shadow together to better understand the whole of their thoughts and activities."